Daily Archives: October 3, 2011
I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all. [Ephesians 1:18-23]
There are truths embedded in the New Testament that defy easy theological answers. Theology wants to make everything black and white and linear in order to satisfy human reasoning. When it fails in this endeavor it resorts to a cold heavy-handedness and falls into the pit of indoctrination at the expense of revelation.
The Lord Jesus was never concerned about indoctrinating people, in the sense of force-feeding facts and figures, and pushing the accepted standards and religious traditions of men. In addition to this seemingly counterintuitive method, he often taught in parables, as if He intended to hide truth from the unworthy. In other words, if one did not possess “ears to hear” and “eyes to see,” the Lord did not go out of His way to get the message to him, but allowed such a one to remain unenlightened.
If one didn’t get it, well, one just didn’t get it. It was his or her problem, not the Lord’s.
Therefore, the Lord put things out there and waited for a response from those who were able to dial the proper frequency. In perhaps the most well-known and celebrated example of this teaching method, we have the following:
Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the Living God.” And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.” [Matthew 16:13-17] 
This is what the Lord is after. He wants us to receive truth by revelation from God. Why is it that only Peter received the truth of the Lord’s identity and immediately spoke up? The answer is evident. He heard it. He saw it. And it was so very clear to him that he spoke it. He understood perfectly that his Rabbi was the long-awaited Anointed One—the Messiah. He did not learn it in Bible school or church. It was not revealed to him by flesh and blood.
Peter received it directly from the Father.
But what about all those who thought the Lord was (1) John the Baptist? (2) Elijah? (3) Jeremiah? or (4) One of the prophets? What were they thinking? John the Baptist was already dead. Jeremiah and the prophets were long dead. Elijah was long gone. Why could they not see what Peter so clearly did see?
Again, it was a revelation. Most Christians probably think they know who Jesus really is. However, the vast majority have obviously been indoctrinated concerning His accepted identity because most Christians think far less of Him than they should. Thus, this reveals clear evidence that human thinking is involved. Instead of the Lord being some kind of weird reincarnation of John or other famous prophets, Unreal Christianity has assigned Him the identity of second-class citizen and a lower-tiered individual far below “God” and “the Father.” On top of this, most have no real idea of just who “God” or “the Father” happens to be. There are no personal New Testament names involved with these terms. Thus, they are mere titles, and they therefore represent that which cannot be related to on a personal basis.
It is impossible to be close to someone and not know His name.
© 2011 by RJ Dawson. All Rights Reserved. [Part 1 of 10]
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.