I have written extensively on the subject of the Clergy-Laity Division. My book, Real Christianity, delves deeply into the issue. Though the following excerpt from the book is relatively brief, it presents the historical and Biblical essence of the Clergy-Laity Division in Christianity and helps every believer to discover how it negatively affects his or her Christian experience and discipleship.

         Speaking of which, I highly recommend buying the book. It has received excellent reviews. [Please see the above *AUTHOR / BOOK* tab for more information.] Its pages are loaded with truth that reveals this Divide and Conquer tactic and so many other methods of the enemy that strive to limit and even stop the progress of the Lord’s real community.

         Thank you and be blessed. From Real Christianity—The Nature of the Church:

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         By the Middle Ages, the Christian upper class as a whole had grown much more stealthy and clandestine, gained access to greater monetary sources, and amassed more political power than it had probably ever imagined. Eventually, these classes developed titles. You know them today as the clergy and the laity.

            One must note that this split did not take place within the Lord’s Qahal. [1] Jesus never created rank among His children. Class division began in the unreal assembly, and we can trace its origin all the way back to the times of the apostles. As a matter of fact, Paul referred to its propagators as false apostles:

         “For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. No wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.” [2 Corinthians 11:13-15]

         A few verses later, Paul wrote of their management practices, especially of the way they exalted themselves over their congregations:

         “For you tolerate it if anyone enslaves you, anyone devours you, anyone takes advantage of you, anyone exalts himself, anyone hits you in the face.” [2 Corinthians 11:20]

         Keeping in mind the fact that the real community of believers was woven together by love and that they comprised a body, those who submitted to the false apostles were obviously not loved by their leaders, nor were their congregations unified in the Spirit. The word “exalt” in the former verse is from the Greek word epairo (ep-ahee’-ro). It means “to lift up, raise up, or raise on high,” or in other words, to exalt oneself in pride. Jesus instructed His people that the greater leader must be the greater servant and must cloak himself in ever greater amounts of humility. These false apostles did just the opposite, being true to their actual nature.

         After many centuries, the clergy-laity division became standard practice even among those church bodies which gained greater access to truth. The division has remained in most churches to date due only to carried-over tradition and an apparent lack of knowledge regarding the Lord’s proper format. [2]

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         The Divide and Conquer tactic employed by Unreal Christianity was brilliant. As avowed enemies of the Lord Jesus, it put the Christian Pharisees in complete control and regulated 99% of the congregation to wasting away in the pews as ineffectual clergy supporters rather than real disciples of the Lord Jesus:

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         When the splitting of community became official, it easily did more to thwart God’s plan for evangelizing the world than anything else man has devised. The reason why is simple—ninety-something percent of the membership was removed from the process. The “laity” [3] was deemed unqualified for officially ordained Christian service and, consequently, unworthy of receiving God’s call. Yet, there was a time when all believers heard the call of God, and each person heard it from Jesus Himself.

         At the present, due to the entrenched tradition of the clergy-laity division, many Christians never consider the possibility of devoting their lives to God because they have been made to think that God only chooses certain rare holy ones for His work. If this is true, the Lord is breaking His own commandment by judging a good many people as unqualified before they ever get a chance to prove themselves. [See Matthew 7:1]

         The only thing which actually disqualifies a person from ministry is the same thing which disqualifies him from membership in the Church, and that is simply a lack of full commitment to the absolute Lordship of Jesus. There is nothing inherent within any sincere believer which disqualifies him or her from the Lord’s service—somebody else’s service yes, but not the Lord’s. Every Christian needs to know that all legitimate calls to ministry come only from the Lord, and each should be encouraged to find his or her place of service. There are abundant ministry needs to address, very few who feel worthy to address them, and many who were discouraged from entering the Lord’s service by inept ministers who were more than likely never called themselves, at least, not by God.

         Ironically, many headstrong individuals or those with improper motives feel all too worthy. Their self-willed attitude would suggest that they usually never hear God’s call at all, but one much more personal. Such high-minded ones see golden opportunities to use religious structures, systems, and especially people to pad their own nest or at least find a niche… [4]

         Sound familiar?

         © 2016 by RJ Dawson. All Rights Reserved.

[1] Qahal is the Hebrew equivalent for “Church,” and is the word most likely used by Jesus.

[2] Real Christianity—The Nature of the Church © 2001 by RJ Dawson. All Rights Reserved.

[3] This word originates from the New Testament Greek word laos (lah-’os). It is defined as a people group, whether socio-political, socio-religious, or cultural-ethnic. It generally refers to the “common people,” as a crowd, a populace, or a nation. It is also used as the people of God. When used in the latter sense, it means all of the people collectively. It is easy to see how the meaning of this word was corrupted when class division entered Christianity.

[4] Real Christianity—The Nature of the Church © 2001 by RJ Dawson. All Rights Reserved.