Daily Archives: December 6, 2018
The individual is the deciding difference. Strong, independent, spiritually mature Christians dedicated to the Lord are the building blocks of churches made in their image.
I have an old history book. It is old in the sense that it was originally written in 1930 but has been updated several times. The book itself is in great shape. I found it several years ago in a vast library book sale in Plano, Texas. My copy has a 1969 copyright. It is an excellent book. Entitled The Growth of the American Republic, Volume II, it covers the century from just after the Civil War to the late 1960s.
Chapter IV is called Labor and it deals with the initial sorting out process of labor relations with reference to the post war economy, increasing industrialization, and the rise of impersonal corporatism. This chapter covers the story in our country’s history from after the Civil War until the dawning of the 20th century, a roughly forty year period of vast transformation regarding the conditions and opportunities of working men and women and how labor was forced to make immense adjustments.
The Civil War itself was great change. It never should have happened. When one studies the real causes of the war behind the overt and official though false narrative, one sees the shrouded figures of economic henchmen intent on taking a spoil. The name Civil War is obviously part of that false narrative. Southerners prefer the term The War of Northern Aggression because that’s exactly what it was. It was a power play to gain the vast reaches of the South and Texas by the northern industrialists and the money powers. By fighting the war, the South, which had the Constitution wholly on its side, was merely protecting itself and attempted to win against all odds as did the original thirteen colonies against the Brits in the American Revolution. The odds were greatly against victory then as well.
Updated figures show that upwards of 750,000 Americans were killed in the Civil War. There was a forced unconstitutional draft on both sides. Factories were turning out war materiel on a mass scale. Soldiers fought according to an old outdated method that left them wholly vulnerable to modern armaments. Thousands died in single battles. Arms and legs were shot off (or sawed off later). The lives of young Americans had suddenly become very cheap. Approximately one third of Southern men in the prime of life met their doom. The South never recovered. These were the great men, on both sides, of strong character and vitality, American men shortly descended from the greats who won the Revolution. But they were being butchered. It was a terroristic war, one whose excesses and brutality could never possibly be forgotten. In that short four year period from 1861-1865, American men, especially in the South, were transformed from free, independent, and liberty-loving to mere chattel used, abused, and forsaken. It was a betrayal of the highest order.
After the war, labor suffered. The identity of the American working man was forced to undergo great change in order to fit into the new reality. Workers were cheap. The great money powers gained such control that labor was whatever they said it was. One was forced to play by their rules. If not, a man lost his job and was quickly replaced by another. Millions of new immigrants entered the country to add to the cheap labor pool. It was during those last decades of the 1800s that a completely new form of movement began in this country in the attempt to right these wrongs. It was the beginning of Labor Unions.
The following passage from the book gives an excellent indication of the thinking process of American workers as they were confronted with the new economic reality and what they attempted to do to save themselves by fighting back. It was in reading these words that I saw yet another direct indication of what happened to American Christianity, which also suffered great change for the worse at the same time:
In the years after the Civil War two rival approaches—reform unionism and trade unionism—vied for the allegiance of the American workingman. The reform unionists rejected the factory system, with its division of labor and its sharp differentiation of interests of employer and employee, and sought to restore a society which valued the independent artisan. Determined not to become machine tenders assigned to a small part of the process of production, they strove to preserve their status as craftsmen. To safeguard equality of opportunity, they fought those forces of monopoly, especially in finance, which they believed aimed to shackle the worker. They viewed themselves as members of a ‘producer class’ which embraced master as well as journeyman, farmer as well as artisan. 
Thomas Jefferson had a dream of America becoming a vast agrarian society composed of individual Americans working the land. Constitutional principles and directives that every man must be free did not last so long, however. Jefferson’s dream died less than a century later at the hands of dominant money-first power barons who merely wanted to use labor for their own empire-building purposes as if flesh and blood humans with hopes and dreams were not attached to said labor. One can see by the preceding quote from the book that working men saw themselves as much more than mere workers used as machine parts. They were skilled artisans. They were masters at their trades.
This resonates with me, because I can identify as a master at my trade. I spent many years as a multipurpose self-employed independent carpenter and contractor from the time I was a young adult. I never cared for highly specific quantity-ordered specialty trades within the trade, though I did participate on occasion. I certainly do not fault those who prefer such, but real carpenters should be able to build a structure inside and out instead of simply focusing on one aspect of the trade for the sake of greater and faster production. We have long since gone from one end of this equation to the other. The same thing happened after the Civil War. The independent artisans and craftsmen found a harder row to hoe, less appreciation for their skills, and less demand overall. It became a production game. Wages went down. Craftsmanship suffered.
The same thing has happened in Christianity. In the beginning the Lord had a real Community composed of various spiritual trades based on spiritual gifting and anointing. As I mentioned in a recent post, Romans Chapter Twelve lists seven motivational giftings of which every real believer has one primary. This is where he or she excels. It is a labor of love. Christians should never waste time trying to be something they are not. And churches must stop rejecting those believers who demand being what the Lord created them to be. The reason they are rejected is for the same reason the economic controllers want human machines that always do what they’re told and simply continue to drone on and on. Pews are filled with such people who rarely do anything but sit and watch and give their money to support a system that goes nowhere spiritual very fast. It’s pathetic.
What about a church filled with mature independent spiritual artisans who are masters of their craft? THAT is the Lord’s model. Until more Christians become aware that their churches are mere authoritarian perpetual elementary schools in which next to one rises above a third grade level, nothing will change. Those who do progress discipline themselves toward much study and training on their own, which means they outgrow their pastors very early on and only attend because they believe they must or they like the social aspect.
The good news is that things have changed. We are progressing. But just like the mainstream news media which caters only to veritable babies in high chairs due to its ridiculously dumbed-down and often phony content while gaining most of the outward attention, most churches benefit primarily those few who run them and make money off them. Everyone else is made to grab a galley oar and row, and give money, not their heart or talent. Thus, an unbelievable amount of pure Christian talent has been wasted and shunted aside for the sake of catering to the big boys—the clergyized robber barons who make everything centered around and in support of them. These authoritarian controllers who have captured the money, the power, and the limelight may appear sincere and fool people with their fake smiles and false Pharisaic attitudes, but they are not fooling the Lord.
He wants His people to be free. And mature. He wants them to fully develop their talent and giftings. He then wants these strong and independent spiritual artisans to work together in community. This is what a real church is. It is what He created in the beginning. They proved what they were by pretty much converting the Roman Empire! Most Christians today have problems converting themselves. And what have we done here in America? Instead of converting others to the Lord Jesus, Christians have largely been converted to and taken over by the culture. It’s the main reason why America is hanging on for dear life.
There are certainly fighters for the Republic and those trying to save the country, as well as those trying to reform American Christianity, but they graduated from Sunday School a long, long time ago. All Christians who haven’t and refuse to progress should be utterly ashamed.
Their false tradition is a killer.
And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written: ‘THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.’ Neglecting the commandment of God, you hold to the tradition of men.” He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition.” [Mark 7:6-9] 
© 2018 by RJ Dawson. All Rights Reserved.
 The Growth of the American Republic, Volume II © 1930, 1937, 1942, 1950, 1962, 1969 by Oxford University Press, Inc. Sixth Edition.
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.