Monthly Archives: December 2019

2019 REAL CHRISTIANITY ANNUAL REVIEW AND SUMMARY: ALL POSTS

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       2019 was a year of warning. The enemy, brimming with confidence, showed his hand. I did my best to keep you posted. As we head into the future, your life as a Christian will be more challenging.

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SPIRITUAL WARFARE

      Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

         Regarding trends, 2019 was the year when the attacks on the First Amendment went into overdrive. There are anti-American forces in America that will do anything they can, legal or not, to eliminate Constitutional guarantees of freedom of speech, freedom of the press, and freedom of religion. For example, there are presently very powerful and extremely well-funded forces making their greatest push yet to declare the New Testament “hate speech” with the purpose of eventually eliminating it. While this may sound impossible or even ridiculous to you at present, the people who perpetrate it are relentless and have been going at it for a long time. If you’ve never heard of this movement, like everything else, I suggest you immediately do your own research. You will be shocked. This is only one of many efforts attacking fundamental rights and the liberty to obey the Lord Jesus without concern of reprisal.

         Real Christianity is under attack like never before. Christian persecution is rapidly advancing in the world and is now manifesting very powerfully in America. Most ministers and churches never talk about this. It proves they are either ignorant and unaware or remain a big part of the problem. The Lord does not appreciate Judases, money-firsters, and those who water down His powerful Word for social acceptance, and American Christianity is saturated with these at present. Believe me, it will only get worse.

          2020 will mark a time when you as a Christian will have to make hard choices on whether or not you will continue following the Lord and honor Him first or kowtow to the culture, including unreal Christianity. Great temptation to back off and to compromise is coming. While this temptation has always existed and is why most of what is referred to as Christianity is merely a faux form thereof, the heat is currently being turned up to its highest levels yet. For Christian organizations who have already succumbed to money and the sinful culture, some of which I hope are deceived, their presence will continue to influence others to follow suit.

         Do not take this warning lightly. I predicted in my book, Real Christianity, writing almost a quarter century ago, and seeing it before then, that great Christian persecution was coming to America. Those who remember that time also remember that such an idea appeared impossible, but everything I wrote then has been coming to pass. This has happened and continues to happen for one central reason: Many American Christians have betrayed the Lord for a fake “easy’ Christianity. Unreal Christianity has become the default and official form. This adds pressure to real Christians and allows for “Christians” persecuting Christians. It permits an unholy hybrid in which fake monetary Christianity and geopolitical economic interests join forces. Both of these have a common enemy.  

WE ARE WINNING

       The name of the LORD is a strong tower; the righteous runs into it and is safe. [Proverbs 18:10]         

         So be encouraged. The Lord never leaves His people without the means to stand and continue on. He is always faithful. He always provides. There remains a very powerful spiritual kingdom on the planet where righteousness dwells in which we can have safety and support. We remain in the early part of a coming Great Awakening. It is based on Truth that will bring forth a powerful revelation of the Lord Jesus and His actual teachings along with His Light shining everywhere else. This means lies, misinformation, and disinformation are being exposed for what they are. The lies that hide the truth are being torn away. It will no longer be possible for these to remain hidden and includes exposing the perpetrators, some of which are fake and/or compromised Christian “leaders.”

          And He was saying to them, “A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand? For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. If anyone has ears to hear, let him hear.” [Mark 4:21-23] [1]

          It is vital that we all grow closer to the Lord than ever before. What follows are links to every post I made in 2019 starting in January. There’s a lot of good writing here to further your Biblical knowledge and current events awareness. Take note of the titles.

          Blessings to you.

          © 2019 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)

 

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        Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city. Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.

        While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

        In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased.”

        When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. [Luke 2:1-20][1]

        © 2019 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)

 

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)

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       There was an unknown circumstance in Mary’s young life that spoke of great humility. We don’t know what this was exactly, and Luke does not elaborate. But there are directive clues. Read on:

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        The following is from Part 1: There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.

         In the very beginning, after initially being told by the angel Gabriel that she was highly favored and the Lord was indeed with her, Mary became, depending on the translation, troubled/disturbed/perplexed. The Greek says greatly agitated. She wondered where this extraordinary greeting came from and what it could possibly be about. One senses she thought it must be meant for another, that the joyous messenger must have the wrong house.

         In answering a faithful reader’s comment on Part 3 today, who said of Mary, She must have indeed been a highly intelligent, spiritually sensitive young woman, I wrote the following:

         “Yes. A perfect choice. And she had to somehow come to a quick understanding of this fact though her humble nature would otherwise preclude it. She had to look beyond her humble circumstances and do her best to see herself as God saw her. He needed her. He wanted her to be the one. Here we have a good look into the counterintuitive nature of humanity. If Mary had previously thought herself as the best choice she would be disqualified, since that would reveal the presence of sinful pride. But if she thought herself unworthy and could never be persuaded to the contrary she would disqualify herself.”

         Why did she feel so unworthy? And why did she refer to herself not once but twice as a bondslave? I mentioned this in Part 1. The Hebrew word for a female slave is shiphchah. The Greek word used here is doulos, which speaks directly to a slave of the basest order and is used throughout the New Testament. One gets the idea that young Mary was somehow familiar with such status.

         It is also quite interesting that the New Testament never mentions any interaction with Mary’s parents or possible siblings. We know her father’s name was Eli (Heli), from her genealogy in Luke 3:23, but there is never any mention of her mother or her mother’s name. It appears they were no longer around. It is also evident that Mary was an only child. Imagine that. There is also a distinct possibility that Joseph, her betrothed, was her father’s adopted son, as alluded to in the genealogy. This was actually a Hebrew tradition going back centuries for men with no natural male heirs, so the idea isn’t so far-fetched. Any or all of these challenging life circumstances might be the cause of her feelings of unworthiness, but there is yet another, and it is here where we shall gain even greater understanding of the well known verse, “For God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart” (1Samuel 16:7).

        There is a Greek word that only occurs four times in the NT. It only applies to two specific people in the NT. Those two people are the Lord Jesus and His mother Mary. The word is tapeinosis. It is defined as “lowness, low estate, and humiliation.” Regarding the Lord it appears in Acts 8:33 in which the author references Isaiah 53:8. Here are both verses with the translated English word underlined:

     “IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH.” [Acts 8:33]

         By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? [Isaiah 53:8]

      Here is the verse that references Mary, again with the translated English words underlined:

          “For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed.” [Luke 1:48]   

         The Hebrew word is otser. It is defined as “restraint, coercion.” It is translated primarily as “oppression.” It refers in a sense to prison or being a prisoner. This indicates a form of slavery. Mary did refer to herself as a bondslave. This speaks indirectly of possessing a particular humble state or condition and we now have a better understanding of what that was. Isaiah chapter 53 is an OT prophetic picture of the Lord Jesus. Here is the verse that ties both Son and mother together:

          He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. [Isaiah 53:2][1] 

           © 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)

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       Prior to her visitation by the angel Gabriel, Mary was burdened by an undisclosed life circumstance. We gain further clues of this by her reaction to Elizabeth’s powerful prophetic message.

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         To set the scene for the next historical interlude which bears upon the foundational Gospel account after her journey to Judea to visit Elizabeth, we must acknowledge the fact that, according to Luke’s account, Mary had yet to speak to anyone about the great news.

         She had left Nazareth in a hurry, almost immediately after she had consented to God’s plan. The Holy Spirit had indeed descended upon her and she was overshadowed with the power of the Most High. A miraculous conception had taken place in her womb! She had told no one, not even Joseph. Her elder relative Elizabeth would be her confidant. As the many repercussions played out in her thinking, Mary had remained amazed but laden with knowledge that no one else possessed.

GOD’S PERFECT TIMING

         In Part 1, we covered Luke 1:26-38. In Part 2, we covered Luke 1:39-45. There are several components of the narrative within these verses to be addressed. The first thing we must do, however, is address the timing of the events. The angel Gabriel had told Mary that Elizabeth was already with child and in her sixth month. The human gestation period is 280 days, which is almost exactly 9.5 lunar cycles. An exact 9.5 moons would be a half day longer. Here is the math: A lunar cycle is 29.53059 days. Multiplied by 9.5 the gestation period would be 280.54 days. Since we know the Bible grants much importance to the number 40, it is not a coincidence that 280 is 40 times 7 (another significant number). Regarding the number of days into her pregnancy for Elizabeth at the time, it was somewhere between five and six months because Luke’s account says she was in her sixth month. She had yet to complete her second trimester.

         I submit that it was exactly five and a half months and during a new moon.

       It should have taken Mary less than a week, probably about five days, to get to Elizabeth’s house in Judea from Nazareth since the journey was at least 70 miles as the crow flies but maybe 80 or more considering the roads and terrain. Luke does not tell us the town or Mary’s specific destination in Judea. This was also during the winter rains though most of the precipitation was in the north. We have no knowledge regarding who may have accompanied Mary on the trip. There is no mention of Joseph. Would she have gone alone? From the narrative it certainly appears that she was alone when greeting Elizabeth.

         Regarding the time of year, my research has long indicated that the Lord was born in the autumn. I believe it was likely on the 15th of the month of Tishrei on the Hebrew calendar, which was the first day of the weeklong Feast of Succoth (Tabernacles / Booths) and during a full moon. In 2019 this day fell on October 14th. We have a hint of this as the Lord’s birthday in John’s gospel. The word “dwelt” in the following verse is from a Greek word meaning “to fix one’s tabernacle or tent:”

         And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. [John 1:14]

         Tishrei was the seventh month of the ancient sacred calendar adopted originally by the Lord during the time of Moses. The spring is the natural beginning of the year and was also the time of the Exodus and the Resurrection of the Lord. It is thus quite clear that the spring feasts are first and then followed by the autumn feasts. Tishrei later became the first month of the civil calendar and begins with Rosh Hashanah, the “head” of the year which is considered the Jewish New Year. This can get confusing, of course, but for the purposes of this study I will number the months as beginning in the spring from the vernal equinox.

         Since the Lord was likely born on Tishrei 15 in the autumn, it would mean the angel Gabriel appeared to Mary nine and a half months before, during a new moon on the 1st of Tevet, the tenth month (if it was a twelve month year, which was most probable). Tevet occurs in Dec/Jan. From this we get a clear timeline of these two miraculous pregnancies of Elizabeth and Mary:

YEAR 1: John was conceived in the summer on the 15th of the fourth month during a full moon.

YEAR 1: The Lord Jesus was conceived in the winter on the 1st of the tenth month during a new moon.

YEAR 2: John was born in the spring on the 1st of the second month during a new moon.

YEAR 2: The Lord Jesus was born in the autumn on the 15th of the seventh month during a full moon.

         After Elizabeth’s greeting and anointed word, Mary responded once again, as she did to Gabriel, with amazement and great humility. It was no insignificant response but revealed a woman of strong intellect, spiritual grace, and much insightful knowledge of Scripture for one so young. Her words reverberate through the centuries illustrating the profound nature of the Lord’s great plan and her own unique circumstances. We don’t hear much from Mary ever again but the following passage is filled with spiritual portent and the faithfulness of God. He has come to His people:

        And Mary said: “My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed. For the Mighty One has done great things for me; and holy is His name. AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM. He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their heart. He has brought down rulers from their thrones, and has exalted those who were humble. HE HAS FILLED THE HUNGRY WITH GOOD THINGS; and sent away the rich empty-handed. He has given help to Israel His servant, in remembrance of His mercy, as He spoke to our fathers, to Abraham and his descendants forever.” [Luke 1:46-55][1]

         Luke tells us that Mary stayed in Judea with Elizabeth for about three months after her arrival. The two would have had many long talks. As I stated earlier, Elizabeth was Mary’s only confidant. She was the only one who would have understood her circumstances because she had the same circumstances. These two ladies would have discussed all the implications of what they were presented with and how best to deal with the outcome and responses of others, especially as how it affected Mary. She still had to tell Joseph. She had to tell her parents. How would they react? She knew how everybody else would react and it was a hard pill to swallow. The time with Elizabeth was cherished because she gained the support she would need, to build herself up, and prepare for the coming storm of controversy.

        And Mary stayed with her about three months, and then returned to her home. [Luke 1:56]

         One would think Mary would have stayed for John’s birth. We are tempted to add to the narrative and think she must have stayed, but Luke did not present it that way. With regard to why she left early, the calendar gives us a direct clue: It was now the early spring. The first month of Nisan had arrived. The spring feasts, to which Mary had remained faithful her entire life, were upon the nation. Passover week would be happening very soon, within about a week or so. Did Mary leave a few weeks before John’s birth to celebrate Passover in Jerusalem?

         © 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)

 

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)

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      The conventional perception of the mother of our Lord is off. It is way off. She is commonly depicted in religious art, iconography, and statuary as Caucasian, and often northern European.

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         Knowledge of her Hebrew heritage among Christians is largely lost. Even her actual name is mostly unknown. The name Mary derives from the Judeo-Aramaic variant Maryam, from the Greek Mariam, which was derived from the original Hebrew Miryam, the name of the elder sister of Moses and Aaron (which is translated into English primarily as Miriam). New Testament readers know this was a popular name for Hebrew women at that time, as there are several with the name in the Gospel accounts.

      As a young Hebrew maiden of eastern Mediterranean stock, she was likely dark complected with dark hair and Semitic features. Semitic refers to one of the three sons of Noah—Shem—whose descendants predominantly populated the Middle East and still do today. We know from early OT accounts that the ancient Hebrews shared their DNA with many different ethnos of the greater region, including the Canaanite tribes. There were also the two great disruptions to the nation when the ten northern tribes of Israel were deported to the east in 722 BC followed by the Babylonian captivity of Judah 136 years later. The three remaining tribes of the latter—Judah, Levi, and Benjamin—were removed to Babylon for 70 years. They were allowed to return but many chose to stay. The lands of Israel and Judah had been repopulated somewhat by foreigners in the interim, especially the Samaritan region. The land was then ruled by a succession of Persians, Greeks, and Romans. It is therefore difficult if not impossible to arrive at a definitive Hebrew nationality by the first century AD.

         Even so, we do have two extant genealogies of our Lord Jesus from that time, both of which stem from the tribe of Judah and feature the persons of Abraham and David. The genealogy of Joseph the carpenter in Matthew’s gospel descends through King David’s son Solomon, the third and final king of a united Israel. After Solomon’s death the kingdom split into the northern Kingdom of Israel and the southern Kingdom of Judah. Luke’s gospel contains the genealogy of Mary, which also goes through David but by his son Nathan, Solomon’s brother. This family tree divergence took place over 900 years before the Lord’s birth. The last of the Hebrew kings of the Judaic line ceased with the Babylonian captivity in 586 BC. Zedekiah was the last king of Judah, but was somewhat illegitimate in that he was installed by the Babylonian king Nebuchadnezzar in 597 BC after the siege of Jerusalem. The king before Zedekiah was Jeconiah (AKA Coniah, Jehoiachin), who was carted off to Babylon a prisoner in chains. This is what the prophet Jeremiah said about him:

         “Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out and cast into a land that they had not known? O land, land, land, hear the word of the LORD! Thus says the LORD, ‘Write this man down childless, a man who will not prosper in his days; for no man of his descendants will prosper sitting on the throne of David or ruling again in Judah.’” [Jeremiah 22:28-30]   

         The Hebrew monarchy was thus abolished. There were no more kings. No one could ever again qualify. Joseph the carpenter’s line included Jeconiah and he is listed in Matthew’s genealogy. Nevertheless, it was established that Joseph, the legal stepfather of the Lord, could trace his direct lineage to Solomon and David. Mary’s genealogy could also be traced directly to King David. This means the Lord Jesus had a legal right as king through Joseph and a biological right through His mother. Though the monarchial birthright was essentially revoked by Jeremiah’s prophecy, this did not apply to the Lord Jesus because he was not a blood descendant of Jeconiah. Thus, the only possible way the Davidic line of kings could be restored, even after a six century interval, would be through the following:

       “Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.” [Isaiah 7:14]

GREETINGS FROM THE WOMB

         As described in Part 1, Mary was soon on the road south to Judea to visit her relative Elizabeth. The two women were anxious to share the great news of their pregnancies, both of which were only possible through direct miraculous means. Elizabeth was greatly humbled in her long life of barrenness but maintained her faith regardless. Mary was also burdened somewhat by an undisclosed life circumstance. Here we have the young and the old, both of whom must deal with the inevitable gossip of unbelievers, yet blessed abundantly as major players in the great plan of God for the salvation of Israel and humanity. But besides these two who knew each other well, there were others who met for the very first time:

        Now at this time Mary arose and went in a hurry to the hill country, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. And she cried out with a loud voice and said,

         “Blessed are you among women, and blessed is the fruit of your womb! And how has it happened to me, that the mother of my Lord would come to me? For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy. And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord.” [Luke 1:39-45][1]

         © 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)

NAZARETH

 

       She was given the opportunity to be the mother of Messiah—the Son of the Most High. She accepted without question, filled with wonder, in humble awe of being chosen.

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         In reading between the lines in the initial Gospel references to the mother of our Lord, we happen upon facts otherwise escaping our notice, primarily, her humble origin. We already know her hometown was not the greatest of places, as none other than one of the twelve, Nathanael Bar Tholmai (Bartholomew) articulated,

         “Can any good thing come out of Nazareth?” [1]

         The rustic community is never mentioned in any of the Old Testament writings, meaning it had yet to exist then, suffered utmost insignificance, or was known by a different name, one of which might have been “white town” or a variation, named after the ready supply of limestone rocks in the area. Nestled among the lower hills of the Nazareth Range in the ancient tribal land of Zebulun, the city lay about halfway between the seas—the great Mediterranean on the west where sailing ships launched for far-off lands, and to the east, the indigenous, often mysterious Sea of Galilee, loved freshwater fishery of the locals.

         From the little we know, Mary was likely born is this little village by the cliffs in circa 18 BC. This was during the early years of Augustus, who became the first Roman emperor in 27 BC, and the local reign of the ruthless client-king Herod the Great who had gained power a decade earlier. How she or her family arrived in the area is lost to history. Though Nazareth was within the small area originally allotted to the Tribe of Zebulun (the tenth son of Jacob and sixth born to Leah), Mary was actually a distant descendent of King David of the ruling line of Judah. Her connection to the latter tribe is somewhat problematic for a Galilean from the north due to her clear connection to relatives in the territory of Judea south of Jerusalem. The unknown story of her family’s transplantation is an intriguing one.

         We know from the later annual pilgrimages made by the holy family to Jerusalem for the feasts that young Mary likely also made such trips as a child growing up, probably as part of small caravans. She was thus familiar with the territory and probably looked forward to such opportunities to see the great city and visit family. Journeying from the north in Galilee, one would traverse the disparaged Samaria, sandwiched between Galilee and Judea, and venture through the ancient tribal areas of Issachar, Manasseh, and Ephraim in the process, and lastly through the allotment of Benjamin on the approach to Yerushalayim which was located on the southern edge of his tribal land.

         The eastern border between the two famous territories of Benjamin and Judah actually runs north and south along the Kidron Valley. The Kidron divides the city of Jerusalem in Benjamin’s territory to the west from the Mount of Olives in Judah’s territory to the east. The southern border between the tribes is divided by the valley of Hinnom which was immediately due south of the ancient city. Beyond these two natural demarcation lines was the fatherland of Judah and the ancestral land of King David to which Mary and her family sojourned frequently. It was also the ancestral homeland of her new husband Joseph, the strong but tender carpenter, chosen also as she was, and suited well for the calling.

AN ANGELIC VISITATION

         Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. [Luke 1:26-27]

       Luke makes it clear in his definitive account that Mary was a virgin when the angel Gabriel revealed to her the plan of God which would soon go into effect upon her consent. She was betrothed to the carpenter, meaning the marriage was not yet fully contracted, and both were honorable and chaste. It is often not acknowledged that young Mary had a choice regarding the Lord’s plan for her life. We all have a choice, and for everyone there is a plan. Notwithstanding the discipline required to live and work for the Lord according to His will and not our own, any other plan created and chosen by a person is always inferior to His. Mary understood this. It is why she replied to Gabriel with no hesitation in her heart:

         And coming in, he said to her, “Greetings, favored one! The Lord is with you.” But she was very perplexed at this statement, and kept pondering what kind of salutation this was. The angel said to her, “Do not be afraid, Mary; for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end.”

         Mary said to the angel, “How can this be, since I am a virgin?” The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. For nothing will be impossible with God.”

         And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her. [Luke 1:28-38] [2] 

         Mary’s use of the word “bondslave” is not without import. It is from the Greek doulos and is defined accordingly as a female slave without any ownership rights of her own. This word, also translated as bond-servant, is used throughout the New Testament denoting the pure servanthood and dedication to the Master by real believers. The Hebrew equivalent for a female servant is shiphchah and has an ancient etymology dating to the book of Genesis. Though we often fail to perceive, in these brief Scriptural renderings, the full connotation and significance of the choice she made, Mary knew exactly what she was doing by deciding in the affirmative. She understood the gravity of the situation, the ramifications thereof, and that is was a lifelong commitment.

         But there is more. Mary alluded to her current state of life before the angelic visitation as thoroughly humble and insignificant. We see this first in her initial reaction to Gabriel’s greeting when he referred to her as “favored one” and said the Lord was with her: But she was very perplexed at this statement, and kept pondering what kind of salutation this was. She was also afraid, probably for the same reasons you or I would be startled at the appearance of an angel. It was more than this, however. She was concerned about what it meant for her life and, in those first few seconds, that she was in no way worthy of such an astounding visitation and calling.

         Why did she feel this way? There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.

         In Part 2, I will continue delving into such lesser-known particulars. We will look closer at Mary’s upbringing, family, and momentous visit to her elderly but expecting relative Elizabeth, also a chosen woman of the Lord who found much grace in His sight.

         © 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]


[1] John 1:46  

[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)

 

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)

       

         Hello friends. I hope all is going well for you during this special time of year. I started a new article with the above title early in the week and it has expanded beyond one posting. I am giving you all this head’s up that I will be posting Part 1 soon.

         Mary is one of history’s most intriguing figures and it is especially that way for Christians worldwide. Even so, there is little historical material regarding her life. Perhaps this is why there is so much traditional information which actually has no backing in Scripture. However, within the extant Scriptural material we have there are many captivating clues about her life that lead to greater knowledge. This is what we will be sharing with one another for the next few posts.

         Thanks for reading. In the meantime, blessings to you and Merry Christmas!

         .

         © 2019 by RJ Dawson. All Rights Reserved.


MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)

SING FOR JOY

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       Sing for joy in the LORD, O you righteous ones; praise is becoming to the upright.

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         Give thanks to the LORD with the lyre; sing praises to Him with a harp of ten strings.

         Sing to Him a new song; play skillfully with a shout of joy.

         For the word of the LORD is upright, and all His work is done in faithfulness.

         He loves righteousness and justice; the earth is full of the lovingkindness of the LORD.

         By the word of the LORD the heavens were made, and by the breath of His mouth all their host.

         He gathers the waters of the sea together as a heap; He lays up the deeps in storehouses.

         Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of Him.

         For He spoke, and it was done; He commanded, and it stood fast.

         The LORD nullifies the counsel of the nations; He frustrates the plans of the peoples.

         The counsel of the LORD stands forever, the plans of His heart from generation to generation.

         Blessed is the nation whose God is the LORD, the people whom He has chosen for His own inheritance.

         The LORD looks from heaven; He sees all the sons of men;

         From His dwelling place He looks out on all the inhabitants of the earth,

         He who fashions the hearts of them all, He who understands all their works.

         The king is not saved by a mighty army; a warrior is not delivered by great strength.

         A horse is a false hope for victory; nor does it deliver anyone by its great strength.

         Behold, the eye of the LORD is on those who fear Him, on those who hope for His lovingkindness,

         To deliver their soul from death and to keep them alive in famine.

         Our soul waits for the LORD; He is our help and our shield.

         For our heart rejoices in Him, because we trust in His holy name.

         Let Your lovingkindness, O LORD, be upon us, according as we have hoped in You.

[Psalm 33:1-22][1]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

THE UNDYING THREAT OF NEW COVENANT TRUTH

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      They killed the Lord Jesus but He didn’t stay dead. It was a nice effort although a failure. Every other effort to destroy His living legacy also failed. All present and future efforts will end in failure as well.

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         “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” [John 10:10]

          It was the Lord Himself who was the initial target. Herod tried to get Him in the very beginning. There were probably pre-ministry attempts on His life that Scripture does not record. After stepping into open destiny He was under constant threat. The following are four historical instances of such murder attempts from each gospel to illustrate what He faced on a daily basis:

       Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. [Matthew 2:16]

         The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching. [Mark 11:18]   

         Just at that time some Pharisees approached, saying to Him, “Go away, leave here, for Herod wants to kill You.” [Luke 13:31]

         For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. [John 5:18]

         We can gather from the preceding accounts that the Lord had many enemies, both civil and religious. We also know the Lord never committed a single sin, never violated the Torah, and never broke any legitimate civil law. He was accused of violations, but interestingly, only by the actual violators.

         It reminds one of Catholics and Protestants taking turns burning each other at the stake. Catholics killed some people representing a threat who did not believe and practice the Catholic religion properly. Protestants killed some people representing a threat who did not believe and practice whatever Protestant religion properly. Protestants killed non-Catholics. Catholics killed non-Protestants. Why all the killing? Why were these crazy religionists so threatened?

     We know why the Pharisees were threatened. They didn’t spend two centuries formulating their perfect religion only to have the Lord reveal it for what it really was. There were no prophets during the time the Pharisees created their belief system, loosely based on the Law of Moses, but heavily dependent on oral commentaries and connections to Babylon. Because there were no prophets in the land no one had the spiritual anointing to object and expose them. It wasn’t until John the Immerser came forth that a true prophet was once again in the land of Israel/Judea. After him, of course, came forth the greatest Prophet of all time. These two revealed Phariseeism for the sham it was and its connection to the devil. It was just another thing prophets were sent to do on a routine basis. Prophets kept the land clean from false beliefs and interpretations. They stood only for the real Word of God.

         This same dynamic invaded Christianity in that new denominations were only based on the New Testament. Additions were made. Subtractions were made. Commentaries were added. This is what the New Testament really means, they said. The new denominations, of course, must have a priesthood or clergy to denote the real and rail against the unreal. But they were only defending their own man-made belief systems and not the actual New Covenant Scriptures. Hence, when they gained enough power, they forced people to believe what they advocated and installed strong penalties for those who refused, including, of course, the death penalty.

         All this within a religion of peace? Right.

         Regardless of all the initial attacks against the Lord, His men, and the early believers by unbelieving Jews, the Lord’s Community not only survived but thrived. Try as they might they could not destroy it. Keep this in mind when trying to differentiate among various Christian denominations and their early histories. The Lord NEVER operated this way, never would, and never will. If you chose not to follow Him or believe His teachings He would still love you. The early Community of the Lord never advocated for such a thing. But false religions know they can be destroyed without using every tool at their disposal including the death penalty. Real Christians know the Lord is eternal, His Word is eternal, the Gospel is eternal, and nothing will ever eliminate Him or them.

         This means New Covenant Truth is an ever-present threat against the forces of evil. Unreal Christianity is an enemy of the truth. Whatever religion or belief system is anti-Lord Jesus or antichrist is an enemy of the truth. One either honors the Lord and the fullness of His teachings or one does not. But if one does not, he or she is okay to believe whatever he or she wants to believe without being under threat by the Lord. The Lord threatens no one. He never stoops to such lowlife tactics as do the false religionists.

         He does warn us, however, that sin is a killer, and unless one does something about it one will pay. One will lose one’s soul. He paid the price for sin with His life. He can remove sin from a person. He can clean us up. He will remove the power of sin in a person’s life. Only He can cure us of the sin disease. This requires repentance on our part. If one refuses the Lord’s free gift then one stands in opposition to Him by his or her own choice. Unlike false religions, including the Christian variety, the Lord never forces conversion. Forced conversions are false conversions.

         Those who oppose New Covenant Truth are the enemies of God. Those who create false religions and belief systems espousing this and defending them to the point of taking lives are the worst offenders.  

        And He said to them, “But who do you say that I am?” And Peter answered and said, “The Christ of God.” But He warned them and instructed them not to tell this to anyone, saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised up on the third day.” And He was saying to them all, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it.” [Luke 9:20-24] [1]

         © 2019 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

ALL HOPE HAD VANISHED: THEN THE LORD SPOKE LIFE TO DEATH

     

     He had just been at Capernaum. A Roman centurion’s slave was on death’s door. Due to the centurion’s great faith, the Lord Jesus was able to heal the sick man without ever even seeing him.

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         He traveled with His disciples south from the northern environs of the Sea of Galilee through small towns and fishing villages along the west shore and then out across the plane to the southwest. Passing by the 1,886 foot rounded peak of Mount Tabor jutting up obtrusively on the right about six miles east of Nazareth, they continued on past Endor to the south. Arriving at the outskirts of the ancient town of Nain they were soon accompanied by a large party of locals no doubt enthralled by the many wonders and miraculous happenings associated with the Lord.

       However, rather than any expectancy regarding the immediate event in process before them upon entering the town, all parties adopted a hush of respect for the great mourning suddenly in their midst. A lonely, bereft widow had just lost her only son. Just inside the gate of the village, amid the weeping and wailing of mourners, the Lord’s disciples turned attentive caring eyes toward the procession playing out before them—a dead man was being carried on a crude bier in the opposite direction on the way to the hillside tombs within eyeshot close by. Amid the ordered tumult, the Lord’s gaze fell upon the dark-clad grieving woman whose life’s misery was now compounded beyond bearing. Her much crying since the dread event had lapsed into an intolerable somber anguish without any foreseeable remedy during her few remaining years.

         This was her only son, her only begotten son, a dead son of a dead father. What hope was left? If not for this otherwise chance meeting with someone whose life and mission could relate, who had always known His eventual fate and the dreadful effect it would have on His own mother, and who is “touched with the feeling of our infirmities,” the bedraggled procession would continue onward to the place of death and perpetual remembrance.

          But that was not going to happen. Not this time.

         When the Lord saw her, He felt compassion for her, and said to her, “Do not weep.” And He came up and touched the coffin; and the bearers came to a halt. [Luke 7:13-14a]

        I believe He was weeping when he told the woman to stop weeping. What could she have been thinking? How incredulous she must have been in that brief moment. Do not weep? What? But she followed His movements. No one said a word. He walked over and placed his hand on the coffin. The procession stopped. The usual ongoing heartbreak and pain associated with life in this world stopped. All eyes were upon Him. He acted in such a way that no one had a chance to impede His interruption, as all were likely shocked at what was playing out before them. What is this stranger doing?

         And He said, “Young man, I say to you, arise!” The dead man sat up and began to speak. And Jesus gave him back to his mother. Fear gripped them all, and they began glorifying God, saying, “A great prophet has arisen among us!” and, “God has visited His people!” [Luke 7:14b-16]   

SPEAKING TO A DEAD MAN

         When something is done, it is done. It is over. This is what we are taught. Life teaches us this, often brutally. Yet the New Testament narratives persist in telling us this is not necessarily true. Are these just a bunch of old stories? Did the Lord actually do all those impossible things? Once one considers such he may as well throw it all out—throw out the New Covenant, throw out the Gospels, throw it all out. It’s either all true or none of it is true. Though many have done this and will never express any real faith in the Lord, others have seen His hand. It may not be as dramatic as the events of this story but are life-changing nonetheless. In many cases it is not the Lord stopping a horrendous event (often because He will not violate human will) but giving us the otherwise impossible strength to deal with it and overcome it. Such is just as viable and powerful.

         For example, though he gave this poor grieving widow her only son back, he did not stop the man from dying in the first place. He did not stop the death of His friend Lazarus. He was notified that Lazarus was sick but purposely waited two days before he headed over there. His sisters suffered great grief. He also did not stop His own death and thus allowed His mother to suffer terribly as a consequence of it. But in all three cases He raised the dead. In two cases he brought great joy to grieving mothers by doing something otherwise impossible.

         Everyone will die. We know the above two guys died twice. But the Lord promises that those who have faith in Him will rise again. There is a resurrection coming for all. Some will be resurrected to eternal life.

         In the meantime it could well be the case that something has died that the Lord wants to resurrect in the here and now. Maybe it’s something that suffered death as a result of spiritual attack and warfare. Maybe it exists in a weakened condition needing a spiritual jolt to live again.

      Whatever is attempted for the Lord will suffer attack. Some attacks are powerful. Sometimes such attacks succeed. It could be that the attack was so potent and soul wrenching that one cannot muster the strength, ability, or desire to fight back effectively. One wonders of how many things the Lord wanted done that never got done due to losing spiritual battles. Sometimes we do fight back but can’t quite get there. We try. We give maximum effort. We exhaust ourselves in the attempt. And we still know we must try again until we finally succeed.

         Regardless of how it all works out or what is supposed to happen, don’t ever forget that the Lord in fact spoke to a dead man. He did it more than once. Imagine the people standing around that heard it. And then, shockingly, the dead man also heard it and actually responded.

         The dead man sat up and began to speak. [Luke 7:15] [1]

         Is there something the Lord may be telling us?

         © 2019 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

A SHOCKING REVELATION

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      Something was wrong in the church. Great spiritual effort was being made to no avail. A hindrance was blocking progress. What could it be? I began praying earnestly to find out.

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         We were young, in our early to late twenties. In the space of six months to a year the Lord brought forth a new membership group by ones and twos in an otherwise small traditional church. We provided a new strength and energy. The church had been struggling. The existing congregation had recently moved from its previous location and built a large, tasteful building. It had not gone as planned. There might have been a split. The church maintained a solid core of strong faithful believers but most were older and determined to maintain traditional practices. The Lord, however, was doing something new.

A NEW AWAKENING

         A nationwide revival of sorts remained on the move. It began around 1960 and spread throughout all denominations. Prior to that time there had been a great divide between Pentecostals and Protestants. The Azusa Street Revival, which began in 1906, had brought Christians of many stripes together for a brief time but after only a few years a major divide had ensued. There were initially arguments among Pentecostals that resulted in splits that created what later became major Pentecostal denominations. Mainline Protestants were at first intrigued with the movement but in general had a hard time giving up or changing their long-held traditional practices. Nevertheless, there was a lot of healthy mixing and cross pollination. In time though, these two groups returned to being estranged from one another.

         What took place in 1960 was possible in part because a relatively few Protestants in key positions of authority were somewhat secretly engaging in Pentecostal practices. Because they were discreet it caused no scandal. They perceived the otherwise questionable practices as perfectly natural and solidly New Testament based. These believers would be used by the Lord to assist in opening doors when the new movement began. By the mid 1960s even Catholic priests and nuns were receiving the Holy Spirit and speaking in tongues. It was in a certain sense a non-threatening revival, somewhat the opposite of Azusa Street, which blew the doors off and created a powerful worldwide movement. The 60s awakening spread steadily throughout all denominations and even began the new phenomenon of non-denominational churches. The traditionalists could not stop it but likely had great success at times in slowing it down. Non-Biblical traditions die hard.

         In the late 1960s a great many young people, especially it seems, on the west coast, began coming to the Lord. Some of these had no traditional underpinning and therefore had no understanding of how they should properly present themselves. In all the pictures of the Lord Jesus they had seen He wore long hair and a beard so the young men wore long hair and beards. Those who had dressed like hippies pretty much continued dressing like hippies after they became born again Christians. Their hearts were in the right place but their new attitude of spiritual freedom didn’t go over so well among buttoned-down conservative Christians. Even traditional Pentecostal churches had a major problem with this.

         By the 1970s battle lines had formed. It was yet another new guard-old guard paradigm. We know from the Word of God that the prior generation always has a problem with whatever new thing God is doing and regularly opposes it. The new generation, thoroughly enmeshed in the Lord’s new purposes, continues on, as they should, in obedience regardless of the opposition and obstacles. And the old does all in its power to maintain and hang on.

MY NEW CHURCH

         It was this very thing that I was born into. The Lord needed new blood and provided it. The latest members added much new energy and exuberance. It turned out to be a great mix. We thoroughly respected and honored our elders in the Lord, the older people who had supported the church for many years and kept it going. After the big move they had a problem. Most of the shiny new pews were empty every service and remained that way for the most part after the new influx. To rectify the problem the pastor was always preaching about the need for witnessing. This went over the heads of most of the older saints but us younger people took it seriously. We were determined to fill up the church.

       We had a meeting in a couple’s apartment. It was decided that we would continue witnessing all the more but also go on an extended fast and devote much time to prayer. I had learned all about fasting when I joined this church. We were expected to fast one day every week and go on a two day fast every quarter. These were real fasts that allowed only water or coffee. I was great at this. I often fasted two or three days a week though not in succession. I discovered early on that 24 hours was doable but going beyond that very difficult. Some of the guys had decided to fast for a week or two, and one guy pretty much indefinitely. This is how serious we were. We had a great passion to see people saved!

         I continued witnessing up a storm and bringing people to church. We were all on fire for God. This greatly assisted the older saints and gave them a charge. They appreciated how respectful we were and for all the new life! The big fast eventually came to an end. One man fasted an entire two weeks while never missing a day of work. We were praying all the time.

UH OH

         But not much changed. The church building remained as it was. We might have gained a new member or two. I couldn’t understand it. I began seeking the Lord earnestly in prayer. I kept asking what the problem was. I was still a relatively young Christian and had a lot to learn. I was naïve regarding church practice and churchgoers, believing everyone to be solid believers in step with the Lord. Remember, I had been wondering what was causing the problem in the church and why all of our efforts weren’t going anywhere. I had to know why.

         While praying one night alone I finally got an answer. I was stunned. It was the kind of answer one never expects to receive. The Lord had spoken very clearly. He said, “It’s the pastor.” That was all He said. He never said what the problem was. I had no idea what it could be. I never asked. I really wasn’t interested.

         I didn’t know what to do. I decided at last to reveal this shocking answer to my best friend and his wife, the ones responsible for witnessing to me which led to my salvation. I was very careful. I knew he greatly honored the pastor and held him in high esteem. I did my best to reveal the answer in as gentle but strong a way as possible. With the three of us gathered at their house one night, both of them expectantly waiting, I revealed what the Lord had told me. My friend almost immediately hit the roof. I couldn’t believe it. I was asked, or told, to leave. I had arrived there with them and ended up having to walk home. His wife, who never reacted as he had, came outside after me. She asked if I was okay. I will never forget her loving manner and her open tender eyes. But the relationship was broken. I don’t think I ever told anyone else. It wasn’t long after that incident that I had to move on. I moved away to start again. They stayed.

         About a year later the news had reached me. I found out what the problem had been. I discovered why our heartfelt sincere work for the Lord had been unfruitful. While we were busy witnessing, fasting, and praying, our pastor had been having an affair with a church member.

            © 2019 by RJ Dawson. All Rights Reserved.