EARLY CHURCH HISTORY 101 (Lesson 10)
“Peace be with you; as the Father has sent Me, I also send you.” And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit.” [John 20:21-22]
2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting.
Our author Luke characterized the loud sound from heaven that morning as a strong and driving wind, a bearing breeze “bringing forth.” But rather than the prevalent word for wind he used another—pnoe—which primarily means “breath” or “breath of life.” It had a purpose and destination: It was the holy breath of God.
The first thing we must recall is this:
Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. [Genesis 2:7]
Adam had been formed—created from the element-rich dry soil of the earth—though was in an inanimate condition. He was the highest life form of Creation and made in God’s own image. This is beyond profound. For such a being there could only be one animating force possible. It must be the breath of God.
“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” [John 3:8]
Though this verse is well known, it is also otherwise well known for containing a subpar translation. In the New Testament, there are a total of thirty-one occurrences of the Greek word for wind—anemos. As in Acts 2:2, this is not one of them. The word “wind” in this verse is from the Greek word pneuma which is translated as “Spirit” in every other instance of its use in the passage. Thus, the Lord never said, “The wind blows where it wishes,” but more like “The Spirit goes where it will.”
Now, let’s try this verse again and see how closely it matches up with Acts 2:2:
“The Spirit goes where it will and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” [John 3:8]
And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. [Acts 2:2]
The 120 people in the Upper Room were about to be born again, or born of the Spirit, just as Adam was once literally born of the Spirit, or the breath of God. The Lord specifically told Nicodemus that no one could see (perceive, discern, discover) or enter into the kingdom of God unless he was born again.
“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must be born again.’” [John 3:6-7]
No one of us remembers our physical birth. Not so with our mothers. It goes without saying, of course, but human birth is a powerful process and unforgettable experience. So is the new birth. It denotes a completely new life and a total transformation. After all, it is the Spirit of God we are referring to here. He is like a rushing mighty wind. There was a sound, a noise. He filled the Upper Room and the entire house with His presence. He would soon fill each person with His Holy Spirit.
He would breathe new life into them just as He did with Adam.
© 2020 by RJ Dawson. All Rights Reserved.
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
Posted on April 17, 2020, in Teaching and tagged Acts of the Apostles, Adam, Early Church, Holy Spirit, Infilling of the Holy Spirit, Kingdom of God, Lord Jesus, The New Birth, The Upper Room, You Must Be Born Again. Bookmark the permalink. 6 Comments.