EARLY CHURCH HISTORY 101 (Lesson 14)
While the unprecedented and astonishing miracle was taking place in the Upper Room with those inside oblivious to the outside world, a great stirring was occurring in the streets below: They had an audience.
5 Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 And how is it that we each hear them in our own language to which we were born? 9 Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.”
The Lord said they would be witnesses. I remember many years ago I heard a New Testament studies teacher expounding on the subject. He was a brilliant man and a friend, who has since made the big trip. By this time in my walk I had witnessed to countless people but I had never before heard one particular thing that man spoke forth. It stood out within his teaching and has remained strong in my memory ever since. He said, “Witnessing is a forced option.” What he meant was that Christians are witnesses twenty-four hours a day whether they want to be or not, or whether they think they are or not. We are not witnesses only when we are witnessing.
While that particular thought settles in, let’s think about the mindset of the believers in the midst of the greatest event of their lives. Many had their eyes closed, lost in the Spirit, emotions spilling forth. There were loud voices of praise at various levels, male and female, bass, alto, soprano, all speaking forth in languages they had never spoken before. Most were unaware of their surroundings, being completely focused on the Lord. Tears were streaming. Smiles were beaming. Pure joy was breaking out all over. They had been clothed with power from on high.
And in the midst of it all, those on the streets below, Jews from all over the empire in town for the great Feast of Weeks, were beyond perplexed. It was unprecedented for them as well.
The Upper-Roomers were already fulfilling their call to be witnesses and did not even know it.
“But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” [Acts 1:8] 
Every one of those temporary residents of Jerusalem and the city dwellers themselves were receiving a forced witness. They had no choice in the matter. They heard unlearned and ignorant Galileans, given away by their accents, “speaking of the mighty deeds of God,” in their own respective languages. It was the first instance of this “sign for unbelievers,” as Paul mentioned, which would be given again and again—the evidence of a surrendered heart and the fruit of holy speech. It was also an awakening moment for those on the outside looking in.
Pentecost was a reversal of Babel.
© 2020 by RJ Dawson. All Rights Reserved.
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
Posted on April 27, 2020, in Teaching and tagged Early Church, Infilling of the Holy Spirit, Lord Jesus, Power To Be Anointed Witnesses, Signs Following Believers, Speaking in Tongues, Spiritual Gifts, The Day of Pentecost, The Upper Room, Tower of Babel. Bookmark the permalink. 7 Comments.