The majority of what is referred to as “Christianity” in this world is counterfeit. It is not of the spiritual realm. It doesn’t work in the spiritual realm. It is a mere illusion.

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THE SPIRIT AND THE FLESH

For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. [Romans 8:5]

The preceding verse gives a perfect illustration of mankind’s dual-natured composition: We are both spirit and flesh. We have also been blessed by God with a free will. That means at any point in one’s life one can (1) choose one or the other, (2) make a decision based on one or the other, and (3) can even devote one’s life to one or the other. Our eternal destination will also be based on one or the other.

However, our dual nature did not exist originally nor was it ever the intention of God for such a dual nature within humanity to exist. He did not create humanity this way. It is something that developed later.

Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. [Genesis 2:7]

The “breath of life” is synonymous in this instance with the Spirit of God. This phrase is derived from two Hebrew words: נְשָׁמָה (nesh-aw-maw’) “breath, spirit,” and חַי (khah’-ee) “alive, living.” The breath of life here is the living Spirit of God. The connotation is clear and denotes how all other living beings on the planet are fundamentally different from humanity: Adam had the Spirit of God. The Spirit of God was breathed into Him. This fact supports the following previous fact in the Genesis account:

God created man in His own image, in the image of God He created him; male and female He created them. [Genesis 1:27][1]

Prior to Adam’s momentous and life-changing event when he received the Spirit of God—though he was a much greater physical specimen than any other created being on earth—he was closer in essence to the animals which he later named. Thus, after his initial creation but before the introduction of the breath of God, Adam was by all accounts merely flesh, whether animate or inanimate, but still a magnificent physical specimen “fearfully and wonderfully made.”[2]

He was created from the elements of this earth, or in Biblical terminology, the “dust from the ground.” His physical body was composed of flesh (as opposed to spirit), and based on an estimate of the average human body at present, approximately 98.5% of his flesh was composed of only six elements: Oxygen (65%), Carbon (18%), Hydrogen (10%), Nitrogen (3%), Calcium (1.4%), and Phosphorus (1.1%). Most of the rest was made of Potassium, Sulfur, Sodium, Chlorine, and Magnesium. There’s also another 49 trace elements involved as well.[3]

Therefore, flesh creation as he was, it was the Spirit of God that made him what he was to be. The breath of God finalized his creation. The Spirit of God within made him like God. It allowed for a closeness and fellowship with God. No other creature can claim this even though many if not most animals are sentient, and there are certainly those that relate very close to man such as dogs and horses.

BODY, SOUL, AND SPIRIT

Because all living creatures have the spark of life that animates them but do not have the Spirit of God as did Adam, a distinction must be made to differentiate the two. Did you know that all life is created from that which is not seen? For example, we must breathe to live. We can go without food for many weeks. We can go without water for several days. But we can only go without air for mere minutes. In breathing, we inhale invisible oxygen and exhale invisible carbon dioxide. Trees do the opposite. They draw in or “inhale” carbon dioxide and water, use the invisible energy of the sun to convert these into specific chemical compounds that provide sustenance (such as sugars), and produce or “exhale” oxygen. Trees actually clean the air and produce much of the air that humans and animals breathe. In other words, though all life is composed of elements it is also produced by the invisible energy all around us.

Thus, there is a wholly natural animating spark derived from the intricate system of Creation in which energy is combined with elements to produce natural life, whether it be mammals, birds, reptiles, fish, insects, or trees. The life is in the seed and the seed responds to the correct combination of energy and elements to create what it was created from. In simple terms then, God created a natural world that works without His direct involvement not unlike an appliance or tool that is activated and runs when a power source is applied, such as electricity or a battery. His creation is one giant brilliant system that works perfectly indefinitely with no need of anyone to man the controls so to speak though God can and will intervene for His own purposes.

This appears to make God impersonal. For atheists, it makes it easier to see God as a non-entity. The old Deists perceived God as a possible personality who created but does not involve Himself with His Creation. Most people in the world never or rarely think of God or a Creator but merely spend their lives seeking to survive and thrive while here and thus put little stock in an afterlife. Are such people any different from animals?

In fact, due to the fall of mankind and the introduction of disobedience, sin, and rebellion into God’s perfect Creation, the resulting sinful nature of man caused a complete break in relationship with God and destroyed the close communication and relational love between Father and son. Also, of course, not only was Adam banished from the perfect garden in Eden, he also lost the animating breath of spiritual life: The Spirit of God left Adam.

God had told him if he ever sinned he would die. He did sin. And he did die. But he stayed alive on a lower level. It was his spirit that died. He went from being body, soul, and spirit to body and soul. Rather than become like God according to his destiny, the first Adam actually became more like an animal. He retained the spark of life shared among all life forms on earth but lost his spiritual life and his spiritual connection to God. Rather than be like his son Abel he became like his son Cain. Because he was no longer a spiritual man he was forced out of the perfect spiritual garden and sent to the natural world. He became a mere soul man, a man of flesh, because he had set his mind on the things of the flesh.

Whoever would reverse this destructive process released by Adam must set his or her mind on the things of the Spirit which were released by the last Adam.

CROSSING THE SPIRITUAL DIVIDE

God also created spiritual beings. These are the most advanced form of life. Man was made “a little lower than the angels” (Psalms 8:5 KJV). This translation, though done with likely proper intent, is misleading, however. The Hebrew word translated as angels in the KJV is Elohim which is the exact word used for God in all of Genesis Chapter 1. The NASB translates Psalm 8:5 not as angels but God. The point is that Adam was obviously created lower than God but was also a lower form of created being than God’s advanced spiritual angels, though only slightly lower.

Yet, He had the potential to be a being of a higher order than the angels.

In fact, it can be argued that Adam, being a recipient of the actual Holy Spirit of God, was given a golden opportunity to become that very thing. That was the initial plan anyway.

He failed.

His seed, however, would not, and was destined to graduate to the very throne of God.

© 2022 by RJ Dawson. All Rights Reserved. [To Be Continued]

[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

[2] Psalm 139:14

[3] sciencenotes.org/elements-in-the-human-body-and-what-they-do/ (updated 5/2/21)

A CONFUSION OF BELIEFS AND TRADITIONS: OUR CHRISTIAN TOWER OF BABEL (Part 1)

A CONFUSION OF BELIEFS AND TRADITIONS: OUR CHRISTIAN TOWER OF BABEL (Part 2)

A CONFUSION OF BELIEFS AND TRADITIONS: OUR CHRISTIAN TOWER OF BABEL (Part 3)

A CONFUSION OF BELIEFS AND TRADITIONS: OUR CHRISTIAN TOWER OF BABEL (Part 5)

A CONFUSION OF BELIEFS AND TRADITIONS: OUR CHRISTIAN TOWER OF BABEL (Part 6)

A CONFUSION OF BELIEFS AND TRADITIONS: OUR CHRISTIAN TOWER OF BABEL (Part 7)

A CONFUSION OF BELIEFS AND TRADITIONS: OUR CHRISTIAN TOWER OF BABEL (Part 8)

A CONFUSION OF BELIEFS AND TRADITIONS: OUR CHRISTIAN TOWER OF BABEL (Part 9)