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THE REAL GOSPEL
The odds are great that most Christians in the world have never experienced the real Gospel or are aware of it, and have embraced another gospel in its place.
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I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! [Galatians 1:6-9]
Christians in general are not so discriminating in their gospel choices. Rather than do the required reading and research which the Lord Jesus, as our Teacher, demands, in order to locate the real one, they accept whatever gospel they are most familiar with or the one their particular tradition mandates. Many apparently do not even refer to their respective denominational beliefs as a gospel. They have been taught, and have accepted, the notion that anything Christian is close enough and anything Christian is the gospel, and that denominational separation and variation are the norm. This attitude makes a mockery of the Lord’s extensive teachings as though His full curriculum were optional, as though one can deviate from it and create partial gospels based on segments of His teachings. It makes a mockery of all He went through and the struggles and great victories of the Early Church which they achieved through never-ending spiritual warfare and incessant prayer. What they accomplished was extremely difficult and demanded real discipleship. Such remains a foreign concept in most of today’s churches.
Therefore, what I write here is an attempt to set the record straight. The record, of course, is contained in the actual written Gospel presented in the New Covenant Scriptures. This record is our Christian foundation. And though the early first-century believers had no written New Testament, the written New Testament is an absolute necessity in our day. For by it we can discern truth from error.
THE GOSPEL, THE COVENANT
We call it a testament. The better word is covenant—from the Greek word diatheke. The writer of the Book of Hebrews explains the nature of this covenant (in a passage we will get to shortly) in a manner most often not acknowledged or fully understood by the very Christians who claim to invoke it. How is it that the majority of Christians spend their lives going through their respective Christian motions yet never participate in the covenant which decides their eternal fate?
A covenant is a binding legal contract or agreement between two parties. This is exactly what the New Covenant is. The Gospel, or Good News, announces this covenant. The Good News, or Good Tidings, or Glad Tidings, is that God has made a way for people to be delivered from the bondage of sin and have their sins paid for and remitted completely. It is an agreement instituted by our benevolent Creator for the sake of being relationally reconciled with the wayward people of His Creation. And unlike most contracts which involve the participation of both parties in the authoring of the contract, the New Covenant is a contract in which God authors the terms. But unlike authors of covenants who control the terms and thus write for themselves the best terms, God blesses the wayward offending party with the best terms—the highly beneficial terms normally granted by the controlling author to himself. And what is more, the Author of the New Covenant must not only be the Priest which divides the sacrifice to shed its blood (for without the shedding of blood there is no remission of sin), but be the Sacrifice and shed His own Blood. God has so loved the wayward people of his Creation that He was willing to become one of us, shed His blood for us, and die for us. There is no greater love than this.
The Greek word diatheke, translated into English primarily as covenant, is also translated in some Bible versions in a few locations as will, as in last will and testament, which is a covenant that goes into effect only at death. Paul uses it this way in Galatians 3:15, for example. For our purposes here, we may focus on Hebrews 9:16 in which most versions translate diatheke as either covenant or testament, but a few as will. Thus, the New Covenant necessitated the death of the Testator—the Author of the will—whose last will and testament went into effect only upon His death and which involves the rights of inheritance for the second party.
And due to the nature of the sacrifice He made for sin, it is also a covenant of blood—a Blood Covenant in that two parties agree that a sacrificial death must take place to institute it (the death of the Lord Jesus, the first party), but also that a second sacrificial death must take place to ratify it (the death of the second party):
15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 16 For where a covenant is, there must of necessity be the death of the one who made it. 17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. [Hebrews 9:15-17]
Now, the death of the first party of the New Covenant was a brutal physical death involving horrific torture and suffering. It was, of course, undeserved. The Lord Jesus was absolutely innocent of the false charges His accusers threw against Him. He never committed a single sin and kept the Law of Moses perfectly. This, of course, made His an extremely difficult and dedicated life. His love for wayward humanity was such that He subjected Himself to the otherwise impossible task and living a life with no sin so He could defeat sin and release us from the evil power of sin. The Lord had to be completely innocent and pure in order for the New Covenant to be instituted. He was the Sacrifice Lamb and the sacrifice had to be without blemish.
The death required of the second party in this covenant, however, is not a physical death but a sacrifice of the totality of one’s life. It is illustrated by the anguish, agony, and grief of the full repentance process as one expresses pronounced sorrow for one’s lifetime personal sins and is broken and “burnt” as an offering upon an intangible altar of sacrifice as one surrenders completely to the terms of the covenant which mandates such a death.
The second party, of course, has no leg to stand on as it were and no defense, since he or she is the guilty party, the party of sin. The Author’s terms which one must agree to in order to accept and ratify the agreement cannot possibly be any better, however, since they entail not only a brand new clean and purposeful life in the here and now but eternal life as well. And this eternal life, of course, demands that there also be a later resurrection after physical death, just as the first party had undergone resurrection. The Lord Jesus had died physically but later came back to life. The second party of the covenant will also undergo physical death and will also later come back to life.
But regarding the present, there is more. If the second party repents properly, correctly, and fully, which means he or she effectively dies, the pure Blood of the Sacrifice Lamb, the Lord Jesus, will then be applied to his or her life. The Blood is applied at repentance. Thus, if there is no real repentance, there is no application of the Blood, and there is no ratification of the New Covenant for any particular second party.
If there is real repentance by the second party, then he or she will be thoroughly cleansed by the Blood of the Lamb and all personal sin will be washed away. And since the second party does not actually die physically to ratify the covenant, the Lord Jesus has instituted full immersion water baptism in His Name—it must be in the Name of Jesus—as a type of burial for the “dead” second party. In other words, real repentance signifies death and full immersion water baptism signifies burial.
Now what? You’ve got a person, the second party, who is dead and buried. When he or she then emerges from the waters of baptism it signifies in one sense a resurrection from the tomb. In effect, however, though one is now clean and pure, his or her spirit must be resurrected as well in order to complete the process of attaining the same state that Adam and Eve existed in before they sinned. Remember, God had told them that if they ever sinned they would die. Yet, when they did sin, they did not die physically, but spiritually. They continued living physically but Adam’s spirit had died. Eve’s spirit had died. Because of this, their sin and their dead spirit cut them off from spiritual relationship with God. And because they were no longer innocent and pure they could no longer live in the spiritual Garden made for spiritual people but were required to leave the Garden and go into the wild world.
The last Adam, however, restores this spiritual relationship. He has made a way in which one can return to the Garden (His Kingdom). He does it through the infilling of the second party with His Holy Spirit:
But the one who joins himself to the Lord is one spirit with Him. [1Corinthians 6:17]
TRANSFORMATIVE SPIRITUAL POWER
Thus, we now see the complete process toward total restoration. This is what was demonstrated in the early history of the Lord’s Community per the historical record of Acts. This is the fullness of the real Gospel. This is the Good News. The second party, previously completely helpless and bound by sin with no chance of changing his or her condition for the better, is fully transformed into a new creation by the sacrifice and power of the first party.
Therefore, the New Covenant is actually a covenant of transformative spiritual POWER. This was demonstrated throughout the ministry of the Lord Jesus in the Gospel accounts. He possessed and demonstrated the power of God. People were miraculously healed. They were miraculously delivered of possession by demons. The poor and downtrodden, those beat down and taken advantage of by others, were blessed with the uplifting Gospel of hope and joy. And the dead were raised to new life.
This great spiritual power and the one Gospel—the only real Gospel—were and remain a package deal. They go hand in hand. You cannot have one without the other. Not only was this great spiritual power (Greek: dunamis) demonstrated in the Lord’s ministry, it was also demonstrated after His initial ministry through the ministry of the Early Church in the first century. So the power never ended with His direct ministry, continued after His direct ministry according to the clear historical record, and was obviously intended to continue throughout the age of His Kingdom on earth until the present and beyond. To support this fact, we have these three passages for starters:
So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed. [Mark 16:19-20]
“For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” [Acts 2:39]
After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will. [Hebrews 2: 3-4]
The New Testament, therefore, is: (1) A written record which reveals the spiritual power of God in action, the very cause of the miracles which took place among them and without which the Gospel would have no power or ability to transform. (2) A written record which documents the full teachings of the Lord Jesus—the real Gospel—but also exposes any and all consequent false gospels.
ANY Christian teaching that deviates from the Lord’s pure curriculum is in essence a false teaching, either because it contains error, that which the Lord never taught, or it acknowledges only a portion of His teachings. Whatever gospel thus contains additions to His teachings denotes a false gospel. Whatever gospel thus contains omissions from His teachings denotes a false gospel. And whatever gospel that denies and does not possess the transformative spiritual power of God is a false gospel. It was none other than the renowned Apostle Paul who first claimed this fact in his second letter to Timothy when he wrote:
…holding to a form of godliness, although they have denied its power; avoid such men as these. [2Timothy 3:5]
For greater insight and clarification, the phrase “form of godliness” in the preceding verse is from the Greek words morphosis eusebeia. The first is defined as “a forming, shaping, semblance, a form, embodiment.” The second is defined as: “reverence, respect, religion, piety.” Putting the two together, using various existing Bible translations, we see much better the man-made formulation of the many false gospels in the world and their inherent character:
A Form of Godliness
A Form of Religion
A Form of Piety
A Pretense of Religion
An Appearance Indeed of Godliness
The Appearance of Godliness
The Form of Religion
The Outward Appearance of Religion
The Outward Form of Godliness
THE REAL GOSPEL
Partial salvation is not real salvation. Partial cleansing of one’s soul is not real cleansing of one’s soul. A partial born again experience is not a real born again experience. Partial healing is not real healing. A broken heart cannot be partially healed and actually be healed. The real Christians of this world know they had to surrender all and give their entire heart to the Lord in order to receive all that He had to offer and must be offered in order to be fully transformed. With the Lord Jesus, there are no partial or halfway measures. He will never allow a person to think he or she is okay when he or she is not okay.
HE IS NOT A QUACK MINISTER LIKE MOST OF THE CHRISTIAN MINISTERS IN THIS WORLD, EACH OF WHOM HAVE THEIR PRICE AND HAVE SOLD OUT.
And a lawyer (a Torah teacher) stood up and put Him to the test, saying, “Teacher, what shall I do to inherit eternal life?” And He said to him, “What is written in the Law? How does it read to you?” And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And He said to him, “You have answered correctly; do this and you will live.” [Luke 10:25-28]
“He who is not with Me is against Me; and he who does not gather with Me scatters.” [Matthew 12:30]
“He who is not with Me is against Me; and he who does not gather with Me, scatters.” [Luke 11:23]
According to the Lord Jesus, who is our only authority, real Christianity is a 100% proposition. One is either with Him or one is not. If one is with Him one is with Him 100% or one is not with Him at all. He has all authority and all power both in heaven and on earth. As part of His ministry, He shares his power with His real followers. He even said His real followers, those who believe in Him, could do anything He did and more:
“Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it.” [John 14:12-14]
To this astounding statement, however, He adds an apparent caveat:
“If you love Me, you will keep My commandments.” [John 14:15]
And it is here that we see the answer. We discover how real Christianity works. We understand how the people of the Early Church, not only the apostles, were able to be used of God to allow for the doing of the same miracles that the Lord performed. They must have loved Him with all their heart. No one would ever do all that He commanded otherwise.
Though they believed in Him and trusted Him completely, their obedience went beyond mere trust. They obeyed Him because they loved Him. This is why they kept His commandments. He loved each of them with all His heart. And they loved Him the same. We know the Lord was willing to do pretty much anything for anyone to help them and bless them and that His help went beyond the mere natural into the supernatural. He empowered His disciples to do the same works He did but they were only able to do them after they reached the same point of love for Him that He had for them, and by this they were able to love each other.
It was the bond of spiritual love (agape) which made the early believers so effective in doing miraculous works (ergon). Their love of the Lord Jesus meant that they trusted the difficult discipleship process they had to go through to receive the spiritual power (dunamis) through which the works were activated. Their love of their neighbor allowed them to work well together and meet the spiritual needs of their neighbor.
And this is why the one Gospel—the real Gospel—is founded upon spiritual love and works through the power of spiritual love.
“This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.” [John 15:12-14][1]
© 2022 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
DENOMINATED MASS FORMATION GROUPTHINK
You foolish Galatians, who has bewitched you…? Having begun by the Spirit, are you now being perfected by the flesh? [Galatians 3:1, 3]
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Most Christians continually embrace the status quo, as in “I’m a (insert name of denomination here) and I’ll always be a (insert name of denomination here) and that makes me just fine and dandy.” But what about the new birth? (John 3:1-21). Have we all been born of the Spirit as Jesus said we must be? Again, most of us reply with a snappy Biblical comeback such as, “Say what?”
And therein lies the problem. Most of those who call themselves Christians have been repeatedly told by their religious authority figures that the station of their spiritual life is basically as good as it’s ever going to get. They were never told of any new birth, and have therefore never sought it. This keeps them from ever entering the kingdom of God. (Off in the distance, one can hear that famous old choir hymn refrain, “The kingdom of what?”) We are a nation largely comprised of Biblically illiterate, multi-cultural quasi-Christians who have been sold a false bill of goods, and our first reaction to hearing such news comes from page 31 of the Ignorant Pulpiteer Manual—“Stick it in your ear!”
The second reason the Lord lacks full authority within our churches is because, by and large, it has been our choice. We don’t like to be told we are wrong and it is often simply our own human nature which compels us to protect whatever ignorance and bias we are associated with. The nature of the real Christian, the one who has been born of God, is to expose ignorance and prejudice. Could this be why the institutional clergy is growing ever more concerned about its standing? Could this be why some in its membership are starting to get the idea that Jesus is quite upset with their Pharisaical practices and that their gig is just about up? There is a gigantic hook reaching out across the stage which is about to yank the clergy spirit out of its stealthy position of prominence in the Church so that God’s people can be free to learn the truth from Him and receive His righteousness. When the enslaved Christians are set free, truth and righteousness will flourish.[1]
I penned the preceding 25 years ago in Real Christianity—The Nature of the Church. I wrote the bulk of this book in the mid 1990s and eventually published it in 2001. I began receiving the revelation of the book in 1992. I know this may sound as though the book is likely dated and therefore essentially worthless for our time but the opposite is true. My book was ahead of its time, maybe way ahead. The corrective has yet to be applied as it should and those entities which rejected the message and dug in their heels against the new move of God which was surely coming have grown all the more obtuse, inbred, and obstinate ever since.
We are told that doing the same thing repeatedly but expecting a different result is effective insanity. Thus, since this form of insanity has fallen upon or been appropriated in general by the major Christian denominations in America, it easily explains why they are generally a mere fraction of what they once were, spiritually speaking. Because they rejected the fullness of the Lord’s teachings they have been overcome by the sinful culture. This is what happens when a Christian or Christian entity rejects God—they no longer have the strength or ability to fight the good fight. They can no longer resist sin and temptation. Thus, in order to stay intact and keep their head, so to speak, they must make friends with the enemy. They must make friends with sin. If they go to war they know they will be destroyed in battle. They are not equipped and are ill-trained. Their generals are spiritual sissies. They are afraid of the devil. They reject the Spirit of the Lord and embrace the world. Again, this is what happens when one denies the Lord Jesus, the Lion from the Tribe of Judah:
“The Lord is a Warrior; the Lord is His Name.” [Exodus 15:3]
Because they feel the Lord is too strong in demanding discipleship and is restricting their lives and desires, they move on to be “free” but eventually discover they have far less freedom than before. Their blessings and favor go out the window. They have no choice but to embrace mammon since they rejected God’s providence. They put the full burden on themselves. This causes stress and often great stress. Such stress must be drugged. Such minds must be pacified. Godless religion works well at doing this. (Just do what we say and nobody gets hurt.) No wonder Marx said religion is the opiate of the masses. They foolishly abandon real freedom and subject themselves to spiritual slavery. They either never accepted the following or at some point rejected it:
It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. [Galatians 5:1]
They had thought the great things they accomplished and were doing were largely due to their own good sense and hard work, not acknowledging the great role the Lord was playing. They made a god of themselves. They rejected the original and created a new fellowship in which they were the boss. Their pride caused them to walk away from the Lord because they felt they were being held back. After a fling without the Lord’s authority in their lives and the new fun and “freedom” they gained as a result, and likely a rise in income and influence due to making friends with the world and non-believers, they started experiencing adverse consequences they never foresaw or wanted. Gone were the productive crops and in came the weeds. Sin grew exponentially. They could no longer control it. Because they could no longer keep the invasion of sin at bay they renamed it and transformed into non-sin. They opened their doors to it. Suddenly, the vilest sins became not only okay but commendable. The worst abominations became praiseworthy.
Professing to be wise, they became fools… [Romans 1:22]
There is a way which seems right to a man, but its end is the way of death. [Proverbs 16:25]
The only reason the major denominations still exist is because, over time, they were stealthily transformed into something else. They are actually only mere shells of what they once were. And some were never that close to God to begin with after their early productive formative years. As long as the members keep supporting what is left, what is left will remain but in name only. They are essentially no longer Christian. They only appear that way. They are the denominations and churches of Ichabod (1Samuel 4:21). The glory has departed and they like it that way. If the Lord did bring a spiritual revival most of them would be greatly upset and would fight it all the more. Many of the major denominations, including those of the Pentecostal and Charismatic variety, have been resisting the Great Awakening from the beginning. They are rebellious children toward the corrective. Some have brought an excessive fight. It proves the Lord is no longer among many of them.
Twenty five years ago the situation with wayward Christianity was not at all that bad. There was still a good chance of making the proper corrections. When the directive came, however, designed to stave off what was surely coming without the necessary repentance, the “successful” blind guides rejected it. It likely sounded preposterous to them. Next to no one then foresaw our present day of depravity and spiritual famine among the ultra-organized world-embracing sellouts. Back then, in the mid 1990s, there was a booming economy nationwide and many ministries were flush with cash, especially the majors. Rather than needing repentance, the big boys considered their wealth and prestige a sign of blessing. I’m sure it was for some, but only those who were humble and obedient. Many were neither and still are not.
The Lord told me what was coming and about how we must prepare. I wrote an entire 330 page book encapsulating the message in great detail. It remains amazing to me that those who have read the book appreciate the message, find no fault with it, and have benefited from it, while others in influential positions who needed to read and support it refused. The results of such refusals and of the message in general are now all around us. The enemy has come in like a flood. We have been invaded by Midianites.
“But many who are first will be last; and the last, first.” [Matthew 19:30]
My book is still as topical and fresh as it ever was. It still contains a great message that, if applied, will bring spiritual success. There must be hunger for spiritual success, however, and this demands we stop supporting dead structures and rebellious compromised Christian leaders and their entities. This is in part what the Great Awakening is all about. Those who are awake get it. Those who remain sleeping never do.
I challenge all who read this article to do some research regarding past revivals and awakenings. Whenever the Lord opened doors into the Light of His Word and attempted to bring Life the main resisters were almost always initially the existing status quo “church leaders” of the time. They, their authority and authoritative positions, and their comfort level were threatened by the truth. The new moves of God exposed them as mere hirelings at best and workers of evil at worst. It was, of course, exactly the same in the first century. The most rabid enemies and persecutors of the early Church, composed only of Israelite descendants of Abraham for about the first nine years before Gentiles began being added, were fellow Israelites of the extreme unbelieving variety, the same who brought so much trouble to the Lord. This remains the case. The greatest persecutors of real Christians are unreal Christians.
THE GREAT AWAKENING
It has now been over ten years since I got the revelation, since the Lord spoke those words to me—“We are in the early stages of a national Great Awakening.” That was at the end of August in 2010. Well, we are no longer in the early stages. Massive amounts of truth have come forth. Massive amounts of hidden sin and iniquity have been exposed. The majority of denominational Christians still cannot see it which proves their continued resistance against it. They would rather have the old wine and the old wineskins. They would rather keep propping up something that died long ago. And though it may look like the best thing to do is obey the tyrants and surrender, and that those who comply will be treated best, the opposite is true. The Lord Jesus will never reward cowards, those that know better but instead embrace evil and look for the weasel way out. He will actually support and stand with those who resist evil and give them greater strength, ability, and means to do so. This is where the real blessing is and always has been.
Therefore, rather than chicken out and continue to beat a dead horse, it would be better to embrace resurrection and hope one’s karma chickens die of bird flu.
It would be much better to repent, get right with God, plead for His mercy, and ask sincerely for His Life. It would better to cease preaching false gospels, end the masquerade, and join the real Church, the one the Lord Jesus created, and the only one in which He has the rule and is King. It would be better to Arise, shine; for your light has come.
But many won’t.
They’ve gone mental.
They’ve embraced entrenched consensus denominated mass formation groupthink.
WHO HAS BEWITCHED THEM?
For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” But if you bite and devour one another, take care that you are not consumed by one another.
But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law.
Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. [Galatians 5:13-25][2]
© 2022 by RJ Dawson. All Rights Reserved.
[1] © 2001 Real Christianity—The Nature of the Church by RJ Dawson. All Rights Reserved.
[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
Galatians Relations—Dismiss the Bris: Abraham’s Real Descendants (Part 2)
Paul continues here in Chapters 4-6 of Galatians explaining sonship. It is especially gratifying that the Lord Jesus chose a man of Paul’s stature—a spiritual giant though most likely standing under five feet tall—to explain and teach this topic, since he was not only up to the task but brilliant in his knowledge and approach.
There is still much of this subject that flies over our heads but it is not due to Paul’s teaching; rather, it is due to the overlaid and muddled teachings of subsequent imposters very unclear on the concept—those who have shrouded the simplicity of such a deep subject as expressed here. Others have discounted Paul’s teachings completely. As in so many other areas within the Lord’s pure curriculum that express pure truth, a teaching on this subject cannot possibly please everyone, though some make the attempt and seriously muddy the waters in the process.
The Lord shines a light on darkness and reveals truth, which puts darkness and untruth in a very uncomfortable place. The Gospel is offensive. Some will run to the Light, others will insist on darkness and remained unmoved. As mentioned in a recent post The Fix Is In: Delusion Illusion (Part 2), the heart of non-disciples is described as being “fat,” and an uncircumcised heart is precisely that.
A spiritual circumcision of the heart removes the hardened, callous fatty tissue (representing the sinful flesh), and the heart becomes lean, healthy, honest, upright, and without guile. Just as those who undergo corrective heart surgery may feel new life and energy afterwards, so does a new disciple feel the removal of an enormous weight, becoming light on his feet and filled with joy.
This illustration of salvation through the application of the death of the Sacrifice Lamb explains well the before and after heart condition of new disciples. The Lord Jesus offered a perfect sacrifice. He lived a sinless life. He obviously also kept the Law of Moses, fulfilling it completely, something no one had ever done. But His focus was not necessarily on keeping an external law or properly completing a religious checklist. However, His focus was certainly on the spirit of the two great commandments. As the Son of God, He loved the Father with all of His heart, mind, soul, and strength, and He loved His neighbor as Himself.
This proper focus was what Paul explained in Galatians. As shown by the following verses from two other epistles, it is the difference between the spirit and letter of the law:
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. [Romans 2:28-29]
For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death. But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter. [Romans 7:5-6]
Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you? You are our letter, written in our hearts, known and read by all men; being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
Such confidence we have through Christ toward God. Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how will the ministry of the Spirit fail to be even more with glory? For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. [2 Corinthians 3:1-9]
Please read these verses in context and become fully familiar with Paul’s teachings on this subject.
Now, regarding the keeping of the Law of Moses according to the letter, if the Pharisees represented the best at doing this, one can see what happens when people with unrepentant, uncircumcised hearts trust in their religious works and commandment-keeping as their saving grace. It’s not a pretty picture. One can never be saved from sin through these things because such efforts never address the heart of the matter and never remove the underlying cause.
It is the attempt to treat a disease that has no cure, since the actual cure has been rejected, and then believing in and exalting the faux treatment of the disease, and deceiving oneself and others as to the treatment’s effectiveness, which only makes the disease worse. The Pharisees were actually violating the Torah by lying about its effectiveness as a cure for sin, when the Law expressly states it is a violation of the Law to lie and deceive!
Prior to the crucifixion of the Lord Jesus, throughout “Old Testament times,” salvation was gained through an acknowledgement of one’s sin, followed by great repentance, and then followed by pure faith and trust in God and obedience toward Him. This resulted in an actual relationship with God, and the fruit of that relationship showed up through the outflow of one’s heart. It is what Abraham did, and an excellent example of this took place in the life of King David.
Therefore, those who had such faith were made righteous (characterized as the faith of Abraham), in that a sacrifice would be made for them at a future date, a sacrifice they believed in and looked forward to. This is why the sacrifice of the pure and sinless Lamb of God applied to the furthest points of both the past and the future, and is why Abraham could be saved from the power of sin almost 2,000 years prior to Calvary and why we in the present can be saved as well 2,000 years since.
Regarding sonship, Paul also explains in Galatians what it takes to be a real child of God and defines the actual “Sons of Abraham.” Recall that John the Immerser told members of the nation of Israel that they could not make the claim to be sons of God simply by being descendants of Abraham:
“Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, ‘We have Abraham for our father;’ for I say to you that from these stones God is able to raise up children to Abraham.” [Matthew 3:8-9]
The apostle further explains that our Lord Jesus was born under the Law in order to redeem those under the Law to receive the adoption as sons who become sons through God and heirs along with Abraham, who was made righteous by faith, not by keeping the Law, which did not even exist at that time.
Read on as Paul explains to the Galatian Gentiles about Abraham’s two sons and what each represents, and even what the city of Jerusalem represents. And always remember—our Lord Jesus died to give us freedom, to make us free, and to remain forever free. Beware of the ever-bewitching yoke of religious bondage and slavery.
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GALATIANS
Chapter Four:
Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, but he is under guardians and managers until the date set by the father. So also we, while we were children, were held in bondage under the elemental things of the world.
But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons. Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” Therefore you are no longer a slave, but a son; and if a son, then an heir through God.
However at that time, when you did not know God, you were slaves to those which by nature are no gods. But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years. I fear for you, that perhaps I have labored over you in vain.
I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong; but you know that it was because of a bodily illness that I preached the gospel to you the first time; and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus Himself.
Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. So have I become your enemy by telling you the truth?
They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you.
My children, with whom I am again in labor until Christ is formed in you—but I could wish to be present with you now and to change my tone, for I am perplexed about you. Tell me, you who want to be under law, do you not listen to the law? For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
But the Jerusalem above is free; she is our mother.
For it is written, “REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND.”
And you brethren, like Isaac, are children of promise.
But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also. But what does the Scripture say? “CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN.”
So then, brethren, we are not children of a bondwoman, but of the free woman.
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Chapter Five:
It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.
Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.
For we through the Spirit, by faith, are waiting for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.
You were running well; who hindered you from obeying the truth? This persuasion did not come from Him who calls you. A little leaven leavens the whole lump of dough. I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is.
But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. I wish that those who are troubling you would even mutilate themselves.
For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”
But if you bite and devour one another, take care that you are not consumed by one another.
But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
But if you are led by the Spirit, you are not under the Law.
Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become boastful, challenging one another, envying one another.
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Chapter Six:
Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ. For if anyone thinks he is something when he is nothing, he deceives himself. But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. For each one will bear his own load.
The one who is taught the word is to share all good things with the one who teaches him.
Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.
See with what large letters I am writing to you with my own hand.
Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ. For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
For neither is circumcision anything, nor uncircumcision, but a new creation. And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God.
From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen. [1]
© 2014 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
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Galatians Relations—Dismiss the Bris: Abraham’s Real Descendants (Part 1)
Brother Paul, the one who would not be stopped, the one who insisted on the truth, the one who was revered and respected by all and whose discipleship set a bright glaring standard for the early community of the Lord, had his first go at epistle-writing with his extraordinary, incisive, and revelatory letter to the Galatians.
He wrote it somewhere in the vicinity of 48-52 AD, probably around the year 49. It had only been about a decade and a half since the Lord’s resurrection and Pentecost, and Paul was already having to apply major corrections to the believers in Galatia and Christians in general.
They had been subjected to Judaizers, up from Jerusalem (See Acts 15), who insisted upon the adoption of long-held Jewish religious traditions and practices as mandatory for salvation. Though believers in the Lord, they had yet to see the full light of the Gospel and the liberty all followers of the Lord had been called to.
Paul applied a strong corrective with this first letter to make the rounds, and explained it not only from a Gentile point of view, but from a strong Jewish perspective as well, since he, as a Jew and former Pharisee, was at least the equal of those who were adamant about circumcision et al, and most likely far superior.
Consider the newness of the times then, all that was being sorted out, and the powerful spiritual warfare taking place with reference to the doctrinal realm and the truth of the Lord’s teachings. And then, apply this short masterwork to today, and consider its full implications concerning the need to return to first principles, the simplicity of the Gospel, and the power of truth to set us free from false doctrine and dead religion.
I’ve divided the book into two parts—Chapters 1-3 in Part 1, and Chapters 4-6 in Part 2. Be blessed.
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GALATIANS
Chapter One:
Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead), and all the brethren who are with me, to the churches of Galatia:
Grace to you and peace from God our Father and the Lord Jesus Christ, who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father, to whom be the glory forevermore. Amen.
I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!
As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!
For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. For I would have you know, brethren, that the gospel which was preached by me is not according to man. For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.
For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions.
But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus.
Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. But I did not see any other of the apostles except James, the Lord’s brother. (Now in what I am writing to you, I assure you before God that I am not lying.)
Then I went into the regions of Syria and Cilicia. I was still unknown by sight to the churches of Judea which were in Christ; but only, they kept hearing, “He who once persecuted us is now preaching the faith which he once tried to destroy.” And they were glorifying God because of me.
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Chapter Two:
Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.
But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.
But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)—well, those who were of reputation contributed nothing to me. But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised (for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles), and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. They only asked us to remember the poor—the very thing I also was eager to do.
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.
But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? We are Jews by nature and not sinners from among the Gentiles; nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! For if I rebuild what I have once destroyed, I prove myself to be a transgressor. For through the Law I died to the Law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”
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Chapter Three:
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain?
So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith? Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. Therefore, be sure that it is those who are of faith who are sons of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “ALL THE NATIONS WILL BE BLESSED IN YOU.” So then those who are of faith are blessed with Abraham, the believer.
For as many as are of the works of the Law are under a curse; for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.” Now that no one is justified by the Law before God is evident; for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.” However, the Law is not of faith; on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.” Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”—in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.
Brethren, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ.
What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise. Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. Now a mediator is not for one party only; whereas God is only one.
Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor.
For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. [1]
© 2014 by RJ Dawson. All Rights Reserved. [To Be Continued.]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
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