JESUS DESTROYS COMMUNITY DIVISION: ALL REAL CHRISTIANS ARE EQUAL AND SHARE IDENTICAL ACCESS TO THE LORD
The Lord Jesus taught us that only He must be in charge. Most Christian leaders reject that directive. This is part of the reason why an alternative form of Christianity was created long ago.
Only the Lord Jesus is worthy of praise. Unless anyone out there has done what He did no one else qualifies. Yet we continue to have the equivalent of bowing before religious leaders and kissing their rings as if they somehow managed to grab a hold of something higher than the rest of us and land upon a leadership summit denied to everyone else. In reality, of course, no such place exists within His Community and never has.
But for any readers out there not yet familiar with this blog and the faithful readers who have supported it for many years, you might have a problem with this simple fact. I say this because in many Christian circles this idea of a higher spiritual class with an extremely small qualified membership continues to persist. Nothing has changed concerning this concept except the surface facade, in that many of these have assumed casual dress and contemporary speech as a way to falsely bridge the gap or appear more relatable. Notwithstanding the Biblical directive to the contrary, people are still drawn to leaders who seem to have it all together but the greater part of their standing is based on mere appearance, and as I have said many times before, appearance is everything.
Substance matters little. Before we go further, I will insert a single passage of Scripture to prove my point, though I could list many others. From this one passage we can see very clearly the truth the Lord taught in the beginning that has since been rejected by you know who:
For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. [Galatians 3:26-29]
In this single Scriptural passage lies the pure truth of a radical new paradigm and community association model which thoroughly destroys the concept of any clergy-laity class divide or pyramidal leadership model based on a dominating upper class wresting all control at the very top. In this one passage, taught very clearly to the apostle Paul by the Lord Jesus, exists the following:
There is absolutely no distinction whatsoever between what Paul refers to as Jew and Greek, otherwise known as Jew and Gentile. And within either there is no distinction based on race or nationality. In the Lord’s Community both Jews and Gentiles have exactly equal standing. There are thus (1) Believing Jews and Gentiles and (2) Unbelieving Jews and Gentiles. Inclusion in the Community is based only on faith in the Lord Jesus. Among those who follow the Lord there is no difference in status. However, many Christian Zionists will disagree with Paul on this point, as they believe it is possible to be a Jew and still be saved without the Lord Jesus, or that a Jew somehow has higher standing in the Lord’s Community.
If you are a slave or a free man it makes absolutely no difference to your place in the Lord’s Community. You are both absolutely equal. There are no class differences based on socio-economic status. Though we no longer have the high level of forced slavery in the world today as it existed then, slavery still exists in many countries all across the planet and forms of indentured servitude run rampant. This is especially true in dominating oppressive states which strongly fight real Christianity. For those of us who live in relatively free countries, we owe it to our Christian brothers and sisters in such countries to help fight for their freedom.
There is absolutely no difference whatsoever between male and female in the Community of the Lord. Both are equal. While this point may no longer be as radical as it once was in the free world, it was certainly radical when Paul wrote it and continued to be throughout history and most of the world. On the Day of Pentecost there were obviously both men and women among the 120 who were filled with the Holy Spirit and spoke in languages they had never learned. Among the women there who engaged in the practice was Mary, the Lord’s mother. Christian women might want to acknowledge this. Catholic women might want to especially acknowledge this. We have much knowledge of the role played by women in the early Church. They were often those who made their houses available for spiritual meetings, which was a very dangerous practice in those times. (Remember, there were no official “church buildings” for three centuries and real Christianity was illegal.)
CLERGY-LAITY DIVISIONS DISRESPECT THE LORD
As an associative point in this discussion, the clergy class came into existence based primarily on economic opportunity and thus education level. This notion continues to persist in that only few Christians apparently have a high enough education level required to be a member of today’s clergy (regardless of denomination). Almost everyone else, regardless of their education level or spiritual standing, accept this class division as Gospel truth when it is clearly no such thing. Thus, the 99% for the most part sit passively and silently in the pews and are completely on their own as individuals, as opposed to the very small higher class which mans all the pulpits and collects all the donations. Why more Christians do not see this otherwise obvious violation of Scripture attests to its long-held traditional standing and inherent subterfuge. It exists to keep the majority of Christians uneducated, silent, out of the spiritual workforce, and to serve the clergy class rather than the Lord.
And there arose also a dispute among them as to which one of them was regarded to be greatest. And He said to them, “The kings of the Gentiles lord it over them; and those who have authority over them are called ‘Benefactors.’ But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant.” [Luke 22:24-26] 
The Lord Jesus taught that all of His children are on equal footing. There are no distinctions and no class divisions. He created no clergy or laity. He created no church or denominational hierarchies. If anything at all, those members of His Community with more authority, which is based only on greater spiritual maturity, are subjected to greater servanthood. In other words, they pay a higher price in blood, sweat, and tears. Perhaps this is why so many Christians want nothing to do with ministry.
Yet, EVERY SINGLE REAL CHRISTIAN IS CALLED TO SOME FORM OF MINISTRY. To reject one’s calling is a sin, and unrepentant sin causes a big relational problem with the Lord and one another, and will eventually cause one to lose one’s soul.
The institutional clergy refutes the fact that all are called to serve because its members want to corner the market (and have). Once the majority of such people gain control they then manage to not even answer their own callings, if they ever did to begin with. Thus, the entire process results in removing pretty much everybody from real Christian service.
And we wonder why Unreal Christianity is failing…
© 2018 by RJ Dawson. All Rights Reserved.
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
Several years ago, an elder relative was bemoaning the state of his traditional church. “It’s nothing but a few old people,” he said.
Of course, he was one of the old people. The church was dying.
This phenomenon has been happening all across the country for several decades now, as traditional churches fight to maintain their existence while also fighting to resist any change for the better.
In big metropolitan areas the problem is not perceived as much since many churches manage to keep the pews full. The problem, however, remains. It does not go away simply by increasing or maintaining attendance, because many of these churchgoers are mere new transplants from elsewhere or the next generation of existing families. There are extremely few new converts in these places.
Regarding the next generation, a new Pew Research Center report reveals that only 27% of Younger Millennials attend religious services on a weekly basis. Younger Millennials are American adults born after 1990:
“As older cohorts of adults (comprised mainly of self-identified Christians) pass away, they are being replaced by a new cohort of young adults who display far lower levels of attachment to organized religion than their parents’ and grandparents’ generations did when they were the same age.” 
For the past twenty-five years I have been writing and teaching about this subject, and warning that American Christianity’s insistence on maintaining a dying status quo would cost it severely in the future. Few listen. Many who are listening have been deciding with their feet, regardless of any warnings. They decide to leave because American Christianity has been dying a slow death for many decades. They notice this phenomenon, as those with vision notice any obvious institutional pretense, in that the ones who buy into a false, unsustainable, and dying method are blind to its relatively short life expectancy.
American Christianity of the twentieth century had devolved into saying one thing and doing another as standard operating procedure. It had adopted the enterprising spirit of the times, in that success was measured in the same terms that businesses and professional sports teams are measured—there must be backsides in the pews and the backsides must have healthy wallets.
For those who did not have the wherewithal, as did the Catholics and large Protestant denominations, to build large buildings to house their flocks, some new Christian enterprises bought giant tents and moved them from city to city.
Regardless of what appeared on the surface as decidedly different approaches to Christianity and completely different belief systems, the one thing that stayed constant was that “Christianity” must possess large containers (church buildings) and put large groups of people in the containers on a regular basis (congregations), and these people must be willing to support this non-Biblical concept monetarily.
However, the Lord Jesus has always had a different plan—the right plan—and He began revealing much spiritual light in the very midst of, and against, the enterprising, false “Christian” revival which was based on the popular political propaganda of those times.
It was in the bustling and burgeoning post-war 1950s when this populist form of American Christianity reached its peak, and it was toward the end of the 1950s when the Lord Jesus made His move toward real revival… [To Be Continued.]
© 2015 by RJ Dawson. All Rights Reserved.
 © 2015 Pew Research Center: U.S. Public Becoming Less Religious
Then Peter and John went to church.
It was the day after the Sabbath. The new padded folding chairs had arrived from Antioch. The tasteful gray tones of each identical chair matched well with the muted shades of the carpet and fabric-covered acoustic wall panels.
Strolling to the front row, the two apostles looked forward to seeing their own new church chairs with their names scripted tastefully on the backrest, but otherwise denoting a pure spiritual humility in that the chairs were identical to all the others.
They had learned this from the Master, who had decided it best to no longer sit in His huge and decorative platform throne but down among the little people in a regular chair. And His new chair was a regular chair like all the rest, of course, except for being gold-plated, just a tad larger, with His name embossed, and with special wiring and comports to facilitate better communication and access to His laptop.
The usual comforting din of low voices and polite conversation had ceased momentarily as the two great men took their seats on either side of the big chair in the center of the first row like all the rest. Church was about to begin. All was in good order.
The church song leader and choir director strode to the front. Also known as Pastor of Music, he was beaming. Some thought it was because his new contract increased his salary to match that of the top 5% of mega church song leaders and choir directors across the land. But others whispered something about a new friend. The congregation had always admired his polished taste in manner and clothing, as well as his unashamed emotive expressions and being able to cry so easily at the moving of the Spirit. He always worked very hard at putting forth an excellent expression of taste and unity toward the outside community. He handpicked and/or created the choir robe fabrics, wall hangings, platform arrangements (though he abhorred the term “platform”), and all else associated with his music and performance. He believed that God deserved the very best and was thankful for the generous monetary outlays which allowed him to give God the very best.
At last, the moment that everyone anticipated had finally arrived—the time had come for the church members to stand in place among the rows of new chairs. The joy was palpable. There was a kind of hush all over the church.
Within seconds all was quiet. All children below the age of thirteen had long since been tucked away out of sight in Sunday school rooms and all the precious little toddlers and infants in their Sunday best were ensconced in the large permanent cry room and nursery far in the back. Amid the dignified and inspirational silence, the church lights were dimmed, and the low opening strains of introductory live instrumental praise and worship music commenced. Since only standing was allowed during praise and worship, trying out the new church chairs would have to wait. Thankfully, though many were tempted, every single person in the congregation continued standing and no one gave in to temptation, though many were sorely tried.
Some were visibly saddened on this momentous day because the Master would not be in attendance. If only He could be here! Instead, and much more important, He had a church business meeting in Jerusalem regarding the purchase of a new plot of land near the old city of David to build a new satellite church facility including extensive grounds for multipurpose use in sight of the Temple Mount. Among the attendees of the church business meeting would be highbrow Sadducees and high-level temple priests who had no little concern at such a radical-appearing move of the young upstarts. They were especially concerned about the large parking lot and the effect on traffic flow, not to mentioned further strain on the local Gihon Spring water supply. But Christianity must prevail, of course, regardless of such outright persecution.
Praise and worship had finally ended. After almost an hour of standing and singing, some with arms raised, most congregants were ready to take a rest and try out the new chairs. After resisting temptation for so long several people hesitated. But those who sat instantly felt the difference! The new chairs were a hit! Although the previous padded pews had been quite comfortable, the padding in the new chairs was better, and even more relaxing. Some of the older church members were sad at the loss of their favored pews, but the pews were deemed much too “churchy.”
Though not nearly as dignified as the stately old state-of-the-art padded pews in muted taupe, the new shade-of-gray padded metal folding chairs represented well the new freedom everyone was feeling—the chairs lightened the mood and helped bring the local church into the twentieth century. Of course, the chairs had to be fastened together in clearly delineated exact rows with perfect spacing and placement. But unlike the former pews, these new chairs were not bolted to the floor. That particular fact alone was an obvious unspoken cry of freedom and spiritual liberty.
The brand new chairs, like each congregant, illustrated very well the clear New Testament concept that freedom of spiritual expression should be greatly encouraged but never allowed to go so far as to affect controlled unity, church uniforms, or correct and proper attitude and decorum. Though such facts were much appreciated by those of the older generation, they would have to understand that church must be brought closer to the original model, though even many young adults were concerned that change was happening too fast. But they appreciated the freedom to dress down somewhat and be more comfortable.
Some of the younger men actually got together beforehand and made a pact, vowing to bring the church into even greater liberty by no longer wearing neckties with their business suits. Though applauded on one level, these boat-rocking young men knew that such a radical move would cost them when unpaid entitled staff positions became available. And they could forget about church valet parking without a considerable increase in gratuity. Such is the cost paid by spiritual pioneers.
It was now time for the preaching to start. The Lord had left the Apostle Peter in charge, of course, as He always did when He was on the road. The Apostle Peter was noted for being the first among equals and relished his place in the pecking order. As the Lord taught, the big man was to be addressed by his title and never his name, hold his head high, and walk in the dignity of his office. And unlike the religious Pharisees who insisted on wearing specialized ecclesiastical clothing, the Apostle Peter, as did the other apostles, dressed instead in the simple attire of mere business executives and CEO’s.
Being second in command to God was certainly okay under such circumstances. The Apostle Peter celebrated the day by wearing a brand new blazer with a new gold “key” motif on the front, designed specifically for him by the Pastor of Music and fashioned by a local tailor who had also received the contract to make the choir robes, special singer costumes, and general performance attire.
Then, exactly on cue, with the Apostle John looking on (who was also looking forward to the day when the Apostle Peter would get promoted to Senior Pastor of the new satellite church so he could have his own opportunity to preach on such occasions when the Master left town on important church business), the Apostle Peter arose from his humble new front row padded church chair and strode toward the huge handcrafted wood pulpit atop the platform, climbing each step with dignity and decorum, his head held high, a servant to all.
It had taken him years to get the smell of fish off his hands.
© 2013 by RJ Dawson. All Rights Reserved.
Throughout all of man’s history, the one constant form of physical structure which has accounted for 99% of all buildings on the planet is the simple family dwelling. Be it a hut, a tent, or something more extravagant, it is home. Houses, therefore, have forever been ubiquitous. Even in modern society houses greatly outnumber all other buildings. The farther one goes back in history, the more the percentage rises. Hence, the private home was then and remains now the best ministry tool of all time, and the early believers proved it.
All throughout the Book of Acts is the record of private homes being used in ministry. They began by going “house to house.” The house of the upper room was most likely the home of Mary, the mother of John Mark. After his Damascus road experience, Paul was taken to the house of Judas where he met Ananias. Peter was staying at Simon the tanner’s house by the sea. Paul stayed at and ministered from Lydia’s house in Philippi. The home of Jason in Thessalonica was obviously used for ministry. Paul also lived at and ministered from the house of Titius Justus in Corinth.
Greet Prisca and Aquila, my fellow workers in Christ Jesus, who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles; also greet the church that is in their house. [Romans 16:3-5]
Greet the brethren who are in Laodicea and also Nympha and the church that is in her house. [Colossians 4:15]
Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved brother and fellow worker, and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house: Grace to you and peace from God our Father and the Lord Jesus Christ. [Philemon 1:1-3] 
Church buildings are not New Testament archetypical. They can be good. They can be useful. They are possibly great on a temporary basis. But they are very costly and high maintenance. They sometimes cause more problems than they solve. And the number one reason is because they are slow.
I played softball with a guy once who had to be one of the slowest guys in the whole world. He was not overweight. He was physically healthy. But I could make it to second base before he ever got to first. Once, a dim coach actually put this gentleman in front of me in the batting order. In that game, he had somehow made it safely to first base. Then I came up. I got a hit that would normally easily get me to second base and maybe third. But when I rounded first base my buddy was only halfway to second. Doh! He barely made it there. I’m standing on first when I might have made it to third. And I was not the fastest guy on the team.
American Christianity has slowed considerably. Despite all the latest technology it has grown sluggish, materialistic, and weighted down. It is no wonder it is failing so badly. The Community of the Lord Jesus was built to be fleet of foot, in shape, slim and trim, on the move, and filled with energy, but also strong in its own right. American Christianity has grown in size as has the population and as a result has long since given up sprints. The problem is doubly bad in that we don’t have the strength for weight-lifting competitions either. In general spiritual terms, though traditional American Christianity has church buildings everywhere, we’re simply not getting the job done, are routinely outclassed, and often overrun. People “go to church” forever and never get to know most of the people in the congregation.
On the other hand, there is a relatively new wineskin in this country on the rise. It has remained true to the gospel but has sloughed off old forms that slow and restrict. It is having a tremendous impact.
House churches and small groups have exploded in the country over the last two decades. Its proponents are quick and mobile, and do whatever possible to reach the lost and disciple the up and coming. There is no way to stop their progress. They need little or no funding. They reach places traditional Christianity rarely reaches. They touch hearts. The organic nature of a small group allows the Lord to be in charge. One cannot hide in a small group. Everybody is somebody. Through much learning and many spiritual trials, home church practitioners have developed the same ministry forms of the early centuries of Christianity. They are motivated by love. They stand on unity. They live to serve.
The Lord’s original model is presently being applied in more places in the world than ever before, and is impacting the lives of millions that would otherwise never be reached. Mobility is the key. Instead of one large physical building, there are scads of many smaller buildings. Some have no buildings. By this they much more easily follow the cloud by day and the pillar of fire by night, and cover a lot of ground. And they are having miraculous Lord Jesus-caliber results.
Also, they understand that each real believer is a house—the real building—a mobile tent wherein lives the Spirit of the Lord. Collectively these comprise the worldwide Community of Called-Out Ones independent of the traditions of men. On those occasions when church buildings supplement the work of God and exist according to His will, it is good. Otherwise, we must follow the Lord’s example, trim down, get quick, and make the necessary transistion to the future. His work demands it. [Part 2 of 2]
© 2011 by RJ Dawson. All Rights Reserved.
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
The Community of the Lord was built for speed. It began in the upper room of a house. The early Church had no time to even consider the things we in the present deem wholly indispensible. They were out to save the world. The Community was expanding by leaps and bounds. Growth was rapid from the very beginning and never slowed for three centuries. It began on its very first day in Jerusalem with a harvest of three thousand souls.
Imagine that. Many churches of today work for long decades to accumulate a few hundred loyal members. Many are presently trying to keep what they have and are failing miserably.
It was twenty years ago when I began receiving from the Lord the notes and revelations that would eventually become my first book. But I knew by the 1970’s, within a very short time of studying the New Testament by Holy Spirit inspiration that modern Christianity did not match up at all with the prototype. And I wondered why.
I quickly got the big idea. I eventually spent thirty years in institutional churches, including my youth, gaining much experience of all that is good about church buildings and that which is not so good. There is no question that the latter outweighs the former.
First of all, church buildings are simply not Biblical. The Lord never built a building nor did He ever instruct His men to do so. He was never on board with the rich, connected Sadducees who controlled the Jerusalem Temple. Though He often preached in synagogues when welcome, He spent the majority of His ministry time out in the open, in the woods, along the Sea, and on the beaten paths. He was always moving. Always. The Lord Jesus was mobile. The tabernacle in the wilderness was mobile. It was a tent. It was set up, used, taken down, loaded up, transported to a new site, and set up again.
The Lord taught His men to be mobile. He taught them to give up all their possessions, in part so that they would have nothing tying them down when it came time to move on. The apostle Paul was also constantly on the move. There were occasions when he stayed local to teach and establish a work and then he was off yet again. The traveling man was so mobile that the Lord blessed him with a perfect location to end his life on earth—on the side of a road outside Rome.
The Lord had no place to lay His head. He occasionally stayed with others but He mostly slept under the stars. He was on a mission. He had work to do. He could not afford to be slowed down.
It is as obvious as it can be that the early believers followed His example. They were as mobile as He was, and a perfect representation in spiritual terms of the tabernacle of Moses, which was a type of mobile ministry centered on human beings.
Conversely, our ministries are most often centered on church buildings. We are often bound by church buildings. We can’t get them out of our heads. We cannot imagine life without them (“How can I go to church if there’s not a church?”). For the most part, Christians feel absolutely naked without the comfort, security, and anchor of a building.
Yet, the majority of Christians throughout history never had buildings. The majority of real Christians on the planet today do not have buildings. But they have the Lord. They are dedicated. They are productive. And they are fast. They can break camp quickly and move to new locations, so to speak. Some of the travel real Christians do is in the Spirit. It is not always geographic. We live, we learn, we gain revelation and greater knowledge, we mature, and then we have to leave old forms, understandings, and perspectives and create new ones based on such. Core Biblical truths are thus granted greater freedom and opportunity to produce much fruit. Isn’t this our goal?
Static forms always slow. They restrict. We end up trying to force our ministries within such structures. But are we really having an impact on society? How can we when we force others to come to us instead of us going to them?
Here’s the real beauty of the Lord Jesus and his manner of ministry: He needs nothing material on a permanent basis. Because He is God, He can create anything He needs whenever He needs it, so why must He accumulate a bunch of stuff to schlep around? All it does it slow Him down and restrict ministry efforts. The bulk of His work is in the spiritual realm. If He wants or needs stuff He acquires it. But when it is has served its purpose He gives it away or sells it, and usually gives the money to the needy. Then He starts again. He will not be bound by anything. He is as free as free can be. He builds nothing that grows sluggish as long as He is in charge. [Part 1 of 2]
© 2011 by RJ Dawson. All Rights Reserved.