Blog Archives

EARLY CHURCH HISTORY 101 (Lesson 5)

After watching the Lord rise up before them enveloped by a cloud, the disciples removed from Mount Olivet and returned to Jerusalem per the Lord’s command. It was time to await the promise.

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INTRODUCTION   LESSON 1   LESSON 2   LESSON 3   LESSON 4

LESSON 5

ACTS 1:13-15

13 When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. 14 These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers. 15 At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said…  

This Upper Room was most likely in the house belonging to Mary, the mother of John Mark, as mentioned in the twelfth chapter of Acts after Peter’s miraculous release from certain execution:

…he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying. [Acts 12:12] [1]

It was a very large room which, of course, implies a large house. This denotes Mary, a probable widow, as a woman of means. Mark was a cousin of Barnabas, the apostle Paul’s traveling partner, which made Mary his aunt. One can deduce that the respective fathers of Barnabas and Mark were brothers who were wealthy enough to (1) Own a large high end property in Jerusalem with servants, and (2) Send Barnabas, a man of letters with probable training under a rabbi to school. Barnabas was also the most likely writer of the Book of Hebrews.

The Last Supper was held in this same Upper Room, which made the private home a regular place of meeting for the Early Church. In fact, the entire Early Church at that time could take up residence within it. All eleven apostles were there along with possible family members. The Lord’s brothers were there, maybe all four, as was, of course, His mother Mary. Many other women were there, which must have included Mary Magdalene. With all of these together, it came to about 120 people, on the one hand a large group for a house church, but on the other relatively quite small.

After preaching to perhaps hundreds of thousands over a three and a half year period, having a large band of following disciples, and appearing to as many as five hundred after His resurrection, the Lord Jesus only gathered 120 dedicated praying disciples in the Upper Room awaiting the Day of Pentecost.

This should enlighten us to His selection process.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 4)

The Bible records many miraculous historical events. One of the most miraculous, or downright mind-bending if you were there, was the Ascension of the Lord. Some say it defies belief. Believers say He defied gravity.

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INTRODUCTION   LESSON 1   LESSON 2   LESSON 3

LESSON 4

ACTS 1:9-12

9 And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. [1]

Luke reports the event in an understated matter-of-fact manner. The likelihood is strong that he wasn’t there so he must have received the information from those who were. Since he wrote The Acts of the Apostles about thirty years after the Ascension, it is most probable that many of the firsthand witnesses had already passed on. Nevertheless, I don’t believe Luke would have relied on secondhand information, no matter how credible. Who might have provided their testimony? There was a large group there, not only the eleven apostles. Some of them probably later traveled into the far reaches of the Greco-Roman world. The apostle Paul, whom Luke spent much time with, would certainly have known many who were there that day.

Regarding the Lord’s departure, it must have been hard on everybody. Maybe the thoroughly unique and otherworldly method He chose took some of the edge off. He knew He would still be with them, though in spiritual form. But His disciples likely felt that an unseen floor had dropped away. They spent almost every day of the last few years with Him. He taught them everything they knew. They would miss Him terribly. We have all had such heartfelt goodbye moments, sometimes involving those we would never see again.

As they stood there on the Mount of Olives between Bethany and Jerusalem peering up into the sky at the Lord’s strange private rapture, the disciples were enthralled with an event never possibly experienced before, lost in their goodbyes, and momentarily overcome with loss. How would they manage without Him?

Then the two angels suddenly showed up with more of the matter-of-fact narrative as if the Ascension were a mere ho hum event. “Why are you guys still standing there looking into the sky?” With that statement they announced yet another event, one stranger than the first.

He’s coming back.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 3)

In the first century AD, the Israelites continued to be obsessed with the restoration of their kingdom. Other than brief independence under the Hasmonean Dynasty (c142-37 BC), they had been ruled by foreign powers since the Babylonian Captivity six centuries before.

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INTRODUCTION   LESSON 1   LESSON 2

LESSON 3

ACTS 1:6-8

6 So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” 7 He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” 

The Lord continued attempting to patiently explain to his disciples that His was a spiritual kingdom. In His Olivet Prophecy, as recorded in Matthew 24 and 25, Mark 13, and Luke 21, He warned them that great tribulation was coming and what was left of the nation of Israel would cease to exist within a generation.

Then He shifted His answer to the immediate future when they would be endowed with a power giving them greater ability to understand. He told them they would become dynamic witnesses of the Gospel message. The Greek word is dunamis and is defined as “strength, ability, inherent power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth.” This would be an entirely different ballgame. The powerful OT prophets and John the Baptist had the spiritual power of God upon them, but they were not indwelt by the Spirit of the Lord. In fact, the Lord said:

11 “Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.” [Matthew 11:11]

How is this possible? John was obviously a great and fearless preacher, the forerunner of the Lord. He had what would otherwise be an impossible objective—to prepare the collective heart of the nation for a soon arriving future. For many, if not most, it would be a future of growing tribulation and destruction. The independence and freedom sought by the Jews would continually diminish just as John had prophesied:

7 So he began saying to the crowds who were going out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath to come? 8 “Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, ‘We have Abraham for our father,’ for I say to you that from these stones God is able to raise up children to Abraham. 9 “Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire.” [Luke 3:7-9] [1]

smaller percentage of the people did repent, though not enough to save the nation, and it was the Community of this repentant Remnant composed entirely of Israelites that the Lord initially gathered as a spiritual people for a spiritual kingdom. For this, they would have to be like Him and receive His power. They must each be filled with the Holy Spirit.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

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THE HEBREW MONTH OF NISAN 2020: CROSSING THE JORDAN (Part 2)   

4/3/2020: According to the official Hebrew calendar, Nisan 10 begins tonight at sunset, meaning the anniversary of the Jordan River Crossing is tomorrow, April 4. In reality, however, according to the lunar cycle, it is today. See the above link for historical content.

EARLY CHURCH HISTORY 101 (Lesson 2)

The Gospel of Luke is the only one which sets the scene regarding the Lord’s last morning before ascending to heaven. He adds more detail in the opening of Acts. We now continue with the narrative:

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INTRODUCTION   LESSON 1  

LESSON 2

ACTS 1:4-5

4 Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

Many Christians are familiar with the incident in which the Lord appeared to two men on a road west of Jerusalem on the day of His resurrection. That afternoon they were heading to the small village of Emmaus, about seven miles away, when the Lord Jesus approached and began walking with them. Luke is the sole gospel writer to record the full story, though it is also briefly mentioned in Mark 16:12. After an eventful evening the two men quickly returned to Jerusalem and met with the apostles and the others, excitedly telling them what happened. While there the Lord again appeared to all of them and began His final instructions. It was then that we have the only occurrence in the gospels of “the promise” as mentioned above: 

49 “And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” [Luke 24:49]

In both books Luke records the Lord’s commandment that His disciples remain in Jerusalem to await the big event. It will happen in a matter of days. Before they can be His witnesses they must receive His power and anointing. He called it an immersion in the Holy Spirit (from the Greek baptizo, meaning “to submerge or overwhelm”). Though the specific terminology “promise/Father” is recorded nowhere else but these two verses to this point, there are several other gospel references. The first time Luke mentions it is in the following when he also pairs the two baptisms:

15 Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, 16 John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire.” [Luke 3:15-16]   

One of the most profound events referencing the baptism in the Holy Spirit is recorded in the Gospel of John. It is in Jerusalem at the temple on the final day of the feast of Sukkot in the fall of the year. From it we can gain a greater understanding of the significance and timing of the baptism:

37 Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38 He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. [John 7:37-39][1]

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 1)

After writing his gospel, “about all the things Jesus began to do and teach,” Luke begins Acts by recalling the morning of the Ascension when the Lord gave final instructions to His chosen apostles.

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INTRODUCTION

LESSON 1

ACTS 1:1-3

1 The first account I composed, Theophilus, about all that Jesus began to do and teach, 2 until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. [Acts 1:1-2]

Luke refers here to the Gospel which bears His name as the first of a two volume work. Though many accounts of the Lord’s life and teachings had previously existed in various forms and lengths from which to draw, Luke set out to write the definitive gospel. He would attempt to write the story sequentially, “in consecutive order,” fill in any gaps, and put the previous accounts into a workable whole. All agree that he did a masterful job. He would do the same with The Acts of the Apostles, though would also act as his own historical eyewitness on many occasions, which was not the case previously.

The “beloved physician” was a man of culture. As he did in the introduction to his gospel, he refers to an eminent associate named Theophilus, who likely lent his assistance and donated funding for the project. This man, whom Luke refers to in his gospel as the equivalent of “your excellency,” was probably a Gentile believer who held a relatively high office. Acts begins as if a letter to a friend recounting the life of the Lord Jesus until His Ascension into heaven. Luke uses the final instructions of the Lord to His close disciples as a starting point for his second volume, which draws in the reader and sets the tone for an energizing new phase of ministry in which all believers would participate in taking the Gospel to the entire world.

3 To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. [Acts 1:3] [1]

Luke reiterates the vast body of eyewitnesses who experienced the Lord’s living presence for almost six weeks after His resurrection. The apostle Paul said they were at least five hundred in number. These many accounts give conclusive proof of His resurrection as do manifold thousands of Jews embracing Him as Savior and Messiah. He was not a ghost but fully human and able to perfectly relate and communicate as He had before. God became manifest in flesh and remains so today.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Introduction)

Today begins a new teaching series entitled Early Church History 101. Each post will be based on passages from our only text book, The Acts of the Apostles. Your interaction and dialogue are encouraged.

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INTRODUCTION

Because this is an introductory course, I hope to post on as near a regular schedule as possible and keep the lessons fairly brief, hopefully interesting, and possibly compelling. I suggest engaging in your own research as you see the need.

Our goal is to become better acquainted with the beliefs, practices, and accomplishments of the Lord’s original Community. It served as a prototype and foundation of the Church Age which began at Pentecost in AD 32 and continues to the present. During this almost two thousand year period, the Lord Jesus never taught any subsequent transition or alteration which would negate or change the beliefs and practices of our early forebears. We in the present must therefore respect and seek to emulate their holy and courageous example as they worked in close cooperation with the Lord through the power of the Holy Spirit. The Early Church was sent into an often hostile world with the life-giving Good News in the opening salvos of a spiritual war destined to cover the planet. Their accomplishments were nothing short of miraculous.

The author of The Acts of the Apostles is Luke—Early Church historian, gifted writer, the beloved physician, oft traveling companion of the apostle Paul, and also author of his masterful “first account”—the Gospel of Luke. It is possible that Luke did not originally affix a title to Acts but the title we have is likely correct. However, based on the author’s chosen vocabulary and grammar, he clearly indicates that this historical record is a continuation of the ministry of the Lord, which means it could have been titled The Acts of Jesus. Some have suggested The Acts of the Holy Spirit.

Inserting Apostles in the title, however, serves primarily to indicate the Lord working through His original twelve (minus Judas Iscariot), but certainly was not limited to them. In fact, it was the entire Community through whom He worked, which includes each and every believer, though the apostles were the most spiritually mature at the time. Because they were His initial chosen ones who followed Him throughout His ministry and witnessed the Resurrection, they were the men primarily utilized in the early years. This was especially the case with the apostle Peter, whom the Lord powerfully anointed on that first Day of Pentecost in ancient Jerusalem to set the many authoritative precedents of the Early Church which continue until today.

© 2020 by RJ Dawson. All Rights Reserved.

In the Beginning, Real Christians Didn’t “Go To Church” to “Have Church.” Real Christians ARE the Church.

         The following post is in answer to an excellent comment from one of my long time faithful readers found in the comment section here. I have always appreciated her support and insight. We have never met but have established a good rapport over the last several years. From my perspective, we are a good example of how two Christians might not believe everything the same but want to stay in fellowship anyway. This is what all believers should strive for.

 

         Thank you. Your comment brought many thoughts and memories to me as well. In my extensive church career I have been a member of the very big and very small. I have spent time in mega churches. I have spent time in many small house groups, some which were official “churches” and some not. I presided over my own group for several years. I learned early on that we will never be able to make disciples as the Lord commanded unless we change the focus to much smaller groups so each person has an excellent opportunity to develop. In my case it didn’t matter what size church I attended because I learned most of what I know through my own individual study and walk with the Lord, but I appreciate having a well-rounded perspective.

         No preacher should be “rich and famous.” Those who love the spotlight and insist on taking control are not demonstrating the humility of the Lord. They are not in it for the right reasons. Maybe some of them started out well but backslid into the usual false paradigm. The more the big shots claim their head honcho status the more the rest of the congregation must be relegated to irrelevance. They are not allowed to develop. The Lord ends up losing scads of potential ministers because the one guy claims it all for himself.

         In smaller groups this would not happen. People have a much greater opportunity to contribute and develop. Seeing the ridiculous seas of silent humanity in the vast majority of “churches” sitting back and doing nothing except honoring ad nauseam the lone dude in the pulpit or spotlight in no way represents real New Testament Christianity. The Lord and the early Church never did it that way. Each group of believers was relatively small and had several mature ministers who brought different gifts and abilities. Those were true communities of people in which everyone was contributing in a substantial way. They were no mere spectators, which now make up the vast majority of church-goers.

         People walk in the light they have. It appears that your parents struggled to keep it all together at times serving the Lord over many decades and greatly succeeded. They never looked back. How blessed they were! We play the hand we are dealt. We do the best we can. We work with the tools we have. We try to get better. This agrees with the New Testament example.

         But the fake preachers want none of this. They want power and control and money and prestige. They want exactly the same things the false prophets of old wanted and what the Pharisees demanded in the first century. That false set-up strives mightily against the Spirit of the Lord Jesus and exists as the greatest opposing force to doing things His way.

       “An appalling and horrible thing has happened in the land: The prophets prophesy falsely, and the priests rule on their own authority; and My people love it so! But what will you do at the end of it?” [Jeremiah 5:30-31]   

         Instead of these mega churches and large congregations we would be much better off with as many small groups as possible spread all over the countryside and urban areas to reach people where they are and allow every single believer to have a voice and a significant place in real ministry. This is actually happening and has been happening for decades but the big boys have also been very successful in keeping the movement from taking off. They fear their bottom line. They don’t want to lose their money, prestige, jobs, and market share.

         In reality, if most of these various congregations and mega churches, along with the few very influential rich and famous who run them, disappeared tomorrow, it would make little difference in the country. Most of them serve no real spiritual purpose. America has become a sin-filled empty spiritual shell compared to what it once was on their watch. And they don’t care.

         Real Christians must continue to fight for and stand up for the Lord Jesus. We must submit to Him, serve Him, and serve one another. We must preach the real Gospel. When we do, the very clear evidence of His presence and direction become obvious. The reason real revivals and spiritual awakenings are rare is because stubborn religious flesh wins most of the time. Real Christians are fought against and their efforts curtailed. Worldliness ensues. Unreal Christians subvert themselves to the sinful and rebellious culture. And they submit to the wrong people. Then the devil works through the vast presentation of religious and personal pride. He has a field day. These fake Christians leave the Lord Jesus in the lurch, that is, in a vulnerable and unsupported position.

         Whoever has enough money to build cathedrals and mega churches has far too much money. Such vast sums should instead be spent on people, and it is people who comprise the real Church. There are millions of the Lord’s real ministers who struggle every day due to a lack of funds and their ministries are more difficult as a result. But there are always available funds (billions) to build what are essentially extremely expensive and comfortable barns to house those who refuse the Lord’s full counsel. Most of the early cathedrals no longer exist or are mere ruins.

         History repeats itself.

        “Why do you call Me, ‘Lord, Lord,’ and do not do what I say? Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: he is like a man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and could not shake it, because it had been well built. But the one who has heard and has not acted accordingly, is like a man who built a house on the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great.” [Luke 6:46-49][1]

         © 2019 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

RACE TO THE EGG

        

         Every one of you reading this is the result of a single WINNING race contestant who let nothing stop him from achieving his one and only goal: Being first to reach the egg!

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         Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. [1Corinthians 9:24]

         In traditional churches this is represented as winning the contest to become the one who controls everything at the very top—becoming the one who commands the bridge and inhabits the one and only pulpit, while everyone else sits back in silence giving full credit and obedience to the worthy one who won the summit.

         This, of course, is a complete reversal of that which the Lord Jesus created. Rather than all the spoils going to a single man at the top of the mountain, whether it is a small mountain with a dozen or a massive Everest with tens of thousands over which the single winning contestant rules, the Lord has instead created a process in which every single one of His children can succeed and reach their full potential as a fully developed disciple instead of a mere silent spectator.

         We can call these spectator churches. Only one person is allowed to speak. However, I would like to bring your attention to a much different paradigm straight out the Gospels:

         Have you ever noticed just how many regular everyday people actually spoke to the Lord? It can easily be argued that the Lord allowed such freedom of speech and the right to question only for the reason of creating a spiritual opportunity for growth and teaching. Really. Go read the gospels and see if this is not true. There was always someone somewhere coming up to Him and asking for His help or asking a question, even His enemies. He never denied them. He always allowed them to approach Him and speak up.

         NEWS FLASH: THIS DOES NOT HAPPEN IN MOST CHURCHES.

         You are a non-entity. Your presence rarely matters. The service would be the same whether you were there or not. You will be the same whether being there or not. You spend your time tucked away on a bench and are refused any participation except for group-oriented pre-planned participation. Your heart remains the same. It has no outlet.

         During the Lord’s ministry, though, you could actually go talk to Him. Your freedom of speech would be restored. He would treat you with respect and honor your input. And from that YOU WOULD GROW AND DEVELOP.

         This is His intention. There is no possible way you would ever make it to the egg otherwise and the egg would remain unfertilized and all the greatness the Lord put within you would be wasted and come to nothing simply because you were never allowed to speak up and be who the Lord created you to be.

         This is why so many churches are so boring. Ninety-nine percent of all God’s resources (YOU!) are not being utilized. God has created a great world of incredible diversity and action but the faux lords of Christianity are determined to tamp everything down, organize creativity out of existence, and form a strictly controlled unit of virtual automatons who merely parrot what they are told and exist zombie-like in a vast sea of silence occupying mere pews or folding chairs. This is NOT the picture of lively anointed believers dedicated to excellence. This misuse and non-use of God’s greatest resources must stop.

         Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

            For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another. Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; if service, in his serving; or he who teaches, in his teaching; or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. [Romans 12:1-8] [1]

         We must each continue to strive to achieve our ministry callings. There is an egg somewhere depending on you to get there.

         © 2017 by RJ Dawson. All Rights Reserved.  


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

The Yoke’s On You

         The Lord Jesus promises us an easy yoke. Think about that. The existence of an easy yoke implies the existence of its opposite—a difficult yoke, which no one really wants but many already have.

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         “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.

         “For My yoke is easy and My burden is light.” [Matthew 11:29-30]

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            Rather than the counterfeit taskmasters we are used to or the dry, empty instruction of lifeless hirelings that do nothing for our hungry souls, the Lord identifies Himself as a gentle and humble teacher with a guaranteed promise.

         He promises a light burden instead of heavy and hard to carry burdens and bleak servitude. He promises an easy yoke, signifying His teaching in the service of God instead of the scribal standard that never satisfies the soul. And He attempts to convince us to trust Him regarding His promises and our discipleship under His authority, that our hearts may be fulfilled and satisfied, and that we find the refreshing we seek.

          His intention is to remove us from the fruitless instruction of others (“learn from Me”) and bless us with the spiritual rest and refreshing we need and desire.

         He wants to take us back through the fog of countless incomplete and incorrect teachings and teachers to the beginning, to the foundation, to the well—to the answer. He quotes Jeremiah:

         Thus says the LORD, “Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it; and you will find rest for your souls.” [Jeremiah 6:16]     

         There is another word in the original languages closely associated with the one used for yoke in the above narrative, and is used with reference to a yoked pair. It relates to a rough wooden yoke built for two farm animals standing side by side with their heads yoked together at the neck to work in tandem.

          Could it be the Lord is also telling us to be yoked together with Him as in the above? If so, He has already placed Himself in one side of the yoke and is asking each of us to place ourselves in the other side. By this, He would also be saying He will never ask us to do what He is not doing.

         Consider the implications of this arrangement—whatever the Lord may propose to do will instantly involve us doing it as well. He refers to it as His yoke, not ours. Yet, even in that, once we are yoked together He cannot force us to go along. We must make the choice to work with Him BESIDE Him. And because it’s an easy yoke, He will always consider a pace we can handle.

         This is completely indicative of why Abraham was credited with righteousness. When he entered into covenant with the Lord, as pairing up with Him in a yoke, Abraham committed himself to work alongside the Lord and do whatever was required for the rest of his life. This is the commitment a real Christian makes.

         Are we following the Lord within this arrangement? Yes, certainly. Though He is not geographically in front, He still leads, that is, until we learn to work with Him. At that point following Him becomes natural and second nature.

         This is what the farm animals do. When a pair of animals is first teamed up they must learn to work together. It takes time and effort to synchronize themselves one with the other, and is much harder than it may appear. The two may fight and pull against each other in the beginning, and maybe even buck. And since the driver following behind wants strong and stout animals it is that much harder to get them on the same page.

         For each animal, the arrangement is unnatural. It is difficult enough to be strapped to a plow but to be yoked to another animal as well and be expected to work is next to impossible. The physical strictures are beyond uncomfortable. The entire arrangement demands revolt, which includes yet another brutal cruelty—the callous commands of the driver holding the reins.

         How can these two independent farm animals with minds and instincts of their own make such an unnatural set-up work? What if one lags? What if one is trying to set a stronger pace than the other can handle? What if one becomes obstinate like a stubborn mule and refuses to conform? Eventually one becomes the leader and the other follows along until the two arrive at a united and steady pace.

         This can take quite a while. The driver must drive the team but also have enough patience to make it work. A good team is hard to put together, but once successful, a lot more work can be accomplished with a yoked team than with two singles.

         Consider the pastoral scene before us two thousand years ago. The Lord Jesus was teaching disciples very familiar with the particulars of the illustration. These were rural and semi-rural men, most of whom made a living with their hands. They were in sight of the grainfields of Galilee and likely an existing team of yoked draft cattle working a field. The men would understand the spiritual significance of the Lord’s teaching by seeing the scene right before them.

         Imagine, then, those in another rabbi’s school, or one animal in a tandem yoke. The Lord says any other teacher is essentially a mere hireling who has certainly not entered into a committed discipleship covenant with the student, and that a single draft animal in a tandem yoke meant for two is meaningless. In a spiritual sense, a single unyoked worker can certainly appear to work, but without the Lord can actually get nothing done:

         “Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” [John 15:4-5]

         Now, considering the implications in the above passage, note in the following verse how the Lord perfectly modeled both the vine and branches figure and the yoke illustration:

         Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.” [John 5:19]

         This is a perfect picture of the Father and Son being yoked together. The Father and Son, however, are not separate in the sense that two farm animals are separate, yet the two separate farms animals yoked together actually become one in an effectual sense regarding the work they accomplish. They pull together with the same exact strength walking at the same exact pace. They learn to work together so perfectly they instantly anticipate the other’s moves and make adjustments. If one animal suffers a misstep or an injury the other compensates for it. The two become a team working as one.

         And He summoned the twelve and began to send them out in pairs [Mark 6:7]

         Interesting, huh?

         Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come. [Luke 10:1]

         As a tandem team of farm animals, so were these disciples. They were learning to work together.

         The yoke teaching is thus:

         (1) The Father and Son are yoked perfectly together.

         (2) Each disciple individually must be yoked together with the Lord (Who is Father and Son).

         (3) One disciple must be paired with another.

         (4) Each pair must learn to work with each other pair.

         The Lord was so successful in making all this unity happen He was able to gather 120 devoted disciples together in the upper room for the Holy Spirit outpouring of Pentecost! That’s not sixty pairs, though, but a single unit composed of 120 individuals. Each one of these were yoked with the Lord which made the yoking together of all possible.

         It was the Lord Jesus, by His Holy Spirit, who provided the spiritual connective. This is also why the single fire which was manifested as the visible presence of God in the upper room separated into 120 parts, was distributed, and rested upon each disciple. This could not have happened if the 120 were not in spiritual unity.

         This unity was so perfectly formed that the 120 functioned as a single ovum given life by the Spirit of God from which the entire Body of Christ would miraculously grow over the next 20 centuries. How did this happen and why does it rarely happen in comparison with all “Christian” expressions?

         The key is in the apostle Peter’s address to the gathering crowd drawn together by the spectacle. Everyone in the upper room had already obeyed the directive later given by Peter or he would not have told the crowd to do something they had not already done.

         Peter explained the prophecy of Joel and He identified the Lord as the Messiah and told them of His death and resurrection. He then revealed the yoking process designed to bind the people of God together:

         “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.” Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?”

         Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” [Acts 2:36-38]

         This is the secret. This is the answer. This is the easy yoke.

         “For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” [Acts 2:39-40]

         A great many in the crowd did exactly that, which then continued the process of cell division and growth. By the end of the day the 120 had been multiplied to become 25 times as large!

         So then, those who had received his word were baptized; and that day there were added about three thousand souls. [Acts 2:41] [1]

         May your joy be full.

         © 2014 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

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