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PROPER PREPARATION FOR PENTECOST: A PERFECT SACRIFICE

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         Pentecost required the perfect sacrifice of the Lord Jesus. It was the only way He could share His Holy Spirit with us.

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         God not only had to become a human being, He also had to live a perfect life, die without sin, rise from the dead, and be glorified. God had to become a Man in order to then give His Spirit to mankind. There was no other way this could ever happen, and is the actual purpose and meaning of Pentecost.

         He explained it this way:

         Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.” [John 7:37-39]

A PERFECT LIFE 

         No one had ever lived a perfect life before. No one had ever obeyed God to the fullest and fully walked out the given plan. The Lord Jesus never missed a step. He became last in all things through complete humility and unselfishness in order to become first in all things. He became last on our behalf as a suffering Servant and became first on our behalf to be our conquering King. Through this process He defeated all evil and the powers thereof. The world, the flesh, and the devil no longer had the upper hand over humanity. He thus gained greater power than any other existing entity as a human being.

        He had always been God but not as a Man. Humanity had been rid of God’s full dominion since the fall of Adam. Humanity had been defeated by evil and had fallen from innocent glory. God would have to restore it. The only way to do that was to become one of us. No one else could possibly qualify. There must be another Adam, a Last Adam:

         So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven. [1Corinthians 15:42-47]

A PERFECT SACRIFICE

         The New Covenant definition of perfect is complete. God demands a perfect, or complete, sacrifice. Nothing else will work. You can’t give the Lord a mere portion of your heart even if you give most of it. It works the same way in marriage. It is the main reason so many marriages fail. One member is being deceptive. Sometimes both are. A less than full-hearted effort with God will never work either.

         When the perfect sacrifice was made, sin was paid for in total and a closed door was opened unto spiritual life. The open door later manifested in the miracle of Pentecost, fifty days after the resurrection of the Lord. The first sacrifice was made by the Last Adam, the Lord Jesus, when He offered Himself. After that the 120 disciples in the Upper Room had to make a full and complete sacrifice of themselves. They had to become clean vessels, first through total faith in the Lord, and second through total repentance for their sins.

         During the ten days after the Lord ascended to heaven until Pentecost they all prayed, fasted, repented, and prepared. They were also immersed in water in the Name of Jesus. By the time the ten days were up all those remaining in the Upper Room for the duration had made the proper sacrifice. While waiting according to the Lord’s command “for what the Father had promised,” they emptied themselves completely so they could be brand new vessels filled to overflowing with the Holy Spirit.

THE PROMISE IS FOR YOU

         Thursday, June 1st is the Day of Pentecost. Pentecost means “fiftieth day.” It always takes place on the fiftieth day from the Feast of First Fruits. The Lord Jesus rose from the dead on First Fruits. In that year, it was also the first day of the week, the equivalent of our Sunday. Pentecost was on the first day of the week then as well.

         On the Hebrew calendar, the day of First Fruits is the 17th day of the month of Nisan. The Day of Pentecost is the 7th day of Sivan. The equivalents this year on our calendar are as follows:

         Nisan 17, First Fruits: Thursday, April 13, 2017 (Began Wednesday at sunset)

         Sivan 7, Pentecost:      Thursday, June 1, 2017 (Begins today at sunset)

         How do we know these dates are correct? Because the Hebrew calendar is lunar-solar. The months begin with the actual new moon. The new moon prior to Nisan 17 began on Nisan 1, which was March 28th on our calendar. The new moon took place the day before on March 27 at 9:57PM CDT. This marked the exact beginning of the month of Nisan and from that we can calculate the Day of Pentecost, which begins at sunset tonight.

THE PROPER PREPARATION

         There are stirrings in the Spirit. The Lord is bringing something forth. Well-known Christian figures are now confirming what I have been saying for almost seven years. They are reporting the stirrings of revival in various locations. Let us all continue to be properly prepared. The Great Awakening and Pentecost go together.

         And His voice shook the earth then, but now He has promised, saying, “YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN.” This expression, “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.

        Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire. [Hebrews 12:26-29] [1]

         © 2017 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

On the Threshold of Heaven (5)

      The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen.

      To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God.

      Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

      So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?”

      He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

      And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

      Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

      When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers. [Acts 1:1-14] [1]

         © 2015 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

On the Threshold of Heaven (4)

         What is the evidence of being filled with the Holy Spirit?

         What is the proof?

         Some people believe that being Spirit-filled is an apparent non-event in that they have no clear recollection of when it happened in their lives though they claim the experience.

         Some are taught that they are filled with the Spirit “by faith,” again, that there is no actual evidence, or that they are automatically filled somehow when “they become a Christian.”

         This is what I refer to as being Spirit-filled by osmosis, in that one is somehow filled through effortless, unconscious assimilation in which no actual choice was ever made, there is no recall of when the event happened, and the process cannot be classified as experiential.

         That’s kind of cool when you think about it, but it’s not New Covenant. It is not New Covenant whatsoever.

         The following is New Covenant:

         When the day of Pentecost had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. [Acts 2:1-4]

         I remember hearing a statement by a very famous evangelist’s wife who made the claim that she had always been saved from the time of her earliest memories. Apparently, she never had the born again experience the Lord said is an absolute requirement for entering the kingdom:

         Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

         Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?”

         Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must be born again.’” [John 3:3-7]

         Let’s do the math:

(1a) Unless one is born again he cannot see the kingdom of God.

(1b) Unless one is born of water and the Spirit he cannot enter into the kingdom of God.

         In this passage, the Lord Jesus is making a very clear and what should be an obvious reference to two distinct births. This is why Nicodemus, somewhat confused, answered in the weird way he did. He clearly heard the Lord say that there must be a second birth, one that follows the natural birth from one’s mother. But the Lord said it in the context of entering the kingdom.

         Now, this begs the question:

         Is it possible to “be saved” without entering the kingdom of God?

         If the answer is no, then anyone who is not born again is not saved.

         If the answer is yes, then one can be saved without entering the kingdom.

         There is a problem with the latter possibility, however. Have you noticed all of the references in the Lord’s teachings and parables concerning the spiritual concept of either being inside or outside the kingdom? Or being sheep and not goats, or wheat and not tares?

         Here are some examples:

ONE:

         “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” [Matthew 5:20]

         From this, it is clear that the scribes and Pharisees were outside of the kingdom: NOT BORN AGAIN.

TWO:

         “But seek first His kingdom and His righteousness, and all these things will be added to you.” [Matthew 6:33]

         In this passage, the Lord equates being righteous with being in the kingdom, which signifies righteousness outside the kingdom as not being possible. If one must seek the kingdom then one must be outside the kingdom while seeking it. If one must seek righteousness it must be that one is unrighteous before one gains it. If one is outside the kingdom and is unrighteous, then one is NOT BORN AGAIN.

THREE:

         “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” [Matthew 7:21]

         Here we have the requirement of doing the will of the Father in order to enter the kingdom, meaning that those who fail to accomplish the will of God must be outside the kingdom (regardless of the apparent appearance of their miraculous works), and are thus NOT BORN AGAIN.

FOUR:

         “I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth.” [Matthew 8:11-12]

         Here is a very clear indication of either being in or out with no in between. In this case, the natural “sons of the kingdom,” that is, such natural descendants of Abraham, are not only not in the kingdom and will never be in the kingdom, but they will be cast into outer darkness and are obviously NOT BORN AGAIN.

         From the record in the Book of Acts, being Spirit-filled was an experience, an event. It was never some sort of mystical wishy-washy don’t-know-when-or-how-it-happened occasion. Such a thing was not possible.

         Remember, we are talking about the HOLY SPIRIT OF GOD entering and filling a person for the very first time. And the Lord said it was like a birth. And everyone pretty much knows when a baby is being born, especially, I would think, the mother and the baby. There is no way such an experience can happen without the recipient’s knowledge or even those in the vicinity of said recipient.

         The event of the original Day of Pentecost kept happening again in Acts at subsequent times with different people. By studying each and every recorded historical event when people were filled with the Holy Spirit, it should not be that hard to come to a conclusion regarding consistent evidence.

         Here is the key to that evidence:

         Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires.

         So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

         For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race.

         But no one can tame the tongue… [James 3:3-8] [1]

         © 2015 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

On the Threshold of Heaven (3)

         Everybody loves love. God is love.

         But God sure gets a bad rap for some reason.

         I think it’s because of all the fakers and pretenders and judgmental protectors of silliness who are much more interested in unlovingly invoking their version of proper doctrine, religious protocol, and denominational differences than in simply loving one another the way the Lord told us to.

         And as far as I can tell, there is no discrimination regarding who is qualified by God as a love recipient.

         The Lord Jesus is truly a lover. He is a lover of us all. He loves people. He loves being around and with people. He greatly enjoys our presence.

         How do I know all this? And what gives me the right to make such pronouncements? I think it’s because the written Word says these very things. I think it’s also because an in-depth study of the Lord’s actual teachings prove it.

         It can very easily be argued as well that the first community of the Lord was composed of people who knew how to love and did love. They loved one another just as the Lord commanded them to.

         Now, why would the Lord Jesus have to make such a commandment? Why must one be commanded to love? That sounds oxymoronic.

         But I think it may be because some people, in general terms, have a tendency to not love, or to not be consistent in loving, and to find ample reasons why they should not love, and to turn not-loving into an unstated practice of its own and buy into that practice.

         It could be because people learn at an early age to be defensive and protective of self, since so many people practice not-loving.

         This is most likely the reason why the Lord had to command us to love. The command is a necessary stimulus to overcome the affected proclivity to not love.

         “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.” [John 13:34-35]

         Loving one another in the community of the Lord is proof of discipleship.

         It follows that a person who is filled with the Holy Spirit is also filled with love since God is the Holy Spirit and God is love. It also follows that unloving Christians are unreal Christians and do not have the Holy Spirit.

         Read the following very carefully and take notice of all the references to these things. I have included deduced statements but there are others. See how many you can find:

GOD WAS IN THE EARLY BELIEVERS

         You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.

KNOWING GOD ALLOWS ONE TO KNOW TRUTH FROM ERROR

         They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.

THOSE WHO ARE BORN OF GOD LOVE GOD AND PRACTICE LOVING OTHERS

         Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him.

         In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.

THOSE WHO ARE BORN AGAIN HAVE THE HOLY SPIRIT OF GOD

         No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit.

         We have seen and testify that the Father has sent the Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.

PERFECT LOVE RESULTS IN SALVATION

         By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world.

         There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. We love, because He first loved us.

IT IS IMPOSSIBLE TO LOVE GOD AND HATE ONE ANOTHER

         If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also. [1John 4:4-21] [1]

         © 2015 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

On the Threshold of Heaven (2)

         What does it mean to be filled with the Holy Spirit? First of all, one must distinguish between the Old and New Covenants.

         We picture Old Covenant prophets becoming suddenly anointed of God. We see them grow strong and bold, and begin making powerful pronouncements regarding the will and desires of the Lord. Indeed, those men were God’s spokesmen. They were the Lord’s chosen, anointed, and discipled vessels who paid a tremendous price—a very high personal cost to engage in their calling.

         It was often them against the world, and just as often one man against the nation of Israel. It is a sad thing but an obvious historical fact that the prophets were usually hated, rejected, and thought to be complete morons and idiots who refused to just go along to get along. They made people feel uncomfortable.

         And that is exactly how the Lord wanted it.

         It was God who was speaking through them, and God often had a lot to say about the evil practices and very sinful nature adopted by His chosen people. He refused to let them go without letting them know how wrong they were. And because His people could not get back at Him personally they took it out on His prophets.

         We often relate John the Immerser, the one the Lord Jesus referred to as the greatest man ever born of a woman, to the New Covenant. But John was actually the last Old Covenant prophet. Further, he bridged the gap between covenants in a sense, being the Lord’s forerunner and preparer of the people’s hearts:

         As they were leaving, Yeshua began speaking about Yochanan to the crowds: “What did you go out to the desert to see? Reeds swaying in the breeze? No? Then what did you go out to see? Someone who was well dressed? Well-dressed people live in kings’ palaces.

         “Nu, so why did you go out? To see a prophet! Yes! And I tell you he’s much more than a prophet. This is the one about whom the Tanakh says, ‘See, I am sending out my messenger ahead of you; he will prepare your way before you.’

         “Yes! I tell you that among those born of women there has not arisen anyone greater than Yochanan the Immerser! Yet the one who is least in the Kingdom of Heaven is greater than he!” [Matthew 11:7-11] [1]

         Imagine that. Some may think that because they are a Christian they are somehow greater than John the Immerser, though such a thing obviously does not compute. John moved an entire nation!

         Therefore, there must be something more that nominal Christians do not partake of, since there is often absolutely no evidence of anything spiritually powerful in their lives that would indicate they are residents of the Lord’s Kingdom.

         Most Christians do well to occupy a place in a pew, and are made to do it by usually not well-meaning reverends who would rather have firm control and regimented order for their congregants than liberty and maturity in the Spirit, and the free-flowing ministry of the Lord Jesus in charge. And church-goers are forced to think this is the right thing to do.

         But most Christians have little or no power with God and look like nothing even close to John the Immerser. And it is never kosher to simply make a weak mental assent to a supposed but unexplainable “fact”—(“I, a Christian, am greater than John the Immerser”)—without some serious evidence to prove it.

         © 2015 by RJ Dawson. All Rights Reserved.


[1] Jewish New Testament. Copyright © 1989 by David H. Stern.

On the Threshold of Heaven (1)

         Currently, in such tough times for so many believers, we must all know that our Lord Jesus is still in charge.

         For those who are filled with His Spirit, there is a goodness and brightness in their being, though unacknowledged by many.

         The presence of the Lord within them which they experience at present is what the apostle Paul called the earnest of their inheritance.

         It is the witness, the pledge, the sign, the guarantee, and even what may be termed the first installment or down payment of His Holy Spirit.

         Just as our Lord was the First Fruits, so is His Holy Spirit within real Christians on this planet the first fruits for them of what is to come.

         The exact experience of Pentecost is currently available to all, and many millions all across this world have and are experiencing His presence, and it gives them strength and joy and hope until the full arrival of the purchased possession.

         For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. [Romans 8:22-23] [1]

         © 2015 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

The Hebrew Month of Nisan 2014: Atonement and Resurrection (Part 4)

Nisan 14 / April 14, 2014 (Began at sunset on April 13):

          Four days after crossing the Jordan River, and exactly forty years after the first Passover in Egypt, the nation of Israel celebrated its first Passover in their new land:

          While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. [Joshua 5:10]

          They had received this teaching from Moses:

          “Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.” [Exodus 12:5-6]

          Also on this date, the Lord Jesus became our Sacrifice Lamb:

          So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” [John 19:16-19]

          We know that the Lord Jesus died on the cross at some point after the ninth hour—about 3:30PM.[1] The time was according to the Hebrew manner of reckoning the hours in the day, which began at sunrise. On that particular day, there were actually about 12.5 hours between sunrise and sunset, and sunrise took place sometime between 6:00 and 6:30AM. However, the Gospel accounts do not say the Lord died at exactly the ninth hour, because other events took place after the ninth hour and before His death. It is safe to say He died somewhere between just after the ninth hour and with enough time remaining to bury His body before sunset.

          Also, this particular Nisan 14 was a Thursday, not a Friday. It was the fifth day of the week. Five is the Biblical number of Grace. The Lord did not die on a Friday. He died on a Thursday.

          On the equivalent of that Wednesday evening, the Lord and His disciples ate the Passover meal. He then suffered the trauma of Gethsemane. After being up all night, shuttled around to various false trials, and beaten severely, our Lord Jesus had been stripped of His clothes and nailed to the cross at the exact time of the Temple morning sacrifice, which was at the third hour of the day. This was somewhere between 9:00 and 9:30AM.

          Over six hours of excruciating pain and suffering later, the Lord died. His body continued hanging on the cross until it was taken down at the request of Joseph of Arimathea, by the light of a full moon just then rising over the Mount of Olives.[2]

          If the Last Supper was a Passover Seder, it possibly meant the sacrificial lambs were slaughtered a day before the Sacrifice Lamb. There remains ample conjecture concerning Passover dates because Jewish sects, such as the Essenes, honored different dates. Yet the Lord must have partaken of the Passover since it was commanded in the Torah, and it was during which He instituted the New Covenant by introducing His broken body and shed blood as a memorial.

          Could it be that the Lord’s death was progressive? It certainly appears that the “death angel” passed over the Garden of Gethsemane the night the Lord made His final surrender. At some point that night the sins of the world were placed upon Him. This was a legitimate form of death. There was no protection for the Sacrifice Lamb. It would have cancelled out His purpose. Once sin was placed upon Him, the spotless Lamb became sin on our behalf.[3] He continued “dying” until the next late afternoon when He breathed His last, when full payment was made, and when all was finished.

          The original Passover in Egypt took place in the middle of the night, when the death angel “Passed Over” each house while looking for the shed blood of lambs upon the door posts and lintels of the dwellings. Whichever family’s house did not display the blood of a perfect lamb suffered the loss of its firstborn son.

          Those families whose houses displayed the blood were representative of having the blood of Jesus displayed on their hearts as a substitute sacrificial firstborn Son, who died in place of their actual firstborns, and thus suffered no loss.

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Nisan 15 / April 15, 2014 (Began at sunset on April 14):

          After crossing the Jordan, the nation of Israel ate the produce of the Promised Land for the very first time:

          On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain. [Joshua 5:11]

          This was the first day of the seven-day Feast of Unleavened Bread, Pesach 1, a day of holy assembly, which concluded with Pesach 7, another high holy day on Nisan 21.[4] It was the day after the Lord was slain, the sixth day of the week, and equivalent to our Friday.

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Nisan 16 / April 16, 2014 (Began at sunset on April 15):

          It was on this day that the manna which God provided for forty years during the wilderness wanderings ceased. From that point forward, Israel would only eat the food of their new land.

          The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year. [Joshua 5:12]

          This was a Sabbath day. Manna never fell on a Sabbath, but a double portion always fell on the day before—the sixth day of the week (Friday morning). Therefore, there was still manna left over from Friday to eat on this day, but it never fell again. In the week of the Lord’s passion and death, this day was also the seventh day weekly Sabbath, which always fell on a Saturday.

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Nisan 17 / April 17, 2014 (Began at sunset on April 16):

          The Captain of the Lord’s host appeared to Joshua:

          Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?” He said, “No; rather I indeed come now as captain of the host of the LORD.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?” The captain of the LORD’S host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. [Joshua 5:13-15]

          It was also on Nisan 17 that the events of the week culminated in the glorious resurrection of our Lord Jesus.

          Scripture says that the Lord was resurrected on the first day of the week, which would have been equivalent to our Sunday. This means He was actually crucified, as stated previously, on Thursday, Nisan 14. That evening at sunset, after Joseph and the others had taken the Lord’s body off the cross, prepared His body for burial, and encased Him in the tomb, it become Nisan 15. This was not only the high holy day of Pesach 1, the first day of the Feast of Unleavened Bread (Friday), it was also the day before the weekly Sabbath (Saturday).

          Then, after the weekly Sabbath was over and the night had passed, Sunday morning dawned. This was Nisan 17, or the day of First Fruits, which took place after the Passover Sabbath each year.[5] On the agricultural calendar, it was the beginning of the barley harvest, and our Lord Jesus was the First Fruits, the choicest portion. Imagine the scene, then, as all these days and prophetic events played out perfectly, and imagine the shock and delight of Mary Magdalene at the tomb that morning:

          But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

          When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.”

          Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” [John 20:11-16]

          He had been physically dead, just as He said He would be, for three days and three nights:

          “For just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.” [Matthew 12:40]

          But on that resurrection morning of Nisan 17, also in keeping with another prophecy, a new Temple was raised by the Lord Jesus Himself that will never be destroyed again:

          “Destroy this temple, and in three days I will raise it up.” [John 2:19][6]

          This is the hope that every real Christian has, to be a living stone, part of the Real Templethe Body of Christ, that the Lord is currently building with Himself as the Chief Cornerstone, and that one day he or she will also be resurrected bodily just as the Lord was, to spend eternity with Him and one another forever!

          © 2014 by RJ Dawson. All Rights Reserved. [Part 4 of 4]

   PLEASE NOTE NEW ARTICLE AT ABOVE HEADER TAB: “BLOOD MOON DECEPTION”


[1] Matthew 27:45-50, Mark 15:33-37, Luke 23:44-46

[2] Mark 15:42-47

[3] 2 Corinthians 5:21

[4] Exodus 12:18

[5] Leviticus 23:11, 1 Corinthians 15:20-23

[6] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

The Hebrew Month of Nisan 2012: Atonement and Resurrection (Part 3)

Nisan 14 / April 6, 2012 (Began at sunset on April 5):

         Four days after crossing the Jordan River, and exactly forty years after the first Passover in Egypt, the nation of Israel celebrated its first Passover in their new land:

         While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. [Joshua 5:10]

         They had received this teaching from Moses:

         “Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.” [Exodus 12:5-6]

         Also on this date, the Lord Jesus became our Sacrifice Lamb:

         So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” [John 19:16-19]

         We know that the Lord Jesus died on the cross at some point after the ninth hour[1]—about 3:30PM. The time was according to the Hebrew manner of reckoning the hours in the day, which began at sunrise. On that particular day, there were actually about 12.5 hours between sunrise and sunset, and sunrise took place sometime between 6:00 and 6:30AM. However, the gospel accounts do not say the Lord died at exactly the ninth hour, because other events took place after the ninth hour and before His death. It is safe to say He died somewhere between just after the ninth hour and with enough time remaining to bury His body before sunset.

         Also, this particular Nisan 14 was a Thursday, not a Friday. It was the fifth day of the week. Five is the Biblical number of Grace. The Lord did not die on a Friday. He died on a Thursday.  

         On the equivalent of Wednesday evening, the Lord and His disciples ate the Passover meal. He then suffered the trauma of Gethsemane. After being up all night, shuttled around to various false trials, and beaten severely, our Lord Jesus had been stripped of His clothes and nailed to the cross at the exact time of the Temple morning sacrifice, which was at the third hour of the day. This was somewhere between 9:00 and 9:30AM.

         Over six hours of excruciating pain and suffering later, the Lord died. His body continued hanging on the cross until it was taken down at the request of Joseph of Arimathea.[2]

         If the Last Supper was a Passover Seder, it meant the sacrificial lambs were slaughtered a day before the Sacrifice Lamb. The Lord must have partaken of the Passover since it was commanded in the Torah, and it was during which that He instituted the New Covenant by introducing His broken body and shed blood as a memorial.

         Could it be that the Lord’s death was progressive? It certainly appears that the “death angel” passed over the Garden of Gethsemane the night the Lord made His final surrender. At some point the sins of the world were placed upon Him. This was a legitimate form of death. There was no protection for the Sacrifice Lamb. It would have cancelled out His purpose. Once sin was placed upon Him, the spotless Lamb became sin on our behalf.[3] He continued “dying” until the next late afternoon when He breathed His last, when full payment was made, and when all was finished.

         Theoriginal Passover in Egypt took place in the middle of the night, when the death angel “Passed Over” each house while looking for the shed blood of lambs upon the door posts and lintels of the dwellings. Whichever family’s house did not display the blood of a perfect lamb suffered the loss of its firstborn son.

         Those families whose houses displayed the blood were representative of having the blood of Jesus displayed on their hearts as a substitute sacrificial firstborn Son, who died in place of their actual firstborns, and thus suffered no loss.

Nisan 15 / April 7, 2012 (Begins at sunset on April 6):

         After crossing the Jordan, the nation of Israel ate the produce of the Promised Land for the very first time:

         On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain. [Joshua 5:11]

         This was the first day of the seven-day Feast of Unleavened Bread, Pesach 1, a day of holy assembly, which concluded with Pesach 7, another high holy day on Nisan 21.[4] It was the day after the Lord was slain, the sixth day of the week, and equivalent to our Friday.

Nisan 16 / April 8, 2012 (Begins at sunset on April 7):

         It was on this day that the manna which God provided for forty years during the wilderness wanderings ceased. From that point forward, Israel would only eat the food of their new land.

         The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year. [Joshua 5:12]

         This was a Sabbath day. Manna never fell on a Sabbath, but a double portion always fell on the day before—the sixth day of the week (Friday morning). Therefore, there was still manna left over from Friday to eat on this day, but it never fell again. In the week of the Lord’s passion and death, this day was also the seventh day Sabbath, which always fell on a Saturday.

Nisan 17 / April 9, 2012 (Begins at sunset on April 8):

         The Captain of the Lord’s host appeared to Joshua:

         Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?” He said, “No; rather I indeed come now as captain of the host of the LORD.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?” The captain of the LORD’S host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. [Joshua 5:13-15]

         It was also on Nisan 17 that the events of the week culminated in the glorious resurrection of our Lord Jesus.

         Scripture says that the Lord was resurrected on the first day of the week, which would have been equivalent to our Sunday. This means He was actually crucified, as stated previously, on Thursday, Nisan 14. That evening at sunset, after Joseph and the others had taken the Lord’s body off the cross, prepared His body for burial, and encased Him in the tomb, it become Nisan 15. This was not only the high holy day of Pesach 1, the first day of the Feast of Unleavened Bread, it was also the day before the Sabbath.

         Then, after the Sabbath was over and the night had passed, Sunday morning dawned. This was Nisan 17, or the day of First Fruits, which took place after the Passover Sabbath each year.[5] On the agricultural calendar, it was the beginning of the barley harvest, and our Lord Jesus was the first fruits, the choicest portion. Imagine the scene, then, as all these days and prophetic events played out perfectly, and imagine the shock and delight of Mary Magdalene at the tomb that morning: 

         But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

         When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.”

         Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” [John 20:11-16]

         He had been physically dead, just as He said He would be, for three days and three nights:

         “For just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.” [Matthew 12:40]

         But on that resurrection morning of Nisan 17, also in keeping with another prophecy, a new Temple was raised by the Lord Jesus Himself that will never be destroyed again:

         “Destroy this temple, and in three days I will raise it up.” [John 2:19][6]

         This is the hope that every real Christian has, that one day he or she will also be resurrected bodily just as the Lord was, to spend eternity with Him and one another forever!

         © 2012 by RJ Dawson. All Rights Reserved. [Part 3 of 3]


[1] Matthew 27:45-50, Mark 15:33-37, Luke 23:44-46

[2] Mark 15:42-47

[3] 2 Corinthians 5:21

[4] Exodus 12:18

[5] Leviticus 23:11, 1 Corinthians 15:20-23

[6] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.