“Hi. I’m Mrs. Jones. I sit in the third row every service, and…”
“I know who you are Mrs. Jones.”
“Well I know that but I wanted to make this official because it is an official thing we are doing here isn’t it?”
“Okay yeah go ahead.”
“Well, I think you should preach on the things that make people feel good but not so good that they won’t get the message, okay?”
“What does that even mean?”
“It means you should preach real good but not get too off or wacky.”
“Well, I think you know what I mean so you just do that…”
“Pastor, I think you should be cognizant of the fact that people work hard and are busy and need things that are strong but not so strong that it adds to our burden okay? Because life has many burdens and…”
“What do you mean ‘Preach strong?’”
“Okay, I mean strong like in doing it in a way that we get a good message but not something weak but good. You know, strong.”
“Okay, strong. I’ll try that. Next.”
“Pastor Bailey I really like that you are giving us this opportunity to tell you what to preach and, no, wait, not tell you what to preach but suggest, er, to tell you what we would like, or need, er…”
“So what is your, uh, suggestion?”
“So, my thing is I like those kind of Scriptures that are like verses of poetry, you know? I really like those especially because they look great on little wall plaques or bookmarks and I like when I can go to church and picture in my mind mountain vistas and seascapes and scenes of nature. So I think poetry verses are good.”
“Poetry verses? (Are you for real?) You mean Psalms?”
“So, I don’t know what that is but if its poetry verses then I guess yes…”
“Sigh… Next. Please.”
“Pastor, I think you do a great job but we need more teaching! I like real teaching so we can get in deep! Are you familiar with Matthew Henry? Now he could get in real deep and we could all learn…”
“You want me to read Matthew Henry Commentaries from the pulpit?”
“Well no, not especially, but like that, because we need real teaching!”
“Okay, thank you. Real teaching. Please close the door behind you. Thank you… What do we have so far Jennifer?”
“It looks like you are supposed to preach things that make people feel good but not so good that they don’t get the message. Nothing wacky. And it must be strong but not too strong because people are tired. And, oh, it must involve poetry verses and also be deep teaching. Deep. Teaching. Got that?”
“Are you sure this is in the contract?”
“Page 16, Clause 3.”
“Do I have to listen to anyone else tonight?”
“Only one more. It says you must seek five new members each week.”
“Yes. I’ll get the last one… Who’s next out here?”
“Okay, come in…”
“Here’s what I think. I think you should preach whatever the Lord puts on your heart.”
“Do I even know you?”
“Okay. So you’re new. Hi. I’m George Bailey, er, Pastor Bailey. Good to meet you. Your name?”
“I’m Clarence. And I know all about you! What’s important is that you obey the Lord. That’s my advice.”
“But I have to obey all those people! It’s in my contract.”
“I know, but…”
“And next week it’s five more! And then the next! I can’t do this! I must be off my nut! This can’t be happening! I wish I was never born!”
“Oh, you mustn’t say that! …Wait. …You know, I think that could work! …Okay, you were never born. You don’t exist.”
“Don’t exist! Wait a second! This all sounds familiar! Are you some kind of angel or something?”
“Great! Now you’re the new pastor too! Later! Don’t hold my calls, Jennifer…” (Slam)
© 2019 by RJ Dawson. All Rights Reserved.
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. [John 1:14]
In the preceding verse, the word “dwelt” comes from a Greek word which means “To fix one’s tabernacle or tent,” and “To dwell.” There is no doubt this Greek word came from a Hebrew original. God Himself fixed His tent among us.
THE TIME OF HIS VISITATION
It was in the autumn of the year. The Feast of Sukkot or Ingathering was the last on the annual calendar. It was a weeklong event celebrating the harvest. Also called the Feast of Tabernacles or Booths, it hearkened back to that in-between time in the vast and lonely Sinai desert when Egypt was long gone and in the remote recesses of their rear view mirror. The Promised Land was up ahead in the distant future. It was an unsettled time of transition and hope.
“You shall live in booths for seven days; all the native-born in Israel shall live in booths, so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the LORD your God.” [Leviticus 23:42-43]
These booths were crude, temporary dwellings. Constructed of entwined boughs and branches from desert flora and brushwood, these canopied shelters served as impermanent homes as commanded by the Lord. As in all things spiritual with fleeting types and shadows, their otherwise ostensible purpose and full meaning was known only by Him. The Hebrew word is sukkah. The first time it is used in Scripture, it refers to a corral Jacob built for his livestock, the location of which eventually became the settlement of Sukkoth east of the Jordan.
In escaping Egypt and entering the unknown and ultra-challenging wilderness of Sinai, the sons of Israel were a nation in the making and a people on the move. Forty years of wandering were on tap in order to learn to walk by faith and know the voice of the Lord. It would be a hard lesson for the current populace of that time, being thoroughly engrained with worldly vestiges of a foreign and pagan nation. It would take long years for the Lord to extract the fetters which opposed spiritual life and add the building blocks of circumcised hearts and willing minds. In His own wisdom He chose an unruly and rebellious people with stiff necks and hard hearts to eventually show forth His glory and to bring to this world the hope of celestial communion.
These rustic booths of branches were thus a stark opening lesson in spirituality 101—that of pure and holy humility—the door which makes all else possible. Whoever declines the offer and refuses to cross this threshold chooses instead to harbor their pride. It should thus be obvious that God chose the most humble of circumstances to enter into this world.
AWAY IN A MANGER
While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn. In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” [Luke 2:6-12]
Newborn babies are completely vulnerable. They are entirely dependent on their parent’s love and protection. God had carefully chosen Joseph and Mary if for no other reason than their great faith and obedience born of a humble nature to serve and please the Lord. Mary did not understand why she was chosen but she readily complied. Joseph had a tad tougher row to hoe and it took a few angelic visitations to get him on track. As long as these two remained faithful all would be well, but there was no guarantee.
There is also no guarantee for anyone in this life outside the will of God. Without faith it is impossible to please Him. Each of us enters this world just as the Lord did but each of us is also initially unaware of God’s purpose. Discovering His purpose is the true quest of life. It is what gives our lives meaning. He’s got it all covered as long as we don’t rebel. We know by the life He lived that rebellion and disobedience were never part of His nature. Some of us learn the lesson somewhat easily by comparison to those who fight all the way. For the majority, it is far too high a price and for them, this life is the only home they will ever know. In the drive to escape all things humble they construct the most humble and temporary life of all compared to the glories of heaven.
The tabernacles of the Lord’s people are temporary. They are necessary for now. We exist to please Him and nothing pleases Him more than to take care of us, rescue us from the ravages of sin, and bless us. This demands a process not at all unlike the process He chose to be with us. He meets us where we are.
And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased.” When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. [Luke 2:13-16]
GETTING OUR WINGS
I love the Christmas movie It’s a Wonderful Life and the overall message it conveys. It illustrates the important role of each person and signifies the far-reaching effect each of us has on the lives of others. We all know the line spoken by George Bailey’s young daughter at the very end of the movie: “Look Daddy. Teacher says, every time a bell rings an angel gets his wings.” For every person who overcomes his or her personal pride and surrenders to the Lord, the same thing happens. A miracle takes place.
“I tell you, there is joy in the presence of the angels of God over one sinner who repents.” [Luke 15:10]
By humbly giving our lives to the Lord as He gave His for us, we also effectively fix our tent as He did. From such humble beginnings, He is then able to bring us out of Sinai into our personal Promised Land, a place of greatly meaningful service to Him and to others.
I wish you all a very Merry Christmas.
© 2018 by RJ Dawson. All Rights Reserved.
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.