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MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)
There was an unknown circumstance in Mary’s young life that spoke of great humility. We don’t know what this was exactly, and Luke does not elaborate. But there are directive clues. Read on:
.
The following is from Part 1: There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.
In the very beginning, after initially being told by the angel Gabriel that she was highly favored and the Lord was indeed with her, Mary became, depending on the translation, troubled/disturbed/perplexed. The Greek says greatly agitated. She wondered where this extraordinary greeting came from and what it could possibly be about. One senses she thought it must be meant for another, that the joyous messenger must have the wrong house.
In answering a faithful reader’s comment on Part 3 when I first wrote this series two years ago, who said of Mary, She must have indeed been a highly intelligent, spiritually sensitive young woman, I wrote the following:
“Yes. A perfect choice. And she had to somehow come to a quick understanding of this fact though her humble nature would otherwise preclude it. She had to look beyond her humble circumstances and do her best to see herself as God saw her. He needed her. He wanted her to be the one. Here we have a good look into the counterintuitive nature of humanity. If Mary had previously thought herself as the best choice she would be disqualified, since that would reveal the presence of sinful pride. But if she thought herself unworthy and could never be persuaded to the contrary she would disqualify herself.”
Why did she feel so unworthy? And why did she refer to herself not once but twice as a bondslave? I mentioned this in Part 1. The Hebrew word for a female slave is shiphchah. The Greek word used here is doulos, which speaks directly to a slave of the basest order and is used throughout the New Testament. One gets the idea that young Mary was somehow familiar with such status.
It is also quite interesting that the New Testament never mentions any interaction with Mary’s parents or possible siblings. We know her father’s name was Eli (Heli), from her genealogy in Luke 3:23, but there is never any mention of her mother or her mother’s name. It appears they were no longer around. It is also evident that Mary was an only child. Imagine that. There is also a distinct possibility that Joseph, her betrothed, was her father’s adopted son, as alluded to in the genealogy. This was actually a Hebrew tradition going back centuries for men with no natural male heirs, so the idea isn’t so far-fetched. Any or all of these challenging life circumstances might be the cause of her feelings of unworthiness, but there is yet another, and it is here where we shall gain even greater understanding of the well known verse, “For God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart” (1Samuel 16:7).
There is a Greek word that only occurs four times in the NT. It only applies to two specific people in the NT. Those two people are the Lord Jesus and His mother Mary. The word is tapeinosis. It is defined as “lowness, low estate, and humiliation.” Regarding the Lord it appears in Acts 8:33 in which the author references Isaiah 53:8. Here are both verses with the translated English word underlined:
“IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH.” [Acts 8:33]
By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? [Isaiah 53:8]
Here is the verse that references Mary, again with the translated English words underlined:
“For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed.” [Luke 1:48]
The Hebrew word is otser. It is defined as “restraint, coercion.” It is translated primarily as “oppression.” It refers in a sense to prison or being a prisoner. This indicates a form of slavery. Mary did refer to herself as a bondslave. This speaks indirectly of possessing a particular humble state or condition and we now have a better understanding of what that was. Isaiah chapter 53 is an OT prophetic picture of the Lord Jesus. Here is the verse that ties both Son and mother together:
He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. [Isaiah 53:2][1]
In addition to this appearance circumstance shared by both mother and Son there is a much greater condition shared by both. These two people had extremely high character quotients. Of course, there is no comparison between the Lord’s character and that of Mary (or anyone else) in that He is God and is perfect. But regarding their humanity, and because both were exceptionally concerned with their spiritual standing and desired greatly to have as sterling a standing as possible, it was enormously difficult for them to answer the call because their respective callings would serve to destroy their outwardly perceived good character.
Mary was a chaste virgin with perfect spiritual credentials. She was obviously not without sin and thus required a Savior like everyone else but had striven in her young life to obey God and follow the Law of Moses. She was likely the very best at this among young women of her generation. Her heart was right and this is why she was chosen. But being chosen to be the mother of the Lord would also subject her to endless gossip and the wicked mockery of unbelievers who would believe her to be a gross sinner. This would destroy her sterling reputation among all those who rejected her claims of innocence and the highest of callings. Yet, she accepted the mission anyway, knowing it was always far better to serve the Lord than to decline the calling to protect one’s reputation.
This is one reason why many people never answer their callings and even reject salvation. They are far too weak to handle any affront by society to their public character and artificial social status.
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THE “LAST DAYS” DECEPTION: New Testament References to the “Last Days” (3)
Christians of today believe they are living in the “Last Days.” Christians in the first century believed they were living in the “Last Days.” Both cannot be correct.
.
In Part 2 I listed every passage of Scripture in the New Testament that referred to “This Generation.” Each passage referred to the same generation. That generation was obviously the generation that existed in the first century AD. That generation began with the birth of the Lord Jesus. It ended in 70AD with the complete destruction of Jerusalem, the Temple, and what was left of the nation of Israel. Israel was thus no more, exactly as the Lord Jesus had prophesied forty years before.
The Lord Jesus said that last generation of Israel would see the fulfillment of all the prophecies made about that time, which was referred to by New Testament writers as the “Last Days.” Why were they the “Last Days?” –Because they were the last days of Israel. “This Generation” was the final generation.
THE NATION OF ISRAEL
The nation of Israel had begun with the call of Abraham. This took place in approximately 1876 BC when Abraham was 70 years old. It was birthed with the miraculous birth of Abraham’s son Isaac in 1846 BC, which represented the first generation. The nation was birthed in great joy, as Isaac’s name means at root, “to laugh,” or “laughter,” or “he laughs.” Isaac was a very happy child! One pictures little Isaac as a happy, smiling, joyous, laughing baby and little boy.
Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” [Genesis 21:6]
Isaac grew up and was blessed with a loving wife. Rebekah gave birth to the first-born twins Esau and Jacob in 1786 BC. Though Esau was born first he had no heart for God. God thus chose Jacob as the new heir. Later, God changed Jacob’s name to Israel.
Jacob/Israel had twelve sons. His sons married and began having children. Some of these children grew up and had children. Ten years after the great Patriarch Isaac died, when the young four-generational family group of Jacob consisted of seventy-plus persons, they left the land of Canaan in approximately 1656 BC and went to live in the Goshen area of Egypt. This was made possible by Jacob’s son Joseph who was sold into slavery by his own brothers when he was seventeen years old and ended up in Egypt, preparing the way for his family’s future salvation. Joseph rose to become the second-most powerful man in Egypt by the time he was thirty. This family group of seventy-plus persons consisting of generations two, three, four, and five was the original nation of Israel.
All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacob’s sons, were sixty-six persons in all, and the sons of Joseph, who were born to him in Egypt were two; all the persons of the house of Jacob, who came to Egypt, were seventy. Now he sent Judah before him to Joseph, to point out the way before him to Goshen; and they came into the land of Goshen. [Genesis 46:26-28]
Untold multiple generations later we arrive at the time of the last generation of the nation, initially characterized by great joy and laughter once again with the miraculous birth of the long hoped-for promised Redeemer and Messiah. A Great Light had come into a land of darkness. When the Lord Jesus was thirty years old His forerunner, John the Immerser, prophesied about Him and the nation of Israel in the following:
Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.” [Luke 3:15-17]
This verse has been misinterpreted often yet is actually quite clear. John is speaking in terms anyone there could understand: The wheat will undergo a harvest. The Messiah, winnowing fork in hand on His threshing floor, will do the work of separating the edible grains from the useless chaff. He will gather the wheat (the saved and redeemed of Israel, the sheep, the righteous) into His barn. But He will burn up the chaff (the unsaved and unredeemed of the nation, the goats, the unrighteous) with unquenchable fire.
He will thus baptize (immerse) the redeemed of Israel with His Holy Spirit, but will baptize the unredeemed with fire.
We see these two fates of the nation again in the following illustration of John:
“Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire.” [Luke 3:9]
In both of these prophetic pronouncements of John we see that the final generation (“this generation”) of the nation of Israel is under pressure to get right with God and produce good fruit. We see that the axe of judgment is already poised against the nation. The axe is about to drop. But before the end comes, as the nation will be divided by those who will either become wheat or chaff, so will the nation be divided by those who will be baptized and filled with the Holy Spirit of God to produce good fruit and those who will do the opposite. Again, the nation of Israel will be divided into two distinct parts during the final generation.
On that great Day of Pentecost at the beginning of the final thirty-eight years of the nation and continuing until the end, the Holy Spirit will be given to all those who properly repent and are cleansed by the Blood of the Lamb. This large group of the redeemed within the overall nation of several million, most likely the smaller of the two groups by percentage, will honor their Messiah and prove themselves with consistent discipleship and as trees bearing good fruit. At the conclusion of the final thirty-eight years the end will come when the besieged city of Jerusalem and the great Temple will be burned by unrelenting fire in a great conflagration just as both John the Immerser and the Lord Jesus had prophesied roughly forty years before. The end of Israel arrived in 70 AD.
THE “LAST DAYS”
Thus we see that what was referred to as the “Last Days” were actually the last days of Israel which took place almost two thousand years ago in the first century AD. Though referred to with other terminology, the following are the five Scriptural occurrences when the exact term “Last Days” is referred to in the New Testament by at least three if not four different writers, which greatly adds to its credibility (dates approximate):
ONE / 32 AD
15 “For these men are not drunk, as you suppose, for it is only the third hour of the day; 16 but this is what was spoken of through the prophet Joel: 17 ‘And it shall be in the last days,’ God says, ‘That I will pour forth of My Spirit on all mankind; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 Even on My bondslaves, both men and women, I will in those days pour forth of My Spirit and they shall prophesy.’” [Acts 2:15-18]
TWO / 64 AD
1 But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these. [2Timothy 3:1-5]
THREE / 63 AD
1 God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. [Hebrews 1:1-2]
FOUR / 50-60 AD
1 Come now, you rich, weep and howl for your miseries which are coming upon you. 2 Your riches have rotted and your garments have become moth-eaten. 3 Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure! [James 5:1-3]
FIVE / 65 AD
3 Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed, being flooded with water. 7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. [2Peter 3:3-7] [1]
We can see that four of the above five works were written just as the nation of Israel was coming to a close, in the twilight hour so to speak. They served collectively as a latter bookend to the former bookend at Pentecost. Each is filled with dire language describing very well the final times. Since Pauline authorship of the Book of Hebrews has never reached a consensus it could very well be that these were four different men using the exact “Last Days” terminology at a time when the end was extremely close and they could feel it in their spirit. The great Jewish Revolt against Rome began in mid-summer of 66 AD. Vespasian’s siege barricades began being constructed around Jerusalem in the spring of 67 AD. This was one of the signs of warning the Lord gave to His people dwelling there concerning when they should depart.
Only those who honored Him, who had treasure in heaven, would heed His words.
© 2022 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THE “LAST DAYS” DECEPTION: A Brief History of Misapplied Prophecy (1)
THE “LAST DAYS” DECEPTION: “This Generation” (2)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)
There was an unknown circumstance in Mary’s young life that spoke of great humility. We don’t know what this was exactly, and Luke does not elaborate. But there are directive clues. Read on:
.
The following is from Part 1: There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.
In the very beginning, after initially being told by the angel Gabriel that she was highly favored and the Lord was indeed with her, Mary became, depending on the translation, troubled/disturbed/perplexed. The Greek says greatly agitated. She wondered where this extraordinary greeting came from and what it could possibly be about. One senses she thought it must be meant for another, that the joyous messenger must have the wrong house.
In answering a faithful reader’s comment on Part 3 when I first wrote this series two years ago, who said of Mary, She must have indeed been a highly intelligent, spiritually sensitive young woman, I wrote the following:
“Yes. A perfect choice. And she had to somehow come to a quick understanding of this fact though her humble nature would otherwise preclude it. She had to look beyond her humble circumstances and do her best to see herself as God saw her. He needed her. He wanted her to be the one. Here we have a good look into the counterintuitive nature of humanity. If Mary had previously thought herself as the best choice she would be disqualified, since that would reveal the presence of sinful pride. But if she thought herself unworthy and could never be persuaded to the contrary she would disqualify herself.”
Why did she feel so unworthy? And why did she refer to herself not once but twice as a bondslave? I mentioned this in Part 1. The Hebrew word for a female slave is shiphchah. The Greek word used here is doulos, which speaks directly to a slave of the basest order and is used throughout the New Testament. One gets the idea that young Mary was somehow familiar with such status.
It is also quite interesting that the New Testament never mentions any interaction with Mary’s parents or possible siblings. We know her father’s name was Eli (Heli), from her genealogy in Luke 3:23, but there is never any mention of her mother or her mother’s name. It appears they were no longer around. It is also evident that Mary was an only child. Imagine that. There is also a distinct possibility that Joseph, her betrothed, was her father’s adopted son, as alluded to in the genealogy. This was actually a Hebrew tradition going back centuries for men with no natural male heirs, so the idea isn’t so far-fetched. Any or all of these challenging life circumstances might be the cause of her feelings of unworthiness, but there is yet another, and it is here where we shall gain even greater understanding of the well known verse, “For God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart” (1Samuel 16:7).
There is a Greek word that only occurs four times in the NT. It only applies to two specific people in the NT. Those two people are the Lord Jesus and His mother Mary. The word is tapeinosis. It is defined as “lowness, low estate, and humiliation.” Regarding the Lord it appears in Acts 8:33 in which the author references Isaiah 53:8. Here are both verses with the translated English word underlined:
“IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH.” [Acts 8:33]
By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? [Isaiah 53:8]
Here is the verse that references Mary, again with the translated English words underlined:
“For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed.” [Luke 1:48]
The Hebrew word is otser. It is defined as “restraint, coercion.” It is translated primarily as “oppression.” It refers in a sense to prison or being a prisoner. This indicates a form of slavery. Mary did refer to herself as a bondslave. This speaks indirectly of possessing a particular humble state or condition and we now have a better understanding of what that was. Isaiah chapter 53 is an OT prophetic picture of the Lord Jesus. Here is the verse that ties both Son and mother together:
He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. [Isaiah 53:2][1]
In addition to this appearance circumstance shared by both mother and Son there is a much greater condition shared by both. These two people had extremely high character quotients. Of course, there is no comparison between the Lord’s character and that of Mary (or anyone else) in that He is God and is perfect. But regarding their humanity, and because both were exceptionally concerned with their spiritual standing and desired greatly to have as sterling a standing as possible, it was enormously difficult for them to answer the call because their respective callings would serve to destroy their outwardly perceived characters.
Mary was a chaste virgin with perfect spiritual credentials. She was obviously not without sin and thus required a Savior like everyone else but had striven in her young life to obey God and follow the Law of Moses. She was likely the very best at this among young women of her generation. Her heart was right and this is why she was chosen. But being chosen to be the mother of the Lord would also subject her to endless gossip and the wicked mockery of unbelievers who would believe her to be a gross sinner. This would destroy her sterling reputation among all those who rejected her claims of innocence and the highest of callings. Yet, she accepted the mission anyway, knowing it was always far better to serve the Lord than to decline the calling to protect one’s reputation.
This is one reason why many people never answer their callings and even reject salvation. They are far too weak to handle any affront by society to their public character and artificial social status.
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5-Part Series)
Dear Readers: The following series, based solely on the New Testament, is an in-depth study of Mary, the mother of our Lord. I wrote it last year at Christmas time. Some of you are already familiar with it and have added sterling comments. I highly recommend these posts, as you will undoubtedly fill in many of the blanks regarding Mary’s life and calling. There is actually very little in the New Covenant Scriptures regarding her but much can be gained by drawing on several intriguing clues. She was an exceptional person and deserves a closer look into a life extremely well lived.
Dec. 12, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Intro)
Dec. 13, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 1)
Dec. 18, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 2)
Dec. 22, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 3)
Dec. 24, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 4)
Dec. 25, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 5)
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© 2019 by RJ Dawson. All Rights Reserved.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)
There was an unknown circumstance in Mary’s young life that spoke of great humility. We don’t know what this was exactly, and Luke does not elaborate. But there are directive clues. Read on:
.
The following is from Part 1: There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.
In the very beginning, after initially being told by the angel Gabriel that she was highly favored and the Lord was indeed with her, Mary became, depending on the translation, troubled/disturbed/perplexed. The Greek says greatly agitated. She wondered where this extraordinary greeting came from and what it could possibly be about. One senses she thought it must be meant for another, that the joyous messenger must have the wrong house.
In answering a faithful reader’s comment on Part 3 today, who said of Mary, She must have indeed been a highly intelligent, spiritually sensitive young woman, I wrote the following:
“Yes. A perfect choice. And she had to somehow come to a quick understanding of this fact though her humble nature would otherwise preclude it. She had to look beyond her humble circumstances and do her best to see herself as God saw her. He needed her. He wanted her to be the one. Here we have a good look into the counterintuitive nature of humanity. If Mary had previously thought herself as the best choice she would be disqualified, since that would reveal the presence of sinful pride. But if she thought herself unworthy and could never be persuaded to the contrary she would disqualify herself.”
Why did she feel so unworthy? And why did she refer to herself not once but twice as a bondslave? I mentioned this in Part 1. The Hebrew word for a female slave is shiphchah. The Greek word used here is doulos, which speaks directly to a slave of the basest order and is used throughout the New Testament. One gets the idea that young Mary was somehow familiar with such status.
It is also quite interesting that the New Testament never mentions any interaction with Mary’s parents or possible siblings. We know her father’s name was Eli (Heli), from her genealogy in Luke 3:23, but there is never any mention of her mother or her mother’s name. It appears they were no longer around. It is also evident that Mary was an only child. Imagine that. There is also a distinct possibility that Joseph, her betrothed, was her father’s adopted son, as alluded to in the genealogy. This was actually a Hebrew tradition going back centuries for men with no natural male heirs, so the idea isn’t so far-fetched. Any or all of these challenging life circumstances might be the cause of her feelings of unworthiness, but there is yet another, and it is here where we shall gain even greater understanding of the well known verse, “For God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart” (1Samuel 16:7).
There is a Greek word that only occurs four times in the NT. It only applies to two specific people in the NT. Those two people are the Lord Jesus and His mother Mary. The word is tapeinosis. It is defined as “lowness, low estate, and humiliation.” Regarding the Lord it appears in Acts 8:33 in which the author references Isaiah 53:8. Here are both verses with the translated English word underlined:
“IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH.” [Acts 8:33]
By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? [Isaiah 53:8]
Here is the verse that references Mary, again with the translated English words underlined:
“For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed.” [Luke 1:48]
The Hebrew word is otser. It is defined as “restraint, coercion.” It is translated primarily as “oppression.” It refers in a sense to prison or being a prisoner. This indicates a form of slavery. Mary did refer to herself as a bondslave. This speaks indirectly of possessing a particular humble state or condition and we now have a better understanding of what that was. Isaiah chapter 53 is an OT prophetic picture of the Lord Jesus. Here is the verse that ties both Son and mother together:
He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. [Isaiah 53:2][1]
In addition to this appearance circumstance shared by both mother and Son there is a much greater condition shared by both. These two people had extremely high character quotients. Of course, there is no comparison between the Lord’s character and that of Mary (or anyone else) in that He is God and is perfect. But regarding their humanity, and because both were exceptionally concerned with their spiritual standing and desired greatly to have as sterling a standing as possible, it was enormously difficult for them to answer the call because their respective callings would serve to destroy their outwardly perceived characters.
Mary was a chaste virgin with perfect spiritual credentials. She was obviously not without sin and thus required a Savior like everyone else but had striven in her young life to obey God and follow the Law of Moses. She was likely the very best at this among young women of her generation. Her heart was right and this is why she was chosen. But being chosen to be the mother of the Lord would also subject her to endless gossip and the wicked mockery of unbelievers who would believe her to be a gross sinner. This would destroy her sterling reputation among all those who rejected her claims of innocence and the highest of callings. Yet, she accepted the mission anyway, knowing it was always far better to serve the Lord than to decline the calling to protect one’s reputation.
This is one reason why many people never answer their callings and even reject salvation. They are far too weak to handle any affront by society to their public character and artificial social status.
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)
Entering The Miracle Realm (Part 3)
Abraham chose to believe God’s promise and Isaac was the result, though it happened 25 years later.
Mary, the Lord’s mother, told everyone in the beginning that her Son was the result of a miracle pregnancy and birth, but no one believed her. Some did believe, however, when the Lord performed His first miracle, 30 years later.
This means that faith in God’s promises also requires time. The one to whom the impossible promise was made must remain faithful until the impossible promise happens—in God’s timing.
Joseph remained faithful and pure throughout his 13 years in captivity after a great betrayal. His father thought he was dead. No one knew where he was. No one came looking for him. He was completely cut off from his family.
But prior to all the abject misery he was subjected to, God gave him a couple of dreams revealing his future and his future standing. He knew these dreams were God’s Word to him and he never lost sight of their implications and future occurrence.
Therefore, before anything happened or even began to, God gave Abraham a promise—God’s promise to Abraham came first. The angel Gabriel told Mary all about her Son before she conceived. God gave Joseph dreams before the challenging, lonely sojourn he was sent on that resulted in the salvation of his family.
We thus cannot simply believe in something happening unless it first involves God’s promise of its occurrence. We may have specific promises made to us specifically by God, or we may have the promises He makes in His Word, such as abundant life. Though Abraham lost faith halfway toward the promise, he regained it and returned to The Miracle Realm:
Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, and being fully assured that what God had promised, He was able also to perform. Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. [Romans 4:19-22]
The Lord Jesus is THE DOOR to abundant life and the coming true of every promise He makes. But one cannot say he believes in God without also believing in His promises and in His miracle power. Isaac was a miracle. The Lord’s birth was a miracle. Joseph rising from the lowest pit to become the effective ruler of Egypt was obviously miraculous.
If one DOES believe in God, according to the Lord’s definition, the evidence of that faith will be there—miracles will happen. This is why miracles followed the ministries and lives of real believers in the first century. It is also why NO MIRACLES follow the ministries and lives of non-believers, whether they claim to be Christians or not.
Unreal Christianity engages in much fakery and pretension. It insists on its authenticity though the fruit is not there. If the spiritual fruit is not there then the grapevine is either not producing or it likely does not exist in that place.
IF THERE IS REAL BELIEF, THERE WILL ALSO BE REAL MIRACLES. THESE TWO ALWAYS GO TOGETHER. THIS IS THE UNDENIABLE PROOF OF GOD’S PRESENCE.
“…For no one can do these signs that You do unless God is with him.” [John 3:2]
The miracles, power, and demonstration of the Spirit of God are the evidence of real believers who refuse to believe in circumstances that disagree with God.
“I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.
“If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.
“If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.
“My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” [John 15:5-8]
When the presence of the Lord has been rejected, there must be a substitute to give the illusion of authenticity. The Pharisees were absolute masters at doing this. They were incredibly brilliant in putting on fake spiritual performances and this was exactly why the Lord called them stage players. Their speaking ability, intelligence, knowledge, and pageantry was unmatched. They constructed a large, highly detailed living deception, a veritable temple, due to not having the presence of God. They knew most people are greatly impressed by such surface manipulations and the appearance of religious authority. As a result they reveled in the adoration and respect it gained them, including the social standing and wealth.
The apostle Paul had been one of these but did a complete 180 when he gave his life to the Lord. Because of his real faith the Lord Jesus took away all the fake props and resulting religious pride, and blessed him with Himself and the actual evidence of His presence.
And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.
For I determined to know nothing among you except Jesus Christ, and Him crucified.
I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God. [1Corinthians 2:1-5]
If one is a Christian that does not believe in miracles, power, and demonstration of the Spirit, then one is a Christian that does not believe in God, even if he claims to. The claim itself is worthless. It must be confirmed by evidence.
The life of Abraham contained this evidence. The Lord’s ministry contained this evidence. The ministry of the early believers contained this evidence.
As a further test of his faith, Abraham was told by God to sacrifice Isaac. Remember, if there’s no Isaac, there is no future Savior of the world and we all go to hell.
WHEN GOD MAKES A PROMISE HE THEN SPEAKS DEATH TO IT. HE DOES THIS SO THE PROMISE WILL NEVER COME TRUE UNLESS IT IS ACTIVATED AND RESURRECTED BY FAITH, AND IN HIS TIME.
Abraham obeyed the Lord’s instruction and set out to sacrifice his son.
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, “IN ISAAC YOUR DESCENDANTS SHALL BE CALLED.” He considered that God is able to raise people even from the dead, from which he also received him back as a type. [Hebrews 11:17-19]
Abraham believed in the power of faith and practiced it. He believed in sacrifice and practiced it. He believed in giving and practiced it. He believed in the concept of circumcision and practiced it. He even believed in resurrection from the dead. ABRAHAM OBEYED GOD AND THE MIRACULOUS EVIDENCE OF HIS FAITH WAS DEMONSTRATED IN HIS LIFE.
He lived in The Miracle Realm. His eyes were opened. He saw what no one else could see. Out in the desert he peered almost 2000 years into the distant future and understood the blood covenant. He understood the gift of righteousness. He understood the reason why. Because he believed God He SAW Salvation:
“Your father Abraham rejoiced to see My day, and he saw it and was glad.”
So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?”
Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I AM.” [John 8:56-58] [1]
© 2014 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
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