Blog Archives

Divide and Conquer: THE CLERGY-LAITY SPLIT (1)

         I have written extensively on the subject of the Clergy-Laity Division. My book, Real Christianity, delves deeply into the issue. Though the following excerpt from the book is relatively brief, it presents the historical and Biblical essence of the Clergy-Laity Division in Christianity and helps every believer to discover how it negatively affects his or her Christian experience and discipleship.

         Speaking of which, I highly recommend buying the book. It has received excellent reviews. [Please see the above *AUTHOR / BOOK* tab for more information.] Its pages are loaded with truth that reveals this Divide and Conquer tactic and so many other methods of the enemy that strive to limit and even stop the progress of the Lord’s real community.

         Thank you and be blessed. From Real ChristianityThe Nature of the Church:

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         By the Middle Ages, the Christian upper class as a whole had grown much more stealthy and clandestine, gained access to greater monetary sources, and amassed more political power than it had probably ever imagined. Eventually, these classes developed titles. You know them today as the clergy and the laity.

            One must note that this split did not take place within the Lord’s Qahal. [1] Jesus never created rank among His children. Class division began in the unreal assembly, and we can trace its origin all the way back to the times of the apostles. As a matter of fact, Paul referred to its propagators as false apostles:

         “For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. No wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.” [2 Corinthians 11:13-15]

         A few verses later, Paul wrote of their management practices, especially of the way they exalted themselves over their congregations:

         “For you tolerate it if anyone enslaves you, anyone devours you, anyone takes advantage of you, anyone exalts himself, anyone hits you in the face.” [2 Corinthians 11:20]

         Keeping in mind the fact that the real community of believers was woven together by love and that they comprised a body, those who submitted to the false apostles were obviously not loved by their leaders, nor were their congregations unified in the Spirit. The word “exalt” in the former verse is from the Greek word epairo (ep-ahee’-ro). It means “to lift up, raise up, or raise on high,” or in other words, to exalt oneself in pride. Jesus instructed His people that the greater leader must be the greater servant and must cloak himself in ever greater amounts of humility. These false apostles did just the opposite, being true to their actual nature.

         After many centuries, the clergy-laity division became standard practice even among those church bodies which gained greater access to truth. The division has remained in most churches to date due only to carried-over tradition and an apparent lack of knowledge regarding the Lord’s proper format. [2]

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         The Divide and Conquer tactic employed by Unreal Christianity was brilliant. As avowed enemies of the Lord Jesus, it put the Christian Pharisees in complete control and regulated 99% of the congregation to wasting away in the pews as ineffectual clergy supporters rather than real disciples of the Lord Jesus:

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         When the splitting of community became official, it easily did more to thwart God’s plan for evangelizing the world than anything else man has devised. The reason why is simple—ninety-something percent of the membership was removed from the process. The “laity” [3] was deemed unqualified for officially ordained Christian service and, consequently, unworthy of receiving God’s call. Yet, there was a time when all believers heard the call of God, and each person heard it from Jesus Himself.

         At the present, due to the entrenched tradition of the clergy-laity division, many Christians never consider the possibility of devoting their lives to God because they have been made to think that God only chooses certain rare holy ones for His work. If this is true, the Lord is breaking His own commandment by judging a good many people as unqualified before they ever get a chance to prove themselves. [See Matthew 7:1]

         The only thing which actually disqualifies a person from ministry is the same thing which disqualifies him from membership in the Church, and that is simply a lack of full commitment to the absolute Lordship of Jesus. There is nothing inherent within any sincere believer which disqualifies him or her from the Lord’s service—somebody else’s service yes, but not the Lord’s. Every Christian needs to know that all legitimate calls to ministry come only from the Lord, and each should be encouraged to find his or her place of service. There are abundant ministry needs to address, very few who feel worthy to address them, and many who were discouraged from entering the Lord’s service by inept ministers who were more than likely never called themselves, at least, not by God.

         Ironically, many headstrong individuals or those with improper motives feel all too worthy. Their self-willed attitude would suggest that they usually never hear God’s call at all, but one much more personal. Such high-minded ones see golden opportunities to use religious structures, systems, and especially people to pad their own nest or at least find a niche… [4]

         Sound familiar?

         © 2016 by RJ Dawson. All Rights Reserved.


[1] Qahal is the Hebrew equivalent for “Church,” and is the word most likely used by Jesus.

[2] Real Christianity—The Nature of the Church © 2001 by RJ Dawson. All Rights Reserved.

[3] This word originates from the New Testament Greek word laos (lah-’os). It is defined as a people group, whether socio-political, socio-religious, or cultural-ethnic. It generally refers to the “common people,” as a crowd, a populace, or a nation. It is also used as the people of God. When used in the latter sense, it means all of the people collectively. It is easy to see how the meaning of this word was corrupted when class division entered Christianity.

[4] Real Christianity—The Nature of the Church © 2001 by RJ Dawson. All Rights Reserved.

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That They May Add Sin To Sin

         The following is an excerpt from Real Christianity, The Nature of the Church © 2001 by RJ Dawson. All Rights Reserved.

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THAT THEY MAY ADD SIN TO SIN

         “Woe to the rebellious children,” declares the LORD, “who execute a plan, but not Mine, and make an alliance, but not of My Spirit, in order to add sin to sin; who proceed down to Egypt without consulting Me, to take refuge in the safety of Pharaoh and to seek shelter in the shadow of Egypt!” [Isaiah 30:1-2]

         Christian rulers have no doubts about where they stand. With every thread of their being, they know they are right. They know their position is the correct one.

         Thus, the clergy spirit is very deceiving. This is how it remains in power. If the Christian ruling class were to display even a hint of uncertainty with regard to its core principles, its foundation would be weakened. Therefore, the clergy recognizes that to admit error is to admit fault. In other words, those who are passively going along with the clergy’s program should never be given an opportunity to consider the possibility that their leaders have been compromised.

         Though some believe themselves to be superior, the Scriptures state very clearly that humanity has an exceptionally sorry and rebellious nature:

         “All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him.” [Isaiah 53:6]

         This is why many people don’t put any real faith in the Bible—they simply cannot handle the fact that they are inherently sinful. Most of those who have heard the gospel message yet remain in their sins are in strong denial. A lot of these people are “Christian.” Some are “Christian” leaders. These deceived individuals have no effect on the purity and strength of the real Church since they are not yet members. The problem for the body of Christ arises when those who are members fail to ongoingly replenish themselves through the refreshing of the Holy Spirit. This failure leads to a strengthening of the lower nature, which then leads to sin and a loss of contact and fellowship with God. Therefore, the same deception occurring in non-members can occur in real members. When the true becomes weak, it allows the false to grow strong. When people fail God, they give aid and comfort to the enemy.

         Is it possible for a Christian to never commit a sin? There are those who seem to think so, but they’re either (1) on drugs, (2) from a different planet, (3) deceived, or (4) prideful, arrogant, and high-minded. (Choose your poison.) Obviously, those in leadership are just as susceptible to sin as those not in leadership. However, according to the convoluted logic which most Christian rulers engage in, it would be better to keep such facts behind closed doors since there is so much potential for scandal.

         Those who have chosen to follow man instead of God prefer leaders who are better than they are. They don’t appreciate it when they discover that their leaders have misrepresented themselves. Even if they are aware that their leader is human, they would rather not know what makes him human. Hence, the cover-up. Besides, as far as the clergy is concerned, why confuse the laity over who’s in charge? Why allow the laity to think it could lead?

         The reason the sin of the clergy is proportionately rarely revealed is because, as a class, they work to keep it hidden. This is an art, of course. Covering one’s sin goes hand in hand with image building, but the Word states that creating images is also a sin.

         In Exodus 20:4–6, the second of the Ten Commandments flatly states:

         “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and fourth generations of those who hate me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”

         The word “idol” is translated as “graven image” in many Bible versions. The Hebrew word is pecel, and implies an image of a man or animal made from metal or wood. The word “likeness” in the stated verses is from the Hebrew temuwnah. This word has a more general definition—“form, representation, likeness”—but suggests three dimensionality. Both of these words connote something fashioned or shaped to be worshipped or served.

         Hence, image building is designed to cover inherent flaws and promote a false representation of reality—a three-dimensional fashioning of an object other than God to be submitted to, and thus, to serve. Therefore, the intention of the Second Commandment is to protect God’s people from the temptation of honoring another above Him and consequently losing or never establishing both one’s blessed relationship with the Lord, and one’s dominion in Him. The most fully evolved form of an idol today is a living human being.

         Even so, the professional clergy class has been very successful in promoting their image of sanctity and sinlessness. That they must sin to cover up their sin doesn’t seem to concern them. The alternative is to be found out and subsequently lose their power and prestige. Of course, these facts are general in scope. There are many members of the clergy who are not trying to hide personal sin. They must be careful, however, to avoid defending and protecting the traditional image of their class. Jesus wore the clothes of a simple working man, yet the majority of professional ministers insist on clerical collars, business suits, ties, fanciful robes, and the like. Why dress in this manner, if not to create a certain image or be recognized as a clergyman?

         Though many sins of the clergy have started to leak out as of late, they have been treated as isolated incidents, instead of as the tip of the proverbial iceberg. As is the case with all cover-ups, once leaks begin to flow unchecked, raging currents are sure to come. The professional Christian clergy is like the little Dutch boy with his finger in the dike, except they’ve used up all their fingers and are running out of toes. This strategy won’t work, just as their halos won’t work at bailing water.

         When it comes to the sin of the laity, however, failures and transgressions are treated much differently. Instead of working to keep them concealed, the laity is encouraged by the clergy to bring their sins out into the open. While the clergy remains behind a mysterious wall of piety, the laity is supposed to be transparent. Why this obvious double standard exists, and why it is rarely challenged, attests to the power and scope of the clergy spirit’s subterfuge.

         If the laity reveals sin, shortcomings, faults, and so forth, how can their stature ever match the standing of the ones who don’t? In politics, a candidate attempts to compare his strengths with his opponent’s weaknesses while concealing his own weaknesses and refusing to acknowledge his opponent’s strengths. Is it any different in church circles? How can there be true Christian community under these dual class conditions? Are the controllers trying to insure that the controlled remain in a state of submission? Is this why they insist that the laity alone hang out its dirty laundry? Or are they simply trying to enforce the notion that clergy members are somehow closer to God?

         Like the Wizard of Oz, the ruling class has established a powerful and sometimes fearsome image of itself. Its members have set themselves up as the sacred and the laity as the profane. The laity, if brave enough to seek personal needs, whether a heart, courage, or brains, often do so at the feet of the big boys, who have been enormously successful at promoting their big daddy image for centuries. Of course, the laity receives only religious tokens for the most part, if anything at all. The important thing is image.

         The great Christian controllers must believe that if the laity perceives them as merely human, and not ultrahuman, it would cause such disillusionment within Christendom that a complete breakdown would take place. But one man’s breakdown and loss of power is another man’s revolution and recovering of freedom. Ask George Washington. Ask Martin Luther. Ask the Lord Jesus Himself. It was the benefactors of the religious clergy spirit of His time who were so incensed by His radical teachings and so petrified over losing control because of His growing movement that they savagely murdered Him, revealing to all, for all time, their true motivation and character.

         © 2001 by RJ Dawson. All Rights Reserved.