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MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)
This post concludes our series on Mary. I hope you enjoyed the content and a closer look into her young life. She was one of the most influential and important persons who ever lived. Some say her life was second only to the Lord.
It was the result of a choice she made. She chose to honor the Lord and obey the great summons. So it is for every single person who answers His call. When presented with the call of God, each of His true followers makes the hard call to obey the Lord’s plan rather than any of his or her own, regardless of cost. Of course, the benefits thereof greatly outweigh the resulting persecution associated with it. Mary certainly had her share and much more than most. Indeed, as the apostle writes:
All who desire to live godly in Christ Jesus will be persecuted. [2Timothy 3:12]
Though most of us are very well aware of the following passage from the Gospel of Luke, we must note that it was authored by a man intent on including all the information available on the Lord’s birth including as much detail as possible. Nevertheless, his account remains relatively brief and written in a clean distinct style.
Please note the detail. Imagine being there as the great event unfolded, perhaps as another pilgrim on the road or a resident or visitor on the busy streets of Bethlehem. Imagine being one of the shepherds on that holy night. They experienced celestial events and angelic visitors they could never forget and likely retold their stories often.
Then, ponder, as Mary did, all the events in your life regarding the Lord Jesus, His love expressed to you, the salvation He gave to you, your calling and ministry which He gave to you, and the many occurrences associated with walking it out. The older we are and the more obedient we have been results in a longer list of achievements and experiences in which we have seen the Lord work wonders that never otherwise would have been. How much more could He have done if there was more compliance and obedience toward His will in this world? How much better this world could be if we did things His way.
Sadly, most people never choose as Mary did. Most choose the relatively short selfish path that will end at physical death. However, for the few who make the hard choice, the great choice, the best choice, their lives will be spiritually fruitful and filled with the strength, spiritual ability, faith, and favor of the Lord in which nothing according to His will will be denied them. Victory is theirs despite hardships and suffering. Spiritual achievement continues. And when this life is over the wonder of eternal life awaits.
As I write on this Christmas Eve of 2022 those paying attention know well that the world at large is growing ever more dark. Sin is abounding. Degeneracy has descended. But in the kingdom of God all is bright. Miracles are happening. His people are being blessed and taken care of. He provides their every need. And their love of the Lord increases their determination to serve Him and fulfill their call.
This great desire is encapsulated in the Christmas Story. May we all strive to be as Joseph and Mary were on that cold night almost 2,000 years ago in a crude dwelling under a bright full moon when the greatest promise of all time became a real event. Those outside His kingdom need our help. Those within need our encouragement.
As Isaiah wrote 700 years before the Lord’s birth,
For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. [Isaiah 9:6]
Here we see clearly that our Lord Jesus is not only the Son but the Father. He is not only a Man but God. And He was once a mere Baby in a Manger.
I value and appreciate each of you, my regular readers, who I have been blessed to have and know, many of you for several years. I also thank any and all visitors for stopping by.
All praise and glory to our Lord Jesus, the Great One who makes it all happen and who chose to enter this world the same way we all have, in a state of innocence and humility.
He is our Greatest Gift. May our lives reflect His.
I wish you all a very Merry Christmas.
Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city. Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.
While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.
In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased.”
When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds.
But Mary treasured all these things, pondering them in her heart.
The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. [Luke 2:1-20][1]
© 2022 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)
There was an unknown circumstance in Mary’s young life that spoke of great humility. We don’t know what this was exactly, and Luke does not elaborate. But there are directive clues. Read on:
.
The following is from Part 1: There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.
In the very beginning, after initially being told by the angel Gabriel that she was highly favored and the Lord was indeed with her, Mary became, depending on the translation, troubled/disturbed/perplexed. The Greek says greatly agitated. She wondered where this extraordinary greeting came from and what it could possibly be about. One senses she thought it must be meant for another, that the joyous messenger must have the wrong house.
In answering a faithful reader’s comment on Part 3 when I first wrote this series two years ago, who said of Mary, She must have indeed been a highly intelligent, spiritually sensitive young woman, I wrote the following:
“Yes. A perfect choice. And she had to somehow come to a quick understanding of this fact though her humble nature would otherwise preclude it. She had to look beyond her humble circumstances and do her best to see herself as God saw her. He needed her. He wanted her to be the one. Here we have a good look into the counterintuitive nature of humanity. If Mary had previously thought herself as the best choice she would be disqualified, since that would reveal the presence of sinful pride. But if she thought herself unworthy and could never be persuaded to the contrary she would disqualify herself.”
Why did she feel so unworthy? And why did she refer to herself not once but twice as a bondslave? I mentioned this in Part 1. The Hebrew word for a female slave is shiphchah. The Greek word used here is doulos, which speaks directly to a slave of the basest order and is used throughout the New Testament. One gets the idea that young Mary was somehow familiar with such status.
It is also quite interesting that the New Testament never mentions any interaction with Mary’s parents or possible siblings. We know her father’s name was Eli (Heli), from her genealogy in Luke 3:23, but there is never any mention of her mother or her mother’s name. It appears they were no longer around. It is also evident that Mary was an only child. Imagine that. There is also a distinct possibility that Joseph, her betrothed, was her father’s adopted son, as alluded to in the genealogy. This was actually a Hebrew tradition going back centuries for men with no natural male heirs, so the idea isn’t so far-fetched. Any or all of these challenging life circumstances might be the cause of her feelings of unworthiness, but there is yet another, and it is here where we shall gain even greater understanding of the well known verse, “For God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart” (1Samuel 16:7).
There is a Greek word that only occurs four times in the NT. It only applies to two specific people in the NT. Those two people are the Lord Jesus and His mother Mary. The word is tapeinosis. It is defined as “lowness, low estate, and humiliation.” Regarding the Lord it appears in Acts 8:33 in which the author references Isaiah 53:8. Here are both verses with the translated English word underlined:
“IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH.” [Acts 8:33]
By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? [Isaiah 53:8]
Here is the verse that references Mary, again with the translated English words underlined:
“For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed.” [Luke 1:48]
The Hebrew word is otser. It is defined as “restraint, coercion.” It is translated primarily as “oppression.” It refers in a sense to prison or being a prisoner. This indicates a form of slavery. Mary did refer to herself as a bondslave. This speaks indirectly of possessing a particular humble state or condition and we now have a better understanding of what that was. Isaiah chapter 53 is an OT prophetic picture of the Lord Jesus. Here is the verse that ties both Son and mother together:
He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. [Isaiah 53:2][1]
In addition to this appearance circumstance shared by both mother and Son there is a much greater condition shared by both. These two people had extremely high character quotients. Of course, there is no comparison between the Lord’s character and that of Mary (or anyone else) in that He is God and is perfect. But regarding their humanity, and because both were exceptionally concerned with their spiritual standing and desired greatly to have as sterling a standing as possible, it was enormously difficult for them to answer the call because their respective callings would serve to destroy their outwardly perceived good character.
Mary was a chaste virgin with perfect spiritual credentials. She was obviously not without sin and thus required a Savior like everyone else but had striven in her young life to obey God and follow the Law of Moses. She was likely the very best at this among young women of her generation. Her heart was right and this is why she was chosen. But being chosen to be the mother of the Lord would also subject her to endless gossip and the wicked mockery of unbelievers who would believe her to be a gross sinner. This would destroy her sterling reputation among all those who rejected her claims of innocence and the highest of callings. Yet, she accepted the mission anyway, knowing it was always far better to serve the Lord than to decline the calling to protect one’s reputation.
This is one reason why many people never answer their callings and even reject salvation. They are far too weak to handle any affront by society to their public character and artificial social status.
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)
Prior to her visitation by the angel Gabriel, Mary was burdened by an undisclosed life circumstance. We gain further clues of this by her reaction to Elizabeth’s powerful prophetic message.
.
To set the scene for the next historical interlude which bears upon the foundational Gospel account after her journey to Judea to visit Elizabeth, we must acknowledge the fact that, according to Luke’s account, Mary had yet to speak to anyone about the great news.
She had left Nazareth in a hurry, almost immediately after she had consented to God’s plan. The Holy Spirit had indeed descended upon her and she was overshadowed with the power of the Most High. A miraculous conception had taken place in her womb! She had told no one, not even Joseph. Her elder relative Elizabeth would be her confidant. As the many repercussions played out in her thinking, Mary had remained amazed but laden with knowledge that no one else possessed.
GOD’S PERFECT TIMING
In Part 1, we covered Luke 1:26-38. In Part 2, we covered Luke 1:39-45. There are several components of the narrative within these verses to be addressed. The first thing we must do, however, is address the timing of the events. The angel Gabriel had told Mary that Elizabeth was already with child and in her sixth month. The human gestation period is 280 days, which is almost exactly 9.5 lunar cycles. An exact 9.5 moons would be a half day longer. Here is the math: A lunar cycle is 29.53059 days. Multiplied by 9.5 the gestation period would be 280.54 days. Since we know the Bible grants much importance to the number 40, it is not a coincidence that 280 is 40 times 7 (another significant number). Regarding the number of days into her pregnancy for Elizabeth at the time, it was somewhere between five and six months because Luke’s account says she was in her sixth month. She had yet to complete her second trimester.
I submit that it was exactly five and a half months and during a new moon.
It should have taken Mary less than a week, probably about five days, to get to Elizabeth’s house in Judea from Nazareth since the journey was at least 70 miles as the crow flies but maybe 80 or more considering the roads and terrain. Luke does not tell us the town or Mary’s specific destination in Judea. This was also during the winter rains though most of the precipitation was in the north. We have no knowledge regarding who may have accompanied Mary on the trip. There is no mention of Joseph. Would she have gone alone? From the narrative it certainly appears that she was alone when greeting Elizabeth.
Regarding the time of year, my research has long indicated that the Lord was born in the autumn. I believe it was likely on the 15th of the month of Tishrei on the Hebrew calendar, which was the first day of the weeklong Feast of Succoth (Tabernacles / Booths) and during a full moon. In 2022 this day fell on October 10. We have a hint of this as the Lord’s birthday in John’s gospel. The word “dwelt” in the following verse is from a Greek word meaning “to fix one’s tabernacle or tent:”
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. [John 1:14]
Tishrei was the seventh month of the ancient sacred calendar adopted originally by the Lord during the time of Moses. The spring is the natural beginning of the year and was also the time of the Exodus and the Resurrection of the Lord. It is thus quite clear that the spring feasts are first and then followed by the autumn feasts. Tishrei later became the first month of the civil calendar and begins with Rosh Hashanah, the “head” of the year which is considered the Jewish New Year. This can get confusing, of course, but for the purposes of this study I will number the months as beginning in the spring from the vernal equinox.
Since the Lord was likely born on Tishrei 15 in the autumn, it would mean the angel Gabriel appeared to Mary nine and a half months before, during a new moon on the 1st of Tevet, the tenth month (if it was a twelve month year, which was most probable). Tevet occurs in Dec/Jan. From this we get a clear timeline of these two miraculous pregnancies of Elizabeth and Mary:
YEAR 1: John was conceived in the summer on the 15th of the fourth month during a full moon.
YEAR 1: The Lord Jesus was conceived in the winter on the 1st of the tenth month during a new moon.
YEAR 2: John was born in the spring on the 1st of the second month during a new moon.
YEAR 2: The Lord Jesus was born in the autumn on the 15th of the seventh month during a full moon.
After Elizabeth’s greeting and anointed word, Mary responded once again, as she did to Gabriel, with amazement and great humility. It was no insignificant response but revealed a woman of strong intellect, spiritual grace, and much insightful knowledge of Scripture for one so young. Her words reverberate through the centuries illustrating the profound nature of the Lord’s great plan and her own unique circumstances. We don’t hear much from Mary ever again but the following passage is filled with spiritual portent and the faithfulness of God. He has come to His people:
And Mary said: “My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed. For the Mighty One has done great things for me; and holy is His name. AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM. He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their heart. He has brought down rulers from their thrones, and has exalted those who were humble. HE HAS FILLED THE HUNGRY WITH GOOD THINGS; and sent away the rich empty-handed. He has given help to Israel His servant, in remembrance of His mercy, as He spoke to our fathers, to Abraham and his descendants forever.” [Luke 1:46-55][1]
Luke tells us that Mary stayed in Judea with Elizabeth for about three months after her arrival. The two would have had many long talks. As I stated earlier, Elizabeth was Mary’s only confidant. She was the only one who would have understood her circumstances because she had the same circumstances. These two ladies would have discussed all the implications of what they were presented with and how best to deal with the outcome and responses of others, especially as how it affected Mary. She still had to tell Joseph. She had to tell her parents. How would they react? She knew how everybody else would react and it was a hard pill to swallow. The time with Elizabeth was cherished because she gained the support she would need, to build herself up, and prepare for the coming storm of controversy.
And Mary stayed with her about three months, and then returned to her home. [Luke 1:56]
One would think Mary would have stayed for John’s birth. We are tempted to add to the narrative and think she must have stayed, but Luke did not present it that way. With regard to why she left early, the calendar gives us a direct clue: It was now the early spring. The first month of Nisan had arrived. The spring feasts, to which Mary had remained faithful her entire life, were upon the nation. Passover week would be happening very soon, within about a week or so. Did Mary leave a few weeks before John’s birth to celebrate Passover in Jerusalem?
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)
Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city. Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.
While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.
In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased.”
When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. [Luke 2:1-20][1]
© 2019 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)
There was an unknown circumstance in Mary’s young life that spoke of great humility. We don’t know what this was exactly, and Luke does not elaborate. But there are directive clues. Read on:
.
The following is from Part 1: There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.
In the very beginning, after initially being told by the angel Gabriel that she was highly favored and the Lord was indeed with her, Mary became, depending on the translation, troubled/disturbed/perplexed. The Greek says greatly agitated. She wondered where this extraordinary greeting came from and what it could possibly be about. One senses she thought it must be meant for another, that the joyous messenger must have the wrong house.
In answering a faithful reader’s comment on Part 3 when I first wrote this series two years ago, who said of Mary, She must have indeed been a highly intelligent, spiritually sensitive young woman, I wrote the following:
“Yes. A perfect choice. And she had to somehow come to a quick understanding of this fact though her humble nature would otherwise preclude it. She had to look beyond her humble circumstances and do her best to see herself as God saw her. He needed her. He wanted her to be the one. Here we have a good look into the counterintuitive nature of humanity. If Mary had previously thought herself as the best choice she would be disqualified, since that would reveal the presence of sinful pride. But if she thought herself unworthy and could never be persuaded to the contrary she would disqualify herself.”
Why did she feel so unworthy? And why did she refer to herself not once but twice as a bondslave? I mentioned this in Part 1. The Hebrew word for a female slave is shiphchah. The Greek word used here is doulos, which speaks directly to a slave of the basest order and is used throughout the New Testament. One gets the idea that young Mary was somehow familiar with such status.
It is also quite interesting that the New Testament never mentions any interaction with Mary’s parents or possible siblings. We know her father’s name was Eli (Heli), from her genealogy in Luke 3:23, but there is never any mention of her mother or her mother’s name. It appears they were no longer around. It is also evident that Mary was an only child. Imagine that. There is also a distinct possibility that Joseph, her betrothed, was her father’s adopted son, as alluded to in the genealogy. This was actually a Hebrew tradition going back centuries for men with no natural male heirs, so the idea isn’t so far-fetched. Any or all of these challenging life circumstances might be the cause of her feelings of unworthiness, but there is yet another, and it is here where we shall gain even greater understanding of the well known verse, “For God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart” (1Samuel 16:7).
There is a Greek word that only occurs four times in the NT. It only applies to two specific people in the NT. Those two people are the Lord Jesus and His mother Mary. The word is tapeinosis. It is defined as “lowness, low estate, and humiliation.” Regarding the Lord it appears in Acts 8:33 in which the author references Isaiah 53:8. Here are both verses with the translated English word underlined:
“IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH.” [Acts 8:33]
By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? [Isaiah 53:8]
Here is the verse that references Mary, again with the translated English words underlined:
“For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed.” [Luke 1:48]
The Hebrew word is otser. It is defined as “restraint, coercion.” It is translated primarily as “oppression.” It refers in a sense to prison or being a prisoner. This indicates a form of slavery. Mary did refer to herself as a bondslave. This speaks indirectly of possessing a particular humble state or condition and we now have a better understanding of what that was. Isaiah chapter 53 is an OT prophetic picture of the Lord Jesus. Here is the verse that ties both Son and mother together:
He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. [Isaiah 53:2][1]
In addition to this appearance circumstance shared by both mother and Son there is a much greater condition shared by both. These two people had extremely high character quotients. Of course, there is no comparison between the Lord’s character and that of Mary (or anyone else) in that He is God and is perfect. But regarding their humanity, and because both were exceptionally concerned with their spiritual standing and desired greatly to have as sterling a standing as possible, it was enormously difficult for them to answer the call because their respective callings would serve to destroy their outwardly perceived characters.
Mary was a chaste virgin with perfect spiritual credentials. She was obviously not without sin and thus required a Savior like everyone else but had striven in her young life to obey God and follow the Law of Moses. She was likely the very best at this among young women of her generation. Her heart was right and this is why she was chosen. But being chosen to be the mother of the Lord would also subject her to endless gossip and the wicked mockery of unbelievers who would believe her to be a gross sinner. This would destroy her sterling reputation among all those who rejected her claims of innocence and the highest of callings. Yet, she accepted the mission anyway, knowing it was always far better to serve the Lord than to decline the calling to protect one’s reputation.
This is one reason why many people never answer their callings and even reject salvation. They are far too weak to handle any affront by society to their public character and artificial social status.
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)
Prior to her visitation by the angel Gabriel, Mary was burdened by an undisclosed life circumstance. We gain further clues of this by her reaction to Elizabeth’s powerful prophetic message.
.
To set the scene for the next historical interlude which bears upon the foundational Gospel account after her journey to Judea to visit Elizabeth, we must acknowledge the fact that, according to Luke’s account, Mary had yet to speak to anyone about the great news.
She had left Nazareth in a hurry, almost immediately after she had consented to God’s plan. The Holy Spirit had indeed descended upon her and she was overshadowed with the power of the Most High. A miraculous conception had taken place in her womb! She had told no one, not even Joseph. Her elder relative Elizabeth would be her confidant. As the many repercussions played out in her thinking, Mary had remained amazed but laden with knowledge that no one else possessed.
GOD’S PERFECT TIMING
In Part 1, we covered Luke 1:26-38. In Part 2, we covered Luke 1:39-45. There are several components of the narrative within these verses to be addressed. The first thing we must do, however, is address the timing of the events. The angel Gabriel had told Mary that Elizabeth was already with child and in her sixth month. The human gestation period is 280 days, which is almost exactly 9.5 lunar cycles. An exact 9.5 moons would be a half day longer. Here is the math: A lunar cycle is 29.53059 days. Multiplied by 9.5 the gestation period would be 280.54 days. Since we know the Bible grants much importance to the number 40, it is not a coincidence that 280 is 40 times 7 (another significant number). Regarding the number of days into her pregnancy for Elizabeth at the time, it was somewhere between five and six months because Luke’s account says she was in her sixth month. She had yet to complete her second trimester.
I submit that it was exactly five and a half months and during a new moon.
It should have taken Mary less than a week, probably about five days, to get to Elizabeth’s house in Judea from Nazareth since the journey was at least 70 miles as the crow flies but maybe 80 or more considering the roads and terrain. Luke does not tell us the town or Mary’s specific destination in Judea. This was also during the winter rains though most of the precipitation was in the north. We have no knowledge regarding who may have accompanied Mary on the trip. There is no mention of Joseph. Would she have gone alone? From the narrative it certainly appears that she was alone when greeting Elizabeth.
Regarding the time of year, my research has long indicated that the Lord was born in the autumn. I believe it was likely on the 15th of the month of Tishrei on the Hebrew calendar, which was the first day of the weeklong Feast of Succoth (Tabernacles / Booths) and during a full moon. In 2021 this day fell on September 21. We have a hint of this as the Lord’s birthday in John’s gospel. The word “dwelt” in the following verse is from a Greek word meaning “to fix one’s tabernacle or tent:”
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. [John 1:14]
Tishrei was the seventh month of the ancient sacred calendar adopted originally by the Lord during the time of Moses. The spring is the natural beginning of the year and was also the time of the Exodus and the Resurrection of the Lord. It is thus quite clear that the spring feasts are first and then followed by the autumn feasts. Tishrei later became the first month of the civil calendar and begins with Rosh Hashanah, the “head” of the year which is considered the Jewish New Year. This can get confusing, of course, but for the purposes of this study I will number the months as beginning in the spring from the vernal equinox.
Since the Lord was likely born on Tishrei 15 in the autumn, it would mean the angel Gabriel appeared to Mary nine and a half months before, during a new moon on the 1st of Tevet, the tenth month (if it was a twelve month year, which was most probable). Tevet occurs in Dec/Jan. From this we get a clear timeline of these two miraculous pregnancies of Elizabeth and Mary:
YEAR 1: John was conceived in the summer on the 15th of the fourth month during a full moon.
YEAR 1: The Lord Jesus was conceived in the winter on the 1st of the tenth month during a new moon.
YEAR 2: John was born in the spring on the 1st of the second month during a new moon.
YEAR 2: The Lord Jesus was born in the autumn on the 15th of the seventh month during a full moon.
After Elizabeth’s greeting and anointed word, Mary responded once again, as she did to Gabriel, with amazement and great humility. It was no insignificant response but revealed a woman of strong intellect, spiritual grace, and much insightful knowledge of Scripture for one so young. Her words reverberate through the centuries illustrating the profound nature of the Lord’s great plan and her own unique circumstances. We don’t hear much from Mary ever again but the following passage is filled with spiritual portent and the faithfulness of God. He has come to His people:
And Mary said: “My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed. For the Mighty One has done great things for me; and holy is His name. AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM. He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their heart. He has brought down rulers from their thrones, and has exalted those who were humble. HE HAS FILLED THE HUNGRY WITH GOOD THINGS; and sent away the rich empty-handed. He has given help to Israel His servant, in remembrance of His mercy, as He spoke to our fathers, to Abraham and his descendants forever.” [Luke 1:46-55][1]
Luke tells us that Mary stayed in Judea with Elizabeth for about three months after her arrival. The two would have had many long talks. As I stated earlier, Elizabeth was Mary’s only confidant. She was the only one who would have understood her circumstances because she had the same circumstances. These two ladies would have discussed all the implications of what they were presented with and how best to deal with the outcome and responses of others, especially as how it affected Mary. She still had to tell Joseph. She had to tell her parents. How would they react? She knew how everybody else would react and it was a hard pill to swallow. The time with Elizabeth was cherished because she gained the support she would need, to build herself up, and prepare for the coming storm of controversy.
And Mary stayed with her about three months, and then returned to her home. [Luke 1:56]
One would think Mary would have stayed for John’s birth. We are tempted to add to the narrative and think she must have stayed, but Luke did not present it that way. With regard to why she left early, the calendar gives us a direct clue: It was now the early spring. The first month of Nisan had arrived. The spring feasts, to which Mary had remained faithful her entire life, were upon the nation. Passover week would be happening very soon, within about a week or so. Did Mary leave a few weeks before John’s birth to celebrate Passover in Jerusalem?
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5-Part Series)
Dear Readers: The following series, based solely on the New Testament, is an in-depth study of Mary, the mother of our Lord. I wrote it last year at Christmas time. Some of you are already familiar with it and have added sterling comments. I highly recommend these posts, as you will undoubtedly fill in many of the blanks regarding Mary’s life and calling. There is actually very little in the New Covenant Scriptures regarding her but much can be gained by drawing on several intriguing clues. She was an exceptional person and deserves a closer look into a life extremely well lived.
Dec. 12, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Intro)
Dec. 13, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 1)
Dec. 18, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 2)
Dec. 22, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 3)
Dec. 24, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 4)
Dec. 25, 2019: MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN” (Part 5)
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© 2019 by RJ Dawson. All Rights Reserved.
EARLY CHURCH HISTORY 101 (Lesson 4)
The Bible records many miraculous historical events. One of the most miraculous, or downright mind-bending if you were there, was the Ascension of the Lord. Some say it defies belief. Believers say He defied gravity.
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INTRODUCTION LESSON 1 LESSON 2 LESSON 3
LESSON 4
ACTS 1:9-12
9 And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. [1]
Luke reports the event in an understated matter-of-fact manner. The likelihood is strong that he wasn’t there so he must have received the information from those who were. Since he wrote The Acts of the Apostles about thirty years after the Ascension, it is most probable that many of the firsthand witnesses had already passed on. Nevertheless, I don’t believe Luke would have relied on secondhand information, no matter how credible. Who might have provided their testimony? There was a large group there, not only the eleven apostles. Some of them probably later traveled into the far reaches of the Greco-Roman world. The apostle Paul, whom Luke spent much time with, would certainly have known many who were there that day.
Regarding the Lord’s departure, it must have been hard on everybody. Maybe the thoroughly unique and otherworldly method He chose took some of the edge off. He knew He would still be with them, though in spiritual form. But His disciples likely felt that an unseen floor had dropped away. They spent almost every day of the last few years with Him. He taught them everything they knew. They would miss Him terribly. We have all had such heartfelt goodbye moments, sometimes involving those we would never see again.
As they stood there on the Mount of Olives between Bethany and Jerusalem peering up into the sky at the Lord’s strange private rapture, the disciples were enthralled with an event never possibly experienced before, lost in their goodbyes, and momentarily overcome with loss. How would they manage without Him?
Then the two angels suddenly showed up with more of the matter-of-fact narrative as if the Ascension were a mere ho hum event. “Why are you guys still standing there looking into the sky?” With that statement they announced yet another event, one stranger than the first.
He’s coming back.
© 2020 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
EARLY CHURCH HISTORY 101 (Lesson 2)
The Gospel of Luke is the only one which sets the scene regarding the Lord’s last morning before ascending to heaven. He adds more detail in the opening of Acts. We now continue with the narrative:
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LESSON 2
ACTS 1:4-5
4 Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
Many Christians are familiar with the incident in which the Lord appeared to two men on a road west of Jerusalem on the day of His resurrection. That afternoon they were heading to the small village of Emmaus, about seven miles away, when the Lord Jesus approached and began walking with them. Luke is the sole gospel writer to record the full story, though it is also briefly mentioned in Mark 16:12. After an eventful evening the two men quickly returned to Jerusalem and met with the apostles and the others, excitedly telling them what happened. While there the Lord again appeared to all of them and began His final instructions. It was then that we have the only occurrence in the gospels of “the promise” as mentioned above:
49 “And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” [Luke 24:49]
In both books Luke records the Lord’s commandment that His disciples remain in Jerusalem to await the big event. It will happen in a matter of days. Before they can be His witnesses they must receive His power and anointing. He called it an immersion in the Holy Spirit (from the Greek baptizo, meaning “to submerge or overwhelm”). Though the specific terminology “promise/Father” is recorded nowhere else but these two verses to this point, there are several other gospel references. The first time Luke mentions it is in the following when he also pairs the two baptisms:
15 Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, 16 John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire.” [Luke 3:15-16]
One of the most profound events referencing the baptism in the Holy Spirit is recorded in the Gospel of John. It is in Jerusalem at the temple on the final day of the feast of Sukkot in the fall of the year. From it we can gain a greater understanding of the significance and timing of the baptism:
37 Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38 He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. [John 7:37-39][1]
© 2020 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
EARLY CHURCH HISTORY 101 (Lesson 1)
After writing his gospel, “about all the things Jesus began to do and teach,” Luke begins Acts by recalling the morning of the Ascension when the Lord gave final instructions to His chosen apostles.
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LESSON 1
ACTS 1:1-3
1 The first account I composed, Theophilus, about all that Jesus began to do and teach, 2 until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. [Acts 1:1-2]
Luke refers here to the Gospel which bears His name as the first of a two volume work. Though many accounts of the Lord’s life and teachings had previously existed in various forms and lengths from which to draw, Luke set out to write the definitive gospel. He would attempt to write the story sequentially, “in consecutive order,” fill in any gaps, and put the previous accounts into a workable whole. All agree that he did a masterful job. He would do the same with The Acts of the Apostles, though would also act as his own historical eyewitness on many occasions, which was not the case previously.
The “beloved physician” was a man of culture. As he did in the introduction to his gospel, he refers to an eminent associate named Theophilus, who likely lent his assistance and donated funding for the project. This man, whom Luke refers to in his gospel as the equivalent of “your excellency,” was probably a Gentile believer who held a relatively high office. Acts begins as if a letter to a friend recounting the life of the Lord Jesus until His Ascension into heaven. Luke uses the final instructions of the Lord to His close disciples as a starting point for his second volume, which draws in the reader and sets the tone for an energizing new phase of ministry in which all believers would participate in taking the Gospel to the entire world.
3 To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. [Acts 1:3] [1]
Luke reiterates the vast body of eyewitnesses who experienced the Lord’s living presence for almost six weeks after His resurrection. The apostle Paul said they were at least five hundred in number. These many accounts give conclusive proof of His resurrection as do manifold thousands of Jews embracing Him as Savior and Messiah. He was not a ghost but fully human and able to perfectly relate and communicate as He had before. God became manifest in flesh and remains so today.
© 2020 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
EARLY CHURCH HISTORY 101 (Introduction)
Today begins a new teaching series entitled Early Church History 101. Each post will be based on passages from our only text book, The Acts of the Apostles. Your interaction and dialogue are encouraged.
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INTRODUCTION
Because this is an introductory course, I hope to post on as near a regular schedule as possible and keep the lessons fairly brief, hopefully interesting, and possibly compelling. I suggest engaging in your own research as you see the need.
Our goal is to become better acquainted with the beliefs, practices, and accomplishments of the Lord’s original Community. It served as a prototype and foundation of the Church Age which began at Pentecost in AD 32 and continues to the present. During this almost two thousand year period, the Lord Jesus never taught any subsequent transition or alteration which would negate or change the beliefs and practices of our early forebears. We in the present must therefore respect and seek to emulate their holy and courageous example as they worked in close cooperation with the Lord through the power of the Holy Spirit. The Early Church was sent into an often hostile world with the life-giving Good News in the opening salvos of a spiritual war destined to cover the planet. Their accomplishments were nothing short of miraculous.
The author of The Acts of the Apostles is Luke—Early Church historian, gifted writer, the beloved physician, oft traveling companion of the apostle Paul, and also author of his masterful “first account,” the Gospel of Luke. It is possible that Luke did not originally affix a title to Acts but the title we have is likely correct. However, based on the author’s chosen vocabulary and grammar, he clearly indicates that this historical record is a continuation of the ministry of the Lord, which means it could have been titled The Acts of Jesus. Some have suggested The Acts of the Holy Spirit.
Inserting Apostles in the title, however, serves primarily to indicate the Lord working through His original twelve (minus Judas Iscariot), but certainly was not limited to them. In fact, it was the entire Community through whom He worked, which includes each and every believer, though the apostles were the most spiritually mature at the time. Because they were His initial chosen ones who followed Him throughout His ministry and witnessed the Resurrection, they were the men primarily utilized in the early years. This was especially the case with the apostle Peter, whom the Lord powerfully anointed on that first Day of Pentecost in ancient Jerusalem to set the many authoritative precedents of the Early Church which continue until today.
© 2020 by RJ Dawson. All Rights Reserved.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)
Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city. Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.
While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.
In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased.”
When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. [Luke 2:1-20][1]
© 2019 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)
There was an unknown circumstance in Mary’s young life that spoke of great humility. We don’t know what this was exactly, and Luke does not elaborate. But there are directive clues. Read on:
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The following is from Part 1: There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.
In the very beginning, after initially being told by the angel Gabriel that she was highly favored and the Lord was indeed with her, Mary became, depending on the translation, troubled/disturbed/perplexed. The Greek says greatly agitated. She wondered where this extraordinary greeting came from and what it could possibly be about. One senses she thought it must be meant for another, that the joyous messenger must have the wrong house.
In answering a faithful reader’s comment on Part 3 today, who said of Mary, She must have indeed been a highly intelligent, spiritually sensitive young woman, I wrote the following:
“Yes. A perfect choice. And she had to somehow come to a quick understanding of this fact though her humble nature would otherwise preclude it. She had to look beyond her humble circumstances and do her best to see herself as God saw her. He needed her. He wanted her to be the one. Here we have a good look into the counterintuitive nature of humanity. If Mary had previously thought herself as the best choice she would be disqualified, since that would reveal the presence of sinful pride. But if she thought herself unworthy and could never be persuaded to the contrary she would disqualify herself.”
Why did she feel so unworthy? And why did she refer to herself not once but twice as a bondslave? I mentioned this in Part 1. The Hebrew word for a female slave is shiphchah. The Greek word used here is doulos, which speaks directly to a slave of the basest order and is used throughout the New Testament. One gets the idea that young Mary was somehow familiar with such status.
It is also quite interesting that the New Testament never mentions any interaction with Mary’s parents or possible siblings. We know her father’s name was Eli (Heli), from her genealogy in Luke 3:23, but there is never any mention of her mother or her mother’s name. It appears they were no longer around. It is also evident that Mary was an only child. Imagine that. There is also a distinct possibility that Joseph, her betrothed, was her father’s adopted son, as alluded to in the genealogy. This was actually a Hebrew tradition going back centuries for men with no natural male heirs, so the idea isn’t so far-fetched. Any or all of these challenging life circumstances might be the cause of her feelings of unworthiness, but there is yet another, and it is here where we shall gain even greater understanding of the well known verse, “For God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart” (1Samuel 16:7).
There is a Greek word that only occurs four times in the NT. It only applies to two specific people in the NT. Those two people are the Lord Jesus and His mother Mary. The word is tapeinosis. It is defined as “lowness, low estate, and humiliation.” Regarding the Lord it appears in Acts 8:33 in which the author references Isaiah 53:8. Here are both verses with the translated English word underlined:
“IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH.” [Acts 8:33]
By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due? [Isaiah 53:8]
Here is the verse that references Mary, again with the translated English words underlined:
“For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed.” [Luke 1:48]
The Hebrew word is otser. It is defined as “restraint, coercion.” It is translated primarily as “oppression.” It refers in a sense to prison or being a prisoner. This indicates a form of slavery. Mary did refer to herself as a bondslave. This speaks indirectly of possessing a particular humble state or condition and we now have a better understanding of what that was. Isaiah chapter 53 is an OT prophetic picture of the Lord Jesus. Here is the verse that ties both Son and mother together:
He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. [Isaiah 53:2][1]
In addition to this appearance circumstance shared by both mother and Son there is a much greater condition shared by both. These two people had extremely high character quotients. Of course, there is no comparison between the Lord’s character and that of Mary (or anyone else) in that He is God and is perfect. But regarding their humanity, and because both were exceptionally concerned with their spiritual standing and desired greatly to have as sterling a standing as possible, it was enormously difficult for them to answer the call because their respective callings would serve to destroy their outwardly perceived characters.
Mary was a chaste virgin with perfect spiritual credentials. She was obviously not without sin and thus required a Savior like everyone else but had striven in her young life to obey God and follow the Law of Moses. She was likely the very best at this among young women of her generation. Her heart was right and this is why she was chosen. But being chosen to be the mother of the Lord would also subject her to endless gossip and the wicked mockery of unbelievers who would believe her to be a gross sinner. This would destroy her sterling reputation among all those who rejected her claims of innocence and the highest of callings. Yet, she accepted the mission anyway, knowing it was always far better to serve the Lord than to decline the calling to protect one’s reputation.
This is one reason why many people never answer their callings and even reject salvation. They are far too weak to handle any affront by society to their public character and artificial social status.
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)
Prior to her visitation by the angel Gabriel, Mary was burdened by an undisclosed life circumstance. We gain further clues of this by her reaction to Elizabeth’s powerful prophetic message.
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To set the scene for the next historical interlude which bears upon the foundational Gospel account after her journey to Judea to visit Elizabeth, we must acknowledge the fact that, according to Luke’s account, Mary had yet to speak to anyone about the great news.
She had left Nazareth in a hurry, almost immediately after she had consented to God’s plan. The Holy Spirit had indeed descended upon her and she was overshadowed with the power of the Most High. A miraculous conception had taken place in her womb! She had told no one, not even Joseph. Her elder relative Elizabeth would be her confidant. As the many repercussions played out in her thinking, Mary had remained amazed but laden with knowledge that no one else possessed.
GOD’S PERFECT TIMING
In Part 1, we covered Luke 1:26-38. In Part 2, we covered Luke 1:39-45. There are several components of the narrative within these verses to be addressed. The first thing we must do, however, is address the timing of the events. The angel Gabriel had told Mary that Elizabeth was already with child and in her sixth month. The human gestation period is 280 days, which is almost exactly 9.5 lunar cycles. An exact 9.5 moons would be a half day longer. Here is the math: A lunar cycle is 29.53059 days. Multiplied by 9.5 the gestation period would be 280.54 days. Since we know the Bible grants much importance to the number 40, it is not a coincidence that 280 is 40 times 7 (another significant number). Regarding the number of days into her pregnancy for Elizabeth at the time, it was somewhere between five and six months because Luke’s account says she was in her sixth month. She had yet to complete her second trimester.
I submit that it was exactly five and a half months and during a new moon.
It should have taken Mary less than a week, probably about five days, to get to Elizabeth’s house in Judea from Nazareth since the journey was at least 70 miles as the crow flies but maybe 80 or more considering the roads and terrain. Luke does not tell us the town or Mary’s specific destination in Judea. This was also during the winter rains though most of the precipitation was in the north. We have no knowledge regarding who may have accompanied Mary on the trip. There is no mention of Joseph. Would she have gone alone? From the narrative it certainly appears that she was alone when greeting Elizabeth.
Regarding the time of year, my research has long indicated that the Lord was born in the autumn. I believe it was likely on the 15th of the month of Tishrei on the Hebrew calendar, which was the first day of the weeklong Feast of Succoth (Tabernacles / Booths) and during a full moon. In 2019 this day fell on October 14th. We have a hint of this as the Lord’s birthday in John’s gospel. The word “dwelt” in the following verse is from a Greek word meaning “to fix one’s tabernacle or tent:”
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. [John 1:14]
Tishrei was the seventh month of the ancient sacred calendar adopted originally by the Lord during the time of Moses. The spring is the natural beginning of the year and was also the time of the Exodus and the Resurrection of the Lord. It is thus quite clear that the spring feasts are first and then followed by the autumn feasts. Tishrei later became the first month of the civil calendar and begins with Rosh Hashanah, the “head” of the year which is considered the Jewish New Year. This can get confusing, of course, but for the purposes of this study I will number the months as beginning in the spring from the vernal equinox.
Since the Lord was likely born on Tishrei 15 in the autumn, it would mean the angel Gabriel appeared to Mary nine and a half months before, during a new moon on the 1st of Tevet, the tenth month (if it was a twelve month year, which was most probable). Tevet occurs in Dec/Jan. From this we get a clear timeline of these two miraculous pregnancies of Elizabeth and Mary:
YEAR 1: John was conceived in the summer on the 15th of the fourth month during a full moon.
YEAR 1: The Lord Jesus was conceived in the winter on the 1st of the tenth month during a new moon.
YEAR 2: John was born in the spring on the 1st of the second month during a new moon.
YEAR 2: The Lord Jesus was born in the autumn on the 15th of the seventh month during a full moon.
After Elizabeth’s greeting and anointed word, Mary responded once again, as she did to Gabriel, with amazement and great humility. It was no insignificant response but revealed a woman of strong intellect, spiritual grace, and much insightful knowledge of Scripture for one so young. Her words reverberate through the centuries illustrating the profound nature of the Lord’s great plan and her own unique circumstances. We don’t hear much from Mary ever again but the following passage is filled with spiritual portent and the faithfulness of God. He has come to His people:
And Mary said: “My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bondslave; for behold, from this time on all generations will count me blessed. For the Mighty One has done great things for me; and holy is His name. AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM. He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their heart. He has brought down rulers from their thrones, and has exalted those who were humble. HE HAS FILLED THE HUNGRY WITH GOOD THINGS; and sent away the rich empty-handed. He has given help to Israel His servant, in remembrance of His mercy, as He spoke to our fathers, to Abraham and his descendants forever.” [Luke 1:46-55][1]
Luke tells us that Mary stayed in Judea with Elizabeth for about three months after her arrival. The two would have had many long talks. As I stated earlier, Elizabeth was Mary’s only confidant. She was the only one who would have understood her circumstances because she had the same circumstances. These two ladies would have discussed all the implications of what they were presented with and how best to deal with the outcome and responses of others, especially as how it affected Mary. She still had to tell Joseph. She had to tell her parents. How would they react? She knew how everybody else would react and it was a hard pill to swallow. The time with Elizabeth was cherished because she gained the support she would need, to build herself up, and prepare for the coming storm of controversy.
And Mary stayed with her about three months, and then returned to her home. [Luke 1:56]
One would think Mary would have stayed for John’s birth. We are tempted to add to the narrative and think she must have stayed, but Luke did not present it that way. With regard to why she left early, the calendar gives us a direct clue: It was now the early spring. The first month of Nisan had arrived. The spring feasts, to which Mary had remained faithful her entire life, were upon the nation. Passover week would be happening very soon, within about a week or so. Did Mary leave a few weeks before John’s birth to celebrate Passover in Jerusalem?
© 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)
MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)
EXPOSING THE ANTICHRIST SPIRIT: THE HISTORICAL RECORD
The light of the real Gospel exposes all darkness. It shines upon all who lurk in the shadows of sin. It reveals every hidden enemy of the Lord Jesus to those with eyes to see.
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We live in a time of veiled opposition. Most people are completely unaware of the spiritual warfare raging all around them. There are times when this warfare flashes into the open. It happens whenever the real Gospel is properly presented by the power and anointing of the Holy Spirit. This is when sinners are exposed. Their sin becomes known to them. Many blessedly surrender unto salvation. When this happens on a large scale, Great Awakenings break forth. The kingdom of the Lord expands and advances.
Parallel to this, the unrepentant enemies of the Lord are also exposed, often by their own hateful and rapid reactionary response which they most often cannot manage. We call this triggering or getting triggered. It often takes place in people with low or no impulse control. A stimulus causes a reflex. Something sets them off.
That something is the truth of the Gospel. More so, it is the truth of the real identity of the Lord Jesus. When His real identity is veiled, obscured, watered-down, or removed, there is little reaction. His enemies are pacified. But when the real Gospel is brought forth and His real identity, authority, and presence are fully noted, His enemies suddenly become extremely upset and angry. They are instantly inflated with antagonism and rapidly rise up to fight. The more resentful they are the more reactionary they become. The more antichrist they are, the more they agitate.
It never changes. When the real Gospel is preached as it was in the beginning it happens. When the Lord Jesus is lifted up for who He really is it always occurs. His enemies cannot contain themselves. Their bitterness and hatred will not allow them to. They must fight back to defend their false paradigm and faulty construct to which they have dedicated their lives and in which they are fully invested.
THE EARLY CHURCH IN ACTS
The real time demonstration of this dynamic is entirely clear as plainly illustrated by the following compelling events from the Book of Acts, captured brilliantly by Luke. Many Christians are not aware of these passages and many others rebuff them as irrelevant and even inappropriate. Others are embarrassed and discomfited, as the Scriptural record does not fit their religious and cultural narratives.
Though listed here as highlighted sections in a chronological format, I encourage everyone to also read these passages in full context and thereby gain even greater insight into the genuine outworking of the original Gospel presentation, why it applies to the present, and how it exposes the antichrist spirit. We are blessed to have this historical documentation.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. [Romans 1:16]
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THE HISTORICAL RECORD
But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ. When many days had elapsed, the Jews plotted together to do away with him, but their plot became known to Saul. They were also watching the gates day and night so that they might put him to death; but his disciples took him by night and let him down through an opening in the wall, lowering him in a large basket. [Acts 9:22-25]
And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord. And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death. [Acts 9:28-29]
“You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross.” [Acts 10:38-39]
Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword. When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread. [Acts 12:1-3]
When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith. [Acts 13:5-8]
The next Sabbath nearly the whole city assembled to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming. Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. For so the Lord has commanded us, ‘I HAVE PLACED YOU AS A LIGHT FOR THE GENTILES, THAT YOU MAY BRING SALVATION TO THE END OF THE EARTH.’” When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed. And the word of the Lord was being spread through the whole region. But the Jews incited the devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust of their feet in protest against them and went to Iconium. And the disciples were continually filled with joy and with the Holy Spirit. [Acts 13:44-52]
In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks. But the Jews who disbelieved stirred up the minds of the Gentiles and embittered them against the brethren. Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands. But the people of the city were divided; and some sided with the Jews, and some with the apostles. And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them, they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; and there they continued to preach the gospel. [Acts 14:1-7]
But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But while the disciples stood around him, he got up and entered the city. The next day he went away with Barnabas to Derbe. [Acts 14:19-20]
But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people. When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, “These men who have upset the world have come here also; and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus.” They stirred up the crowd and the city authorities who heard these things. And when they had received a pledge from Jason and the others, they released them. [Acts 17:5-9]
But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds. Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there. [Acts 17:13-14]
And he was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ. But when they resisted and blasphemed, he shook out his garments and said to them, “Your blood be on your own heads! I am clean. From now on I will go to the Gentiles.” Then he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next to the synagogue. [Acts 18:4-7]
But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, “This man persuades men to worship God contrary to the law.” But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; but if there are questions about words and names and your own law, look after it yourselves; I am unwilling to be a judge of these matters.” And he drove them away from the judgment seat. And they all took hold of Sosthenes, the leader of the synagogue, and began beating him in front of the judgment seat. But Gallio was not concerned about any of these things. [Acts 18:12-17]
After the uproar had ceased, Paul sent for the disciples, and when he had exhorted them and taken his leave of them, he left to go to Macedonia. When he had gone through those districts and had given them much exhortation, he came to Greece. And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. [Acts 20:1-3]
From Miletus he sent to Ephesus and called to him the elders of the church. And when they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ. [Acts 20:17-21]
As we were staying there for some days, a prophet named Agabus came down from Judea. And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem. [Acts 21:10-12]
Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them. When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, crying out, “Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.” For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. Then all the city was provoked, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. [Acts 21:26-31]
But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them. Paul, looking intently at the Council, said, “Brethren, I have lived my life with a perfectly good conscience before God up to this day.” The high priest Ananias commanded those standing beside him to strike him on the mouth. Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law order me to be struck?” [Acts 22:30 – 23:3]
And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks. But on the night immediately following, the Lord stood at his side and said, “Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also.” When it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. There were more than forty who formed this plot. They came to the chief priests and the elders and said, “We have bound ourselves under a solemn oath to taste nothing until we have killed Paul. Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to determine his case by a more thorough investigation; and we for our part are ready to slay him before he comes near the place.”
But the son of Paul’s sister heard of their ambush, and he came and entered the barracks and told Paul. Paul called one of the centurions to him and said, “Lead this young man to the commander, for he has something to report to him.” So he took him and led him to the commander and said, “Paul the prisoner called me to him and asked me to lead this young man to you since he has something to tell you.” The commander took him by the hand and stepping aside, began to inquire of him privately, “What is it that you have to report to me?” And he said, “The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him. So do not listen to them, for more than forty of them are lying in wait for him who have bound themselves under a curse not to eat or drink until they slay him; and now they are ready and waiting for the promise from you.” So the commander let the young man go, instructing him, “Tell no one that you have notified me of these things.” And he called to him two of the centurions and said, “Get two hundred soldiers ready by the third hour of the night to proceed to Caesarea, with seventy horsemen and two hundred spearmen.” They were also to provide mounts to put Paul on and bring him safely to Felix the governor. [Acts 23:10-13]
After five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought charges to the governor against Paul. After Paul had been summoned, Tertullus began to accuse him, saying to the governor, “Since we have through you attained much peace, and since by your providence reforms are being carried out for this nation, we acknowledge this in every way and everywhere, most excellent Felix, with all thankfulness. But, that I may not weary you any further, I beg you to grant us, by your kindness, a brief hearing. For we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. And he even tried to desecrate the temple; and then we arrested him. We wanted to judge him according to our own Law. But Lysias the commander came along, and with much violence took him out of our hands, ordering his accusers to come before you. By examining him yourself concerning all these matters you will be able to ascertain the things of which we accuse him.” The Jews also joined in the attack, asserting that these things were so. [Acts 24:1-9]
Festus then, having arrived in the province, three days later went up to Jerusalem from Caesarea. And the chief priests and the leading men of the Jews brought charges against Paul, and they were urging him, requesting a concession against Paul, that he might have him brought to Jerusalem (at the same time, setting an ambush to kill him on the way). Festus then answered that Paul was being kept in custody at Caesarea and that he himself was about to leave shortly. [Acts 25:1-4]
After he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered Paul to be brought. After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him which they could not prove, while Paul said in his own defense, “I have committed no offense either against the Law of the Jews or against the temple or against Caesar.” But Festus, wishing to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and stand trial before me on these charges?” But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know. If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar.” Then when Festus had conferred with his council, he answered, “You have appealed to Caesar, to Caesar you shall go.” [Acts 25:6-12]
So, King Agrippa, I did not prove disobedient to the heavenly vision, but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance. For this reason some Jews seized me in the temple and tried to put me to death. So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place; that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.” [Acts 26:19-23]
When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening. Some were being persuaded by the things spoken, but others would not believe. And when they did not agree with one another, they began leaving after Paul had spoken one parting word, “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, saying, ‘GO TO THIS PEOPLE AND SAY, “YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, AND WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES; OTHERWISE THEY MIGHT SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM.”’ Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.” When he had spoken these words, the Jews departed, having a great dispute among themselves.
And he stayed two full years in his own rented quarters and was welcoming all who came to him, preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered. [Acts 28:23-31] [1]
© 2018 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
