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CHRISTIAN MYTH MAKING: TWISTING THE GOSPEL TO FIT A NARRATIVE
New Covenant truth is too real for many Christians. It is far too powerful and demands too much. They can’t handle it. They must torque it down enough so their flesh will not be offended.
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It brings on serious bouts of conviction and knee jerk reactions to defend:
(1) One’s pride
(2) One’s chosen non-New Covenant-supported alternative views, and
(3) One’s belief that no one should be subjected to the discomfiting notion that God requires more than we are willing to give.
FAITH COMES FROM HEARING
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? [John 6:60 KJV]
Translated into English, here is the same verse:
Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” [John 6:60 NASB]
And the answer to that, my friend, is the one with spiritual ears. Such ears are apparently in short supply these days. Or maybe they always have been. Or maybe it takes effort on our part to locate such ears or manifest them. Perhaps such ears have something to do with being tuned in to the right channel? And isn’t it interesting that the Lord did not seem overly concerned with making sure everyone within earshot was properly equipped with such ears to gain His frequency?
“Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.” [Luke 13:24]
Here we see it again. As in the ears scenario, there is also the “who can enter” scenario. The Lord makes a clear ratio proportion statement here between the enterers and non-enterers apparently related directly to the ears and no ears people and that the former (enterers with ears) are fewer than the latter (non-enterers with no ears). In other words, there will be many more goats than sheep. That is why he answered in verse 24 the question asked by someone in verse 23 the way He did. That person heard something in the spirit which made it sound as if only a relatively small number would make entering the narrow door a priority:
“Lord, are there just a few who are being saved?” [Luke 13:23]
Was this true? (Affirmative). And are spiritual ears a component of the admission ticket? (Sure sounds like it). And for at least partial confirmation, we have the following declarative statement (which explains a lot):
“Through many tribulations we must enter the kingdom of God.” [Acts 14:22]
MAKING THE TEAM
I played a lot of men’s softball in my time. I coached several teams. I named one of my church teams the Walk-Ons. For those of you not clear on this sports term, a Walk-On was a player who was never expected to make a team but “walked on” the field. It usually relates to college teams who fill their rosters with prized recruits who are given athletic scholarships but also allow tryouts for other students. Walk-Ons used to be a little more common.
In my case our church had an “A” team but the coach allowed ringers. I didn’t like that. They also didn’t have the best attitude. So I put together a team of actual loyal church-goers. We all chipped in for the league fee. We were designated the “B” team but we beat the “A” team in the only practice game we played together. Right before the season started, one really good player left the “A” team to play on my team, in part because he appreciated that we did things the right way. Even so, we were still only the second team, largely unknown and unsupported. Nevertheless, though just a bunch of Walk-Ons, we gave it our all.
THE LORD’S TEAM
Only the best will make the cut. Getting to heaven is not a popularity contest. It doesn’t matter how great a Christian thinks he is, how much he has accomplished for the Lord, and to whatever degree he managed to cross the religious T’s and dot the churchy I’s. No one is saved by their accomplishments. No one makes heaven based on their record within a Christian culture, no matter how many accolades are thrust upon one or memorials, monuments, or statues built to honor one’s posterity.
The only way to make heaven is by the Blood of the Lamb. Period. It was a perfect sacrifice. It was enough to save every single person who ever lived. Nothing anyone can do will ever add to it and it is impossible to take anything from it. The New Covenant is thus written in Blood. And it is a Covenant. It is a Blood Covenant. It is an agreement made between two parties in which each party gives 100%. That means everything. It starts with giving one’s entire heart. It continues with giving one’s entire life. Anything one does for the Lord is a gift to Him. It can never, ever come close to His gift for us, but He doesn’t look at it that way. What must happen to make the Covenant complete, lawful, and in effect is not that we match His gift, because it can never be done, but that we give all. Giving all is our best gift. He gave His all and we give our all. This activates the Covenant. Anything less will not work. Those who make the cut are those who gave all.
MILLIONS OF SEEDS BUT ONLY FEW GERMINATE
Most seeds never result in mature, healthy plants. God designed nature to have an overabundance of seeds to increase the chances of life. Watch what happens here:
“The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled under foot and the birds of the air ate it up. Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture. Other seed fell among the thorns; and the thorns grew up with it and choked it out. Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great.” As He said these things, He would call out, “He who has ears to hear, let him hear.” [Luke 8:5-8]
In this parable, three out of four seeds never come to fruition. Have you ever wondered why the sower threw his seed beside a road, upon rocky soil, or among thorn bushes? What kind of sower does that? A sower with bad aim? A sower who doesn’t much care where the seed goes? This does not appear to be a very good sower. He pretty much throws the seed everywhere.
So here we have a parable within a parable. I must leave it to the reader to figure out the full implications put forth here because that’s what the Lord said to do (“He who has ears to hear, let him hear.”) Nevertheless, I would think that those who heard these words back then were probably thinking the same thing, in that no experienced planter would be so careless. An experienced planter would only plant seeds in well cultivated good soil.
His disciples immediately asked the Lord what this parable meant. They didn’t understand. He then explained it to them. He also said, however, that only His disciples would be granted the meaning. No one else would get it. Whoever was not the Lord’s disciple would hear the parable but not understand the meaning of it, likely because they didn’t care about it anyway. They didn’t care and could not understand because they were not disciples. A disciple of the Lord is characterized as one who gives all. It doesn’t mean His disciples are necessarily the best specimens of humanity but only that they are fully committed.
Regarding why the sower appeared to have such bad aim is because he had to go where the people were. The people had four different types of hearts and only one was the type that produced spiritual fruit. Was only one qualified to make heaven? When I was a rookie Christian years ago I surmised that the Lord taught us we had a one in four chance of getting saved or 25%. This means 75% would not make the cut. He said as much in the following:
“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” [Matthew 7:13-14]
The word “few” sounds like even less than 25%. The point, however, is that only a decided minority will make heaven. Like the superfluous seeds of nature which never come to full fruition, neither will the majority of humans. However, there is yet another aspect to the Parable of the Sower. The Lord is only referring to people who receive a Gospel witness. Out of all who do, only one in four actually do what is necessary to have good ground and become fruitful Christians. The other 75% HEAR the Word but never produce. Notice the following score card:
“Now the parable is this: the seed is the word of God. [Luke 8:11]
ONE (NO PLANT / NO FRUIT / NO SALVATION):
Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. [Luke 8:12]
TWO (WEAK PLANT / NO FRUIT / NO SALVATION):
Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. [Luke 8:13]
THREE (WEAK PLANT / NO MATURE FRUIT / POSSIBLE SALVATION?):
The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. [Luke 8:14]
FOUR (STRONG PLANT / MATURE FRUIT / FULL SALVATION):
But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.” [Luke 8:15][1]
Regarding number three, is it possible to never produce a harvest and still be saved?
CHRISTIAN MYTH MAKING
We can see that some Christians, maybe many, may not agree with the gist of this parable. It appears as though the Lord is making it much too hard to be a good Christian. The truth is that the naysayers likely think the Lord’s standard is too difficult because their brand of Christianity is so easy. This is true for Christianity in general. It doesn’t ask much. It makes few demands. It certainly does not call for strong perseverance to produce a harvest or indicate that such a harvest is proof of real discipleship. Somewhere along the way, since the time of the original Christians, someone decided to lighten the discipleship load. After a while, being a disciple was no longer required. Keep in mind the Lord never taught this and certainly did not agree with the new slackers, but slacker Christianity eventually became the dominant form. Rather than be a disciple of the Lord giving one’s entire heart and life, many Christians were taught to just show up and go through religious motions and give the new clergyites honor and funding and all would be well. They were lied to, of course, but still complied. They agreed with a false teaching.
Thus, easy believe-ism is not at all a new thing. It’s been around a long time. This does not lessen its diabolical nature. It is one more ploy of the devil to capture souls. Those Christians who buy into such a fraudulent covenant do not deserve heaven, essentially because they do a grave disservice to the Lord’s pure sacrifice. They hear the Word, at least in part, but rarely or never act on it according to the Lord’s directives. Spiritually speaking, they keep their hearts to themselves.
And because their preferred narrative states that as many as all four types of the people listed are saved, for various reasons, and that the work of salvation and persevering discipleship are mere outdated or non-essential notions, they not only create a god to suit themselves but a gospel as well.
It is the twisted gospel of the mythmakers.
© 2020 by R.J. Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
Unbelieving Disciples (Mass Majority)
“But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” As a result of this many of His disciples withdrew and were not walking with Him anymore. [John 6:64-66]
The Lord was constantly weeding out unbelievers. These were people with apparently sincere hearts who disagreed with Him, but such disagreements never came up until He taught on a certain subject. Until then, they liked Him. Afterwards, they left Him.
As in the case of Gideon’s 32,000 being whittled down to 300, most disciples never make the cut.
Some may think the Lord was severely hurting His own cause by being such a stickler for correct teaching. Here was a Man who put the detail in detail-oriented. Why didn’t He just leave well enough alone and give certain followers the benefit of the doubt?
Churches are formed around certain beliefs. Various Christian churches and groups have various beliefs. Over many decades, distinct denominations have been formed that hold strictly to their bylaws. Each thinks it is correct. Each thinks other Christian bodies are wrong in some respect, or at the very least, that they are different. The Lord did not create denominations. He created ONE body of believers.
“Why do you call Me, ‘Lord, Lord,’ and do not do what I say?” [Luke 6:46]
It is good when we as Christians can relate to other Christians, though our points of commonality are often few. Yet, the Lord Jesus did not care about merely reaching some mere modicum of agreement. Instead, He was only concerned with getting everyone on the same page, the same single page—His Page. Going down His list of requirements, believers and churches okay certain bullet points but invariably reject others. If enough rebellious people can gather as a group, however, they collectively find comfort in their rebellion. “This is the way we believe,” they may say.
The Lord never gave anyone the option of creating his or her own group apart from His full requirements. It was always, and remains always, His way or the highway. As followers of the Lord Jesus, we will either do everything He says and obey all his teachings, or we will only obey a portion.
Partial obedience is okay if done in ignorance, though one must rest assured that the Lord will go to war against such ignorance and bring a full revelation of truth if the disciple is willing. Christians are comforted by thinking the Lord will cut corners in their case, or in the case of loved ones. No one knows a human heart but the Lord. Yet, the evidence of what is in one’s heart cannot be hidden when the Lord shows up. The more His presence is manifested, the greater His light will shine on error and disobedience.
“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” [John 3:19-21]
The light of God shines on all darkness, regardless of type. It is interesting that the Christian proponents of greater spiritual light often fight the greatest battles against those who would rather protect and defend the darkness they’ve chosen for themselves. At the end of the age, as now, unreal Christians will greatly outnumber real Christians.
So Jesus said to the twelve, “You do not want to go away also, do you?” [John 6:67] [1]
The Lord’s curriculum is much more difficult and demanding than we have been led to believe. It costs us everything. It is only for the fully committed and dedicated. For the comparative few who decide to enter the narrow gate (The Door), and proceed down the difficult narrow road (The Way), their hardship and suffering will always be accompanied by spiritual victories and the presence of the Lord Himself. They will abide in His love, their joy will be full, and they will persevere to the end.
All others are religious pretenders and unbelieving disciples, and will eventually flake off.
© 2011 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
ONE FRUIT TWO FRUIT GOOD FRUIT BAD FRUIT
“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it. Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits.
“Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.” [Matthew 7:13-20]
The gate to life is narrow. The Greek word for this gate is stenos. The way (road) to life is also narrow. The Greek word for this road is thlibo. The first Greek word portrays a small gate. This small, narrow gate contrasts with the wide gate that leads toward destruction. Anyone can enter the wide gate. It takes little effort. The narrow gate, however, forces a person to get real. It is the gate of the repentant, humble, disciplined, and committed. It is the gate associated with bravery and courage. It is difficult. There is opposition.
The narrow road is also difficult. The Greek word defines it as compressed, as with pressure on all sides, as one may press grapes. It is constricted, and associated with affliction and distress. One must be very strong and valiant to walk this road. The Lord contrasts this road to life with the vast, wide way that leads to annihilation. There’s no pressure on Broadway. It’s a walk in the park on a sunny day.
The false prophets hang out on the broad way. They are ravenous wolves disguised as sheep. The people on the broad way have no idea. To them, the false prophets are good guys. They look like sheep. They act like sheep. The people do not know they are deceived. They think they’re on the right road. They think the false prophets are real prophets. They support them. They honor them. They even love them. All is well on Broadway. There is little pressure, no affliction or opposition, and nothing to stop freedom of movement. At the end of the broad road is a cliff. At the bottom of the cliff is the lake of fire. The road to hell is comparatively easy. One needs zero courage or discipline to get there.
The narrow road, by inference, is manned by true prophets—the ones who tell the whole truth and pay for it. Any study of Old Testament prophets reveals that they each shared very difficult lives. They were greatly opposed. Most were killed. True prophets are as spiritual sheep with absolutely no disguise or guile. They are real. They are not above suffering. They are known by their fruits. The apostle Paul describes spiritual fruit in the following passage:
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become boastful, challenging one another, envying one another. [Galatians 5:22-26] [1]
From this we get a clear indication of the contrasts between the true and false prophets. And though all believers are on the way toward being perfected by God, the above is also a guide toward perceiving the difference between Real Christians and Unreal Christians. The real guys are busy fighting the good fight of faith. Their road involves pressure from all sides. They have subjected themselves to the discipline and work of God. They fight against sin, instead of submitting to it.
However, because the Lord grants spiritual strength, power, ability, and gifts, the end result is the carrying of an easy yoke and light burden. It is the Lord’s intention that this be a road of joy. But the narrow way is only possible for the fully committed. Whoever looks back goes back.
Consider the lives of the Lord Jesus, the apostles, and the early believers. Consider what they were subjected to, what they endured, and what they achieved, both in their own spiritual lives and in the world. One is known by the fruit one produces, and the Lord is the only Judge.
© 2011 by RJ Dawson. All Rights Reserved.
Real Christianity—The Nature of the Church
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
