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MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)

 

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        Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city. Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.

        While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

        In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased.”

        When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. [Luke 2:1-20][1]

        © 2019 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)

 

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (1)

NAZARETH

 

       She was given the opportunity to be the mother of Messiah—the Son of the Most High. She accepted without question, filled with wonder, in humble awe of being chosen.

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         In reading between the lines in the initial Gospel references to the mother of our Lord, we happen upon facts otherwise escaping our notice, primarily, her humble origin. We already know her hometown was not the greatest of places, as none other than one of the twelve, Nathanael Bar Tholmai (Bartholomew) articulated,

         “Can any good thing come out of Nazareth?” [1]

         The rustic community is never mentioned in any of the Old Testament writings, meaning it had yet to exist then, suffered utmost insignificance, or was known by a different name, one of which might have been “white town” or a variation, named after the ready supply of limestone rocks in the area. Nestled among the lower hills of the Nazareth Range in the ancient tribal land of Zebulun, the city lay about halfway between the seas—the great Mediterranean on the west where sailing ships launched for far-off lands, and to the east, the indigenous, often mysterious Sea of Galilee, loved freshwater fishery of the locals.

         From the little we know, Mary was likely born is this little village by the cliffs in circa 18 BC. This was during the early years of Augustus, who became the first Roman emperor in 27 BC, and the local reign of the ruthless client-king Herod the Great who had gained power a decade earlier. How she or her family arrived in the area is lost to history. Though Nazareth was within the small area originally allotted to the Tribe of Zebulun (the tenth son of Jacob and sixth born to Leah), Mary was actually a distant descendent of King David of the ruling line of Judah. Her connection to the latter tribe is somewhat problematic for a Galilean from the north due to her clear connection to relatives in the territory of Judea south of Jerusalem. The unknown story of her family’s transplantation is an intriguing one.

         We know from the later annual pilgrimages made by the holy family to Jerusalem for the feasts that young Mary likely also made such trips as a child growing up, probably as part of small caravans. She was thus familiar with the territory and probably looked forward to such opportunities to see the great city and visit family. Journeying from the north in Galilee, one would traverse the disparaged Samaria, sandwiched between Galilee and Judea, and venture through the ancient tribal areas of Issachar, Manasseh, and Ephraim in the process, and lastly through the allotment of Benjamin on the approach to Yerushalayim which was located on the southern edge of his tribal land.

         The eastern border between the two famous territories of Benjamin and Judah actually runs north and south along the Kidron Valley. The Kidron divides the city of Jerusalem in Benjamin’s territory to the west from the Mount of Olives in Judah’s territory to the east. The southern border between the tribes is divided by the valley of Hinnom which was immediately due south of the ancient city. Beyond these two natural demarcation lines was the fatherland of Judah and the ancestral land of King David to which Mary and her family sojourned frequently. It was also the ancestral homeland of her new husband Joseph, the strong but tender carpenter, chosen also as she was, and suited well for the calling.

AN ANGELIC VISITATION

         Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. [Luke 1:26-27]

       Luke makes it clear in his definitive account that Mary was a virgin when the angel Gabriel revealed to her the plan of God which would soon go into effect upon her consent. She was betrothed to the carpenter, meaning the marriage was not yet fully contracted, and both were honorable and chaste. It is often not acknowledged that young Mary had a choice regarding the Lord’s plan for her life. We all have a choice, and for everyone there is a plan. Notwithstanding the discipline required to live and work for the Lord according to His will and not our own, any other plan created and chosen by a person is always inferior to His. Mary understood this. It is why she replied to Gabriel with no hesitation in her heart:

         And coming in, he said to her, “Greetings, favored one! The Lord is with you.” But she was very perplexed at this statement, and kept pondering what kind of salutation this was. The angel said to her, “Do not be afraid, Mary; for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end.”

         Mary said to the angel, “How can this be, since I am a virgin?” The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. For nothing will be impossible with God.”

         And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her. [Luke 1:28-38] [2] 

         Mary’s use of the word “bondslave” is not without import. It is from the Greek doulos and is defined accordingly as a female slave without any ownership rights of her own. This word, also translated as bond-servant, is used throughout the New Testament denoting the pure servanthood and dedication to the Master by real believers. The Hebrew equivalent for a female servant is shiphchah and has an ancient etymology dating to the book of Genesis. Though we often fail to perceive, in these brief Scriptural renderings, the full connotation and significance of the choice she made, Mary knew exactly what she was doing by deciding in the affirmative. She understood the gravity of the situation, the ramifications thereof, and that is was a lifelong commitment.

         But there is more. Mary alluded to her current state of life before the angelic visitation as thoroughly humble and insignificant. We see this first in her initial reaction to Gabriel’s greeting when he referred to her as “favored one” and said the Lord was with her: But she was very perplexed at this statement, and kept pondering what kind of salutation this was. She was also afraid, probably for the same reasons you or I would be startled at the appearance of an angel. It was more than this, however. She was concerned about what it meant for her life and, in those first few seconds, that she was in no way worthy of such an astounding visitation and calling.

         Why did she feel this way? There is something else here that Luke’s narrative hints at which he does not delve into, possibly because he knew his audience was aware of whatever particulars were involved with Mary and the circumstances of her humble life.

         In Part 2, I will continue delving into such lesser-known particulars. We will look closer at Mary’s upbringing, family, and momentous visit to her elderly but expecting relative Elizabeth, also a chosen woman of the Lord who found much grace in His sight.

         © 2019 by RJ Dawson. All Rights Reserved. [To Be Continued]


[1] John 1:46  

[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (Intro)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (2)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (3)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (4)

MARY HIGHLY FAVORED: “BLESSED ARE YOU AMONG WOMEN!” (5)

 

REJECTING THE TRUTH (When It Hits Too Close To Home)

        At first the prophets were respected. Then their pronouncements caused discomfort. Then the people got angry. Then the prophets were rejected.

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         This is the way it always goes. The message of the prophets never changed. The only thing that changed was the reaction to the message. The reaction was worse in relation to the prophet’s closeness to home. Rejecting truth caused unrepentant people to turn inward, ingrown, and interbred. They eliminated the possibility of receiving the seed of God which always came from without. They became anti-fruitful, grew spiritually lazy and sluggish, and wanted an easy time of things. God would have nothing of it.

         The Lord Jesus spoke nothing but Truth. The Truth inevitably caused a bad reaction. The bad reaction denoted the place the reaction came from in that the hearts of such people had grown far away from God though they all considered themselves just fine with God.

THANK YOU LORD THAT WE ARE NOT LIKE OTHER RELIGIONS

          Christianity in general likes itself and sees no problem. This is the problem. The Lord is fixing the problem. That’s why we are in the early stages of a national Great Awakening. But the Awakening is still being opposed by the very people who should be supporting it. They oppose it because they like things the way they are. They are resistant to change. This is not new. They take the correcting and reforming words of the Lord as an offense.

          I wrote the following 16 months ago: Americans Deciding with Their Feet: The Ongoing Exodus from Traditional Christianity. It speaks of the fast-approaching future, ready or not, some of which has already arrived, which demands TC get its act together or face complete irrelevance.

         I have written hundreds of well-researched articles like this reflecting the exact scenario regarding the closed hearts and minds of so many so-called Christians who oppose the Lord while claiming to support Him. The evidence for this should be obvious to any nominal believer by the very lack of evidence among the unreal believers of actually obeying the Lord and carrying out His plan.

         “You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did.” [Acts 7:51] 

         Their hearts are not right. They resist. They oppose. None of it surprises the Lord. He has a bit of experience in this area. The same spiritual dynamic always happens and it always happens the same way. For a refresher course, it goes like this:

(1) An obscure nobody suddenly speaks forth something so profound and so different that the first reaction from the entrenched religious traditionalist status-quo is silent shock (“What did He just say?”).

(2) They try to throw Him off a cliff.

IDOL O’ PROTOCOL

         This is exactly what they attempted. Only it was not, as one may suppose, the actions of some strange evil street protesters who advocate for killing everyone who doesn’t believe exactly everything they believe. But wait. It kind of was. But before they assumed that form they were nice church-law-abiding pew-sitting go-along-with-the-program types who somehow found great spiritual nourishment in silently watching the pros perform while making sure such pros performed in exactly the way they were accustomed. They had no hankering for anyone even thinking of doing anything even the slightest bit different or break in any way from the correct time-honored protocol.

         Then the Lord Jesus broke protocol. Actually, on His very first visit to His home town church after beginning His ministry when asked to read He proceeded to the front, turned and faced the crowd, and read a very familiar passage. Then he said some other things from right out of the very Scriptures those people supposedly honored but never, ever mentioned. About this time and in that process He let everybody know that things would be different from now on and demonstrated it by very calmly picking up the dead carcass of religious protocol in His strong and mighty construction-worked hands and slamming it against the nearest wall splintering it into a thousand pieces. It was pretty cool. The church people were not happy. Here is the narrative:

         And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written,

         “THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.”

         And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture has been fulfilled in your hearing.” And all were speaking well of Him, and wondering at the gracious words which were falling from His lips; and they were saying, “Is this not Joseph’s son?”

         And He said to them, “No doubt you will quote this proverb to Me, ‘Physician, heal yourself! Whatever we heard was done at Capernaum, do here in your hometown as well.’”

         And He said, “Truly I say to you, no prophet is welcome in his hometown.”

         “But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.”

         And all the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff. [Luke 4:16-29] [1]

         © 2017 by RJ Dawson. All Rights Reserved.  


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.