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THE REAL BIRTHDAY OF JESUS: ENTERING THE SEASON OF OUR JOY

         The forty days of repentance and preparation has passed. The Feast of Tabernacles is now upon us. It is the birthday of the Lord.

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         The seven day Feast of Tabernacles is otherwise known as Sukkot, or the Feast of Booths. After the nation of Israel had entered into and became established in the Promised Land, this feast became associated with the fall harvest and was known as the Festival of Ingathering.

         It was the end of the agricultural year. Since the three major feasts of the Hebrew nation aligned with the agricultural calendar, the year began with spring planting and seven weeks later came the grain harvest. These two events took place during the time of Passover and Pentecost respectively. It was at Passover when the Lord gave His life on the cross, planting Himself in death, and on the third day of Unleavened Bread when He arose again to new life. Fifty days later on the Feast of Pentecost the spiritual grain harvest began when all the souls saved by His death began entering into new life and were filled with His Holy Spirit.

         Whereas Pentecost referred to the grain harvest, the fall Feast of Tabernacles was associated primarily with the fruit harvest:

         “You shall observe the Feast of Tabernacles seven days, when you have gathered from your threshing floor and from your winepress. And you shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant and the Levite, the stranger and the fatherless and the widow, who are within your gates. Seven days you shall keep a sacred feast to the LORD your God in the place which the LORD chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you surely rejoice.” [Deuteronomy 16:13-15 NKJV]  

         This time of year was especially joyful due to the time of repentance which preceded it. In the five-part series of articles I wrote and posted from August 9-23 of this year I referred to this time and what must be done. It has been a relatively difficult time for the nation. Time will soon tell if America has taken this time seriously, as I referred to in advance just after the forty days began in my post of August 23: At the Crossroads: Will America Repent?

         For those who have taken it seriously and fulfilled what the Lord required, this Feast of Tabernacles will without doubt be a time of joy and fruitfulness, and a great ingathering.

THIRTY YEARS OF AGE

         It was at this time that the Lord began His ministry.

         When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph… [Luke 3:23]

         The patriarch Joseph was also thirty years old when he stood before Pharaoh and was given authority over all the land of Egypt. He had suffered greatly for thirteen years prior to that time. One must remember that according to early OT interpretations, there were actually two Messiahs prophesied to come forth. The first would be a suffering Messiah as the “Son of Joseph.” The second would be a conquering King Messiah as the “Son of David.” As it turned out, both Messiahs are actually the same Man.

         So all the elders of Israel came to the king at Hebron, and King David made a covenant with them before the LORD at Hebron; then they anointed David king over Israel. David was thirty years old when he became king, and he reigned forty years. [2Samuel 5:3-4]   

        Then the LORD spoke to Moses and to Aaron, saying, “Take a census of the descendants of Kohath from among the sons of Levi, by their families, by their fathers’ households, from thirty years and upward, even to fifty years old, all who enter the service to do the work in the tent of meeting.” [Numbers 4:1-3]

          We know that the Lord’s forty days of preparation, fasting, and temptation began at the beginning of the twelfth month of the civil calendar, or the sixth month of the agricultural or festival calendar. This year, that day was August 21, the day of the solar eclipse across America. The forty days ended on September 30, the Day of Atonement (Yom Kippur). This is also said to be the same time period when Moses went back up the mountain for the second time, staying for forty days.

         This means the Lord began His ministry in the fall, after the forty days, and most likely after the Feast of Tabernacles. I believe He was born on the first day of Tabernacles and the following scriptural clue bears it out:

         And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth. [John 1:14 YLT]

         The word “tabernacle” in the preceding verse from Young’s Literal Translation is from the Greek word skenoo. This word is translated as “dwelt” in most Bible versions, and refers to a tent or temporary dwelling, or an exact figure of the temporary shelters (booths, tabernacles, sukkah) the Israelites dwelt in during their time in the Sinai and from which the Feast of Sukkot or Tabernacles derives its name.

THE LORD’S BIRTHDAY

         There is also this:

         While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

         In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord.” [Luke 2:6-11]

         Because the inns were already filled it indicates that it was very late in the day when the Lord’s family arrived in Bethlehem. We also have the very clear clue that because the shepherds were watching over their flocks by night that the Lord was born after sunset and most likely at night, which would have been the exact beginning (after sunset) of the very first day of the seven days of Sukkot, the beginning of what is known traditionally as “The Season of Our Joy.” This was expressed specifically by the angel of the Lord in announcing the Lord’s birth!

         Please reflect on all of this as the sun sets tonight and the harvest moon rises. I wish you all a great season of joy.

        And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. [John 1:14] [1]

         Happy Birthday, Lord.

         © 2017 by RJ Dawson. All Rights Reserved.  


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

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The Hebrew Month of Nisan 2014: Atonement and Resurrection (Part 4)

Nisan 14 / April 14, 2014 (Began at sunset on April 13):

          Four days after crossing the Jordan River, and exactly forty years after the first Passover in Egypt, the nation of Israel celebrated its first Passover in their new land:

          While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. [Joshua 5:10]

          They had received this teaching from Moses:

          “Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.” [Exodus 12:5-6]

          Also on this date, the Lord Jesus became our Sacrifice Lamb:

          So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” [John 19:16-19]

          We know that the Lord Jesus died on the cross at some point after the ninth hour—about 3:30PM.[1] The time was according to the Hebrew manner of reckoning the hours in the day, which began at sunrise. On that particular day, there were actually about 12.5 hours between sunrise and sunset, and sunrise took place sometime between 6:00 and 6:30AM. However, the Gospel accounts do not say the Lord died at exactly the ninth hour, because other events took place after the ninth hour and before His death. It is safe to say He died somewhere between just after the ninth hour and with enough time remaining to bury His body before sunset.

          Also, this particular Nisan 14 was a Thursday, not a Friday. It was the fifth day of the week. Five is the Biblical number of Grace. The Lord did not die on a Friday. He died on a Thursday.

          On the equivalent of that Wednesday evening, the Lord and His disciples ate the Passover meal. He then suffered the trauma of Gethsemane. After being up all night, shuttled around to various false trials, and beaten severely, our Lord Jesus had been stripped of His clothes and nailed to the cross at the exact time of the Temple morning sacrifice, which was at the third hour of the day. This was somewhere between 9:00 and 9:30AM.

          Over six hours of excruciating pain and suffering later, the Lord died. His body continued hanging on the cross until it was taken down at the request of Joseph of Arimathea, by the light of a full moon just then rising over the Mount of Olives.[2]

          If the Last Supper was a Passover Seder, it possibly meant the sacrificial lambs were slaughtered a day before the Sacrifice Lamb. There remains ample conjecture concerning Passover dates because Jewish sects, such as the Essenes, honored different dates. Yet the Lord must have partaken of the Passover since it was commanded in the Torah, and it was during which He instituted the New Covenant by introducing His broken body and shed blood as a memorial.

          Could it be that the Lord’s death was progressive? It certainly appears that the “death angel” passed over the Garden of Gethsemane the night the Lord made His final surrender. At some point that night the sins of the world were placed upon Him. This was a legitimate form of death. There was no protection for the Sacrifice Lamb. It would have cancelled out His purpose. Once sin was placed upon Him, the spotless Lamb became sin on our behalf.[3] He continued “dying” until the next late afternoon when He breathed His last, when full payment was made, and when all was finished.

          The original Passover in Egypt took place in the middle of the night, when the death angel “Passed Over” each house while looking for the shed blood of lambs upon the door posts and lintels of the dwellings. Whichever family’s house did not display the blood of a perfect lamb suffered the loss of its firstborn son.

          Those families whose houses displayed the blood were representative of having the blood of Jesus displayed on their hearts as a substitute sacrificial firstborn Son, who died in place of their actual firstborns, and thus suffered no loss.

.

Nisan 15 / April 15, 2014 (Began at sunset on April 14):

          After crossing the Jordan, the nation of Israel ate the produce of the Promised Land for the very first time:

          On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain. [Joshua 5:11]

          This was the first day of the seven-day Feast of Unleavened Bread, Pesach 1, a day of holy assembly, which concluded with Pesach 7, another high holy day on Nisan 21.[4] It was the day after the Lord was slain, the sixth day of the week, and equivalent to our Friday.

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Nisan 16 / April 16, 2014 (Began at sunset on April 15):

          It was on this day that the manna which God provided for forty years during the wilderness wanderings ceased. From that point forward, Israel would only eat the food of their new land.

          The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year. [Joshua 5:12]

          This was a Sabbath day. Manna never fell on a Sabbath, but a double portion always fell on the day before—the sixth day of the week (Friday morning). Therefore, there was still manna left over from Friday to eat on this day, but it never fell again. In the week of the Lord’s passion and death, this day was also the seventh day weekly Sabbath, which always fell on a Saturday.

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Nisan 17 / April 17, 2014 (Began at sunset on April 16):

          The Captain of the Lord’s host appeared to Joshua:

          Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?” He said, “No; rather I indeed come now as captain of the host of the LORD.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?” The captain of the LORD’S host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. [Joshua 5:13-15]

          It was also on Nisan 17 that the events of the week culminated in the glorious resurrection of our Lord Jesus.

          Scripture says that the Lord was resurrected on the first day of the week, which would have been equivalent to our Sunday. This means He was actually crucified, as stated previously, on Thursday, Nisan 14. That evening at sunset, after Joseph and the others had taken the Lord’s body off the cross, prepared His body for burial, and encased Him in the tomb, it become Nisan 15. This was not only the high holy day of Pesach 1, the first day of the Feast of Unleavened Bread (Friday), it was also the day before the weekly Sabbath (Saturday).

          Then, after the weekly Sabbath was over and the night had passed, Sunday morning dawned. This was Nisan 17, or the day of First Fruits, which took place after the Passover Sabbath each year.[5] On the agricultural calendar, it was the beginning of the barley harvest, and our Lord Jesus was the First Fruits, the choicest portion. Imagine the scene, then, as all these days and prophetic events played out perfectly, and imagine the shock and delight of Mary Magdalene at the tomb that morning:

          But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

          When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.”

          Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” [John 20:11-16]

          He had been physically dead, just as He said He would be, for three days and three nights:

          “For just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.” [Matthew 12:40]

          But on that resurrection morning of Nisan 17, also in keeping with another prophecy, a new Temple was raised by the Lord Jesus Himself that will never be destroyed again:

          “Destroy this temple, and in three days I will raise it up.” [John 2:19][6]

          This is the hope that every real Christian has, to be a living stone, part of the Real Templethe Body of Christ, that the Lord is currently building with Himself as the Chief Cornerstone, and that one day he or she will also be resurrected bodily just as the Lord was, to spend eternity with Him and one another forever!

          © 2014 by RJ Dawson. All Rights Reserved. [Part 4 of 4]

   PLEASE NOTE NEW ARTICLE AT ABOVE HEADER TAB: “BLOOD MOON DECEPTION”


[1] Matthew 27:45-50, Mark 15:33-37, Luke 23:44-46

[2] Mark 15:42-47

[3] 2 Corinthians 5:21

[4] Exodus 12:18

[5] Leviticus 23:11, 1 Corinthians 15:20-23

[6] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

The Hebrew Month of Nisan 2012: Atonement and Resurrection (Part 3)

Nisan 14 / April 6, 2012 (Began at sunset on April 5):

         Four days after crossing the Jordan River, and exactly forty years after the first Passover in Egypt, the nation of Israel celebrated its first Passover in their new land:

         While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. [Joshua 5:10]

         They had received this teaching from Moses:

         “Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.” [Exodus 12:5-6]

         Also on this date, the Lord Jesus became our Sacrifice Lamb:

         So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” [John 19:16-19]

         We know that the Lord Jesus died on the cross at some point after the ninth hour[1]—about 3:30PM. The time was according to the Hebrew manner of reckoning the hours in the day, which began at sunrise. On that particular day, there were actually about 12.5 hours between sunrise and sunset, and sunrise took place sometime between 6:00 and 6:30AM. However, the gospel accounts do not say the Lord died at exactly the ninth hour, because other events took place after the ninth hour and before His death. It is safe to say He died somewhere between just after the ninth hour and with enough time remaining to bury His body before sunset.

         Also, this particular Nisan 14 was a Thursday, not a Friday. It was the fifth day of the week. Five is the Biblical number of Grace. The Lord did not die on a Friday. He died on a Thursday.  

         On the equivalent of Wednesday evening, the Lord and His disciples ate the Passover meal. He then suffered the trauma of Gethsemane. After being up all night, shuttled around to various false trials, and beaten severely, our Lord Jesus had been stripped of His clothes and nailed to the cross at the exact time of the Temple morning sacrifice, which was at the third hour of the day. This was somewhere between 9:00 and 9:30AM.

         Over six hours of excruciating pain and suffering later, the Lord died. His body continued hanging on the cross until it was taken down at the request of Joseph of Arimathea.[2]

         If the Last Supper was a Passover Seder, it meant the sacrificial lambs were slaughtered a day before the Sacrifice Lamb. The Lord must have partaken of the Passover since it was commanded in the Torah, and it was during which that He instituted the New Covenant by introducing His broken body and shed blood as a memorial.

         Could it be that the Lord’s death was progressive? It certainly appears that the “death angel” passed over the Garden of Gethsemane the night the Lord made His final surrender. At some point the sins of the world were placed upon Him. This was a legitimate form of death. There was no protection for the Sacrifice Lamb. It would have cancelled out His purpose. Once sin was placed upon Him, the spotless Lamb became sin on our behalf.[3] He continued “dying” until the next late afternoon when He breathed His last, when full payment was made, and when all was finished.

         Theoriginal Passover in Egypt took place in the middle of the night, when the death angel “Passed Over” each house while looking for the shed blood of lambs upon the door posts and lintels of the dwellings. Whichever family’s house did not display the blood of a perfect lamb suffered the loss of its firstborn son.

         Those families whose houses displayed the blood were representative of having the blood of Jesus displayed on their hearts as a substitute sacrificial firstborn Son, who died in place of their actual firstborns, and thus suffered no loss.

Nisan 15 / April 7, 2012 (Begins at sunset on April 6):

         After crossing the Jordan, the nation of Israel ate the produce of the Promised Land for the very first time:

         On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain. [Joshua 5:11]

         This was the first day of the seven-day Feast of Unleavened Bread, Pesach 1, a day of holy assembly, which concluded with Pesach 7, another high holy day on Nisan 21.[4] It was the day after the Lord was slain, the sixth day of the week, and equivalent to our Friday.

Nisan 16 / April 8, 2012 (Begins at sunset on April 7):

         It was on this day that the manna which God provided for forty years during the wilderness wanderings ceased. From that point forward, Israel would only eat the food of their new land.

         The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year. [Joshua 5:12]

         This was a Sabbath day. Manna never fell on a Sabbath, but a double portion always fell on the day before—the sixth day of the week (Friday morning). Therefore, there was still manna left over from Friday to eat on this day, but it never fell again. In the week of the Lord’s passion and death, this day was also the seventh day Sabbath, which always fell on a Saturday.

Nisan 17 / April 9, 2012 (Begins at sunset on April 8):

         The Captain of the Lord’s host appeared to Joshua:

         Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?” He said, “No; rather I indeed come now as captain of the host of the LORD.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?” The captain of the LORD’S host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. [Joshua 5:13-15]

         It was also on Nisan 17 that the events of the week culminated in the glorious resurrection of our Lord Jesus.

         Scripture says that the Lord was resurrected on the first day of the week, which would have been equivalent to our Sunday. This means He was actually crucified, as stated previously, on Thursday, Nisan 14. That evening at sunset, after Joseph and the others had taken the Lord’s body off the cross, prepared His body for burial, and encased Him in the tomb, it become Nisan 15. This was not only the high holy day of Pesach 1, the first day of the Feast of Unleavened Bread, it was also the day before the Sabbath.

         Then, after the Sabbath was over and the night had passed, Sunday morning dawned. This was Nisan 17, or the day of First Fruits, which took place after the Passover Sabbath each year.[5] On the agricultural calendar, it was the beginning of the barley harvest, and our Lord Jesus was the first fruits, the choicest portion. Imagine the scene, then, as all these days and prophetic events played out perfectly, and imagine the shock and delight of Mary Magdalene at the tomb that morning: 

         But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

         When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.”

         Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” [John 20:11-16]

         He had been physically dead, just as He said He would be, for three days and three nights:

         “For just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.” [Matthew 12:40]

         But on that resurrection morning of Nisan 17, also in keeping with another prophecy, a new Temple was raised by the Lord Jesus Himself that will never be destroyed again:

         “Destroy this temple, and in three days I will raise it up.” [John 2:19][6]

         This is the hope that every real Christian has, that one day he or she will also be resurrected bodily just as the Lord was, to spend eternity with Him and one another forever!

         © 2012 by RJ Dawson. All Rights Reserved. [Part 3 of 3]


[1] Matthew 27:45-50, Mark 15:33-37, Luke 23:44-46

[2] Mark 15:42-47

[3] 2 Corinthians 5:21

[4] Exodus 12:18

[5] Leviticus 23:11, 1 Corinthians 15:20-23

[6] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.