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THE REJECTED BECOME THE CHOSEN: SEPARATIST PILGRIM PIONEERS AND THE JOURNEY TO AMERICA

       

      In the 1590s English Separatists and dissenters were finding life in England ever more difficult. Several were sentenced to hanging in an enhanced effort to kill off the movement toward spiritual liberty.

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         Laws were passed that made exile to the European continent the punishment and death if one ever returned. England would thus stop at nothing to rid itself of unwavering Christian reformers. There was no going back for those who had gone so far with God. Queen Elizabeth was determined to wipe them out and the level of her persecution continued until her death in 1603. She had no heirs and her passing thus ended the generational line of the ultra-dysfunctional Tudor monarchs.

         The new king was James Stuart I (1566-1625), the then present king of Scotland under the name of James VI. He had ascended the Scottish throne at a mere thirteen months of age in 1567 when his mother, Mary Queen of Scots (1542-1587), had abdicated. As “King of Great Britain” James I united England, Scotland, and Ireland under his leadership. Though his mother was a loyal Catholic, James was raised as a member of the Protestant Church of Scotland. The developing church was attempting to continue the reform movement began a decade earlier by essentially removing all things Catholic, but James obviously felt more comfortable with those men manning church offices whose ecclesiastical nature lent them to monarchial rule.

         Of course, that’s what bishops and ruling prelates are by nature and why such offices were created. The Presbyterians were setting up a national polity in which churches would be administered by the Biblical model of elders and overseers, which simply does not mix with monarchy any more than does oil and water. The comfort level for kings had always involved close trusted ones, be they civil or clergy, and James was thus not prepared to get on board with the movement toward spiritual truth. In becoming king of England he had quickly embraced an anti-Puritan sentiment, which gives one an idea of his treatment of Separatists and other dissenters who continued pushing for reform and refused to conform to non-Biblical tenets. The Puritans still maintained membership in the Church of England and had consequently escaped the larger wrath of Elizabeth, but the heat began rising. Yet, regardless of the new king’s negative attitude toward them, it was their own compromise and apprehensive middle-ground approach that relegated them as unfit for the spiritual frontier. They were not of a mind nor possessed the strength of purpose to be used of God in the necessary major way as those Separatists who had given their all. The Puritans as a group had remained far too connected. They were unqualified as pioneers.

         After Elizabeth’s reign of terror, it seemed there remained only one Separatist church community in all of England. Located in the hamlet of Gainsborough, most of its members had fled to Holland two years later. There remained a few holdouts of this group in the town of Scrooby, Nottinghamshire, and it is here the story gets interesting. In Scrooby there lived a man who became postmaster there in 1590. He had attended Cambridge in his youth and later became greatly interested in the new Christian reformation movements. By the early 1600s he had taken under his wing a young man from Austerfield while ministering in the Scrooby area as a reforming Puritan when persecution raised its head once again. A group of perhaps 50 were meeting secretly at Scrooby Manor, having managed to cobble together a small community from the remains at Gainsborough, when the decision was made in 1607 to break ranks completely with the Church of England and establish themselves as Separatists. Thence began the great adventure.

         The two men were the postmaster William Brewster (c.1566-1644), who would become a leading Elder at Plymouth Colony, and his young protégé William Bradford (1590-1657), the future Governor thereof. These two were undoubtedly placed together by Providence. Bradford’s father died when he was only a year old and his mother when he was seven. The orphan was forced to live with several relatives in the interim. He met Brewster at the meetings of the Puritan Richard Clifton when only a young man of about twelve and at last found an appropriate father-figure. From this he received a better upbringing and someone to direct his already keen interest in the Reformation movement.

         The restrictive spiritual atmosphere in England was such that the young congregation decided they must leave the mother country and sail across the channel to Holland to live according to their convictions. Yet, as another indication of the severe trials and fight to come their way, they were robbed of all their possessions by the officers of the ship they hired and imprisoned for attempting to leave England illegally. They remained undeterred, however, and were able to make their getaway the next year, finding peace and religious toleration in The Netherlands. After a year in Amsterdam amid the bickering of two other congregations, they moved to the city of Leiden, approximately 100 strong, and settled into a peaceable and productive life.

         One can see by the trials they faced and tests they passed that God was preparing them for a much greater mission. Others had disqualified themselves for one reason or another, be it a lack of faith, selfish attitudes, inability to work together, or loyal connections to the state church, which prohibited a lack of complete loyalty to God. Those connected, as the Puritans, had not considered their inevitable betrayal through their association with ecclesiastical authority and the throne or the temptation of looking back. We see the same thing in the ancient history of the Jews when God had to remove all Egyptian influence and fleshly nature from His people through their wanderings in the Sinai desert. These Separatist future founders of the American Plymouth Colony had proved their loyalty to God by both their obedience to Him regardless of greatly challenging circumstances, and also their complete separation from the world.

         In Leiden, Brewster began publishing books for sale in England and was soon under arrest by English authorities in 1619, who had accused him of the same crime as William Tyndale—printing up non-official religious works that did not toe the mark of the accepted Anglican confession. The Dutch government agreed with England in a political move and confiscated the printing equipment. Brewster was able to escape to England and hide out. It was during this time that plans were made to make the most radical move of all—securing a land patent from the London Virginia Company.

        The community as a whole had become very concerned after ten years of relative comfort and security in Leiden that their children, if allowed to grow up and become established there, would lose both their English heritage and Christian beliefs. The Netherlands was a free pluralistic nation by comparison to England, but the resultant freedom also gave place to a more open mindset regarding moral values and sin. It occurred to the group that the time had come yet again when they must move on if they would maintain their walk with God. Their willingness to suffer so many trials for the sake of the real Gospel had undoubtedly impressed the Lord. Due to their relentless attitude toward holy living and walking in God’s new light, rather than fighting against the movement or holding back like almost every other group, they had become the chosen ones to take not only the Gospel to America, but a community form much closer to Scriptural intent.

       The 180 ton Dutch cargo vessel Mayflower was hired in London and sailed to Southampton on the southern coast of England in late July of 1620. Most of the Pilgrim community remained in Leiden, Holland and bought a small ship called the Speedwell to take them to Southampton, from which both ships would sail across the Atlantic to Virginia. The second ship proved unworthy of the journey, however, having leaked on the trip across the English Channel, and after repairs, began leaking again at the start of the great voyage. Stopping at Dartmouth, repairs were made a second time. On their second attempt at the Atlantic crossing, as they reached the open ocean after having traveled roughly 300 miles, the Speedwell continued leaking once again and the Pilgrims were forced to return to England. Many of the passengers had become so tired and frustrated they decided to stay home. Here was yet another test of heart and a further winnowing of the passenger list, from about 120 to 102. Of these, approximately 40-45% were members of the Leiden congregation.

         They decided to scuttle the second ship entirely and transfer all their goods and supplies to the Mayflower, making for very cramped quarters and a much less comfortable trip. After losing about forty days, the Mayflower finally set sail from Plymouth, England on September 16 (Gregorian calendar). The second half of the ocean voyage was very rough, having hit the severe northern Atlantic storm season, and piled yet more discomfort and trepidation upon the passengers. Imagine the battle these Pilgrims had with doubt and second thoughts, crammed together in a freezing ship tossed forth like a cork on the frigid seas.

         After 66 long days, the sturdy ship arrived intact off the coast of America around November 21, 1620. During the long and fitful journey there was one death but also one birth. The colonists’ destination was the mouth of the Hudson River, part of Virginia at the time, but the captain first sighted land off the coast of Cape Cod. In the attempt to go south the elements were again against them, almost causing shipwreck. As if by divine hand they returned to Cape Cod and dropped anchor. With great courage and whatever stamina remained as the biting cold winds of winter descended upon them, parties were arranged to explore the land for a suitable settlement site. By the next summer, 50 of the original 102 passengers had perished, the majority over the harsh winter, and most of them from disease contracted during the voyage.

            From these extremely difficult and humble beginnings Plymouth Colony was built upon the hope and grace of a committed people and the Lord Jesus. Having served as willing pioneers and taking the full brunt of the battle, many more parties were soon making the trip across the Atlantic and adding to the new colony. In time it became a routine crossing peopled primarily by English Puritans who began spreading out into the wilderness. In time the Separatist Pilgrims became greatly outnumbered, though their spiritual stand and way of life had a decided effect on later arrivals.

         © 2019 by RJ Dawson. All Rights Reserved.   

Raising the Dead (UnTase Me, Bro!)

         Historically, how have Christian believers broken out of their spiritual lethargy? What methods has God used to shake His people from their slumber? What does He normally do to raise the dead and inject new life?

         We have a concept known as “revival” that church people often refer to. Such revivals take many forms, from a week or two effort in a local church with a visiting evangelist to an all out spiritual awakening. Most such revivals do not amount to much, just as most church services in general do not amount to much.

         American Christianity has become so watered-down any uptick at all is considered a big change of pace and bordering on going too far. The goal has become comfort and community standing in most circles. Churches and ministries insist on continuing in their sell-out 501C3 IRS and state charter status. They insist on maintaining a fake standing of respectability among sinners that has absolutely nothing to do with the teachings of Jesus. Ministries of all kinds continue to insist that no physical building or meeting place means no viable or effective ministry.

         How did all this happen? And why does it continue to happen? How in the world did the life-changing and society-transforming Gospel of our Lord Jesus become entrenched in so many traditional and standardized mores and forms that actually do next to nothing in bringing real light to hungry sinners? Why do so many believers and ministers defend their incorrect applications and fight against the Lord Jesus Himself whenever He attempts a corrective?

         During the great awakenings of the past, many hundreds of thousands broke out of their spiritual lethargy and routine traditions and turned back to God. The original Great Awakening that broke out in late 1734 was the first example in America of how a blessed people could become arrogant and stuck fast in fleshly sin and consequently needed strong national correction.

         After the Pilgrim Separatists arrived on these shores in 1620, the next generations of the greats who established this nation saw the spiritual strength of American Christianity fall precipitously by the late 1600’s. God then again brought in new life in part from the European continent beginning in the early 1700’s to help right the course. This led to big changes.

         There were knock-down drag-out fights concerning the “old way” and “new way” of new life. It was as if the Lord Himself was riding in on a horse leading the battle.

         But what did the old-time traditionalists do? They fought Him! This always happens. God brings in new life, believers grow fleshly, dead, and religious, and then God must bring in new life yet again.

         And every time He does it the ministers he does it through who bring such powerful conviction are fought against as if they are introducing heresy.

         You know what real prophets want to say to such religious idiots? They want to say,

         “Okay, Fine! Go to hell, then! Keep your stupid little two-bit dead religion!”

         The problem is not that such dead Christian forms exist but that no one wants to believe their own church or ministry is one of those dead Christian forms. Therefore, the bad guys are always seen as the other guys or those weirdos on the other side of town.

         But here’s a test: Do you see the ministry of Jesus in your church? Do you see the Acts of the Apostles in your church? Do you see miracles and power and unconditional love and great life in your church? Are you in trouble with the governing authorities who are by and large indifferent toward God, or have you cozied up with them and sold God down the river?

         What do we want, our dead religion that society has no problem with or the life-changing and extremely powerful real Gospel that threatens the devil and makes unrepentant sinners want to kill us?

         (Oh. Sorry. Probably too strong. Sure, what I just said is all over the pages of Scripture but its way over the top to try to apply such a thing to our modern times…)

         But this is what the real Gospel has done throughout history. It is what it has done in the Great Awakenings of this nation. It caused division. It caused strong emotions. It caused betrayal among Christians.

         Ignorance among Christians is always a problem. Christians must mature a little before they go spouting off a bunch of stuff about their beliefs and methods which are usually not really all that Scriptural.

         But the greatest wrong is institutional traditional Christian thinking and doctrine that actually opposes the teachings of Jesus or refuses to fully acknowledge His entire curriculum and the plain historical record within the Gospels and Book of Acts.

         The devil started a war when he invaded Christian circles many centuries ago and established his own various forms of Christianity. Real Christians must be willing to answer that war with a war of their own against his deception, falsehoods, faux Christian beliefs, and those he has deceived.

         Many Christians are held captive by false gospels. Love and truth can set them free but the expression of such love and the teaching of such truth involves a high personal cost. Judging by the ministry of Jesus, the apostles, and early saints, one had to wade into some really bad religious biker bars to set captives free. Most established and “credible” Christian ministers do not do this, deciding instead to defend their own denominational standards and outright false doctrines, but real Christians have been doing it for 2000 years and continue today.

         The problem is that Christians get fat and sassy and ever willing to fight to protect their flesh. The devil then gains a hold within that flesh. Christians who serve money (most) are easy pickings by the forces of evil because Satan knows such people have been compromised. Such backslid “believers” will only go so far but will stop when their income is threatened (or their next meal). Combining sinful human flesh and the devil creates a world created by that union that opposes the kingdom of God. And most people who call themselves Christians are much more comfortable in this FakeWorld than they are in God’s kingdom.

         Our Lord Jesus is very hard on sinful human nature. That’s why He commands us to crucify it, kill it, destroy it, and eliminate it. Fat and sassy feel-good preachers with an opposing attitude and agenda instead coddle it and embrace it and support it. They are very uncomfortable with strong Gospel truth. They would rather make friends than preach repentance. They would rather support and applaud the temple money changers than do the following:

         Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves; and He would not permit anyone to carry merchandise through the temple. And He began to teach and say to them, “Is it not written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS?’ But you have made it a ROBBERS’ DEN.” The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching. [Mark 11:15-18]

         Is this the God you serve?

         Is your church due for such a cleaning?

         The Lord never established what we know as churches. The apostles never did either. The early Christians never had church buildings or 501C3’s or salaried ministers or any of the things we claim we could not do without. What would happen if the Lord began establishing the same kinds of formats He did in the beginning?

         Well, guess what? He is. The new formats will soon outnumber the old formats. It is happening right now. The Lord is raising up millions of no-name believers who do not care about prestige or community standing or church buildings or salaries or any of the things most ministers and church-goers claim they cannot do without.

         Study the Lord’s lifestyle and ministry. Study the lifestyles and ministries of the apostles and first-century believers. Read behind the lines. Open your eyes. The astounding spiritual effect they had on the wicked world of that time had everything to do with the way they lived their lives. Whenever we try a “better” way that is not so hard on our flesh it always causes the opposite result. Will we sleep or will we live? Will we get fired up for the Lord or stay physically comfortable but spiritually dead?

         Why did the Lord do things the way He did and teach His disciples likewise if it wasn’t vitally necessary for the work at hand?

         I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. [2 Timothy 4:1-5] [1]

         © 2012 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.