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REAL CHRISTIANS ARE NOT “KINGS AND PRIESTS”
This erroneous idea, with serious implications, is due to an incorrect translation in the KJV.
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Yes, I know this may be shocking for some. There are errors in the Bible? Well, let’s call this particular one a transmission error. Here are the two verses in question in the King James Version:
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. [Revelation 1:6]
And hast made us unto our God kings and priests: and we shall reign on the earth. [Revelation 5:10]
Here are the same verses in the New American Standard 1995:
And He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. [Revelation 1:6]
“You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” [Revelation 5:10]
I could go farther into this using the Greek words but the NASB95 is the correct translation (along with other versions). You may ask, “Why is this important?” Well, for one thing, the New Testament consistently states that the Lord Jesus is the only King. Nowhere else does it say He has sub-kings under His authority. This would otherwise be a common sense issue. Secondly, these are the only two verses in the KJV in which both words occur. Third, there are no other verses stating that believers are kings.
And then there is a fourth issue. You see, this verse and others like it in the KJV along with this Bible version’s strong authoritative bias, assisted in giving rise several decades ago to Dominion Theology. If you have not heard of this or know it by a different name I suggest you do some minor research. I happened to be in the thick of it when it came to the fore in the 1980s and am well aware of its harmful effect and deceit. It is just one more false notion that Christians accept wholeheartedly because they trust their church or pastor and are often not even aware of such things. I will not get into it here in this brief post but again, a better understanding and greater knowledge of New Testament Scripture will keep a believer much better informed and prepared for such false notions and deceptions.
Now, in Colossians 4:18 the apostle Paul uses the term “kings” in this regard also but in a sarcastic manner. He proves my point. Why don’t we let him explain this issue which also existed in his time and broke out among Colossian believers? In the following passage Paul also reveals what real ministry is about as opposed to that of the highbrow clergyites who deem themselves superior (sound familiar?) and by it lead people astray:
Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you.
For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now. [Colossians 4:6-13]
THE ORIGINAL NEW TESTAMENT LITERATURE
The written Word of God as originally delivered was accurate. It correctly communicated the truth of the writer. We know this in part because of the powerful impact the New Covenant writings had on the first-century world. These writings changed the course of history, as it were, as no other literature had ever done before or since. Millions of lives were changed for the better in dramatic fashion. The salvation of souls spread far and wide. People were transformed spiritually and received great otherwise impossible promises coming true in their lives exactly as the Lord Jesus had promised.
Much of this Good News in the early going, however, was not due to the written word but the spoken word. People received the Gospel message primarily through the oral transmission of highly anointed witnesses sent forth by God into a dark world straining under a great burden of sin and depravity. Most people were wearing the yoke of slavery, were under the heavy hand of dictators and evil authoritarians, and were struggling to survive. The Good News arrived as a shining beacon of hope. The message was different than any other preceding it and proved its legitimacy and genuineness by actually working and bringing forth exactly what it decreed.
Remember, the Lord spoke of “spiritual words.” He claimed there was “life” in the words He spoke. He said His words, or Word, had the power to overcome evil, break bonds, and greatly transform lives for the better. No other words had this power or inherent ability:
“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” [John 6:63-65]
We see by this passage, however, that though His Word was potentially spiritually transformative, it must be activated by belief. His Word does not work otherwise.
What follows is the definition of the original NT Greek word translated into English as “believe” which, if properly and wholly applied, activates the ever-present fruitful Word of God:
Strong’s Greek #4100: πιστεύω pisteúō (pist-yoo’-o); from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one’s spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.
Intransitive, to think to be true; to be persuaded of; to credit, place confidence in;
Universally: The thing believed being evident from the preceding context,
Specifically, in a moral and religious reference, “the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of his soul”; thus it stands:
Absolutely to trust in Jesus or in God as able to aid either in obtaining or in doing something:
Of the credence given to God’s messengers and their words, with a dative of the person or thing used especially of the faith by which a man embraces Jesus, i.e. a conviction, full of joyful trust, that Jesus is the Messiah — the divinely appointed author of eternal salvation in the kingdom of God, conjoined with obedience to Christ.
We see then, that though the Lord Jesus is the most powerful Person in the entire Universe (no contest), has all authority in heaven and earth, is the greatest Champion of all time who has defeated all of His evil enemies (who are deathly afraid of Him), and that His holy Word is powerful, spiritually beneficial to the nth degree, and potentially greatly transformative, He presents Himself in His initial interaction with people as a gentle humble Man speaking an appealing message of love, life, and hope:
“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” [Matthew 11:28-30][1]
In essence, the Lord Jesus is the antithesis of a jacked-up duded-up Pharisaic empty suit authoritarian as illustrated by any number of religious or secular potentates who major on externals and personal accoutrements and have little effective regard for those over which they rule, much like the false apostles Paul referred to. Don’t ever forget that humility is a giant spiritual door while pride and arrogance is a concrete wall.
RULING AND REIGNING?
Many years ago I was doing my usual Biblical research and came across an in-depth study article, quite long as I remember, regarding the King James Version of the Bible. The author claimed this Bible version held a very strong authoritative bias. I was not surprised but certainly intrigued. The KJV was commissioned by the king of England, the translators were working for the king among the trappings of the court, and they made ample use of William Tyndale’s initial English translation of roughly eighty years before (for which he was burned at the stake by the English king, somewhat ironic, no?). King James had made sure that this new translation would be one that “properly” conveyed respect for authority in general and specifically for kingly and clerical rule. It was his intention to further the cause of the new hybrid Anglican Church and the supreme religious authority thereof. This high handed attitude of the Church of England is what drove the persecuted Bible believing Separatists from the country. The good news is that they eventually landed in America and established Plymouth Colony in 1620. You know the rest of that story.
PRIESTS YES BUT KINGS NO
In truth, the Lord’s people are priests but not kings. There is only one King in His Kingdom—the Lord Jesus. This misunderstanding is derived from our fore-mentioned bad translation in the KJV. Also, we must be careful of the encroachment and excesses of gross authoritarianism. There is no verse in the New Testament that claims the Lord’s people are to “rule and reign.” His people certainly have a level of spiritual authority and must exercise it, but their authority is always subject to the Lord’s highest authority. One cannot “reign” in life over spiritual death unless one is fully subjected to the one who has defeated sin and death (Romans 5:17). One can only “reign” with Him, that is, because of Him, by Him, or through Him, but never as a king and only as His subjects.
The Lord grants to His people spiritual authority over His enemies but His people must always be cognizant of what this actually entails. It has nothing to do with kingly honor or ruling over physical, material, or geographic kingdoms. It has nothing to do with the usual trappings of such in which sinful people lord it over others. This evil spirit and attitude came to power centuries ago within certain denominations and transformed willing impersonators into religious authoritarians ruling over people. There is no such rule in real Christianity except the rule of the Lord Jesus. Under His authority each and every one of His people are exactly equal. Some obviously have greater spiritual maturity. Some are developing into such and will get there in time. Those who are spiritually mature and have the evidence of it should be respected as elders but must never be seen as anything more than a fellow sibling.
It is the same regarding the priesthood of the believer. All real Christians are certainly priests but the Lord Jesus is the only High Priest.
He is also the only King of kings and Lord of lords.
© 2023 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THE REJECTED BECOME THE CHOSEN: SEPARATIST PILGRIM PIONEERS AND THE JOURNEY TO AMERICA
In the 1590s English Separatists and dissenters were finding life in England ever more difficult. Several were sentenced to hanging in an enhanced effort to kill off the movement toward spiritual liberty.
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Laws were passed that made exile to the European continent the punishment and death if one ever returned. England would thus stop at nothing to rid itself of unwavering Christian reformers. There was no going back for those who had gone so far with God. Queen Elizabeth was determined to wipe them out and the level of her persecution continued until her death in 1603. She had no heirs and her passing thus ended the generational line of the ultra-dysfunctional Tudor monarchs.
The new king was James Stuart I (1566-1625), the then present king of Scotland under the name of James VI. He had ascended the Scottish throne at a mere thirteen months of age in 1567 when his mother, Mary Queen of Scots (1542-1587), had abdicated. As “King of Great Britain” James I united England, Scotland, and Ireland under his leadership. Though his mother was a loyal Catholic, James was raised as a member of the Protestant Church of Scotland. The developing church was attempting to continue the reform movement began a decade earlier by essentially removing all things Catholic, but James obviously felt more comfortable with those men manning church offices whose ecclesiastical nature lent them to monarchial rule.
Of course, that’s what bishops and ruling prelates are by nature and why such offices were created. The Presbyterians were setting up a national polity in which churches would be administered by the Biblical model of elders and overseers, which simply does not mix with monarchy any more than does oil and water. The comfort level for kings had always involved close trusted ones, be they civil or clergy, and James was thus not prepared to get on board with the movement toward spiritual truth. In becoming king of England he had quickly embraced an anti-Puritan sentiment, which gives one an idea of his treatment of Separatists and other dissenters who continued pushing for reform and refused to conform to non-Biblical tenets. The Puritans still maintained membership in the Church of England and had consequently escaped the larger wrath of Elizabeth, but the heat began rising. Yet, regardless of the new king’s negative attitude toward them, it was their own compromise and apprehensive middle-ground approach that relegated them as unfit for the spiritual frontier. They were not of a mind nor possessed the strength of purpose to be used of God in the necessary major way as those Separatists who had given their all. The Puritans as a group had remained far too connected. They were unqualified as pioneers.
After Elizabeth’s reign of terror, it seemed there remained only one Separatist church community in all of England. Located in the hamlet of Gainsborough, most of its members had fled to Holland two years later. There remained a few holdouts of this group in the town of Scrooby, Nottinghamshire, and it is here the story gets interesting. In Scrooby there lived a man who became postmaster there in 1590. He had attended Cambridge in his youth and later became greatly interested in the new Christian reformation movements. By the early 1600s he had taken under his wing a young man from Austerfield while ministering in the Scrooby area as a reforming Puritan when persecution raised its head once again. A group of perhaps 50 were meeting secretly at Scrooby Manor, having managed to cobble together a small community from the remains at Gainsborough, when the decision was made in 1607 to break ranks completely with the Church of England and establish themselves as Separatists. Thence began the great adventure.
The two men were the postmaster William Brewster (c.1566-1644), who would become a leading Elder at Plymouth Colony, and his young protégé William Bradford (1590-1657), the future Governor thereof. These two were undoubtedly placed together by Providence. Bradford’s father died when he was only a year old and his mother when he was seven. The orphan was forced to live with several relatives in the interim. He met Brewster at the meetings of the Puritan Richard Clifton when only a young man of about twelve and at last found an appropriate father-figure. From this he received a better upbringing and someone to direct his already keen interest in the Reformation movement.
The restrictive spiritual atmosphere in England was such that the young congregation decided they must leave the mother country and sail across the channel to Holland to live according to their convictions. Yet, as another indication of the severe trials and fight to come their way, they were robbed of all their possessions by the officers of the ship they hired and imprisoned for attempting to leave England illegally. They remained undeterred, however, and were able to make their getaway the next year, finding peace and religious toleration in The Netherlands. After a year in Amsterdam amid the bickering of two other congregations, they moved to the city of Leiden, approximately 100 strong, and settled into a peaceable and productive life.
One can see by the trials they faced and tests they passed that God was preparing them for a much greater mission. Others had disqualified themselves for one reason or another, be it a lack of faith, selfish attitudes, inability to work together, or loyal connections to the state church, which prohibited a lack of complete loyalty to God. Those connected, as the Puritans, had not considered their inevitable betrayal through their association with ecclesiastical authority and the throne or the temptation of looking back. We see the same thing in the ancient history of the Israelites when God had to remove all Egyptian influence and fleshly nature from His people through their wanderings in the Sinai desert.
These Separatist future founders of the American Plymouth Colony had proved their loyalty to God by both their obedience to Him regardless of greatly challenging circumstances, and also their complete separation from the world.
In Leiden, Brewster began publishing books for sale in England and was soon under arrest by English authorities in 1619, who had accused him of the same crime as William Tyndale—printing up non-official religious works that did not toe the mark of the accepted Anglican confession. The Dutch government agreed with England in a political move and confiscated the printing equipment. Brewster was able to escape to England and hide out. It was during this time that plans were made to make the most radical move of all—securing a land patent from the London Virginia Company.
The community as a whole had become very concerned after ten years of relative comfort and security in Leiden that their children, if allowed to grow up and become established there, would lose both their English heritage and Christian beliefs. The Netherlands was a free pluralistic nation by comparison to England, but the resultant freedom also gave place to a more open mindset regarding moral values and sin. It occurred to the group that the time had come yet again when they must move on if they would maintain their walk with God. Their willingness to suffer so many trials for the sake of the real Gospel had undoubtedly impressed the Lord. Due to their relentless attitude toward holy living and walking in God’s new light, rather than fighting against the movement or holding back like almost every other group, they had become the chosen ones to take not only the Gospel to America, but a community form much closer to Scriptural intent.
The 180 ton Dutch cargo vessel Mayflower was hired in London and sailed to Southampton on the southern coast of England in late July of 1620. Most of the Pilgrim community remained in Leiden, Holland and bought a small ship called the Speedwell to take them to Southampton, from which both ships would sail across the Atlantic to Virginia. The second ship proved unworthy of the journey, however, having leaked on the trip across the English Channel, and after repairs, began leaking again at the start of the great voyage. Stopping at Dartmouth, repairs were made a second time. On their second attempt at the Atlantic crossing, as they reached the open ocean after having traveled roughly 300 miles, the Speedwell continued leaking once again and the Pilgrims were forced to return to England. Many of the passengers had become so tired and frustrated they decided to stay home. Here was yet another test of heart and a further winnowing of the passenger list, from about 120 to 102. Of these, approximately 40-45% were members of the Leiden congregation.
They decided to scuttle the second ship entirely and transfer all their goods and supplies to the Mayflower, making for very cramped quarters and a much less comfortable trip. After losing about forty days, the Mayflower finally set sail from Plymouth, England on September 16 (Gregorian calendar). The second half of the ocean voyage was very rough, having hit the severe northern Atlantic storm season, and piled yet more discomfort and trepidation upon the passengers. Imagine the battle these Pilgrims had with doubt and second thoughts, crammed together in a freezing ship tossed forth like a cork on the frigid seas.
After 66 long days, the sturdy ship arrived intact off the coast of America around November 21, 1620. During the long and fitful journey there was one death but also one birth. The colonists’ destination was the mouth of the Hudson River, part of Virginia at the time, but the captain first sighted land off the coast of Cape Cod. In the attempt to go south the elements were again against them, almost causing shipwreck. As if by divine hand they returned to Cape Cod and dropped anchor. With great courage and whatever stamina remained as the biting cold winds of winter descended upon them, parties were arranged to explore the land for a suitable settlement site. By the next summer, 50 of the original 102 passengers had perished, the majority over the harsh winter, and most of them from disease contracted during the voyage.
From these extremely difficult and humble beginnings Plymouth Colony was built upon the hope and grace of a committed people and the Lord Jesus. Having served as willing pioneers and taking the full brunt of the battle, many more parties were soon making the trip across the Atlantic and adding to the new colony. In time it became a routine crossing peopled primarily by English Puritans who began spreading out into the wilderness. In time the Separatist Pilgrims became greatly outnumbered, though their spiritual stand and way of life had a decided effect on later arrivals.
Happy Thanksgiving
© 2019 by RJ Dawson. All Rights Reserved.
THREE TYPES OF CHRISTIANS IN AMERICA (Part 1)
Prior to and during the American Revolution, there were three separate and distinct types of American Colonists. Each one comprised about one-third of the population.
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UNITED WE STAND?
America has never been the united country portrayed in standard narratives. It has always been a place of great division. Even in the very early days of the 1600s when American colonists were predominantly if not exclusively composed of the Anglo-Saxon British citizens of the same general culture of their compatriots back home, there remained political and religious differences, some quite diverse.
Remember, though false narratives still abound in America regarding our founding, including within the realm of early colonial history, and that such false narratives have exploded in content as of late, the original colonial settlers perfectly reflected the sharp divisions in England of that time. Nowhere were these divisions more profound than within religious belief and expression.
One can see this division by merely looking at the first two colonies established in America—the first in Virginia in 1607 and the second in Plymouth in 1620. The Virginia colony was founded by Anglicans, those who fully supported the English state church, an entity freshly created in the prior century. It was a mercantile colony. Plymouth, in what later became part of the Massachusetts colony, was founded by their direct opposite, English Separatists, who were fully opposed to the Anglicans and had gone through many years of persecution by government and ecclesiastical overlords. Plymouth Colony was founded principally for the cause of freedom and religious freedom in particular. In these two original colonies we can hear the echo of the Lord’s statement:
“No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.” [Luke 16:13][1]
THE GREAT DIVIDE
At the beginning of the Protestant Reformation in the early 1500s, one of the greatest and most necessary events in world history, the English monarchy also made a dramatic change by fully separating from the Roman Catholic Church. The level of gross corruption and arrogant authoritarianism within Catholicism had reached a point in which even European monarchies, no slouches when it came to tyranny, had gagged at the bit.
This always happens when tyrants push too far, as the Catholic religious tyrants of that time had done. It had obviously been building over a thousand years since the beginning of the Constantinian Church in the early 300s AD. This Roman emperor, Constantine I, his national traditional realm having lost to real Christianity, knew the only choice he had left was to make a bold move toward co-opting Christianity by creating his own empire-wide hybrid religious body. He knew he could never get rid of the Christians dispersed throughout the Roman Empire or ever force them to oppose the New Covenant and support Roman pagan beliefs which included emperor worship. Many emperors had certainly tried.
The latest and last gasp of bloody persecution directed against Christians was orchestrated by Diocletian and his gang of four in the early fourth century (303-313). Christians were imprisoned, tortured, and murdered here and there throughout the Empire. Afterwards, having failed miserably to make an impact in furtherance of their tyrannical cause, those in power knew the gig was up. They discovered what previous Christian enemies had learned, that persecution not only didn’t work, it strengthened Christian character and unity and made them even more fruitful than before. Persecution also created a level of sympathy among some in the general population. Hence, Christians had essentially taken root. They were everywhere, spread all over the empire, and to wipe them out would be wiping out the Empire itself. These people proved by their great witness that they were dedicated to the Lord Jesus first and always and would never conform to anti-Christian governmental and cultural norms.
In fact, Christians had actually preserved the Roman Empire as it increasing grew more disgustingly corrupt and morally bankrupt. If not for the great numbers of loving Spirit-filled Christians obeying and putting into practice the bountiful and beneficial teachings of their Savior and the vast successful evangelistic efforts made for almost three centuries in blessing millions with the Light of the Gospel, the Roman Empire would have ceased to exist long before it actually did. These people were truly salt and light. However, rather than recognize the wrongheadedness and governmental futility involved in a corrupt military dictatorship and instead attempting to institute a government composed of principles of freedom in which people may live according to their conscience without being forced into various forms of slavery, including religious slavery, those in control refused to stand down and continued beating a dead horse as it were. It was all about control and insuring that those in power maintained it and kept the wealth flowing in their direction.
In this political maelstrom Constantine saw a golden opportunity to create a government model which appeared new but was actually only a hybridized form of the same former tyranny. Again, knowing he could not defeat Christianity, he decided to co-opt it. He would create a new “Church” and then make it the only legal church. He would make all other “churches” and Christian expressions illegal or “illicit.” And of course, he would rule as a religious dictator. It was indeed a brilliant move though diabolical to the core. He was likely never a real Christian and never cared for the actual application of the Lord’s full teachings. In fact, he wanted a low common denominator Christianity in order to bring all Christians on board and congeal them into a forced controlled mass union.
In essence, as King Henry VIII had done after his nation’s divorce from Catholicism so he could gain a personal divorce and become the Six Wives Legend and create a new state English Church (the Anglican Church), Constantine also created a state Church. He would require all citizens of the Empire to join it whether against their will or not. Thus, the new Constantinian Church would force conversion to his new hybrid miscreation. All citizens of the Empire were forced to become “Christians.” They would be forced to engage and participate in the new “Christian” mandatory practices and dogma designed to create a common governmental and religious belief system which had the implausible goal of creating national Roman unity. Rather than a military dictatorship to force compliance in which emperors must be worshipped as gods, Constantine would rule by force from the top of a religious ziggurat, as the ancient Sumerians, and maintain the thinly disguised emperor worship aspect thereof invoking new gods characterized after Roman deities and a central triad. He would rule through his chosen religious prelates which comprised the first “Christian” hierarchy. These surrogate ecclesiastics and policy dictators in the guise of Christian leaders were basically channeling the old Jewish Pharisees of the first century.
Consequently, official religious freedom in the Roman Empire was essentially dead. No one was allowed to practice their religion legally according to conscience. This was especially true of real Christians. And just as any number of pagan religions would eventually be outlawed, including those which were held in high esteem by the Romans such as Mithraism, real Christianity would also be outlawed. This was the devil’s masterstroke. By creating a replacement Christian religion and forcing everyone by government decree under penalty of law to join it and practice it, he knew the real Christians would never submit. In this way, the enemy could then single them out and direct the greatest persecution effort against them with the full weight of the Roman Empire to back him. In time, the “new” Christians, the backstabbing traditores, would cold shoulder the dissenting real Christians. In a massive turn of events showcasing the devil’s dirty tricks and methods, the “new” Christians, those who fully sold out and conformed to Constantine’s “Church,” would become the chief persecutors of the Lord’s people just as the unbelieving Israelites were the chief persecutors of the believing Israelites in the first century AD.
ORIGINS OF ROMAN TYRANNY
Almost four centuries before this time, in 44BC, it was a big gamble that a government faction of Senators et al murdered Julius Caesar in cold blood in the Senate chamber for fear that his power had grown too great. The perpetrators wanted to make a statement, doing the dirty deed in the light of day in an open forum. That they did. The Roman Republic had formerly granted Julius Caesar his excessive power and he was not necessarily taking advantage of it but merely ruling from the platform he was allowed. Some were fearful he had gone too far or would. Their fears were not disingenuous. The actions of the assassins, however, were a corrective that need not have been made if the government had not previously made Julius Caesar possible. Perhaps the tyrant faction that supported him was answered by a faux freedom faction opposing him, the reported gang of sixty that assassinated him. Perhaps the greatness of the existing Roman Republic and freedom thereof was seen as ending too soon for the comfort of some who saw the writing on the wall sooner than others. Ironically, of course, the death of Julius Caesar had the opposite effect intended by his killers, in that rather than greater freedom it precipitated the end of the Republic and the beginning of a tornadic period of civil war that would later result in the Roman Empire ruled by dictatorial emperors with much greater power than Julius ever had.
And so it was with Constantine centuries later. Seeing the inevitable crumbling of empire soon coming, even after great reforms had recently been made to shore it up (knowing these would not last) and the inability of Roman emperors to effectively rule as before and contain the freedom brought about by the Lord’s Kingdom, he moved on replacing the Lord’s Kingdom with his own kingdom. He created an earthbound religious empire. And sadly, he also moved on replacing the Lord Jesus, making himself the effective first Vicar of Christ (substitute).
What is much sadder, tragic actually, is that so many Christians of one kind or another, evoking Judas, supported his illicit endeavor and disguised tyranny. They were obviously overcome by fear as were all dwellers in the Empire suddenly saddled with compulsory conversion. These low or no oil Christians accepted the unprecedented overarching government mandate without a fight, never questioning the process. Rather than stand up against an otherwise obvious power play by the new potentate and his hierarchical henchmen, they weakly surrendered to a new king, a dictatorial government tyrant, a faux King Saul who quickly morphed into an apostate Solomon.
They betrayed their Savior.
Sound familiar?
© 2022 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THREE TYPES OF CHRISTIANS IN AMERICA (Part 2)
THREE TYPES OF CHRISTIANS IN AMERICA (Part 3)
THREE TYPES OF CHRISTIANS IN AMERICA (Part 4)
HAPPY THANKSGIVING 2021: FIGHT FOR YOUR COUNTRY
I wrote the following post one year ago. Today is the 400th anniversary of the first Thanksgiving in 1621. What I wrote last Thanksgiving holds true. We are making progress. Many have fought hard over the last year and continue fighting. There is no longer any doubt that the devil’s dirty work over the last two years was to stop the Great Awakening which continues to advance. It is sad that so many American Christians have joined the enemy, are still sleeping, or refuse to fight as they should. A great many non-Christians certainly understand, however. Sometimes those who do not profess the Lord Jesus do His will while those who do do not. The apostle Paul wrote about this. I encourage you, dear readers, to continue doing your best to do His will for your life, attend to your callings, continue showing His love, and most of all, continue to praise, honor, and obey the Lord Jesus, our loving Creator and Savior. He gave His all so we could have Life. We are most thankful for Him on this wonderful day.
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We have much to be thankful for. Though American liberty and freedom is under severe attack at present, it remains strong, which is quite a feat after 400 years.
Earlier this year I decided to take a research dive into the founding of Roanoke Colony, the first English colony in America. This was the so-called “lost colony” founded on the Carolina coast in the 1580s, which then somehow disappeared. I discovered it never actually disappeared but simply moved down the coast several miles away. The colonists had joined up with a native tribe but this was largely unknown to the outside world for over a century. There is much about this story that nobody knew for the longest time but an archaeology project began a few years back that is filling in some blanks. It’s a fascinating tale.
In 1607 Virginia Colony was founded and it suffered some serious setbacks and almost came to ruin. It was for the most part a mercantile colony founded for profit, and fully supported the Anglican state church. And though it certainly has its place it never captured the hearts of later colonists and modern day Americans the way Plymouth Colony did. The latter was founded for a distinctly different and very rare purpose. Its English Separatists founders, known as the Pilgrims, were seeking not monetary profit or greater territory, but religious and political freedom.
I wrote an article about these stalwart, wonderful people several years ago and reposted it this past Saturday on the 400-year anniversary of their landing. It’s a good article with much history, focusing primarily on the backstory and the incessant trials and persecutions these people suffered beginning long before they ever left England. Real Christians of the present can certainly relate to their story in these times, when it appears that religious and political freedom is just about done. Indigenous evil forces that hate America have been on the prowl for decades and they stand, as I write, on the very threshold of taking over. If we let them there will only be a brief segue remaining before America is done.
I have hope that it will never happen. I have hope that these indigenous evil forces will be defeated. Anyone paying attention over the last several years noticed that these guys no longer cared about hiding their evil practices. Much evil came forth from them, mostly because they knew no one could stop their evil deeds. They got pretty bold and lowered their guard, and as a result not only engaged in greater degrees of evil but did so more openly. And now, with this election, they obviously either did not care whatsoever about the level of lawbreaking they would engage in, in their desperation to regain power, or actually thought they could get away with it. Their effort was a clear in-your-face attack against freedom, liberty, justice, and fair play, and showed all the more their abject hatred of American ideals and the Constitution.
I’ve been following this election fraud story very closely and I can tell you that many small victories have already happened. But much greater victories are about to come forth. I am also encouraged that so many Americans already know much of the truth about the stealing of this election. And I am encouraged that a few great fighters have already risen to the fore and are manning the battlements. It will get a lot worse before it gets better and I have hope that it will get better. Who knows how many times something like this was done in the past and most Americans were none the wiser. But this time is far different. The scale is off the charts. Nothing so blatantly evil has ever happened in American history before.
There is no guarantee, of course, that the forces of good will end up winning. The odds are greatly against it. Many have already thrown in the towel. I am thankful that the major players have not. I have not. And I trust you have not. The case is being made as I write. It is a great case. The fraud is growing ever more obvious. The good news is that a fight of this kind reveals all the shysters and Judases. All those people you thought were good guys have revealed themselves as evil grifters in love with money, power, and prestige. They appeared to change teams pretty fast but in reality were only faking people out all this time. They only cared about themselves and never about you.
Regarding this great day, this Thanksgiving Day 2020, I am thankful that real Americans, though in apparently short supply, still exist, and that enough still exist to make this a viable and winning fight. You must mark all those that have already quit or joined the other side, or refuse to fight for the country. You must also mark those who are putting their lives, reputations, and sacred honor on the line. Sound familiar?
Also, the enemy, though apparently in full control and about to win it all, likely underestimated his opponents. He also made the mistake of thinking he covered enough bases to get away with it or that there would never be enough time to overcome his great advantage. He also either doesn’t know about a little something called The Great Awakening or knows about it all too well and has gone to these great lengths of evil in a last ditch desperate effort to overcome it. I don’t think it will work. I believe there remains way too much good, way too much strength, and way too many real Americans who will never surrender. It certainly looked that way for much of this year, however. Far too many allowed themselves to be deceived by this false pandemic and were far too willing to lay down at the feet of evil authoritarians who have nothing but contempt for America and Americans. This is likely why they thought they could pull it off.
As it turns out, America is not quite ready to give up. More are waking up every day. This Thanksgiving Day must be different. We must return to our roots. We must stop seeing ourselves as the other bookend to the Pilgrims of 400 years ago, ready to die. Instead, we have to allow the natural fight God put within us to come forth. We must immediately stop putting up with garbage and take a stand. We must rally the troops. We must not only consider the Pilgrims but match their powerful resolve. They didn’t lay a great foundation only for us to allow it to be destroyed.
Roanoke was rough and Virginia almost didn’t make it. But Plymouth Colony opened up a massive highway of freedom that has blessed this country for four centuries. The first Thanksgiving was celebrated the next autumn in 1621. That makes today Thanksgiving Day #400. Rather than it be the last Thanksgiving, we must make it like the first, in that we have a whole new birth of freedom.
Whatever you believe the Lord Jesus has called you to do, now is the time to attend to it like your life depends upon it. Don’t hold back. Don’t stop short. Don’t be cowed. Encourage one another. Build each other up. Be strong. KEEP THE FAITH. Engage in spiritual warfare like you never have before. Make the Lord proud. We can still win this thing.
Happy Thanksgiving everyone.
© 2020 by RJ Dawson. All Rights Reserved.
© 2021 by RJ Dawson. All Rights Reserved.
EMBEDDED CLUES TO THE GREAT AWAKENING: MY LATEST ARTICLES SINCE ROSH HASHANAH (9/18/20)
Sometimes we need a big picture perspective. We need to step back from our immediate detailed focus, take a break, and expand our horizons.
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Those who pay attention and do their research gather puzzle pieces on a daily basis. These puzzle pieces act as clues. Soon, several pieces put together give us bigger clues to the completed puzzle. Though the picture may be far from being seen in toto, there is enough to perceive direction and eventually enough to gauge trends. And every now and then a major clue is discovered that opens up larger doors.
One of those major clues presented itself on September 18, 2020. At sundown of that particular day, one of the most important days of the Lord’s ancient calendar began. It was the start of the Jewish New Year. This was Rosh Hashanah. It began the “Ten Days of Awe,” a time of great introspection, repentance, and getting right with God. These ten days would culminate with Yom Kippur, the Day of Atonement. In Jewish tradition, the state of a person on that date would dictate his or her condition and position for the entire year to come.
On this year’s particular Rosh Hashanah, at some point before sunset, long time Supreme Court Justice Ruth Bader Ginsburg died. She passed away on the last day of the civil year. She died just prior to the advent of the New Year. This set in motion a series of events that brought us to this day. The story, of course, is far from being complete. There are still many puzzle pieces to come.
I’ve done my best to keep track of things and report to you my findings in every post I’ve written since then, which I list here, including the one I wrote that very evening of September 18 a full twelve weeks ago. My loyal readers may recall reading some or all of these posts. Others may see something here that appears curious. Whatever the case, and whether we call these articles “Clues to a Masquerade” or “A Picture of Unfolding Revelation,” there is much material here to assist one in seeing the current bigger picture. Blessings to all:
09.18.20:
REPLACING RUTH BADER GINSBURG WITH AMY CONEY BARRETT: EPIC BATTLE BREWING?
09.19.20:
ROSH HASHANAH 2020: A CURIOUS PORTENT
10.02.20:
THE REAL BIRTHDAY OF JESUS: ENTERING THE SEASON OF OUR JOY (2020)
10.09.20:
FORCED VACCINATIONS? COMPULSORY MASK-WEARING AS MERE PRELUDE
10.16.20:
HIDDEN WEALTH TRANSFER [1]: YOUR FUTURE IS BEING STOLEN
10.17.20:
HIDDEN WEALTH TRANSFER [2]: A BRIEF HISTORY OF GOVERNMENT ACCOUNTING (AND REFORM?)
10.20.20:
HIDDEN WEALTH TRANSFER [3]: “FEDERAL FINANCIAL ACCOUNTING STANDARDS 56, CLASSIFIED ACTIVITIES”
10.23.20:
HIDDEN WEALTH TRANSFER [4]: THE MISSING TRILLIONS
10.28.20:
THE MIRACULOUS DRAFT OF FISHES
10.31.20:
EVIL’S FRENZIED RETORT IN COUNTERING THE GREAT AWAKENING
11.03.20:
ELECTION DAY 2020: TRUTH AND THE GREAT AWAKENING
11.21.20:
THE REJECTED BECOME THE CHOSEN: SEPARATIST PILGRIM PIONEERS AND THE JOURNEY TO AMERICA
11.22.20:
11.26.20:
HAPPY THANKSGIVING 2020: FIGHT FOR YOUR COUNTRY
11.30.20:
THE HEAVENS DECLARE THE GLORY OF GOD
12.03.20:
THE REPUBLICANS ARE COLLUDING WITH THE DEMOCRATS: THE SACRIFICING OF AMERICA
12.09.20:
THIS IS WHAT HAPPENS WHEN THE MAJORITY TURNS ITS BACK ON THE LORD JESUS
© 2020 by R.J. Dawson. All Rights Reserved.
HAPPY THANKSGIVING 2020: FIGHT FOR YOUR COUNTRY
We have much to be thankful for. Though American liberty and freedom is under severe attack at present, it remains strong, which is quite a feat after 400 years.
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Earlier this year I decided to take a research dive into the founding of Roanoke Colony, the first English colony in America. This was the so-called “lost colony” founded on the Carolina coast in the 1580s, which then somehow disappeared. I discovered it never actually disappeared but simply moved down the coast several miles away. The colonists had joined up with a native tribe but this was largely unknown to the outside world for over a century. There is much about this story that nobody knew for the longest time but an archaeology project began a few years back that is filling in some blanks. It’s a fascinating tale.
In 1607 Virginia Colony was founded and it suffered some serious setbacks and almost came to ruin. It was for the most part a mercantile colony founded for profit, and fully supported the Anglican state church. And though it certainly has its place it never captured the hearts of later colonists and modern day Americans the way Plymouth Colony did. The latter was founded for a distinctly different and very rare purpose. Its English Separatists founders, known as the Pilgrims, were seeking not monetary profit or greater territory, but religious and political freedom.
I wrote an article about these stalwart, wonderful people several years ago and reposted it this past Saturday on the 400-year anniversary of their landing. It’s a good article with much history, focusing primarily on the backstory and the incessant trials and persecutions these people suffered beginning long before they ever left England. Real Christians of the present can certainly relate to their story in these times, when it appears that religious and political freedom is just about done. Indigenous evil forces that hate America have been on the prowl for decades and they stand, as I write, on the very threshold of taking over. If we let them there will only be a brief segue remaining before America is done.
I have hope that it will never happen. I have hope that these indigenous evil forces will be defeated. Anyone paying attention over the last several years noticed that these guys no longer cared about hiding their evil practices. Much evil came forth from them, mostly because they knew no one could stop their evil deeds. They got pretty bold and lowered their guard, and as a result not only engaged in greater degrees of evil but did so more openly. And now, with this election, they obviously either did not care whatsoever about the level of lawbreaking they would engage in, in their desperation to regain power, or actually thought they could get away with it. Their effort was a clear in-your-face attack against freedom, liberty, justice, and fair play, and showed all the more their abject hatred of American ideals and the Constitution.
I’ve been following this election fraud story very closely and I can tell you that many small victories have already happened. But much greater victories are about to come forth. I am also encouraged that so many Americans already know much of the truth about the stealing of this election. And I am encouraged that a few great fighters have already risen to the fore and are manning the battlements. It will get a lot worse before it gets better and I have hope that it will get better. Who knows how many times something like this was done in the past and most Americans were none the wiser. But this time is far different. The scale is off the charts. Nothing so blatantly evil has ever happened in American history before.
There is no guarantee, of course, that the forces of good will end up winning. The odds are greatly against it. Many have already thrown in the towel. I am thankful that the major players have not. I have not. And I trust you have not. The case is being made as I write. It is a great case. The fraud is growing ever more obvious. The good news is that a fight of this kind reveals all the shysters and Judases. All those people you thought were good guys have revealed themselves as evil grifters in love with money, power, and prestige. They appeared to change teams pretty fast but in reality were only faking people out all this time. They only cared about themselves and never about you.
Regarding this great day, this Thanksgiving Day 2020, I am thankful that real Americans, though in apparently short supply, still exist, and that enough still exist to make this a viable and winning fight. You must mark all those that have already quit or joined the other side, or refuse to fight for the country. You must also mark those who are putting their lives, reputations, and sacred honor on the line. Sound familiar?
Also, the enemy, though apparently in full control and about to win it all, likely underestimated his opponents. He also made the mistake of thinking he covered enough bases to get away with it or that there would never be enough time to overcome his great advantage. He also either doesn’t know about a little something called The Great Awakening or knows about it all too well and has gone to these great lengths of evil in a last ditch desperate effort to overcome it. I don’t think it will work. I believe there remains way too much good, way too much strength, and way too many real Americans who will never surrender. It certainly looked that way for much of this year, however. Far too many allowed themselves to be deceived by this false pandemic and were far too willing to lay down at the feet of evil authoritarians who have nothing but contempt for America and Americans. This is likely why they thought they could pull it off.
As it turns out, America is not quite ready to give up. More are waking up every day. This Thanksgiving Day must be different. We must return to our roots. We must stop seeing ourselves as the other bookend to the Pilgrims of 400 years ago, ready to die. Instead, we have to allow the natural fight God put within us to come forth. We must immediately stop putting up with garbage and take a stand. We must rally the troops. We must not only consider the Pilgrims but match their powerful resolve. They didn’t lay a great foundation only for us to allow it to be destroyed.
Roanoke was rough and Virginia almost didn’t make it. But Plymouth Colony opened up a massive highway of freedom that has blessed this country for four centuries. The first Thanksgiving was celebrated the next autumn in 1621. That makes today Thanksgiving Day #400. Rather than it be the last Thanksgiving, we must make it like the first, in that we have a whole new birth of freedom.
Whatever you believe the Lord Jesus has called you to do, now is the time to attend to it like your life depends upon it. Don’t hold back. Don’t stop short. Don’t be cowed. Encourage one another. Build each other up. Be strong. KEEP THE FAITH. Engage in spiritual warfare like you never have before. Make the Lord proud. We can still win this thing.
Happy Thanksgiving everyone.
© 2020 by RJ Dawson. All Rights Reserved.
THE REJECTED BECOME THE CHOSEN: SEPARATIST PILGRIM PIONEERS AND THE JOURNEY TO AMERICA
Dear Readers: Today is the 400-year anniversary of the Pilgrim’s arrival in America, one of the greatest events in history. What follows is the real story. Please keep this event in mind during this current time of American crisis. Be encouraged to keep up the fight for righteousness and the defeat of great evil. The Pilgrim’s faced astronomical odds against success but regardless of years of religious persecution, rejection, and great personal hardship, they overcame it all and made their righteous dream of spiritual liberty and freedom a reality.
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In the 1590s English Separatists and dissenters were finding life in England ever more difficult. Several were sentenced to hanging in an enhanced effort to kill off the movement toward spiritual liberty.
Laws were passed that made exile to the European continent the punishment and death if one ever returned. England would thus stop at nothing to rid itself of unwavering Christian reformers. There was no going back for those who had gone so far with God. Queen Elizabeth was determined to wipe them out and the level of her persecution continued until her death in 1603. She had no heirs and her passing thus ended the generational line of the ultra-dysfunctional Tudor monarchs.
The new king was James Stuart I (1566-1625), the then present king of Scotland under the name of James VI. He had ascended the Scottish throne at a mere thirteen months of age in 1567 when his mother, Mary Queen of Scots (1542-1587), had abdicated. As “King of Great Britain” James I united England, Scotland, and Ireland under his leadership. Though his mother was a loyal Catholic, James was raised as a member of the Protestant Church of Scotland. The developing church was attempting to continue the reform movement began a decade earlier by essentially removing all things Catholic, but James obviously felt more comfortable with those men manning church offices whose ecclesiastical nature lent them to monarchial rule.
Of course, that’s what bishops and ruling prelates are by nature and why such offices were created. The Presbyterians were setting up a national polity in which churches would be administered by the Biblical model of elders and overseers, which simply does not mix with monarchy any more than does oil and water. The comfort level for kings had always involved close trusted ones, be they civil or clergy, and James was thus not prepared to get on board with the movement toward spiritual truth. In becoming king of England he had quickly embraced an anti-Puritan sentiment, which gives one an idea of his treatment of Separatists and other dissenters who continued pushing for reform and refused to conform to non-Biblical tenets. The Puritans still maintained membership in the Church of England and had consequently escaped the larger wrath of Elizabeth, but the heat began rising. Yet, regardless of the new king’s negative attitude toward them, it was their own compromise and apprehensive middle-ground approach that relegated them as unfit for the spiritual frontier. They were not of a mind nor possessed the strength of purpose to be used of God in the necessary major way as those Separatists who had given their all. The Puritans as a group had remained far too connected. They were unqualified as pioneers.
After Elizabeth’s reign of terror, it seemed there remained only one Separatist church community in all of England. Located in the hamlet of Gainsborough, most of its members had fled to Holland two years later. There remained a few holdouts of this group in the town of Scrooby, Nottinghamshire, and it is here the story gets interesting. In Scrooby there lived a man who became postmaster there in 1590. He had attended Cambridge in his youth and later became greatly interested in the new Christian reformation movements. By the early 1600s he had taken under his wing a young man from Austerfield while ministering in the Scrooby area as a reforming Puritan when persecution raised its head once again. A group of perhaps 50 were meeting secretly at Scrooby Manor, having managed to cobble together a small community from the remains at Gainsborough, when the decision was made in 1607 to break ranks completely with the Church of England and establish themselves as Separatists. Thence began the great adventure.
The two men were the postmaster William Brewster (c.1566-1644), who would become a leading Elder at Plymouth Colony, and his young protégé William Bradford (1590-1657), the future Governor thereof. These two were undoubtedly placed together by Providence. Bradford’s father died when he was only a year old and his mother when he was seven. The orphan was forced to live with several relatives in the interim. He met Brewster at the meetings of the Puritan Richard Clifton when only a young man of about twelve and at last found an appropriate father-figure. From this he received a better upbringing and someone to direct his already keen interest in the Reformation movement.
The restrictive spiritual atmosphere in England was such that the young congregation decided they must leave the mother country and sail across the channel to Holland to live according to their convictions. Yet, as another indication of the severe trials and fight to come their way, they were robbed of all their possessions by the officers of the ship they hired and imprisoned for attempting to leave England illegally. They remained undeterred, however, and were able to make their getaway the next year, finding peace and religious toleration in The Netherlands. After a year in Amsterdam amid the bickering of two other congregations, they moved to the city of Leiden, approximately 100 strong, and settled into a peaceable and productive life.
One can see by the trials they faced and tests they passed that God was preparing them for a much greater mission. Others had disqualified themselves for one reason or another, be it a lack of faith, selfish attitudes, inability to work together, or loyal connections to the state church, which prohibited a lack of complete loyalty to God. Those connected, as the Puritans, had not considered their inevitable betrayal through their association with ecclesiastical authority and the throne or the temptation of looking back. We see the same thing in the ancient history of the Jews when God had to remove all Egyptian influence and fleshly nature from His people through their wanderings in the Sinai desert. These Separatist future founders of the American Plymouth Colony had proved their loyalty to God by both their obedience to Him regardless of greatly challenging circumstances, and also their complete separation from the world.
In Leiden, Brewster began publishing books for sale in England and was soon under arrest by English authorities in 1619, who had accused him of the same crime as William Tyndale—printing up non-official religious works that did not toe the mark of the accepted Anglican confession. The Dutch government agreed with England in a political move and confiscated the printing equipment. Brewster was able to escape to England and hide out. It was during this time that plans were made to make the most radical move of all—securing a land patent from the London Virginia Company.
The community as a whole had become very concerned after ten years of relative comfort and security in Leiden that their children, if allowed to grow up and become established there, would lose both their English heritage and Christian beliefs. The Netherlands was a free pluralistic nation by comparison to England, but the resultant freedom also gave place to a more open mindset regarding moral values and sin. It occurred to the group that the time had come yet again when they must move on if they would maintain their walk with God. Their willingness to suffer so many trials for the sake of the real Gospel had undoubtedly impressed the Lord. Due to their relentless attitude toward holy living and walking in God’s new light, rather than fighting against the movement or holding back like almost every other group, they had become the chosen ones to take not only the Gospel to America, but a community form much closer to Scriptural intent.
The 180 ton Dutch cargo vessel Mayflower was hired in London and sailed to Southampton on the southern coast of England in late July of 1620. Most of the Pilgrim community remained in Leiden, Holland and bought a small ship called the Speedwell to take them to Southampton, from which both ships would sail across the Atlantic to Virginia. The second ship proved unworthy of the journey, however, having leaked on the trip across the English Channel, and after repairs, began leaking again at the start of the great voyage. Stopping at Dartmouth, repairs were made a second time. On their second attempt at the Atlantic crossing, as they reached the open ocean after having traveled roughly 300 miles, the Speedwell continued leaking once again and the Pilgrims were forced to return to England. Many of the passengers had become so tired and frustrated they decided to stay home. Here was yet another test of heart and a further winnowing of the passenger list, from about 120 to 102. Of these, approximately 40-45% were members of the Leiden congregation.
They decided to scuttle the second ship entirely and transfer all their goods and supplies to the Mayflower, making for very cramped quarters and a much less comfortable trip. After losing about forty days, the Mayflower finally set sail from Plymouth, England on September 16 (Gregorian calendar). The second half of the ocean voyage was very rough, having hit the severe northern Atlantic storm season, and piled yet more discomfort and trepidation upon the passengers. Imagine the battle these Pilgrims had with doubt and second thoughts, crammed together in a freezing ship tossed forth like a cork on the frigid seas.
After 66 long days, the sturdy ship arrived intact off the coast of America around November 21, 1620. During the long and fitful journey there was one death but also one birth. The colonists’ destination was the mouth of the Hudson River, part of Virginia at the time, but the captain first sighted land off the coast of Cape Cod. In the attempt to go south the elements were again against them, almost causing shipwreck. As if by divine hand they returned to Cape Cod and dropped anchor. With great courage and whatever stamina remained as the biting cold winds of winter descended upon them, parties were arranged to explore the land for a suitable settlement site. By the next summer, 50 of the original 102 passengers had perished, the majority over the harsh winter, and most of them from disease contracted during the voyage.
From these extremely difficult and humble beginnings Plymouth Colony was built upon the hope and grace of a committed people and the Lord Jesus. Having served as willing pioneers and taking the full brunt of the battle, many more parties were soon making the trip across the Atlantic and adding to the new colony. In time it became a routine crossing peopled primarily by English Puritans who began spreading out into the wilderness. In time the Separatist Pilgrims became greatly outnumbered, though their spiritual stand and way of life had a decided effect on later arrivals.
© 2020 by RJ Dawson. All Rights Reserved.
THE REJECTED BECOME THE CHOSEN: SEPARATIST PILGRIM PIONEERS AND THE JOURNEY TO AMERICA
In the 1590s English Separatists and dissenters were finding life in England ever more difficult. Several were sentenced to hanging in an enhanced effort to kill off the movement toward spiritual liberty.
.
Laws were passed that made exile to the European continent the punishment and death if one ever returned. England would thus stop at nothing to rid itself of unwavering Christian reformers. There was no going back for those who had gone so far with God. Queen Elizabeth was determined to wipe them out and the level of her persecution continued until her death in 1603. She had no heirs and her passing thus ended the generational line of the ultra-dysfunctional Tudor monarchs.
The new king was James Stuart I (1566-1625), the then present king of Scotland under the name of James VI. He had ascended the Scottish throne at a mere thirteen months of age in 1567 when his mother, Mary Queen of Scots (1542-1587), had abdicated. As “King of Great Britain” James I united England, Scotland, and Ireland under his leadership. Though his mother was a loyal Catholic, James was raised as a member of the Protestant Church of Scotland. The developing church was attempting to continue the reform movement began a decade earlier by essentially removing all things Catholic, but James obviously felt more comfortable with those men manning church offices whose ecclesiastical nature lent them to monarchial rule.
Of course, that’s what bishops and ruling prelates are by nature and why such offices were created. The Presbyterians were setting up a national polity in which churches would be administered by the Biblical model of elders and overseers, which simply does not mix with monarchy any more than does oil and water. The comfort level for kings had always involved close trusted ones, be they civil or clergy, and James was thus not prepared to get on board with the movement toward spiritual truth. In becoming king of England he had quickly embraced an anti-Puritan sentiment, which gives one an idea of his treatment of Separatists and other dissenters who continued pushing for reform and refused to conform to non-Biblical tenets. The Puritans still maintained membership in the Church of England and had consequently escaped the larger wrath of Elizabeth, but the heat began rising. Yet, regardless of the new king’s negative attitude toward them, it was their own compromise and apprehensive middle-ground approach that relegated them as unfit for the spiritual frontier. They were not of a mind nor possessed the strength of purpose to be used of God in the necessary major way as those Separatists who had given their all. The Puritans as a group had remained far too connected. They were unqualified as pioneers.
After Elizabeth’s reign of terror, it seemed there remained only one Separatist church community in all of England. Located in the hamlet of Gainsborough, most of its members had fled to Holland two years later. There remained a few holdouts of this group in the town of Scrooby, Nottinghamshire, and it is here the story gets interesting. In Scrooby there lived a man who became postmaster there in 1590. He had attended Cambridge in his youth and later became greatly interested in the new Christian reformation movements. By the early 1600s he had taken under his wing a young man from Austerfield while ministering in the Scrooby area as a reforming Puritan when persecution raised its head once again. A group of perhaps 50 were meeting secretly at Scrooby Manor, having managed to cobble together a small community from the remains at Gainsborough, when the decision was made in 1607 to break ranks completely with the Church of England and establish themselves as Separatists. Thence began the great adventure.
The two men were the postmaster William Brewster (c.1566-1644), who would become a leading Elder at Plymouth Colony, and his young protégé William Bradford (1590-1657), the future Governor thereof. These two were undoubtedly placed together by Providence. Bradford’s father died when he was only a year old and his mother when he was seven. The orphan was forced to live with several relatives in the interim. He met Brewster at the meetings of the Puritan Richard Clifton when only a young man of about twelve and at last found an appropriate father-figure. From this he received a better upbringing and someone to direct his already keen interest in the Reformation movement.
The restrictive spiritual atmosphere in England was such that the young congregation decided they must leave the mother country and sail across the channel to Holland to live according to their convictions. Yet, as another indication of the severe trials and fight to come their way, they were robbed of all their possessions by the officers of the ship they hired and imprisoned for attempting to leave England illegally. They remained undeterred, however, and were able to make their getaway the next year, finding peace and religious toleration in The Netherlands. After a year in Amsterdam amid the bickering of two other congregations, they moved to the city of Leiden, approximately 100 strong, and settled into a peaceable and productive life.
One can see by the trials they faced and tests they passed that God was preparing them for a much greater mission. Others had disqualified themselves for one reason or another, be it a lack of faith, selfish attitudes, inability to work together, or loyal connections to the state church, which prohibited a lack of complete loyalty to God. Those connected, as the Puritans, had not considered their inevitable betrayal through their association with ecclesiastical authority and the throne or the temptation of looking back. We see the same thing in the ancient history of the Jews when God had to remove all Egyptian influence and fleshly nature from His people through their wanderings in the Sinai desert. These Separatist future founders of the American Plymouth Colony had proved their loyalty to God by both their obedience to Him regardless of greatly challenging circumstances, and also their complete separation from the world.
In Leiden, Brewster began publishing books for sale in England and was soon under arrest by English authorities in 1619, who had accused him of the same crime as William Tyndale—printing up non-official religious works that did not toe the mark of the accepted Anglican confession. The Dutch government agreed with England in a political move and confiscated the printing equipment. Brewster was able to escape to England and hide out. It was during this time that plans were made to make the most radical move of all—securing a land patent from the London Virginia Company.
The community as a whole had become very concerned after ten years of relative comfort and security in Leiden that their children, if allowed to grow up and become established there, would lose both their English heritage and Christian beliefs. The Netherlands was a free pluralistic nation by comparison to England, but the resultant freedom also gave place to a more open mindset regarding moral values and sin. It occurred to the group that the time had come yet again when they must move on if they would maintain their walk with God. Their willingness to suffer so many trials for the sake of the real Gospel had undoubtedly impressed the Lord. Due to their relentless attitude toward holy living and walking in God’s new light, rather than fighting against the movement or holding back like almost every other group, they had become the chosen ones to take not only the Gospel to America, but a community form much closer to Scriptural intent.
The 180 ton Dutch cargo vessel Mayflower was hired in London and sailed to Southampton on the southern coast of England in late July of 1620. Most of the Pilgrim community remained in Leiden, Holland and bought a small ship called the Speedwell to take them to Southampton, from which both ships would sail across the Atlantic to Virginia. The second ship proved unworthy of the journey, however, having leaked on the trip across the English Channel, and after repairs, began leaking again at the start of the great voyage. Stopping at Dartmouth, repairs were made a second time. On their second attempt at the Atlantic crossing, as they reached the open ocean after having traveled roughly 300 miles, the Speedwell continued leaking once again and the Pilgrims were forced to return to England. Many of the passengers had become so tired and frustrated they decided to stay home. Here was yet another test of heart and a further winnowing of the passenger list, from about 120 to 102. Of these, approximately 40-45% were members of the Leiden congregation.
They decided to scuttle the second ship entirely and transfer all their goods and supplies to the Mayflower, making for very cramped quarters and a much less comfortable trip. After losing about forty days, the Mayflower finally set sail from Plymouth, England on September 16 (Gregorian calendar). The second half of the ocean voyage was very rough, having hit the severe northern Atlantic storm season, and piled yet more discomfort and trepidation upon the passengers. Imagine the battle these Pilgrims had with doubt and second thoughts, crammed together in a freezing ship tossed forth like a cork on the frigid seas.
After 66 long days, the sturdy ship arrived intact off the coast of America around November 21, 1620. During the long and fitful journey there was one death but also one birth. The colonists’ destination was the mouth of the Hudson River, part of Virginia at the time, but the captain first sighted land off the coast of Cape Cod. In the attempt to go south the elements were again against them, almost causing shipwreck. As if by divine hand they returned to Cape Cod and dropped anchor. With great courage and whatever stamina remained as the biting cold winds of winter descended upon them, parties were arranged to explore the land for a suitable settlement site. By the next summer, 50 of the original 102 passengers had perished, the majority over the harsh winter, and most of them from disease contracted during the voyage.
From these extremely difficult and humble beginnings Plymouth Colony was built upon the hope and grace of a committed people and the Lord Jesus. Having served as willing pioneers and taking the full brunt of the battle, many more parties were soon making the trip across the Atlantic and adding to the new colony. In time it became a routine crossing peopled primarily by English Puritans who began spreading out into the wilderness. In time the Separatist Pilgrims became greatly outnumbered, though their spiritual stand and way of life had a decided effect on later arrivals.
© 2019 by RJ Dawson. All Rights Reserved.
Raising the Dead (UnTase Me, Bro!)
Historically, how have Christian believers broken out of their spiritual lethargy? What methods has God used to shake His people from their slumber? What does He normally do to raise the dead and inject new life?
We have a concept known as “revival” that church people often refer to. Such revivals take many forms, from a week or two effort in a local church with a visiting evangelist to an all out spiritual awakening. Most such revivals do not amount to much, just as most church services in general do not amount to much.
American Christianity has become so watered-down any uptick at all is considered a big change of pace and bordering on going too far. The goal has become comfort and community standing in most circles. Churches and ministries insist on continuing in their sell-out 501C3 IRS and state charter status. They insist on maintaining a fake standing of respectability among sinners that has absolutely nothing to do with the teachings of Jesus. Ministries of all kinds continue to insist that no physical building or meeting place means no viable or effective ministry.
How did all this happen? And why does it continue to happen? How in the world did the life-changing and society-transforming Gospel of our Lord Jesus become entrenched in so many traditional and standardized mores and forms that actually do next to nothing in bringing real light to hungry sinners? Why do so many believers and ministers defend their incorrect applications and fight against the Lord Jesus Himself whenever He attempts a corrective?
During the great awakenings of the past, many hundreds of thousands broke out of their spiritual lethargy and routine traditions and turned back to God. The original Great Awakening that broke out in late 1734 was the first example in America of how a blessed people could become arrogant and stuck fast in fleshly sin and consequently needed strong national correction.
After the Pilgrim Separatists arrived on these shores in 1620, the next generations of the greats who established this nation saw the spiritual strength of American Christianity fall precipitously by the late 1600’s. God then again brought in new life in part from the European continent beginning in the early 1700’s to help right the course. This led to big changes.
There were knock-down drag-out fights concerning the “old way” and “new way” of new life. It was as if the Lord Himself was riding in on a horse leading the battle.
But what did the old-time traditionalists do? They fought Him! This always happens. God brings in new life, believers grow fleshly, dead, and religious, and then God must bring in new life yet again.
And every time He does it the ministers he does it through who bring such powerful conviction are fought against as if they are introducing heresy.
You know what real prophets want to say to such religious idiots? They want to say,
“Okay, Fine! Go to hell, then! Keep your stupid little two-bit dead religion!”
The problem is not that such dead Christian forms exist but that no one wants to believe their own church or ministry is one of those dead Christian forms. Therefore, the bad guys are always seen as the other guys or those weirdos on the other side of town.
But here’s a test: Do you see the ministry of Jesus in your church? Do you see the Acts of the Apostles in your church? Do you see miracles and power and unconditional love and great life in your church? Are you in trouble with the governing authorities who are by and large indifferent toward God, or have you cozied up with them and sold God down the river?
What do we want, our dead religion that society has no problem with or the life-changing and extremely powerful real Gospel that threatens the devil and makes unrepentant sinners want to kill us?
(Oh. Sorry. Probably too strong. Sure, what I just said is all over the pages of Scripture but its way over the top to try to apply such a thing to our modern times…)
But this is what the real Gospel has done throughout history. It is what it has done in the Great Awakenings of this nation. It caused division. It caused strong emotions. It caused betrayal among Christians.
Ignorance among Christians is always a problem. Christians must mature a little before they go spouting off a bunch of stuff about their beliefs and methods which are usually not really all that Scriptural.
But the greatest wrong is institutional traditional Christian thinking and doctrine that actually opposes the teachings of Jesus or refuses to fully acknowledge His entire curriculum and the plain historical record within the Gospels and Book of Acts.
The devil started a war when he invaded Christian circles many centuries ago and established his own various forms of Christianity. Real Christians must be willing to answer that war with a war of their own against his deception, falsehoods, faux Christian beliefs, and those he has deceived.
Many Christians are held captive by false gospels. Love and truth can set them free but the expression of such love and the teaching of such truth involves a high personal cost. Judging by the ministry of Jesus, the apostles, and early saints, one had to wade into some really bad religious biker bars to set captives free. Most established and “credible” Christian ministers do not do this, deciding instead to defend their own denominational standards and outright false doctrines, but real Christians have been doing it for 2000 years and continue today.
The problem is that Christians get fat and sassy and ever willing to fight to protect their flesh. The devil then gains a hold within that flesh. Christians who serve money (most) are easy pickings by the forces of evil because Satan knows such people have been compromised. Such backslid “believers” will only go so far but will stop when their income is threatened (or their next meal). Combining sinful human flesh and the devil creates a world created by that union that opposes the kingdom of God. And most people who call themselves Christians are much more comfortable in this FakeWorld than they are in God’s kingdom.
Our Lord Jesus is very hard on sinful human nature. That’s why He commands us to crucify it, kill it, destroy it, and eliminate it. Fat and sassy feel-good preachers with an opposing attitude and agenda instead coddle it and embrace it and support it. They are very uncomfortable with strong Gospel truth. They would rather make friends than preach repentance. They would rather support and applaud the temple money changers than do the following:
Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves; and He would not permit anyone to carry merchandise through the temple. And He began to teach and say to them, “Is it not written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS?’ But you have made it a ROBBERS’ DEN.” The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching. [Mark 11:15-18]
Is this the God you serve?
Is your church due for such a cleaning?
The Lord never established what we know as churches. The apostles never did either. The early Christians never had church buildings or 501C3’s or salaried ministers or any of the things we claim we could not do without. What would happen if the Lord began establishing the same kinds of formats He did in the beginning?
Well, guess what? He is. The new formats will soon outnumber the old formats. It is happening right now. The Lord is raising up millions of no-name believers who do not care about prestige or community standing or church buildings or salaries or any of the things most ministers and church-goers claim they cannot do without.
Study the Lord’s lifestyle and ministry. Study the lifestyles and ministries of the apostles and first-century believers. Read behind the lines. Open your eyes. The astounding spiritual effect they had on the wicked world of that time had everything to do with the way they lived their lives. Whenever we try a “better” way that is not so hard on our flesh it always causes the opposite result. Will we sleep or will we live? Will we get fired up for the Lord or stay physically comfortable but spiritually dead?
Why did the Lord do things the way He did and teach His disciples likewise if it wasn’t vitally necessary for the work at hand?
I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. [2 Timothy 4:1-5] [1]
© 2012 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
