Blog Archives

REMEMBERING THE LORD’S ASCENSION INTO HEAVEN

The anniversary for this astounding event is Tuesday morning, May 19, 2020. Join me as we discuss this relatively obscure historical milestone.  

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And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. [Luke 24:50-51]    

What a trip it must have been. His overall mission was completed, the last forty days after the resurrection had ended, and the final instructions to His disciples were given. It was time to say goodbye.

I was out working in the yard a couple of weeks ago. A neighbor came by walking his dog. I see him on occasion, but not very often. It had been a while since I saw him last. In the midst of our conversation I happened to mention that real Christians actually believe in the resurrection and ascension of the Lord. He immediately went into controlled defense mode: “Well, that’s a matter of faith.” I was suddenly struck by how weird I must have sounded. I apparently had not broached the subject with a non-believer in quite a while.

Yes. We believe a Man who died rose again from the dead and that He did it by Himself. There was no one calling Him forth from the grave the way the Lord did with Lazarus. None of His disciples were yet filled with the Holy Spirit so they could not have done it. In fact, they were initially incredulous and unbelieving that He had done it. “Say what?!” “You saw what?!” “He did what?!”  

ASCENSION PRETENSION?

Every Resurrection Sunday/Easter multiple millions of Christians worldwide celebrate this event. Do they all really believe it? Do they think about it? Do they talk to non-believers about it? I ask these questions because the subject matter should not be matter-of-fact. It should be met with funny stares. The disciples who raced to the tomb to check it out should have thought it ridiculously quite strange.

Christianity is entirely based on the resurrection of the Lord Jesus. If it never happened then Christianity is a total fraud. We know it did happen, of course. Though unbelievers will still think us quite strange for our weird faith, it is impossible that it did not happen for the simple fact that the Gospel spread so far so fast. There were many actual witnesses. There was no way to deceive multiple thousands of people in the first few days after Pentecost, not to mention the soon-to-be hundreds of thousands and more. His resurrection unleashed manifold spiritual and historical events that cannot be denied. Books have been written about this. Apologetics is based primarily upon it. For those who want more information it is there to be had.

But what of his ascension? Quick show of hands: How many of you have ever heard a sermon dedicated to this historical event? Hello? Anybody? Why is that? I have some ideas.

UP, UP, AND AWAY

And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. [Acts 1:9][1]

I brought this up in my current teaching series Early Church History 101, LESSON 4:

“The Bible records many miraculous historical events. One of the most miraculous, or downright mind-bending if you were there, was the Ascension of the Lord. Some say it defies belief. Believers say He defied gravity.”

“As they stood there on the Mount of Olives between Bethany and Jerusalem peering up into the sky at the Lord’s strange private rapture, the disciples were enthralled with an event never possibly experienced before, lost in their goodbyes, and momentarily overcome with loss. How would they manage without Him? Then the two angels suddenly showed up with more of the matter-of-fact narrative as if the Ascension were a mere ho hum event. “Why are you guys still standing there looking into the sky?”

Um, well, you see, it’s just that, uh… (Did we just see that?)

So my neighbor was being polite but he thought I was a nut.

THE 2020 ASCENSION ANNIVERSARY

It happened on a Thursday. I believe it was a Thursday morning. I believe this because the Lord’s resurrection took place in the early morning on the first day of the week. And Pentecost happened in the early morning, also on the first day of the week, about 9am. The ascension happened forty days after the resurrection. Exactly ten days later Pentecost happened.

On the ancient Hebrew calendar the ascension fell on Iyyar 26. According to the official Hebrew 2020 calendar, Iyyar 26 is this Wednesday, May 20. But this calendar is off by a day if we go by present celestial rendering. I’ve already done the math so you don’t have to. Iyyar 26 is actually Tuesday morning, May 19. Please think about it and how awesome it must have been.

Imagine if you were there.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 20)

Everyone there was an Israelite—the good guys, the bad guys, and those in between. The entire story, from Abraham to Pentecost, was the saga of a single, small, obscure nation on a sliver of land in the Middle East. This nation was chosen by God two millennia before, long before it ever was a nation, when it was only prophesied as such, when it only existed of a man, a woman, and a hoped-for miracle child. Isaac was his name. Within him were all the future participants, including the greatest One of all.     

INTRODUCTION   
Ch 1:  LESSON 1    LESSON 2    LESSON 3    LESSON 4    LESSON 5    LESSON 6    LESSON 7
Ch 2:  LESSON 8   LESSON 9   LESSON 10   LESSON 11   LESSON 12   LESSON 13   LESSON 14   LESSON 15
Ch 2:  LESSON 16  LESSON 17  LESSON 18  LESSON 19      

LESSON 20

Acts 2:36-37

36 “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.” 37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” [1]

Among the Israelites before him, shock and awe plastered on their faces, were undoubtedly some of those who directly participated in clamoring for the Lord’s crucifixion fifty-three days before. The conspiracy that started in the cold, hollow darkness of a few dark hearts, those with great influence, those with the ability to pull strings on a whim, had extended to down line roll players, each playing a part. For these wicked ones it truly was a passion play. They wrote the script, they chose a director, they set the scene, and they hired actors. They even hatched a diabolical plan to compromise the Roman government which otherwise had the power to shatter their dream through laws against such supreme injustice and vendetta politics.

Pontius Pilate, though one who often flaunted his power in taking personal liberties with Roman law, sometimes to the edge, was well versed in such jurisprudence. He was certainly in authority and didn’t shrink from it, but was also under authority. He would have to answer for his actions. Having been called on the carpet before due to prior acts of government malfeasance, most notably in excesses against the native population he presided over, Pilate faced enough perceived threat from his superiors that he was ripe for compromise. And the plotters knew it. They knew they had cards to play that could tie him in a knot. And they did. And their plot worked perfectly. Until, that is, a little resurrection problem.

But you see, in their warped minds, the Man they crucified was just another nutcase nuisance who believed Himself to be somebody—another pretender—a false prophet—a magician. He was a violator of the Torah, they said, while they, of course, obeyed every jot and tittle. If they had to resort to an evil backstabbing conspiracy to take Him out, so be it.

And now Peter was looking directly into their hearts. His eyes flashed with the power of heaven. It was a familiar look to them. They had seen it before in another Man’s eyes…

Powerful, unrelenting conviction came upon them like a load of dirt from the sky. “He knows I’m guilty!” some thought. Peter did not lay the blame just on those direct participants but the whole lot of them. They opposed the Lord to a man. And now in a sudden rush it all came together in their previously deceived and distorted minds. They no longer saw a magician but their Messiah! We killed our Messiah!      

Peter was not merely preaching to the instigators in the crowd before him, or the crowd itself, but directed his message to the whole nation:

“Therefore let the entire house of Israel know with certainty that God has made Him both Lord and Messiah, this Jesus whom you crucified.” [2]

Imagine being given a great promise. And imagine getting direct clues in the interim that the promise was greater than previously imagined. Then imagine finally receiving it and… Do you see? The promise never changed. The people did. Their sin and rebellion warped their minds and blackened their hearts. But praise God He gives us second chances! Praise God He is forgiving and compassionate! Praise God He is sincere and loving! Because this wasn’t the end for these morons, but a new beginning! Their rocky hearts had been busted wide open by the powerfully anointed sledgehammer preaching of Peter. He kicked their backsides black and blue. He mopped up the parking lot with them. They were left absolutely defenseless and destroyed. Exactly how the Lord drew it up.

Hearing this, they were cut to the heart and said to Peter and the other apostles, “What are we to do, brothers?” [3]

They were all brothers! These were all Israelites! —The apostles, all the Upper Roomers, the entire crowd—they were all members of the same nation. Not everyone in the crowd took the message to heart but thousands did, and there would be many thousands more. The prophesied Remnant was coming forth.

National destiny was granting yet another chance for the children of Isaac.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

[2] © New Revised Standard Version

[3] © The New Jerusalem Bible

THE HEBREW MONTH OF NISAN 2020: ATONEMENT AND RESURRECTION (Part 4)

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I originally began studying the Hebrew calendar with reference to Biblical events many years ago and have written several papers and studies concerning them. The following post begins the republishing of a series of posts I first made in 2012 and then again in 2014. I have done some major updating and also installed the correct dates for this year. Though the spring feasts have been fulfilled, it does not mean these dates do not have current significance. I encourage you to continue studying God’s calendar on your own, and see how this time of year might be applied to a new beginning in your own life.

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THE MONTH OF NISAN

Nisan 14 / April 8, 2020 (Began at sunset on April 7):

Four days after crossing the Jordan River, and exactly forty years after the first Passover in Egypt, the nation of Israel celebrated its first Passover in their new land:

While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. [Joshua 5:10]

They had received this teaching from Moses:

“Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.” [Exodus 12:5-6]

Also on this date, the Lord Jesus became our Sacrifice Lamb:

So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” [John 19:16-19]

We know that the Lord Jesus died on the cross at some point after the ninth hour—about 3:30PM. [1] The time was according to the Hebrew manner of reckoning the hours in the day, which began at sunrise. On that particular day, there were actually about 12.5 hours between sunrise and sunset, and sunrise took place sometime between 6:00 and 6:30AM. However, the Gospel accounts do not say the Lord died at exactly the ninth hour, because other events took place after the ninth hour and before His death. It is safe to say He died somewhere between just after the ninth hour and with enough time remaining to bury His body before sunset.

Also, this particular Nisan 14 was a Thursday, not a Friday. It was the fifth day of the week. Five is the Biblical number of Grace. The Lord did not die on a Friday. He died on a Thursday.

On the equivalent of that Wednesday evening, the Lord and His disciples ate the Passover meal. He then suffered the trauma of Gethsemane. After being up all night, shuttled around to various false trials, and beaten severely, our Lord Jesus had been stripped of His clothes and nailed to the cross at the exact time of the Temple morning sacrifice, which was at the third hour of the day. This was somewhere between 9:00 and 9:30AM.

Over six hours of excruciating pain and suffering later, the Lord died. His body continued hanging on the cross until it was taken down at the request of Joseph of Arimathea, by the light of a full moon just then rising over the Mount of Olives. [2]

If the Last Supper was a Passover Seder, it possibly meant the sacrificial lambs were slaughtered a day before the Sacrifice Lamb. There remains ample conjecture concerning Passover dates because Jewish sects, such as the Essenes, honored different dates. Yet the Lord must have partaken of the Passover since it was commanded in the Torah, and it was during which He instituted the New Covenant by introducing His broken body and shed blood as a memorial.

Could it be that the Lord’s death was progressive? It certainly appears that the “death angel” passed over the Garden of Gethsemane the night the Lord made His final surrender. At some point that night the sins of the world were placed upon Him. This was a legitimate form of death. There was no protection for the Sacrifice Lamb. It would have cancelled out His purpose. Once sin was placed upon Him, the spotless Lamb became sin on our behalf. [3] He continued “dying” until the next late afternoon when He breathed His last, when full payment was made, and when all was finished.

The original Passover in Egypt took place in the middle of the night, when the death angel “Passed Over” each house while looking for the shed blood of lambs upon the door posts and lintels of the dwellings. Whichever family’s house did not display the blood of a perfect lamb suffered the loss of its firstborn son.

Those families whose houses displayed the blood were representative of having the blood of Jesus displayed on their hearts as a substitute sacrificial firstborn Son, who died in place of their actual firstborns, and thus suffered no loss.

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Nisan 15 / April 9, 2020 (Begins at sunset on April 8):

After crossing the Jordan, the nation of Israel ate the produce of the Promised Land for the very first time:

On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain. [Joshua 5:11]

This was the first day of the seven-day Feast of Unleavened Bread, Pesach 1, a day of holy assembly, which concluded with Pesach 7, another high holy day on Nisan 21. [4] It was the day after the Lord was slain, the sixth day of the week, and equivalent to our Friday.

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Nisan 16 / April 10, 2020 (Begins at sunset on April 9):

It was on this day that the manna which God provided for forty years during the wilderness wanderings ceased. From that point forward, Israel would only eat the food of their new land.

The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year. [Joshua 5:12]

This was a Sabbath day. Manna never fell on a Sabbath, but a double portion always fell on the day before—the sixth day of the week (Friday morning). Therefore, there was still manna left over from Friday to eat on this day, but it never fell again. In the week of the Lord’s passion and death, this day was also the seventh day weekly Sabbath, which always fell on a Saturday.

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Nisan 17 / April 11, 2020 (Begins at sunset on April 10):

The Captain of the Lord’s host appeared to Joshua:

Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?” He said, “No; rather I indeed come now as captain of the host of the LORD.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?” The captain of the LORD’S host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. [Joshua 5:13-15]

It was also on Nisan 17 that the events of the week culminated in the glorious resurrection of our Lord Jesus.

Scripture says that the Lord was resurrected on the first day of the week, which would have been equivalent to our Sunday. This means He was actually crucified, as stated previously, on Thursday, Nisan 14. That evening at sunset, after Joseph and the others had taken the Lord’s body off the cross, prepared His body for burial, and encased Him in the tomb, it become Nisan 15. This was not only the high holy day of Pesach 1, the first day of the Feast of Unleavened Bread (Friday), it was also the day before the weekly Sabbath (Saturday).

Then, after the weekly Sabbath was over and the night had passed, Sunday morning dawned. This was Nisan 17, or the day of First Fruits, which took place after the Passover Sabbath each year. [5] On the agricultural calendar, it was the beginning of the barley harvest, and our Lord Jesus was the First Fruits, the choicest portion. Imagine the scene, then, as all these days and prophetic events played out perfectly, and imagine the shock and delight of Mary Magdalene at the tomb that morning:

But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.”

Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” [John 20:11-16]

He had been physically dead, just as He said He would be, for three days and three nights:

“For just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.” [Matthew 12:40]

But on that resurrection morning of Nisan 17, also in keeping with another prophecy, a new Temple was raised by the Lord Jesus Himself that will never be destroyed again:

“Destroy this temple, and in three days I will raise it up.” [John 2:19] [6]

This is the hope that every real Christian has, to be a living stone, part of the Real Temple—the Body of Christ, that the Lord is currently building with Himself as the Chief Cornerstone, and that one day he or she will also be resurrected bodily just as the Lord was, to spend eternity with Him and one another forever!

© 2020 by RJ Dawson. All Rights Reserved.


[1] Matthew 27:45-50, Mark 15:33-37, Luke 23:44-46

[2] Mark 15:42-47

[3] 2 Corinthians 5:21

[4] Exodus 12:18

[5] Leviticus 23:11, 1 Corinthians 15:20-23

[6] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

The Hebrew Month of Nisan 2014: Atonement and Resurrection (Part 4)

Nisan 14 / April 14, 2014 (Began at sunset on April 13):

          Four days after crossing the Jordan River, and exactly forty years after the first Passover in Egypt, the nation of Israel celebrated its first Passover in their new land:

          While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. [Joshua 5:10]

          They had received this teaching from Moses:

          “Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.” [Exodus 12:5-6]

          Also on this date, the Lord Jesus became our Sacrifice Lamb:

          So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” [John 19:16-19]

          We know that the Lord Jesus died on the cross at some point after the ninth hour—about 3:30PM.[1] The time was according to the Hebrew manner of reckoning the hours in the day, which began at sunrise. On that particular day, there were actually about 12.5 hours between sunrise and sunset, and sunrise took place sometime between 6:00 and 6:30AM. However, the Gospel accounts do not say the Lord died at exactly the ninth hour, because other events took place after the ninth hour and before His death. It is safe to say He died somewhere between just after the ninth hour and with enough time remaining to bury His body before sunset.

          Also, this particular Nisan 14 was a Thursday, not a Friday. It was the fifth day of the week. Five is the Biblical number of Grace. The Lord did not die on a Friday. He died on a Thursday.

          On the equivalent of that Wednesday evening, the Lord and His disciples ate the Passover meal. He then suffered the trauma of Gethsemane. After being up all night, shuttled around to various false trials, and beaten severely, our Lord Jesus had been stripped of His clothes and nailed to the cross at the exact time of the Temple morning sacrifice, which was at the third hour of the day. This was somewhere between 9:00 and 9:30AM.

          Over six hours of excruciating pain and suffering later, the Lord died. His body continued hanging on the cross until it was taken down at the request of Joseph of Arimathea, by the light of a full moon just then rising over the Mount of Olives.[2]

          If the Last Supper was a Passover Seder, it possibly meant the sacrificial lambs were slaughtered a day before the Sacrifice Lamb. There remains ample conjecture concerning Passover dates because Jewish sects, such as the Essenes, honored different dates. Yet the Lord must have partaken of the Passover since it was commanded in the Torah, and it was during which He instituted the New Covenant by introducing His broken body and shed blood as a memorial.

          Could it be that the Lord’s death was progressive? It certainly appears that the “death angel” passed over the Garden of Gethsemane the night the Lord made His final surrender. At some point that night the sins of the world were placed upon Him. This was a legitimate form of death. There was no protection for the Sacrifice Lamb. It would have cancelled out His purpose. Once sin was placed upon Him, the spotless Lamb became sin on our behalf.[3] He continued “dying” until the next late afternoon when He breathed His last, when full payment was made, and when all was finished.

          The original Passover in Egypt took place in the middle of the night, when the death angel “Passed Over” each house while looking for the shed blood of lambs upon the door posts and lintels of the dwellings. Whichever family’s house did not display the blood of a perfect lamb suffered the loss of its firstborn son.

          Those families whose houses displayed the blood were representative of having the blood of Jesus displayed on their hearts as a substitute sacrificial firstborn Son, who died in place of their actual firstborns, and thus suffered no loss.

.

Nisan 15 / April 15, 2014 (Began at sunset on April 14):

          After crossing the Jordan, the nation of Israel ate the produce of the Promised Land for the very first time:

          On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain. [Joshua 5:11]

          This was the first day of the seven-day Feast of Unleavened Bread, Pesach 1, a day of holy assembly, which concluded with Pesach 7, another high holy day on Nisan 21.[4] It was the day after the Lord was slain, the sixth day of the week, and equivalent to our Friday.

.

Nisan 16 / April 16, 2014 (Began at sunset on April 15):

          It was on this day that the manna which God provided for forty years during the wilderness wanderings ceased. From that point forward, Israel would only eat the food of their new land.

          The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year. [Joshua 5:12]

          This was a Sabbath day. Manna never fell on a Sabbath, but a double portion always fell on the day before—the sixth day of the week (Friday morning). Therefore, there was still manna left over from Friday to eat on this day, but it never fell again. In the week of the Lord’s passion and death, this day was also the seventh day weekly Sabbath, which always fell on a Saturday.

.

Nisan 17 / April 17, 2014 (Began at sunset on April 16):

          The Captain of the Lord’s host appeared to Joshua:

          Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?” He said, “No; rather I indeed come now as captain of the host of the LORD.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?” The captain of the LORD’S host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. [Joshua 5:13-15]

          It was also on Nisan 17 that the events of the week culminated in the glorious resurrection of our Lord Jesus.

          Scripture says that the Lord was resurrected on the first day of the week, which would have been equivalent to our Sunday. This means He was actually crucified, as stated previously, on Thursday, Nisan 14. That evening at sunset, after Joseph and the others had taken the Lord’s body off the cross, prepared His body for burial, and encased Him in the tomb, it become Nisan 15. This was not only the high holy day of Pesach 1, the first day of the Feast of Unleavened Bread (Friday), it was also the day before the weekly Sabbath (Saturday).

          Then, after the weekly Sabbath was over and the night had passed, Sunday morning dawned. This was Nisan 17, or the day of First Fruits, which took place after the Passover Sabbath each year.[5] On the agricultural calendar, it was the beginning of the barley harvest, and our Lord Jesus was the First Fruits, the choicest portion. Imagine the scene, then, as all these days and prophetic events played out perfectly, and imagine the shock and delight of Mary Magdalene at the tomb that morning:

          But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

          When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.”

          Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” [John 20:11-16]

          He had been physically dead, just as He said He would be, for three days and three nights:

          “For just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.” [Matthew 12:40]

          But on that resurrection morning of Nisan 17, also in keeping with another prophecy, a new Temple was raised by the Lord Jesus Himself that will never be destroyed again:

          “Destroy this temple, and in three days I will raise it up.” [John 2:19][6]

          This is the hope that every real Christian has, to be a living stone, part of the Real Templethe Body of Christ, that the Lord is currently building with Himself as the Chief Cornerstone, and that one day he or she will also be resurrected bodily just as the Lord was, to spend eternity with Him and one another forever!

          © 2014 by RJ Dawson. All Rights Reserved. [Part 4 of 4]

   PLEASE NOTE NEW ARTICLE AT ABOVE HEADER TAB: “BLOOD MOON DECEPTION”


[1] Matthew 27:45-50, Mark 15:33-37, Luke 23:44-46

[2] Mark 15:42-47

[3] 2 Corinthians 5:21

[4] Exodus 12:18

[5] Leviticus 23:11, 1 Corinthians 15:20-23

[6] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

The Hebrew Month of Nisan 2012: Atonement and Resurrection (Part 3)

Nisan 14 / April 6, 2012 (Began at sunset on April 5):

         Four days after crossing the Jordan River, and exactly forty years after the first Passover in Egypt, the nation of Israel celebrated its first Passover in their new land:

         While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho. [Joshua 5:10]

         They had received this teaching from Moses:

         “Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.” [Exodus 12:5-6]

         Also on this date, the Lord Jesus became our Sacrifice Lamb:

         So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” [John 19:16-19]

         We know that the Lord Jesus died on the cross at some point after the ninth hour[1]—about 3:30PM. The time was according to the Hebrew manner of reckoning the hours in the day, which began at sunrise. On that particular day, there were actually about 12.5 hours between sunrise and sunset, and sunrise took place sometime between 6:00 and 6:30AM. However, the gospel accounts do not say the Lord died at exactly the ninth hour, because other events took place after the ninth hour and before His death. It is safe to say He died somewhere between just after the ninth hour and with enough time remaining to bury His body before sunset.

         Also, this particular Nisan 14 was a Thursday, not a Friday. It was the fifth day of the week. Five is the Biblical number of Grace. The Lord did not die on a Friday. He died on a Thursday.  

         On the equivalent of Wednesday evening, the Lord and His disciples ate the Passover meal. He then suffered the trauma of Gethsemane. After being up all night, shuttled around to various false trials, and beaten severely, our Lord Jesus had been stripped of His clothes and nailed to the cross at the exact time of the Temple morning sacrifice, which was at the third hour of the day. This was somewhere between 9:00 and 9:30AM.

         Over six hours of excruciating pain and suffering later, the Lord died. His body continued hanging on the cross until it was taken down at the request of Joseph of Arimathea.[2]

         If the Last Supper was a Passover Seder, it meant the sacrificial lambs were slaughtered a day before the Sacrifice Lamb. The Lord must have partaken of the Passover since it was commanded in the Torah, and it was during which that He instituted the New Covenant by introducing His broken body and shed blood as a memorial.

         Could it be that the Lord’s death was progressive? It certainly appears that the “death angel” passed over the Garden of Gethsemane the night the Lord made His final surrender. At some point the sins of the world were placed upon Him. This was a legitimate form of death. There was no protection for the Sacrifice Lamb. It would have cancelled out His purpose. Once sin was placed upon Him, the spotless Lamb became sin on our behalf.[3] He continued “dying” until the next late afternoon when He breathed His last, when full payment was made, and when all was finished.

         Theoriginal Passover in Egypt took place in the middle of the night, when the death angel “Passed Over” each house while looking for the shed blood of lambs upon the door posts and lintels of the dwellings. Whichever family’s house did not display the blood of a perfect lamb suffered the loss of its firstborn son.

         Those families whose houses displayed the blood were representative of having the blood of Jesus displayed on their hearts as a substitute sacrificial firstborn Son, who died in place of their actual firstborns, and thus suffered no loss.

Nisan 15 / April 7, 2012 (Begins at sunset on April 6):

         After crossing the Jordan, the nation of Israel ate the produce of the Promised Land for the very first time:

         On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain. [Joshua 5:11]

         This was the first day of the seven-day Feast of Unleavened Bread, Pesach 1, a day of holy assembly, which concluded with Pesach 7, another high holy day on Nisan 21.[4] It was the day after the Lord was slain, the sixth day of the week, and equivalent to our Friday.

Nisan 16 / April 8, 2012 (Begins at sunset on April 7):

         It was on this day that the manna which God provided for forty years during the wilderness wanderings ceased. From that point forward, Israel would only eat the food of their new land.

         The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year. [Joshua 5:12]

         This was a Sabbath day. Manna never fell on a Sabbath, but a double portion always fell on the day before—the sixth day of the week (Friday morning). Therefore, there was still manna left over from Friday to eat on this day, but it never fell again. In the week of the Lord’s passion and death, this day was also the seventh day Sabbath, which always fell on a Saturday.

Nisan 17 / April 9, 2012 (Begins at sunset on April 8):

         The Captain of the Lord’s host appeared to Joshua:

         Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?” He said, “No; rather I indeed come now as captain of the host of the LORD.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?” The captain of the LORD’S host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. [Joshua 5:13-15]

         It was also on Nisan 17 that the events of the week culminated in the glorious resurrection of our Lord Jesus.

         Scripture says that the Lord was resurrected on the first day of the week, which would have been equivalent to our Sunday. This means He was actually crucified, as stated previously, on Thursday, Nisan 14. That evening at sunset, after Joseph and the others had taken the Lord’s body off the cross, prepared His body for burial, and encased Him in the tomb, it become Nisan 15. This was not only the high holy day of Pesach 1, the first day of the Feast of Unleavened Bread, it was also the day before the Sabbath.

         Then, after the Sabbath was over and the night had passed, Sunday morning dawned. This was Nisan 17, or the day of First Fruits, which took place after the Passover Sabbath each year.[5] On the agricultural calendar, it was the beginning of the barley harvest, and our Lord Jesus was the first fruits, the choicest portion. Imagine the scene, then, as all these days and prophetic events played out perfectly, and imagine the shock and delight of Mary Magdalene at the tomb that morning: 

         But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

         When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.”

         Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” [John 20:11-16]

         He had been physically dead, just as He said He would be, for three days and three nights:

         “For just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.” [Matthew 12:40]

         But on that resurrection morning of Nisan 17, also in keeping with another prophecy, a new Temple was raised by the Lord Jesus Himself that will never be destroyed again:

         “Destroy this temple, and in three days I will raise it up.” [John 2:19][6]

         This is the hope that every real Christian has, that one day he or she will also be resurrected bodily just as the Lord was, to spend eternity with Him and one another forever!

         © 2012 by RJ Dawson. All Rights Reserved. [Part 3 of 3]


[1] Matthew 27:45-50, Mark 15:33-37, Luke 23:44-46

[2] Mark 15:42-47

[3] 2 Corinthians 5:21

[4] Exodus 12:18

[5] Leviticus 23:11, 1 Corinthians 15:20-23

[6] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.