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ETERNAL LIFE MATTERS

The greatest future plan one can ever make regards one’s ultimate concluding fate—at the end, everyone will meet with God.

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The time will come when each will die

One will release that final sigh

When life’s total actions, fully recorded

—A legal case accusing the departed

(And, sans real repentance, no part discarded)

Which no defendant can deny

Will thus convict—A last goodbye  

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THE OTHERWISE INEVITABLE

The bewitching nature of this world causes humanity to neglect any thought of the next world. The strong gravitational focus on the here and now is such that one’s greatest priority is most often neglected or even rejected. One may plan to the nth degree regarding the things of this life and even prearrange end-of-life priorities and responsibilities yet never even think to consider the status of one’s soul or eternal destination.

This means people either do not believe in eternal life or simply do not treat it seriously, or if they do, assume they are going to a good place whatever it may be and thus disregard any idea of merit other than, in a general sense, thinking of themselves as a “good” person according to their own estimation who could not possibly end up in the bad place.

From a Biblical perspective, however, the default position IS the bad place. The bad place is where everyone goes or is going, instead of the other way around, unless a profound life-changing choice is made to radically alter that horrific inevitable course.

RUNNING WITH SCISSORS

The nature of sin is such that people are largely blinded to it and unaware of its eternal consequences. They are also often unaware of sin’s effect in the present. Sin is seen as something that might or might not exist whose effect is not always clear or immediately forthcoming. In other words, one often gets away with some sinful action, sinful lifestyle, or unrepentant sinning in general and therefore has no fear of impending justice. People often learn this as children in that they are not always “caught” or comparatively rarely caught and thus incur no penalty, and causally apply this unfortunate learning experience as adults. This manner of thinking eliminates any desire for behavior modification. It allows for a “if it feels good do it” mentality even though, for some, the worst behaviors may successfully be avoided in that one’s conscience still has a good effect at least to that degree.

Of course, other people rarely got away with stuff as children. For various reasons some had a desire for righteousness—because their conscience was always working properly and they had no desire to override it—they often ratted on themselves in that they knew they were terrible liars and had no stomach for deceiving others—and also because they simply could not live with themselves without confession or attempting to make things right. Such a personal attitude is rare, however, without some form of moral supervision, parental or otherwise, or an enforced clearly understood equitable external code.

CONSENSUAL SINS AND SOCIAL INS

Paradoxically, the majority appears to have an awareness of the concept of karma, in that “what goes around comes around,” but not so much in a specific sense or when two “consenting adults” engage in sinful behavior, for example. This problem grows exponentially worse when “consenting” social groups or even large cultures agree that certain aberrant behaviors and activities are perfectly permissible as long as no one uses force or otherwise coercive behavior. The idea here is that two or more can make an unwritten contract or join a group with a particular social contract and as long as everybody remains on the same page then all is well. Intelligent people surmise, though, that such faulty consent is nothing more than group license in that these phony social unions merely enforce their own distinct code canons which often coddle and shield its members from conscience-rendered judgments. It is a case of willfully surrendering one’s independence to judge right and wrong to a group dynamic formed to allow sin, though they do not call it that, but something innocuous like “free expression.” Here’s how Paul described it:

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron… [1Timothy 4:1-2 KJV]

Regardless of one’s motive, it is still a case of sacrificing the higher ideal of personal independent thought and action, that which allows for the best outcomes when sufficiently put to the test, for mere peer affirmation and loose inclusion in an otherwise questionable group not subjected to any advanced moral standard. We have seen in these days the greatest outworking of such cultish groups through the massive influence of social media.

JUSTICE 

Though human beings in general have a sense of justice, especially injustices perpetrated against themselves, they have less understanding of the effect of their personal sins and injustices against others and may also be quite apathetic concerning them. Some sins can obviously be far-reaching and have a substantial impact on others though the perpetrator may be oblivious. In other words, the committing of sins and crimes is motivated by pure selfishness and illicit personal gain, usually against innocent victims, which portends no concern for those wronged. It also reveals a sense of justice completely out of whack and heavily weighted toward the justification of the guilty party and such parties always manage to somehow justify their dishonest and fraudulent behavior.

This also involves another blind spot—that of one’s behavior toward God. This almost always escapes the attention of most people who never acknowledge God’s presence and therefore have no concept that some of their sinful behavior is not only an affront to God but actual sin against Him. You see, whenever one sins against another person as illustrated in the prior paragraph, the trespass can only be made right relationally by confessing the sin to the person who was wronged. We call it an apology. Most never see the need to apologize to God.

This is not as true among those with a Christian ethic, however. Priority one is obeying the greatest commandment. Priority two is obeying the second greatest:

One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?” Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” [Mark 12:28-31]

Christians are taught to be humble, understanding, slow to anger, and willing to take a hit so as not to cause a greater problem. Christians are taught to apply the Golden Rule, to treat others the way they wish to be treated, and to forgive. A Christian’s ultimate model is the Lord Jesus. They try to follow His example. Whoever tries to do this in a dedicated conscientious manner will have success at it or at least a much greater chance at success. His model is not only greatly beneficial to others but also produces peace and contentment for the individual. Most importantly, those of contrite heart who truly repent to God, stop sinning, and dedicate themselves to obeying the Lord Jesus will not only receive the gift of righteousness but will also gain eternal life. Their names will be recorded.

THE FINAL JUDGMENT

Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. [Revelation 20:11-15]

THE LAMB’S BOOK OF LIFE

The term “Book of Life” occurs eight times in Scripture, once in Psalms 69:28, once in Philippians 4:3, and six times in the Book of Revelation. We have already seen two of these occurrences in the preceding passage. What follows are the other four occurrences. Though the term is relatively rare in the Bible, it is not so in the final book, due likely to the subject matter at hand and the Lord’s emphasis on eternal fates and properly addressing the legal culmination of justice regarding particular earthly matters and His spiritual covenant. We must, therefore, pay close attention to the context here. We must also acknowledge the Book of Life’s very existence and eternal importance.

Accordingly, a person can only have his or her name entered in this book prior to physical death. Also, though one’s name be written there, one may also have his or her name possibly removed at some point prior to passing from this life. The following verses of Scripture reveal that one’s name in the Book of Life will play the deciding role in one’s eternal judgment. It must therefore be one’s top priority in life to fulfill the requirements of gaining entry to this all important book and also insuring that one’s name remains there. You will notice from the tone of Scripture in these verses that the Lord is extremely serious and, of course, necessarily so. He will not tolerate any watered-down attitudes or spiritual complacency. Eternal life is on the line. He gave His life to gain it for us.

One must also note that in the letters to the seven churches, the only one in which this term appears is the one to the church of Sardis. In this letter the Lord reveals a very close parallel to American Christianity in general. May we all obey His command.

Eternal life matters.

“To the angel of the church in Sardis write: He who has the seven Spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, but you are dead. Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. He who has an ear, let him hear what the Spirit says to the churches.’” [Revelation 3:1-6]

And the whole earth was amazed and followed after the beast; they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?” There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him. And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. It was also given to him to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him. All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. If anyone has an ear, let him hear. [Revelation 13:3-9]

“The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come.” [Revelation 17:8]

I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life. [Revelation 21:22-27][1]

© 2023 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

The Name of God: The Name Above Every Name (Part 1)

         I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all. [Ephesians 1:18-23]

         There are truths embedded in the New Testament that defy easy theological answers. Theology wants to make everything black and white and linear in order to satisfy human reasoning. When it fails in this endeavor it resorts to a cold heavy-handedness and falls into the pit of indoctrination at the expense of revelation.

         The Lord Jesus was never concerned about indoctrinating people, in the sense of force-feeding facts and figures, and pushing the accepted standards and religious traditions of men. In addition to this seemingly counterintuitive method, he often taught in parables, as if He intended to hide truth from the unworthy. In other words, if one did not possess “ears to hear” and “eyes to see,” the Lord did not go out of His way to get the message to him, but allowed such a one to remain unenlightened.

         If one didn’t get it, well, one just didn’t get it. It was his or her problem, not the Lord’s.

         Therefore, the Lord put things out there and waited for a response from those who were able to dial the proper frequency. In perhaps the most well-known and celebrated example of this teaching method, we have the following:

         Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the Living God.” And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.” [Matthew 16:13-17] [1]

         This is what the Lord is after. He wants us to receive truth by revelation from God. Why is it that only Peter received the truth of the Lord’s identity and immediately spoke up? The answer is evident. He heard it. He saw it. And it was so very clear to him that he spoke it. He understood perfectly that his Rabbi was the long-awaited Anointed One—the Messiah. He did not learn it in Bible school or church. It was not revealed to him by flesh and blood.

         Peter received it directly from the Father.

         But what about all those who thought the Lord was (1) John the Baptist? (2) Elijah? (3) Jeremiah? or (4) One of the prophets? What were they thinking? John the Baptist was already dead. Jeremiah and the prophets were long dead. Elijah was long gone. Why could they not see what Peter so clearly did see?

         Again, it was a revelation. Most Christians probably think they know who Jesus really is. However, the vast majority have obviously been indoctrinated concerning His accepted identity because most Christians think far less of Him than they should. Thus, this reveals clear evidence that human thinking is involved. Instead of the Lord being some kind of weird reincarnation of John or other famous prophets, Unreal Christianity has assigned Him the identity of second-class citizen and a lower-tiered individual far below “God” and “the Father.” On top of this, most have no real idea of just who “God” or “the Father” happens to be. There are no personal New Testament names involved with these terms. Thus, they are mere titles, and they therefore represent that which cannot be related to on a personal basis.

         It is impossible to be close to someone and not know His name.

         © 2011 by RJ Dawson. All Rights Reserved. [Part 1 of 10]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.