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THE LORD’S POWERFUL “WOE TO YOU!” REBUKATHONS (PART 4)

The parallels are uncanny. Many cannot see the forest for the trees. The corrective is rejected as destruction progresses. Christians are fiddling as the city burns…   

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OPENING STATEMENTS:

From Part 1: Much of Christianity in America has either rejected or forfeited its spiritual vitality and strength. Christians must seek the Lord’s full anointing.

From Part 2: By the time the Woe’s come it is apparently too late…

From Part 3: There is GREAT need of direct open rebuke of many Christian entities in America (most). Such will never, of course, come from the inside.

THE PRECEDENT

God had been rebuking and correcting the wayward nation of Israel for centuries. He had done this primarily through His prophets. The time arrived, however, when the prophets were no more…

This distinct nation had a miraculous beginning and was preserved repeatedly over many centuries by God who always kept His covenant with it though the nation strayed repeatedly and committed national adultery on a semi-regular basis. Things had gotten so bad regarding the nation’s inability or desire to remain chaste that a divorce and dissolution of the covenant was acknowledged at one point, in the time of the prophet Jeremiah while Josiah was king (640-609BC):

Then the LORD said to me in the days of Josiah the king, “Have you seen what faithless Israel did? She went up on every high hill and under every green tree, and she was a harlot there. I thought, ‘After she has done all these things she will return to Me’; but she did not return, and her treacherous sister Judah saw it. And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also. Because of the lightness of her harlotry, she polluted the land and committed adultery with stones and trees. Yet in spite of all this her treacherous sister Judah did not return to Me with all her heart, but rather in deception,” declares the LORD. [Jeremiah 3:6-10]

Already, three centuries before this, a few years after Solomon died in 930BC, the nation had split in two. It became “Israel” in the north composed of ten tribes and “Judah” in the south composed of three. (The twelve tribes had become thirteen as Joseph’s tribe became two, named after his sons.) The northern nation of Israel, composed of the vast majority, lasted only two centuries. It had grown increasingly wicked, refusing to repent, driven to this end mostly by its rebellious leaders. It ceased to exist in 722BC when carried off into permanent captivity. That constituted the divorce.

The nation of Judah remained in the south, composed of the three remaining tribes of Judah, Levi, and Benjamin, until its wickedness also caused the destruction of Jerusalem and the temple in 586BC, and the resulting national exile as it was removed to Babylon for a total of seventy years. This constituted a national separation rather than an outright divorce but was only predicated upon God’s unending love for His people and His adherence to the covenant. Also, there were a great many things left to accomplish to fulfill the prophetic plan.

He would preserve what was left of the former nation to preserve the dedicated Remnant within it due to its undying faithfulness to the covenant. However, it did no good to preserve the Remnant unless there was a plan to come to its rescue, to deliver it from the clutches of evil, to end its subjection to the slavery of wicked authoritarians, both religious and monarchical, and to bless it with spiritual LIFE. He would fight for these people, His true sons and daughters. He would go to spiritual war for them. He would continue in His quest to lead and guide them, correct them, teach them, provide for them, and love them as their spiritual Father.

For the full working out of this long term goal and its all-encompassing consequences for the world at large, God also had to become that which He had intended from before the very foundation of the world: He must be His nation’s Messiah and Savior. To that end He must be the Sacrifice Lamb, the one who would go so far as to die for His Bride, expressing with His entire heart the greatest love, which included shedding His blood for her spiritual cleansing and salvation, and then raising her up to spiritual greatness.

Therefore, what was left of the nation was safeguarded and protected as it had always been: HE MUST PRESERVE THE MESSIANIC GENERATIONAL LINE. He must do this even though the majority of His people turned against Him, served other gods, embraced the devil’s religious cults, and did it all with a stiffnecked, rebellious, unmanageable attitude, always creating problems and fomenting crises that never had to happen. Sound familiar? The line began with Adam. Then Adam fouled up the plan bigtime. The line continued with Abel. So the devil stirred up Cain to kill him. And voila! No coming Savior. Then 130 years later Adam finally repented and got his act together. He could now have a son to replace Abel. This was Seth. The line was restored. And on it went. The enemies of God were forever trying to stop the Savior from arriving by attacking the bearers of the pure generational line that would eventually result in His long awaited arrival. They failed.

ABRAHAM

This small and obscure ancient nation composed of the descendants of Abraham, Isaac, and Jacob was blessed to be the only nation on earth to have an actual covenant with the Creator of the universe. The far-reaching agreement was initially a compact of only two parties, the Lord and the nomad Abram, whose name meant “exalted father” or “father of elevation.” Later, as recorded in Genesis 17:5, God changed his name to Abraham, which means “father of a multitude.” In context, it is translated as “father of a multitude (הָמוֹן hāmôn) of nations (גּוֹי gôy).” Thus, Abraham was not only the progenitor of the nation of Israel but was also the father of other nations as signified by the Hebrew word goy, pluralized to goyim.

Regarding the name Israel, this had also been the result of a rename by God. It became the new name of Jacob, the son of Isaac and grandson of Abraham. Jacob fathered the twelve sons whose descendants became the twelve tribes. One may recall that Isaac, the promised one, actually had twin sons by his wife Rebekah: Esau and Jacob. But the eldest, Esau, had no part in God’s covenant after he thought so little of it and sold his birthright.

Thus we have a man named Abraham who fathered the child Isaac by miraculous means though he had previously fathered his first son Ishmael by purely natural means thirteen years before. After Isaac was born and raised and after Sarah died, Abraham married again to a woman name Keturah and became the father of six more sons. There is also an indication that he had other children besides these by women other than Keturah because Genesis 25:6 refers to his “concubines.” Most if not all of these sons and later descendants settled to the east of Canaan. Isaac’s son Esau and his future offspring comingled with them to a degree. The sons of Abraham thus became the ancestors of many Middle Eastern peoples.

Therefore, Abraham truly became the father of many nations which later were referred to as “Gentiles” in that they were all distinct from the nation of Israel though they all descended from the same man.

Yet there is another aspect to Abraham’s fatherhood, one much more significant. There is another nation that arose through his miracle son Isaac. This particular nation is descended from Abraham but not through natural means. It is comprised of many nations in the natural yet is but one nation in the Spirit. The apostle Paul taught this truth as follows:

For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. For if those who are of the Law are heirs, faith is made void and the promise is nullified; for the Law brings about wrath, but where there is no law, there also is no violation.

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, (as it is written, “A father of many nations have I made you”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.

In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “So shall your descendants be.” Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, and being fully assured that what God had promised, He was able also to perform.

Therefore it was also credited to him as righteousness. Now not for his sake only was it written that it was credited to him, but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, He who was delivered over because of our transgressions, and was raised because of our justification. [Romans 4:13-25]

For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. [Galatians 3:26-29]

THIS IS THE END

We see then, starting at the time of the Promise in 1876BC until the Exodus from Egypt 430 years later, that the original nation of God’s covenant had grown large, unified, and strong resulting in the victorious Conquest of Canaan in circa 1400BC. It was not long, however, until it fell into a pattern of fits and starts, national sin and deliverance, and then suffered a disastrous split about five centuries later from which it never recovered.

By God’s grace it continued through all its iniquity and waywardness for another millennium until its prophesied end, due only to its repeated violation of the covenant and hatred of its Founder. When He arrived in His land, according to a multitude of prophetic statements, the movers and shakers who controlled the nation, those who had drifted far from God, did not recognize Him. They failed to see Him for who He is and refused to honor Him. Unreal Christianity has the same problem and will suffer the same fate.

In the following statement, the Lord’s sorrowful lament for His people and pained anguish of His rejection and all He could have otherwise done for them bleeds through. It is a passage filled with pathos and lost love, characterizing the tragedy of what had become of a people so blessed and cared for, less than forty years before the end. This time there would be no mere separation or divorce, but termination:

“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’” [Matthew 23:37-39]

This passage came at the end of the Lord’s greatest rebukathon in Scripture in which He held nothing back. Still, it did no good. They refused to repent. All hope was lost. It was the Last Days—the final generation—the time when all the prophesied events regarding the nation’s fiery conclusion would be fulfilled a mere four decades later. The Lord had done all He could do. Essentially the only thing left was speaking the final pronouncements through prophetic Woe’s.

And once the Woe’s come, it’s pretty much over.

“But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.

Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.

Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves.

Woe to you, blind guides, who say, ‘Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.’ You fools and blind men! Which is more important, the gold or the temple that sanctified the gold? And, ‘Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.’ You blind men, which is more important, the offering, or the altar that sanctifies the offering? Therefore, whoever swears by the altar, swears both by the altar and by everything on it. And whoever swears by the temple, swears both by the temple and by Him who dwells within it. And whoever swears by heaven, swears both by the throne of God and by Him who sits upon it.

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. You blind guides, who strain out a gnat and swallow a camel!

Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence. You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also.

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.

Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, and say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ So you testify against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of the guilt of your fathers. You serpents, you brood of vipers, how will you escape the sentence of hell?

“Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar.

“Truly I say to you, all these things will come upon this generation.” [Matthew 23:13-36][1]

© 2023 by RJ Dawson. All Rights Reserved. [To Be Continued…]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

THE LORD’S POWERFUL “WOE TO YOU!” REBUKATHONS (PART 3)

There is GREAT need of direct open rebuke of many Christian entities in America (most). Such will never, of course, come from the inside.

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NON-PROPHET ORGANIZATIONS

Those in control have long since gained full control of the “inside.” No one on the inside who discovers corruption or notices incorrect unscriptural practices and attempts to clean it up will ever get very far without consequently being shown the door post haste. It doesn’t matter if it’s a worldwide cabal masquerading as a Christian denomination or a little church somewhere with dishonest leaders operating on the sly. Whoever stands against whatever’s wrong by the Lord’s anointing will suffer at the hands of the resident corrupt authority. They do this to protect their racket. Sadly, the leadership usually has the support of the congregation which is often too clueless to understand and sees such an attempt at reform as an attack or too fearful to challenge their betters. Just as the Lord’s great Woe’s came from without by a great Prophet and prophetic rebukes of old came forth from outside the religious establishment by OT prophets, so must this great rebuke also come from without in most cases.

For all intents and purposes, every single Christian denomination and local church in the country has established controls of which no one outside of the power structure can bring any effective correcting voice. The “power structure” may be large and include both overall denominational hierarchies and local church hierarchies. Or it may be absolutely small and exist as a single “pastor” of an independent body. Whatever the case, it is very important to establish church ruling structures in which nothing or nobody can bring a word which might differ from church agendas and doctrines or standard operating procedure. This reveals many Christian ministries, therefore, not as entities existing to honor the truth of the Lord’s teachings but their own distinct interpretations of the Lord’s teachings thereof and whatever they allow to be allowed.

And because the success of the enterprise is that which is most important, including, of course, the success of those in control who draw their sustenance and in many cases their excess monetary gains from the enterprise, of which they cannot exist or operate, controlling whatever has proved to be monetarily successful is mandatory.

It is therefore a matter, then, of what is considered “success.” From this we can derive two basics. There is the usual form of success—that of the “bottom line” measured only in terms of necessary monetary income which supports the material structure and salaries thereof. Secondly, there is the spiritual success of the church or ministry reflected in the spiritual development, maturation, and effectiveness of the members.

Of course, the Lord always placed spiritual success first and foremost. He had next to nothing of the former, that of material outlays. He had no electric bills or mortgage payments because He had no church buildings. However, during His ministry, He definitely had need of shelter in that He often stayed at someone’s house and even told people on occasion He would be staying at their house. This means private residences were important and served as necessary shelter. Now, such a fact may appear obvious, but the point is that the Lord drew a distinction, a large one, between the private residence and the public “church building.” Regarding His own ministry, He honored and made use of the former but had no use whatsoever of the latter. Though he sometimes taught in the synagogues He never built His own synagogue or commanded His disciples to do so.

At present, and throughout much of history, especially of the last few centuries, this dynamic of priorities has completely flipped. The original first-century Community of the Lord met almost exclusively in private residences and had their meetings there, and though this did not only take place for a few years or even a few decades after Pentecost, as some wish to assert in defense of their incorrect beliefs, the house church standard actually transpired for centuries. This proves the Early Church maintained the exact procedure in this regard as did the Lord.

PRIORITIES

What this entails, then, is that the juxtaposition from the spiritual to the material which represents itself in church buildings etc. and the large material outlays thereof, is that the first and foremost spiritual priority of the Lord and His true disciples has become secondary. Rather than putting spiritual priorities first which results in strong developed spiritual disciples able to win spiritual victories, take great ground for the Lord and His Kingdom, and go forth as powerful witnesses for the salvation of great numbers, we are left with mostly “successful” non-spiritually developed non-disciple congregants that prioritize monetary and material success as most important. This mindset is perfectly represented in buildings much larger than their members’ individual houses so all the residences of such houses which make up the congregation can meet together at the same time.

It is interesting then, that the Lord was never concerned about such. There were times during His ministry when multiple thousands of people were following Him—they were following Him in the literal sense. Great masses of people, likely as many as 20,000 or more, were literally following Him around. This was a perfect representation of what happened during the Sinai wanderings fifteen centuries before when the nation of Israel, having escaped from the slavery of Egypt by the Lord’s hand at the Exodus, were going about the desert terrain, not haphazardly with no direction, but as trailing God’s every move. They did this for forty years:

The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night. He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people. [Exodus 13:21-22]

It is interesting, therefore, that the Lord Jesus did not care about sheltering these great crowds of people following Him. As we picture such scenes we usually never consider the weather. It was not always dry and sunny. There had to have been times when it was quite cold, when storms rose up or when it rained, maybe heavily or in a cool drizzle. Consequently, there were those who likely carried the means for a crude shelter composed of a blanket and thin tree branches or some such. The point here is that, in the course of the Lord’s ministry to His people, it was impossible to house all these thousands in a designated building. Maybe when the weather got bad many went home. Maybe the relatively harsh conditions weeded out the committed from those swayed by what they thought were excessive physical discomforts.

THE COMMITTED

Many years ago I was in our large church building at the beginning of a service. A friend of mine was making a few announcements up at the pulpit and then spoke a few sentences about spiritual commitment. He said something about a breakfast of ham and eggs. He said the chicken was involved but the pig was committed.

This draws an excellent contrast. Christians who are committed go way beyond being “involved.” They never quit. They are in it for the duration. They take their covenant vows to the Lord seriously. There is no greater covenant than one’s covenant with the Lord Jesus and those who never violate it are in it for the long haul and whatever that may entail. They will let nothing, absolutely nothing, stop them.

Christians who are committed express the same commitment the Lord made. No one ever had a more difficult life. No one ever suffered as much pain. He suffered in every way possible throughout His life. His sufferings reached every part of His being. But He would not stop. No inconveniences would stop Him. No suffering and no pain would hinder His purpose and objective. Whatever challenge presented itself He would overcome and did.

Though we may say “Yes, but that was Him. We are not Him.” This is true, but only in a sense. In reality He subjected Himself to life as a human being in this physical world and achieved His objective within it having to deal with the same stuff we do. He overcame it all, showed us how to do it, and maybe most importantly, spiritually equipped us to do it. And this is where the majority of Christianity, as opposed to a minority which is equipped, refuses to go. It rejects the equipping part. It may appreciate His example and achievements but rejects the idea that it can perform as He did. And what is the result? It does not perform as He did.

And this is not because this multiple millions-strong multitude of non-equipped Christianity doesn’t have the potential. It is because it refuses. It considers the means to be spiritually equipped as far too humiliating and inconvenient. It knows such equipping is bad for material and financial “success” and its respectable place in the culture. Such an attitude necessitates massive REBUKE.

THE REAL AND THE UNREAL

We know from the Parable of the Sower that only one in four sowers will yield a crop. Only one in four planters will have a fruitful harvest. The other three will have no harvest whatsoever. Among those who yield a crop, some will do better than others: “Some a hundredfold, some sixty, and some thirty.” One would think the varying success levels are somewhat based on commitment and dedication.

Before proceeding, there must be a definition in terms. We must know the Lord’s definition of success. Only 25% of all sowers were successful. Breaking this down further, on average only 8% were successful enough for a 100% return. What does the Lord mean when He speaks of a crop? Is He not speaking of the lost being found? Is He not referring to souls being saved and coming to full commitment in Him?

The seed sowed is the message of the Kingdom. It is the Gospel, the Good News. The harvest is PEOPLE. Yet the harvest of people does not refer to how many people one can stack up in the pews of churches as viable members. It has nothing to do with affixing a particular denominational name or title upon said people or placing them under the headship of a particular “pastor.” The people of the harvest all belong to the Lord Jesus. They are His sheep and belong to no other, and as His sheep they follow and obey His teachings and not those of anyone else. They are fully committed to the covenant they make with Him:

“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.” [John 10:27-28]

It should not be difficult, therefore, to identify His sheep as opposed to other sheep who merely claim to be His sheep. The Lord taught specifically on this subject. He made several statements regarding it such as:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.” [Matthew 7:21-23]

The main prerequisite here to be counted as one of the Lord’s real sheep is doing the will of the Father. But it does not mean that anyone who prophesies, casts out demons, or performs miracles is practicing lawlessness because the initial Community of the Lord did these things always just as did the Lord. In fact, we are instructed to do these things. No, the inference is that there are Christians who attempt to do these and other things but not under the Lord’s authority or by His spiritual power. He is saying that whoever performs his or her Christianity but not fully under His authority is not actually following Him and is thus operating on his own in a state of lawlessness.

The Greek word translated as “lawlessness” is defined as: 1. Properly, the condition of one without law — either because ignorant of it, or because violating it. 2. Contempt and violation of law, iniquity, wickedness.

Essentially, it means acting apart from the Lord Jesus. The Pharisees and others in His time did the same in that they acted apart from the very God they claimed to serve as perfectly stated in the following verse using the exact word:

“So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.” [Matthew 23:28][1]

This statement is spoken within the framework of the Lord’s greatest rebukathon contained in Scripture, a long passage contained in Matthew 23:13-36. This 24 verse passage contains eight occurrences of the word “Woe.” It is truly a shocking overall rebuke.

The same rebuke, at least, is required at present for American Christianity in general. And though this rebuke may or may not be conveyed in spoken form in all or most cases, it will certainly be conveyed through other means. It has actually already started and has been ongoing in part. There was a time when the shysters could get away with it either due to relatively easy economic means in which they could gain what they needed for their enterprises and also due to relatively easy deception in that so many Christians were simply unaware of the Lord’s real and full teachings and had too much misplaced respect and fear of Christian authority.

But due to the Great Awakening, when unobstructed access to the Word of God and superfluous research and study materials have been made available through limitless digital means, Christians are becoming aware of the former deception at the hands of the lawless fakers who look great outwardly but are spiritually empty inwardly. People are seeing that so much of what was formerly presented as absolutely necessary is not. They are also seeing that was is absolutely necessary has been either greatly downplayed or rejected outright by the Christian Pharisees in control.

The greater Light is exposing them. The same thing happened during the Protestant Reformation when Christians regained access to the written Word of God in their own languages and were shocked by what it actually said, in that it differed greatly from what had been pushed upon the unsuspecting people before then. The lawless ones of that time who refused to serve the Lord Jesus but instead served themselves are no different than those in our day.

Part of the forthcoming great rebuke replete with manifold Woe’s will involve a reversal of Unreal Christianity’s economic and material priorities. Another part will involve revealing the real and also the great strengthening and blessing of those Christians who have been doing the will of the Lord but under trying circumstances.

Many such trying circumstances were due to so much of the overall Christian pie being hoarded, gorged on, and scarfed down by the morbidly obese religious shysters concerned only with their own “success” and rarely with the spiritual success of the Lord’s sheep in their pasture.

WOE TO THEM.

© 2023 by RJ Dawson. All Rights Reserved. [To Be Continued…] 


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

A TRIBUTE TO THE DEDICATED ONES WHO WORK IN OBSCURITY (AND A STORY OF INTERCESSORY PRAYER)

There are dedicated Christians who go about their effective work for God in total anonymity. This post is about their ministries.

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[If you are reading this at the WP Reader, please read at my website. Thank you.]

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They move mountains. They assist the Lord in maintaining lives and relationships. They do their work in secret. They are not in it for recognition or glory. They know that such an attitude would stymie their effectiveness. These are people who go about their spiritual work in such great dedication that they always plow ahead regardless of circumstances. They know the people they help need them and their work and are dependent upon them whether they know them, acknowledge them, appreciate them, or are even aware of what they do and have done. Recall the Lord’s teaching:

“When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.” [Matthew 6:5-6][1]

How many of us have been blessed by such selfless people and don’t even know who they are?

THE REMARKABLE POWER OF GOD

I remember a prayer story from my early days as a new Christian. I’ll get to that later. I was just a rookie but was absolutely enthralled at the prospect of God’s spiritual power working through human beings. In my short time to that point as a new believer I had already seen and experienced the undeniable outworking of His power. The greatest thing I saw at that early date was the magnificent transformation of a couple I knew who were instrumental in my salvation. What had happened to them?

I heard the stories. These were people I respected in my young life, people I hung around with. I hadn’t seen them in a short while but heard they had gone off the deep end. Something about a church. They had joined a church? I could hardly believe the reports. The next time I saw them, in a visit to my apartment, I saw two different people. I noticed right away that they were filled with some kind of happiness and energy. They were exuberant, smiling. It wasn’t due to the usual when a friend greets a friend. Something was decidedly different. Then, after a while, they began trying to explain what had happened to them. And they began witnessing. My great mood suddenly vanished…

The meeting didn’t end well. I basically told them to stop, to back off, or leave. They grew sad. And they left. Now, if this was just some sort of shallow sales job the way it is with some of those notorious witnessers who try to convince a person of the validity of their religious tenets it would have been different. Those kinds of people have no power with God. They thus have no real spiritual love. They essentially subsist on intellectual arguments or quote particular Scriptures to set the tone for a necessary choice to be made. They do this through stating their superior position juxtaposed with the lower position of the witnessee who stands in need due to his inferior condition. And while an aspect of this form of witnessing is correct, the attitude, purpose, and desire of those who “witness” this way are most often not.

I later discovered that those who the Lord worked through to bless me with my initial Gospel witness were undeterred and had decided to continue on in the fight. They were not satisfied with one short meeting that started out great but went bad. Though they were brand new to the faith and personally hurt by my negative response (though in my defense it was all so very strange and they were pressuring me to make a decision), they decided it wouldn’t end there. They went back to their church. They enlisted the big guns.

They told everybody to pray…    

Their prayers proved to be my undoing. There were people in that little church who prayed for me but I never knew who they were. Though I knew later on that my friends were praying and maybe another one or two were, the subject was never addressed. Others had prayed some powerful prayers. There were strong collective prayers. They moved mountains. Long story short, after three months’ time their prayers worked to perfection. I came to full salvation in Jesus.

THE PRAYER STORY

After being settled in as a new Christian I began learning about historical New Testament happenings I was never previously aware of. I was raised in a Christian home but belonged to a denomination that didn’t put much or any emphasis on the Bible. As a result I had very limited knowledge of the New Testament. I certainly had no practical knowledge of how real Christianity actually worked so the things I began learning about the New Covenant Scriptures were somewhat shocking. Most Christians have a very limited understanding of the New Testament, usually confined to the basic Gospel story. When I began to learn what was actually contained in Paul’s letters regarding the operation of meetings, the gifts of the Spirit, and the actual history of the first-century Community of believers as told in the Acts of the Apostles, a whole new world opened up to me. I also experienced the actual operation of the gifts in our meetings. Then I learned about actual prayer and especially intercessory prayer. I learned how powerful the latter could be and how necessary it was. I became aware of the following story:

Somewhere in the mission field overseas some believers were driving a vehicle over relatively rough terrain. The car or truck, I can’t remember which, slipped off a bad mountain road. If not for some brush and mostly a particular tree stump the vehicle and the people in it would have suffered a terrible fate. As it began to slide down a steep descent just off the road the car immediately became temporarily lodged upon the tree stump. The Christians in the car could not exit safely. Of course, they began to pray.

Meanwhile, on the other side of the world, the Lord alerted a prayer warrior. This was a person used very often for intercessory prayer and knew the drill. The feeling came over her that it was time to pray. The anointing became very powerful. The woman, seeking relief, went to floor. She then grabbed the nearest table leg and held on for dear life while she prayed in the Spirit. In the midst of an extreme spiritual battle she prayed intently while holding on as if it was vitally important that she did so. After a length of time the anointing lifted and she knew the prayer time was over and whatever needed to be accomplished had been.

Meanwhile, in another part of the world, the occupants of the car hanging perilously, restrained by a mere stump which might or might not be able to continue gripping the ground, had also been praying. The car never fell. It stayed glued to the tree stump. The stump held. They had somehow managed, against all probability, to safely exit the car. It was later, when these people happened to meet up again, and in comparing notes, that the two parties discovered how the Lord had worked. The woman’s powerful intercessory prayer had assisted in the saving of the missionaries.

I have read of several stories like this. There are Christians who keep detailed prayer journals which also sometimes contain answers to their prayers. It is a wonderful thing to see such answers to prayer, some which come years later, as the Lord creates the circumstances for people to meet again after often “chance” encounters.

YOU MAY NOT BELIEVE WHAT JUST HAPPENED

A coincidence is when God wants to remain anonymous. 

While writing the last section I received a message on my phone. It was from an old friend. A text from out of the blue. I had not been in contact with him for many years, over a decade. They live in a different part of the country and we had spent much ministry time together. As it turned out he still had my number on his phone which means he either still had the same phone which I would think would be highly unlikely or had transferred all his numbers. I no longer had his number. I‘ve been through several phones since the last time we had been in contact. I decided that his text wasn’t just a random event. I mean, here I am writing about such things when he happens to contact me after a dozen years?

Maybe half an hour later I decided to call him. He was doing some chores outside. We talked briefly, only a few minutes. It was great catching up and he said he would call me back later on after he completed the necessary chores. But in that brief chat he told me that his former pastor who I also knew very well had, in the interim, heard from God about three years ago to make a ministry move. He and his wife had left the fellowship they had served for many years and, are you ready? …They went into the mission field.

This was no run of the mill coincidence.

I ask those of you who like to pray, any of you who are prayer warriors, and those in intercessory prayer ministry, to pray for this couple in the mission field. I also ask that you would pray for my friend and his family. There is also an urgent unspoken need of someone I know that requires prayer. Thank you.

And thanks to all the dedicated ones who operate powerfully in obscurity for your vital service to the Lord and fellow believers, whatever it may be. You are MOST appreciated. Keep up the great work!

Later

© 2022 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

THE REAL GOSPEL

The odds are great that most Christians in the world have never experienced the real Gospel or are aware of it, and have embraced another gospel in its place.

.

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! [Galatians 1:6-9]

Christians in general are not so discriminating in their gospel choices. Rather than do the required reading and research which the Lord Jesus, as our Teacher, demands, in order to locate the real one, they accept whatever gospel they are most familiar with or the one their particular tradition mandates. Many apparently do not even refer to their respective denominational beliefs as a gospel. They have been taught, and have accepted, the notion that anything Christian is close enough and anything Christian is the gospel, and that denominational separation and variation are the norm. This attitude makes a mockery of the Lord’s extensive teachings as though His full curriculum were optional, as though one can deviate from it and create partial gospels based on segments of His teachings. It makes a mockery of all He went through and the struggles and great victories of the Early Church which they achieved through never-ending spiritual warfare and incessant prayer. What they accomplished was extremely difficult and demanded real discipleship. Such remains a foreign concept in most of today’s churches.

Therefore, what I write here is an attempt to set the record straight. The record, of course, is contained in the actual written Gospel presented in the New Covenant Scriptures. This record is our Christian foundation. And though the early first-century believers had no written New Testament, the written New Testament is an absolute necessity in our day. For by it we can discern truth from error.

THE GOSPEL, THE COVENANT

We call it a testament. The better word is covenant—from the Greek word diatheke. The writer of the Book of Hebrews explains the nature of this covenant (in a passage we will get to shortly) in a manner most often not acknowledged or fully understood by the very Christians who claim to invoke it. How is it that the majority of Christians spend their lives going through their respective Christian motions yet never participate in the covenant which decides their eternal fate?

A covenant is a binding legal contract or agreement between two parties. This is exactly what the New Covenant is. The Gospel, or Good News, announces this covenant. The Good News, or Good Tidings, or Glad Tidings, is that God has made a way for people to be delivered from the bondage of sin and have their sins paid for and remitted completely. It is an agreement instituted by our benevolent Creator for the sake of being relationally reconciled with the wayward people of His Creation. And unlike most contracts which involve the participation of both parties in the authoring of the contract, the New Covenant is a contract in which God authors the terms. But unlike authors of covenants who control the terms and thus write for themselves the best terms, God blesses the wayward offending party with the best terms—the highly beneficial terms normally granted by the controlling author to himself. And what is more, the Author of the New Covenant must not only be the Priest which divides the sacrifice to shed its blood (for without the shedding of blood there is no remission of sin), but be the Sacrifice and shed His own Blood. God has so loved the wayward people of his Creation that He was willing to become one of us, shed His blood for us, and die for us. There is no greater love than this.

The Greek word diatheke, translated into English primarily as covenant, is also translated in some Bible versions in a few locations as will, as in last will and testament, which is a covenant that goes into effect only at death. Paul uses it this way in Galatians 3:15, for example. For our purposes here, we may focus on Hebrews 9:16 in which most versions translate diatheke as either covenant or testament, but a few as will. Thus, the New Covenant necessitated the death of the Testator—the Author of the will—whose last will and testament went into effect only upon His death and which involves the rights of inheritance for the second party.

And due to the nature of the sacrifice He made for sin, it is also a covenant of blood—a Blood Covenant in that two parties agree that a sacrificial death must take place to institute it (the death of the Lord Jesus, the first party), but also that a second sacrificial death must take place to ratify it (the death of the second party):

15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 16 For where a covenant is, there must of necessity be the death of the one who made it. 17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. [Hebrews 9:15-17]

Now, the death of the first party of the New Covenant was a brutal physical death involving horrific torture and suffering. It was, of course, undeserved. The Lord Jesus was absolutely innocent of the false charges His accusers threw against Him. He never committed a single sin and kept the Law of Moses perfectly. This, of course, made His an extremely difficult and dedicated life. His love for wayward humanity was such that He subjected Himself to the otherwise impossible task and living a life with no sin so He could defeat sin and release us from the evil power of sin. The Lord had to be completely innocent and pure in order for the New Covenant to be instituted. He was the Sacrifice Lamb and the sacrifice had to be without blemish.

The death required of the second party in this covenant, however, is not a physical death but a sacrifice of the totality of one’s life. It is illustrated by the anguish, agony, and grief of the full repentance process as one expresses pronounced sorrow for one’s lifetime personal sins and is broken and “burnt” as an offering upon an intangible altar of sacrifice as one surrenders completely to the terms of the covenant which mandates such a death.

The second party, of course, has no leg to stand on as it were and no defense, since he or she is the guilty party, the party of sin. The Author’s terms which one must agree to in order to accept and ratify the agreement cannot possibly be any better, however, since they entail not only a brand new clean and purposeful life in the here and now but eternal life as well. And this eternal life, of course, demands that there also be a later resurrection after physical death, just as the first party had undergone resurrection. The Lord Jesus had died physically but later came back to life. The second party of the covenant will also undergo physical death and will also later come back to life.

But regarding the present, there is more. If the second party repents properly, correctly, and fully, which means he or she effectively dies, the pure Blood of the Sacrifice Lamb, the Lord Jesus, will then be applied to his or her life. The Blood is applied at repentance. Thus, if there is no real repentance, there is no application of the Blood, and there is no ratification of the New Covenant for any particular second party.

If there is real repentance by the second party, then he or she will be thoroughly cleansed by the Blood of the Lamb and all personal sin will be washed away. And since the second party does not actually die physically to ratify the covenant, the Lord Jesus has instituted full immersion water baptism in His Name—it must be in the Name of Jesus—as a type of burial for the “dead” second party. In other words, real repentance signifies death and full immersion water baptism signifies burial.

Now what? You’ve got a person, the second party, who is dead and buried. When he or she then emerges from the waters of baptism it signifies in one sense a resurrection from the tomb. In effect, however, though one is now clean and pure, his or her spirit must be resurrected as well in order to complete the process of attaining the same state that Adam and Eve existed in before they sinned. Remember, God had told them that if they ever sinned they would die. Yet, when they did sin, they did not die physically, but spiritually. They continued living physically but Adam’s spirit had died. Eve’s spirit had died. Because of this, their sin and their dead spirit cut them off from spiritual relationship with God. And because they were no longer innocent and pure they could no longer live in the spiritual Garden made for spiritual people but were required to leave the Garden and go into the wild world.

The last Adam, however, restores this spiritual relationship. He has made a way in which one can return to the Garden (His Kingdom). He does it through the infilling of the second party with His Holy Spirit:

But the one who joins himself to the Lord is one spirit with Him. [1Corinthians 6:17]

TRANSFORMATIVE SPIRITUAL POWER

Thus, we now see the complete process toward total restoration. This is what was demonstrated in the early history of the Lord’s Community per the historical record of Acts. This is the fullness of the real Gospel. This is the Good News. The second party, previously completely helpless and bound by sin with no chance of changing his or her condition for the better, is fully transformed into a new creation by the sacrifice and power of the first party.

Therefore, the New Covenant is actually a covenant of transformative spiritual POWER. This was demonstrated throughout the ministry of the Lord Jesus in the Gospel accounts. He possessed and demonstrated the power of God. People were miraculously healed. They were miraculously delivered of possession by demons. The poor and downtrodden, those beat down and taken advantage of by others, were blessed with the uplifting Gospel of hope and joy. And the dead were raised to new life.

This great spiritual power and the one Gospel—the only real Gospel—were and remain a package deal. They go hand in hand. You cannot have one without the other. Not only was this great spiritual power (Greek: dunamis) demonstrated in the Lord’s ministry, it was also demonstrated after His initial ministry through the ministry of the Early Church in the first century. So the power never ended with His direct ministry, continued after His direct ministry according to the clear historical record, and was obviously intended to continue throughout the age of His Kingdom on earth until the present and beyond. To support this fact, we have these three passages for starters:

So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed. [Mark 16:19-20]

“For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” [Acts 2:39]

After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will. [Hebrews 2: 3-4]

The New Testament, therefore, is: (1) A written record which reveals the spiritual power of God in action, the very cause of the miracles which took place among them and without which the Gospel would have no power or ability to transform. (2) A written record which documents the full teachings of the Lord Jesus—the real Gospel—but also exposes any and all consequent false gospels.

ANY Christian teaching that deviates from the Lord’s pure curriculum is in essence a false teaching, either because it contains error, that which the Lord never taught, or it acknowledges only a portion of His teachings. Whatever gospel thus contains additions to His teachings denotes a false gospel. Whatever gospel thus contains omissions from His teachings denotes a false gospel. And whatever gospel that denies and does not possess the transformative spiritual power of God is a false gospel. It was none other than the renowned Apostle Paul who first claimed this fact in his second letter to Timothy when he wrote:

…holding to a form of godliness, although they have denied its power; avoid such men as these. [2Timothy 3:5]

For greater insight and clarification, the phrase “form of godliness” in the preceding verse is from the Greek words morphosis eusebeia. The first is defined as “a forming, shaping, semblance, a form, embodiment.” The second is defined as: “reverence, respect, religion, piety.” Putting the two together, using various existing Bible translations, we see much better the man-made formulation of the many false gospels in the world and their inherent character:

A Form of Godliness

A Form of Religion

A Form of Piety

A Pretense of Religion

An Appearance Indeed of Godliness

The Appearance of Godliness

The Form of Religion

The Outward Appearance of Religion

The Outward Form of Godliness

THE REAL GOSPEL

Partial salvation is not real salvation. Partial cleansing of one’s soul is not real cleansing of one’s soul. A partial born again experience is not a real born again experience. Partial healing is not real healing. A broken heart cannot be partially healed and actually be healed. The real Christians of this world know they had to surrender all and give their entire heart to the Lord in order to receive all that He had to offer and must be offered in order to be fully transformed. With the Lord Jesus, there are no partial or halfway measures. He will never allow a person to think he or she is okay when he or she is not okay.

HE IS NOT A QUACK MINISTER LIKE MOST OF THE CHRISTIAN MINISTERS IN THIS WORLD, EACH OF WHOM HAVE THEIR PRICE AND HAVE SOLD OUT.

And a lawyer (a Torah teacher) stood up and put Him to the test, saying, “Teacher, what shall I do to inherit eternal life?” And He said to him, “What is written in the Law? How does it read to you?” And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And He said to him, “You have answered correctly; do this and you will live.” [Luke 10:25-28]

“He who is not with Me is against Me; and he who does not gather with Me scatters.” [Matthew 12:30]

“He who is not with Me is against Me; and he who does not gather with Me, scatters.” [Luke 11:23]

According to the Lord Jesus, who is our only authority, real Christianity is a 100% proposition. One is either with Him or one is not. If one is with Him one is with Him 100% or one is not with Him at all. He has all authority and all power both in heaven and on earth. As part of His ministry, He shares his power with His real followers. He even said His real followers, those who believe in Him, could do anything He did and more:

“Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it.” [John 14:12-14]

To this astounding statement, however, He adds an apparent caveat:

“If you love Me, you will keep My commandments.” [John 14:15]

And it is here that we see the answer. We discover how real Christianity works. We understand how the people of the Early Church, not only the apostles, were able to be used of God to allow for the doing of the same miracles that the Lord performed. They must have loved Him with all their heart. No one would ever do all that He commanded otherwise.

Though they believed in Him and trusted Him completely, their obedience went beyond mere trust. They obeyed Him because they loved Him. This is why they kept His commandments. He loved each of them with all His heart. And they loved Him the same. We know the Lord was willing to do pretty much anything for anyone to help them and bless them and that His help went beyond the mere natural into the supernatural. He empowered His disciples to do the same works He did but they were only able to do them after they reached the same point of love for Him that He had for them, and by this they were able to love each other.

It was the bond of spiritual love (agape) which made the early believers so effective in doing miraculous works (ergon). Their love of the Lord Jesus meant that they trusted the difficult discipleship process they had to go through to receive the spiritual power (dunamis) through which the works were activated. Their love of their neighbor allowed them to work well together and meet the spiritual needs of their neighbor.

And this is why the one Gospel—the real Gospel—is founded upon spiritual love and works through the power of spiritual love.

“This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.” [John 15:12-14][1]

© 2022 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.