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THE MINISTRY OF RECONCILIATION: Announcing Part 4
Hello everyone. Hope all is well. I completed Part 4 of this series and will likely be posting it on Monday morning, March 29. It is entitled Spiritual Resurrection. There are many Biblical facts within it that some may not be aware of so I hope it will be interesting to you and fill in some gaps in your understanding. I wrote it on Thursday and it turned out to be five pages but I think it reads well. Because it’s been several days since I posted Part 3 I am making this announcement to make you aware it is on the way and to prepare for it.
The Lord Jesus greatly desires reconciliation with everyone and has done all He can to make that happen. When we do our part it does happen. The following is the central passage in His Word revealing The Ministry of Reconciliation:
Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. [2Corinthians 5:18-20]
Thanks to all of you who have read all or parts of this series so far, and thanks for the many excellent comments that have added to our understanding of the subject matter. You are all appreciated. If anyone wants to read parts they may have missed I have added links and their titles below. Be blessed. See you on Monday.
3/11: THE MINISTRY OF RECONCILIATION: RESTORING RELATIONSHIP WITH GOD (1)
3/14: THE MINISTRY OF RECONCILIATION: WORD STUDY AND APPLICABLE VERSES (2)
3/17: THE MINISTRY OF RECONCILIATION: THE REMOVAL OF SIN (3)
3/29: THE MINISTRY OF RECONCILIATION: SPIRITUAL RESURRECTION (4) Coming Monday
THE MINISTRY OF RECONCILIATION: THE REMOVAL OF SIN (3)
“Do not be amazed that I said to you, ‘You must be born again.’” [John 3:7]
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RETURNING TO GOD
The innocence of early childhood can be regained. Our sin can be removed. We can become completely spiritually cleansed. This is what the Lord’s perfect sacrifice achieved if one chooses to apply it. He not only provided a free ticket to heaven but allowed for the complete removal or remission of our sins. The weight of years of sin can be absolutely removed from a person freeing one not only of the incessant conviction of one’s conscience but the actual extraction of the sin content stuck fast in one’s being. The Lord Jesus provided the only means to do this. There is no other way. And He did it not only to free any who may be willing but primarily to restore relationship with Him.
This is the Ministry of Reconciliation that the apostle Paul refers to in his second letter to the Corinthian believers. He explains it as the ultimate reaching out from God to us. It is why God had to become one of us. It is why He had to live a sinless life. And it is why He had to sacrifice His perfect life on our behalf. He had to defeat death. The only way to do that was to die without sin. It was the greatest act of love possible and illustrates perfectly the degree to which God was willing to go to ransom our souls and restore us to the original intention He had for each of us. He never wanted anyone to be burdened with sin and separation from Him.
FREEDOM AND SIN
God created human beings as free individuals allowed to make choices. If one does not possess the freedom to choose then one has no freedom. True freedom means one can choose anything. One might not have the means but retains any number of possibilities within reasonable parameters. Most people have limited and often severely limited means. Their possibilities are woefully finite. Others have greater means. Regardless, each choice one makes has its own ramifications, either good or bad.
Everyone will eventually choose wrong to varying degrees and incur bad results. It may be that we do not understand the seriousness of bad choices when we make them and the impact they will have upon our lives. It is often the case that the results stretch far into the future. Thus, there is not only the ever growing cumulative weight of sin to deal with in the life of the sinner but the personal time bombs waiting down the road that will surely go off on schedule. Sometimes a single sin choice can have a devastating effect on one’s future and affect many people. Sometimes people make such choices willingly with an apathetic attitude. Sometimes people are entirely selfish and simply do not care what happens to others as a result of their bad choices.
Whatever the case may be one always has the choice of making the one choice that makes all the difference for the better. When people get convicted of crimes that involve fines or jail time they understand they must pay the cost of their crimes by paying the fines and going to jail for however long it may be to fulfill the requirements of their sentencing. They will not be free of these obligations until the requirements are fulfilled. Imagine then, the blessing of having someone else pay one’s fines and serve their jail time for them. Imagine if one is convicted of a crime requiring the death penalty but someone else dies in one’s place. To those who simply refuse to attempt an understanding of sin and eternal life this will make no sense and they will not consider the possibility.
Others, however, have a gnawing sense of sin in their lives. They have a working conscience that convicts them. They may try to silence their conscience through inebriating substances or simply remain functionally inebriated so they will not have to deal with the subject of sin. Again, sin is very powerful and if not dealt with properly through spiritual means it will have to be dealt with through physical means that have no effect on the soul but only deaden the feelings of the body and mind toward it.
People have also been taught to deaden one’s feelings through religion. If they simply go through their religious rites and rotes it will give them a feeling that all is well. This is, of course, bewitching. It is a false feeling. It is highly deceptive and damaging. The process may indeed keep them in somewhat better mental shape than not having such an outlet but will have no actual effect upon one’s sin. Right standing with God demands that we get rid of sin. Unless we do it His way—the only way—the only way that actually works—we will remain in our sins though we may have been convinced or convinced ourselves otherwise.
The devil is a liar. Human nature is often quite despicable. This world is a fake sensory illusion for the most part that deceives and defrauds. There are those who want to use you, control you, scare the hell out of you, and enrich themselves through you. But the best of those at such things are those who are excellent at appearing as the very opposite of what they actually are in order to gain your trust. They insist that all is above board and everything they ask one to submit to will be wholly beneficial. It obviously helps that an unthinking majority buys into such fakery which makes the participants thereof more comfortable and secure.
The best among such manipulative entities are those in the realm of religion. The very best of them are those within fake forms of Christianity, together of which as an overall entity I refer to as Unreal Christianity. The leaders within this realm are highly proficient at the presentation of illusion as something real. They are actors. They are actually only surface-oriented though suggest spiritual depth. They make much use of symbolism. Their efforts have an ultimate purpose which is to keep people from spiritual reality and use them instead for their own means. As the Lord called the Pharisees whitewashed tombs, one may refer to the entities that make up Unreal Christianity, regardless of size, as whitewashed cults.
THE REAL AND THE UNREAL
Real Christianity is that in which the Lord Jesus has total control and authority. Unreal Christianity is any entity in which the Lord Jesus does not have total control and authority.
All Christian organizations are composed of people. Each person makes a choice to join and participate. Each person has his or her reasons for doing such. Each person submits to the authority thereof. He or she willfully surrenders to the dictates and beliefs of the religious organization. This is in essence a contract in which the individual consents to the terms of those who author the contract. There is obviously no negotiation of terms.
It is generally the same when one becomes a real Christian. The main difference, of course, is that one submits to the actual Founder and not mere pretenders and hirelings. One voluntarily chooses to surrender wholeheartedly to the Lord Jesus. The Lord then gains control and authority over one by his or her individual submission to Him. By the terms of the covenant one is bought with a price. Real Christians owe Him their lives. He ransomed them from the enemy. He saved them from the debilitating effects of sin. He did this freely of His own will. He demonstrated the greatest love possible. He absolutely proves His love in this way.
Thus, the terms of the Lord’s covenant are clear: There must be 100% submission. Our trust in Him must be 100%. Our faith must be 100%. Our obedience must be 100%. We must have a personal spiritual genesis. Anything less than this will never work. He gave everything He had in His life including making a supreme sacrifice to pay for our sins and remove them forever. He initiated a blood covenant. The only way this covenant can work is if we also make a 100% commitment to Him as He did for each of us. Our blood must be figuratively shed in repentance as a type of blood sacrifice in which we destroy our old lives in order to bring forth the new.
“Remember Lot’s wife. Whoever seeks to keep his life will lose (destroy) it, and whoever loses (destroys) his life will preserve it. [Luke 17:32-33]
It is why He said we MUST be born again. Receiving the complete remission of our sins demands a new birth. Receiving His salvation demands a new birth. Being fully reconciled to the Lord Jesus demands a new birth. It is the only possible way the covenant can work. Without a new birth there is no covenant. This is exactly what the Lord Jesus taught. All of His teachings reflect this. The entire New Testament reflects this. Written throughout the New Covenant Scriptures is the central theme of an entirely new birth that must take place for each individual if the covenant is to be ratified. The Lord has already fulfilled His part of the covenant 100%. He awaits each of us to fulfill our part. We must never settle for anything less because if we do, regardless of how we may think or feel, we will come up short of the full requirements which He initiated and expects us to fulfill. Without fulfilling the requirements we will never receive the spiritual benefits of the covenant. We will remain in our sins.
His teachings on this are not secret but fully transparent. Whoever reads and studies the written Word of God will discover them. We are blessed to have this record of His full curriculum and one can be certain that the Lord has made this record available so all will have the opportunity to know. His teachings reveal the new birth, the new covenant, and the new and living way. His teachings reveal the reality and necessity of the cross through which we can be reconciled to God.
Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. [Hebrews 12:1-3] [1]
© 2021 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THE MINISTRY OF RECONCILIATION: RESTORING RELATIONSHIP WITH GOD (1)
THE MINISTRY OF RECONCILIATION: WORD STUDY AND APPLICABLE VERSES (2)
THE MINISTRY OF RECONCILIATION: WORD STUDY AND APPLICABLE VERSES (2)
There are two types of Christians in the world—those who desire and choose to have an actual relationship with God, and those who are content to pretend they have one.
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Thanks to everyone who read and enjoyed Part 1 of this series. In Part 2 we will learn the applicable New Testament English words and their Greek counterparts relevant to this study and also the verses where they occur. This will get a tad technical but I will keep it as concise as possible. It is important to gain a better understanding of the original Greek words and their meanings. As you read consider the apostle Paul as he dictated the NT letters from which we derive this study. Think about the original copies he created by the Lord’s inspiration and the rounds they made to the many groups of Christians in the various cities of that time.
BIBLE VERSION
Those who follow this blog know my Bible version of choice is the New American Standard 1995 Update. This is an excellent version and likely the most literal. It is extremely important when doing NT word studies to use an accurate version faithful to the Greek and limited to its original transmission. The three translated English words used here are from the NASB95. They are (1) reconciliation, (2) reconciled, and (3) reconciling. The next section gives us a brief overview of each.
WORD STUDY
RECONCILIATION
The word reconciliation occurs four times in the NT. Each one is translated from the same Greek root word. Three of these occurrences are applicable to this study.
The Greek root word is katallagh. It is pronounced kat-al-lag-ay’. The following definition is from Strong’s Concordance (#2643):
(1) exchange (1a) of the business of money changers, exchanging equivalent values (2) adjustment of a difference, reconciliation, restoration to favor (2a) in the NT of the restoration of the favor of God to sinners that repent and put their trust in the expiatory death of Christ.
The following are the three applicable verses in which this word occurs:
And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. [Romans 5:11]
Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, [2Corinthians 5:18]
namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. [2Corinthians 5:19]
RECONCILED
The word reconciled occurs seven times in the NT and is translated from three different Greek root words. Five of these occurrences are applicable to this study and are translated from two Greek root words.
Four of these occurrences are from the Greek root word katallasso. It is pronounced kat-al-las’-so. The following definition is from Strong’s Concordance (#2644):
(1) to change, exchange, as coins for others of equivalent value (1a) to reconcile (those who are at variance) (1b) return to favor with, be reconciled to one (1c) to receive one into favor
The following are the three applicable verses in which this word occurs:
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. [Romans 5:10]
Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, [2Corinthians 5:18]
Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. [2Corinthians 5:20]
One occurrence is from the Greek root word apokatallasso. It is pronounced ap-ok-at-al-las’-so. The following definition is from Strong’s Concordance (#604):
(1) to reconcile completely (2) to reconcile back again, bring back a former state of harmony
The following is the one applicable verse in which this word occurs:
yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach— [Colossians 1:22]
RECONCILING
The word reconciling occurs once in the NT and is also translated from the Greek root word katallasso as is the word reconciled (See the preceding).
VERSES IN CONTEXT
The title of this series is The Ministry of Reconciliation. The phrase ministry of reconciliation appears only once in the NT, in 2Corinthians 5:18. There are three epistles where Paul refers to this ministry: Romans, 2Corinthians, and Colossians. Regardless of the book of Romans appearing first in the NT among Paul’s letters, Paul wrote his Corinthian letters before he wrote Romans. Of these three he wrote Colossians last. According to New Testament scholars Conybeare and Howson,[1] Paul wrote 1Corinthians in the spring of 57 and 2Corinthians in the autumn of that year, both in Ephesus. He wrote Romans from Corinth in the spring of 58. He wrote Colossians in Rome in the spring of 62.
From this we know he first revealed the Ministry of Reconciliation in 2Corinthians. Also, of the nine applicable occurrences of the three English words of our study, five occur in the three verse segment of 2Corinthians 5:18-20. Thus, we refer primarily in this study to Chapter 5 of that book, notably to verses 17-21, as the definitive passage of Paul’s teaching:
17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. [2Corinthians 5:17-21] [2]
© 2021 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] The Life and Epistles of Saint Paul by W.J. Conybeare and J.S. Howson
[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THE MINISTRY OF RECONCILIATION: RESTORING RELATIONSHIP WITH GOD (1)
THE MINISTRY OF RECONCILIATION: THE REMOVAL OF SIN (3)
THE MINISTRY OF RECONCILIATION: SPIRITUAL RESURRECTION (4)
Portals of Progress (Part 1)
The Lord sometimes sets a door before us through which we must pass. It often arrives as a result of much prayer and searching. Upon arrival, we sometimes do not recognize the door as the answer we seek because it doesn’t necessarily appear as an opportunity, but something to avoid.
Walking through such a portal begins a journey into the unknown.
It portends a Door of Discipleship—an Avenue of Advancement—a Portal of Progress.
Going through such a door will cause one to surrender one’s supposed security. It will demand the leaving of one’s safe and guarded sanctuary composed of the known, where all is seemingly predictable and routine, and head into uncharted territory.
This moment will demand great faith. Though one must receive clear confirmation that such a move is God’s will and though one may feel a great tug in the spirit and the Lord’s leading, the much greater tug must actually be a push, in that even though we feel something drawing us forward, it is never enough to force us or carry us along.
We must act. We must choose. We must compel ourselves. We must obey. We must step through.
I wrote a post two years ago entitled He Steadfastly Set His Face To Go To Jerusalem. The Lord knew all along the cross was His fate. It was a portal through which He had to pass. None of His loved ones agreed with His choice, though the choice was made eons before.
We know that God had already integrated the cross into His master plan before He began creating anything.
Regarding the fate of humanity, long before He created Adam, God planned His own crucifixion.
…Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. [1Peter 1:18-21]
The Lord knew in advance of His creation that a sacrifice would be called for. He knew as soon as He began planning to create free-willed beings like Himself that such beings must be allowed to choose, even to the point of choosing against Him, or they would have no such thing as a free will. In this—choosing against God—choice allows for the opposite of what God intends.
We know what Adam and Eve eventually did. We know that at some point they both violated the command against choosing evil. But we also know that prior to their spiritual fall, Adam and Eve spent an undetermined age in perfect purity and union with the Lord, a time in which they continually chose correctly. It was their time of obedience, and thus, innocence.
The Word of God says that Adam and Eve were made in His image. God had created two people who were like He was, with the ability to choose as He did, and thus with a completely free will. He had granted them the ability to make their own choices.
They were thus not robots. Robots, no matter the level of sophistication, are programmed. They are built and programmed by a higher intelligence. Human beings, as the creators of robots, continue to make them as “intelligent” as possible. But regardless of appearances, robots will forever be the result of programming—robots cannot possess free will.
Even so, people who think deeply about such things have long speculated about the possibility of robots eventually gaining the upper hand and becoming so intelligent and pervasive they will somehow take over. After a century or so of such speculation, of predicting the future, and of science-fiction writers coming up with all manner of end results regarding the subject, we can now fully appreciate just how far-thinking many of them were. Most people back then never believed our present was possible and had very little to do with its arrival.
And this is the problem with humanity. People in general have a strong tendency to remain with the tried and true and traditional, to remain in their zones of comfort, to lasso life to their liking and drive it into a small and crude corral. In this they can control their lives, as rudimentary and small as they are.
Now, in their defense, there are certainly good traditional things to establish and limits one knows will cause great problems if transgressed. There is a reason the ancient Greek writer Hesiod penned the tale of Pandora’s Box (actually a jar), in which all the evils of the world were contained. As long as the large jar remained unopened all would be okay. For those who have not heard of the story, it’s not hard to figure out the ending.
This is why some people insist on a low level of progress or none at all. They fear the bad consequences of wrong choices. They see the terrible results of sin in the world and some human beings becoming total idiots as a result of stupid choices. They know well that stupid is as stupid does and would rather do nothing regarding progress for fear of doing something wrong.
They’ve also seen much “progress” that was not progress at all, but the opposite. Thus, they’re content with less instead of risking an advance toward better things and possibly upsetting their small gains. Fear of failure has shanghaied their necessary discipleship, progress, and advancement.
In their effort to stay a million miles away from the Tree of the Knowledge of Good and Evil, they also stay a million miles away from the Tree of Life.
© 2014 by RJ Dawson. All Rights Reserved. [To Be Continued.]
Crucified With Christ
The following is my response to an excellent comment made by a reader and follower of this blog, which can be found after my previous article, The Cost of Grace. I have reprinted it here, as my response has become a post:
“One of my most frequently-used counseling themes is Galatians 2:20, being crucified with Christ, in combination with Galatians 5:16-end of chapter. If we walk in the spirit, we will not fulfill the lusts of the flesh. It’s such a powerful passage, and we are without excuse if we really believe that walking in the Spirit will be a walk in the park.
“I’m thinking of doing Galatians next, after I finish Matthew, but I’m almost afraid to dig into it. I KNOW I’ll be convicted and humbled!”
Thanks for the comment! Right you are.
As a possible microcosm of the entire NT, Galatians is like that. As another way to express being crucified with Christ, it is the idea that we learn the right way to do things—HIS way—and then proceed to do the right thing, no matter the cost.
The Lord Jesus is unique among all teachers of all time in that He not only taught the truth and proper behavior, but demonstrated it as well regardless of cost.
One may wonder, “Why must there be such a cost?” The answer to that is complex but boils down to the idea of what may be termed a global multi-perspective mindset in which there exists multiple belief systems and methods of “right” living that are often so engrained most people will never depart from them, even after being presented with the real Gospel.
Hence, the Lord comes along teaching and demonstrating truth and it instantly reveals all the false renditions of truth for what they are. This makes people who hold traditional false viewpoints uncomfortable, convicted, and edgy, but not necessarily so much to do anything about it until a certain mob mentality forms which they can blend into and then strike back.
When such things are institutionalized and culturalized, it’s attending groupthink attacks the purveyors of truth, often small groups and mere individuals, and perceives them as malcontents and deviants. No one was and is perceived this way more than the Lord Jesus, who is Truth incarnate and also the greatest Prophet who ever lived.
Being crucified with Christ means in part that a real Christian will willingly suffer attack and persecution just as the Lord did by adopting, believing in, and standing up for His truth against all the various forms of untruth on the planet, but primarily by standing up for Him, loving Him, and being loyal to Him.
“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.” [Galatians 2:20-21] [1]
If this can be said about the Law of Moses by a believer and practitioner of the Law of Moses (the apostle Paul), then it can and must certainly be said of all religions and belief systems which oppose the teachings of Jesus, and most especially false forms of Christianity.
Also, it must be noted that it is impossible to be a real Christian without receiving the actual living presence of the Lord Jesus. This is not some spacey mystical nonsense or religious quackery, as so many unreal Christians prescribe to, but the Lord Himself dwelling within one’s earthly tabernacle in actual spiritual form. Without His presence there will be an impossible row to hoe and it is sad that so many faux believers believe they can live the life commanded by God without God, but instead through religious principles and practices which make one nothing more than a bigger fake than before one’s “conversion.”
And as always, there is great comfort in numbers. But part of the testing that takes place for real believers will be spending time alone to both defend the truth and stand for it without the benefit of an emboldening surrounding group. Most want no part of such a test and therefore have no way of passing it. The Lord, Paul, and all the early believers were thought to be fools in the eyes of the world. They spent time alone with no apparent defense often betrayed and rejected.
This does and must go with the territory. If we are to truly stand with the Lord and live according to His Word, He must remove all false props except that which appears as a counter-intuitive prop—the cross.
© 2014 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
RELATED CONTENT:
The Cost of Grace
So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure. [Philippians 2:12-13]
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Grace is free. Salvation will cost you everything.
There remains much confusion among Christians about what exactly happened when the Lord Jesus went to the cross.
Most Christians have never gone to the cross, would never go to the cross, do not see the need for going to the cross, and sadly, will never relate to the experience.
There is this ill-begotten attitude that the Lord did it all to the point that they must do nothing. There is this completely false idea that a Christian can simply skate through life absolutely, completely, wholeheartedly, and fully assured that he is saved regardless of anything he may do or not do, as if salvation is simply a matter of a one-time mental assent or clueless “Yeah, put me down for that,” while they go about their already unrepentant lives thoroughly grounded in this world.
Some denominations and Christian faux gospels are worse offenders than others. Some denominations do not even pretend to follow the Lord’s teachings on the matter but make salvation contingent upon belonging to the proper club—their club—and strictly adhering to their own church teachings which clash with the Lord’s, and compete with the Lord’s, and end up sending people to hell for believing what is false and doing things that have zero spiritual value.
One would think, that among all Christian things they may want to get right, it would be salvation.
But the majority of “Christians” insist on dissing the Lord, refuse to follow His example and teachings, and would never crucify their own flesh and/or leave their fake groups and denounce their false gospels even if their eternal salvation depended on it.
And it does.
The Lord thought this entire attitude was beyond curious. One would one rather save face than get saved? Why do so many Christians desire remaining cold, unenlightened, and uncrucified rather than obey the Lord’s commands?
How can the resultant suffering and rejection real Christians face in this world compare to losing one’s soul for all eternity?
Makes no sense.
But then again, it does, if one has accepted a false prophet or a false teaching, and such things abound.
There are obviously many more false gospels today than there were in the early days of that first Christian community, though false gospels began from the beginning.
Paul did not pull any punches regarding these evil teachings and made his thoughts quite clear:
I wish that you would bear with me in a little foolishness; but indeed you are bearing with me. For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.
But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.
For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully. [2Corinthians 11:1-4]
Could it be that bearing a false gospel or a false prophet or the false beliefs of a false denomination is easier than bearing one’s cross? And could it be that it always boils down to this same issue—the offense of the cross?
In Galatians 5:11 Paul refers to this “offence of the cross” (KJV), though it is translated differently in different versions. The following are a few examples:
1) Shame of the cross (Bible is Basic English)
2) Scandal of the cross (Darby Bible)
3) Stumbling block of the cross (New American Standard Bible)
4) Obstacle of the cross (New Jerusalem Bible)
It is obvious that there is something revolting about the cross, especially when an individual Christian must apply it to himself. It follows that Christians will do anything and everything to avoid the cross, which makes them easy fodder for false gospels.
Why do we think it was okay for the Lord to get crucified but not at all okay for us to do likewise?
Why do we think our own personal crucifixion is somehow not necessary though the Lord’s was?
Why do we think we can simply reject all those things the Lord taught about crucifying our flesh, and taking up our cross, and denying ourselves for His sake and the gospel?
Is it not the height of selfishness and pride that the majority of “Christians” applaud the Lord’s trip to Calvary but would never go there themselves?
And then believe they don’t need to?
Why can’t such unreal Christians see that such teaching arose from the devil himself?
Yes, of course, grace is free. It cost the Lord Jesus everything, but for us it’s all free. We can do nothing to add to it by anything we could ever do.
What a crock.
Have any of the proponents of this stuff ever heard of the concept of application? How about being yoked together with the Lord? How about the disciples not being above their Master, and partaking of the same offense, shame, scandal, stumbling block, and obstacle the Lord did on our behalf? Should not all real Christians do the same on His behalf?
And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.
And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him.
But turning around and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.”
And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul?
“For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” [Mark 8:31-38] [1]
The fact of the matter is that the real disciples of that time suffered the same things the Lord suffered. They were in fact called to share in His sufferings. They were called to stand up for and preach the ONE AND ONLY REAL GOSPEL. They knew it would cost them but did it anyway. Rather than shun it like so many Christians choose to do, they embraced the cross.
And though grace is certainly free, it cost them everything.
© 2014 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.