Blog Archives

THE DAY OF PENTECOST 2020

blog pic 1.4.19

.

The actual Day of Pentecost, according to celestial rendering, was yesterday May 29. This is a very important date in our current timeline and relates directly to the Great Awakening.

.

THANKS FOR YOUR PRAYERS

For those of you who have been following my site, a little news is in order. Due to circumstances beyond my control I was unable to access the net for over three days early this week. My last article was posted a week ago Saturday. It was Lesson 22 from my latest series Early Church History 101.

My intention was to write two or three more Lessons to finish Acts Chapter 2 by this past Thursday and then post an article about the Pentecost anniversary yesterday. However, it may be a couple of weeks before I can get back to writing and posting the next Lesson. I ask for your patience and your prayers.

I want to thank those of you who are still following the series. I hope you are learning new facts from that time. It is imperative that Christians become much better informed about the Christian happenings of the first century in order to better prepare for what the Lord is doing and planning now. Official church policy in America has most often supported a complete rejection of the events of Pentecost and the actual truths of Acts for greatly watered-down renderings thereof. The main reason for this is that their substitutes can be authored and controlled by them.

Christians should know, however, that they cannot control God. They should not attempt to control God. What they should do is submit to God. I can guarantee you that if these people who comprise a majority would actually obey God, Pentecost would be breaking out everywhere. Churches all over the country would be transformed into Upper Rooms. But this is not happening. For the most part it never has. That’s because the Lord Jesus is not in control in these places. Those who are in control refuse His full authority. They don’t want Pentecost.

PAY ATTENTION

Nevertheless, something spiritually profound started yesterday. As I have said all along, there are two types of Christians in America at present: (1) Those who WANT the Great Awakening and will do anything within the will of God to do their part in bringing it forth, and (2) Those who insist on having the same old same old.

This is why there is Civil War in American Christianity and why it has been building to a crescendo. The Lord needed time to prepare His people for these times. The enemy is not only composed of non-believers who refuse to support the Lord and actively fight Him with their own agendas, but also Christians who do the same. Though many of these Christians are deceived and unaware, and thus just as quick to reject and denigrate the new move of God, many are being led by fake leaders who are not getting their marching orders from the Lord.

Real Christians know whatever they attempt for the Lord will be opposed. But it’s a sad thing when they are opposed by fellow believers. This must stop. Real believers know that whenever the Lord Jesus is given full authority, that is, when we fully submit to Him, obey Him, and invite His rule, Pentecost happens. Some of you reading this know exactly what I am talking about. You have been in the presence of God. You have had your initial Upper Room experience and many more since. For those of you who are yet to experience such and sincerely want to, it always begins with your personal prayer time.

Our current times have become flat out nuts. Incredibly weird things are happening. But also, truth is coming forth. Millions are becoming aware. A spiritual outpouring is in process and will not stop. The evil and strange things you have seen before you over the last several weeks are generally a reaction toward the new move of God and the various attempts to stop it. For those with eyes to see it is apparent that the perpetrators will stop at nothing.

But neither will the Lord.

© 2020 by R.J. Dawson. All Rights Reserved.

EARLY CHURCH HISTORY 101 (Lesson 17)

He did the impossible. He defeated death on our behalf. Peter continues his Pentecost message by telling the throng that “Death Could Not Hold Him.” Neither will it hold His real followers.

.

INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8  LESSON 9  LESSON 10  LESSON 11  LESSON 12  LESSON 13  LESSON 14 

Ch 2: LESSON 15 LESSON 16

LESSON 17:

Acts 2:22-24

22 “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know— 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 24 But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.”

Imagine that. He defeated death. One of the first sermons I ever remember hearing from my first pastor was entitled something along the lines of “Death Could Not Hold Him.” This man was a great preacher. He could paint a word story that kept us enthralled, filled with emoting and tone changes, teaching all the while. He made a man feel like he was there.

So one thinks about this tricky human condition called death. We seem somewhat invincible in our youth—working all day at hard physical toil, staying up late at night, always having so much energy, a few hours of sleep and we’re back at it. But then slowly but surely a few things start going south. The only thing to do is continue staying a step ahead of the grim reaper. We go from laughing in his face to eventually facing the fact that he will win. Facing this reality can be a killer.

SAVED

But thanks to the Lord He saw a young man with a hungry heart longing for truth and presented an opportunity I did not mess up. Dodging a million bullets since—those unseen slugs that often otherwise find their mark— the Lord blessed with a never-say-die desire to keep moving forward. This comes only by His Holy Spirit. If you live for God you will get knocked down. You can either stay there or get back up. And this is not because death does not await, but because death will not win after all. Because my Father GOT BACK UP, I will too, and so will you if you put your trust in Him. In the meantime the victory comes by laughing death in the face anyway and trying to live absolutely as long as possible working and living for the Lord the whole way. My advice is quit thinking in terms of years remaining and start thinking in terms of decades remaining. More decades means having that many more opportunities to serve the Lord who saved us from death because He died in our place.

There was an old church song we sang in my rookie year that sums up what our attitude should be in this regard. It had a big impact on me because it wasn’t just a song but my life. It was called The Old Account. It featured these lyrics:

There was a time on earth when in the book of Heav’n

An old account was standing for sins yet unforgiv’n;

My name was at the top, and many things below—

I went unto the Keeper, and settled long ago.

Long ago, long ago,

Yes, the old account was settled long ago;

And the record’s clear today, for He washed my sins away,

When the old account was settled long ago.

The old account was large, and growing every day,

For I was always sinning, and never tried to pay;

But when I looked ahead, and saw such pain and woe,

I said that I would settle—I settled long ago.

Until one becomes a real Christian one will never know just exactly what the Lord did by becoming one of us. He actually risked everything. Now, stay with me here because this might get a tad deep. God wanted to ransom humanity. But it obviously could not involve coercion. Each person must decide on his own. But no one could ever defeat death because no one could live without sin. Once Adam released sin into the world all humans have become smitten with it, or might I say slapped upside the head. Someone would have to enter humanity and live a full life without ever committing even a single sin. Someone must be able to actually keep the Law of Moses without violation. You see where this is going.

And no, God didn’t spy His good young Son and tap him on the shoulder and tell Him to go. No father would ever do that to his son. A real father would always go in place of his son. The reality is that the Son did not exist until the Incarnation. There was no such “Eternal Son” in heaven. The only God there was God. And He would have to go Himself. But when He arrived on earth He would have to live a perfect life, something otherwise impossible for us mere mortals. Yet, if He had only sinned once, and it was certainly possible, the entire plan would have been wrecked. There would be no spotless Lamb of God to sacrifice. There would be no Blood of the Lamb to cleanse us of our sins. All humanity would be lost including the Lord Himself. And death would win. And the devil would win the universe.

The Good News is that the Lord did not sin. Not once. And because of that He confidently looked death square in the face with no fear. He would certainly die but would not stay dead. Why? Because “Death Could Not Hold Him.” 

For many Christians, a probable majority, there is little or no self-identification with the Lord’s great sacrifice. His sacrifice may be acknowledged but that’s no good. It must be applied. And that can only happen if a person surrenders to Him completely, holding nothing back, and burning all bridges in the process. We must throw ourselves upon the altar of burnt offering and die in order to receive His help and be reborn. There is no other way. Halfway Christianity takes people all the way to hell.

MISSION POSSIBLE

“Your mission Jim, should you choose to accept it, is to get the big idea that God became a Man, lived a life of absolutely no sin, followed the path and plan perfectly, and then sacrificed it all for you. He knew He would be getting back up, but what He really wants is to see you get back up.”   

I will leave you with one of my favorite sayings of the Lord Jesus that perfectly typifies His powerful no fear approach to His coming death. He always knew what would happen. It was why He came. That didn’t make it any easier but that much more difficult. How many of us guys, if we knew the death we were about to die, would stick with the plan? But not only did He stick with the plan, He slammed death, hell, and the grave as wimps! He called them out for the lowdown disgusting sorry idiots they are and was even willing to let them hit Him first with their best shot. And boy howdy, did they ever comply. Even then, though, it was not enough. They knew the stakes. They had their opportunity. And they failed. They failed because He was too much Man for them. They simply did not understand who they were messing with.

“Destroy this temple, and in three days I will raise it up!” [John 2:19] [1]

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 16)

Peter had begun the first anointed message of the Early Church. After assuring the assembly of clueless Jews outside that the 120 were high on the Holy Spirit, not wine, he declared prophetic fulfillment!

.

INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8  LESSON 9  LESSON 10  LESSON 11  LESSON 12  LESSON 13  LESSON 14 

Ch 2: LESSON 15

LESSON 16:

Acts 2:16-21

16 “But this is what was spoken of through the prophet Joel: 17 ‘AND IT SHALL BE IN THE LAST DAYS,’ God says, ‘THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS; 18 EVEN ON MY BONDSLAVES, BOTH MEN AND WOMEN, I WILL IN THOSE DAYS POUR FORTH OF MY SPIRIT And they shall prophesy.” [1]

This was not to be a one time occasion for a few but an all time occasion for everyone. The Upper Room experience would be universal from that time forward throughout the Church Age until the present, dependent only on following the prototypical example of the originals as they followed to the letter the teachings of the Lord Jesus.

THE PROPHET JOEL

There is no consensus regarding the time Joel lived. Various dates have been given. It was most likely before the Babylonian exile. A good case can be made for the early 600s BC. Whatever the case, the Lord anointed Peter to use the writings of this relatively obscure Hebrew prophet as the first Scriptural reference in the very first message ever delivered. One might notice that he chose the prophetic and not the priestly. Until John the Immerser there had been no prophet in Israel since the death of Malachi over four centuries earlier. In that non-prophet gap the priests had finally achieved their dream and had taken over. They substituted their own word and natural reasoning over the anointed message of the prophet. It caused a downward slide they never recovered from, even to the point of killing the greatest Prophet of all.

Joel said something far out would happen in the Last Days, meaning the final days of what was left of the Israelite nation. He spoke of not just a few prophets but many, and they would also include women. Is this not awesome? He also spoke of great celestial signs in the sky, fully observable, epochal, and dripping with spiritual portent:  

19 ‘AND I WILL GRANT WONDERS IN THE SKY ABOVE AND SIGNS ON THE EARTH BELOW, BLOOD, AND FIRE, AND VAPOR OF SMOKE. 20 ‘THE SUN WILL BE TURNED INTO DARKNESS AND THE MOON INTO BLOOD, BEFORE THE GREAT AND GLORIOUS DAY OF THE LORD SHALL COME.’

Peter finished this portion with a flourish, telling the vast assembly before him that the Lord’s hand is not too short to save! His ear is not too dull to hear! He extends the promise of Joel to everyone both then and now:

21 ‘AND IT SHALL BE THAT EVERYONE WHO CALLS ON THE NAME OF THE LORD WILL BE SAVED.’” [2]

© 2020 by RJ Dawson. All Rights Reserved.


[1] Please note that the use of all caps in the NASB denotes Old Testament passages occurring in the New Testament.

[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 15)

Beyond the spiritual manifestations of the infilling of the Spirit, there were also the emotional and physical ones. To outside observers, it appeared as though the Upper-Roomers were drunk or high on something.

.

INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8  LESSON 9  LESSON 10  LESSON 11  LESSON 12  LESSON 13  LESSON 14

LESSON 15

Acts 2:12-15

12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13 But others were mocking and saying, “They are full of sweet wine.” 14 But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15 For these men are not drunk, as you suppose, for it is only the third hour of the day… [1]

In the ancient city of Babel, God transformed the one language of all people into many languages. The people could no longer understand one another and were consequently dispersed into separate regions. Conversely, on the day of Pentecost, the languages of the dispersed peoples of the world were spoken by the power of one Person who resided within many. This was a reversal of the confusion of Babel. This act would unite instead of divide. The builders of the city and tower of Babel were united against God. The constructors of the Church are united for Him. This was the clarion call sent out to all nations to join the kingdom without walls, the spiritual kingdom of the Lord Jesus Christ, the new Jerusalem.

But as now and throughout the church age, some were not impressed. Some people openly mocked the work of the Spirit, claiming the boisterous activity and loud voices were merely the actions of the inebriated and ignorant. Though there have always been excesses, were the Upper-Roomers excessive? Was the Lord Jesus excessive? When He walked the earth, His detractors called Him a wino. Is it merely coincidence that the same accusation emerged once again?

Something about the disciples’ behavior reminded the naysayers of common drunks. Sweet wine, or “new wine,” was that which was produced the same year of its harvest. It was very intoxicating. In a relatively joyless world of difficult toil and little natural merriment, wine provided a relaxing and welcome respite from the rigors of the work week. Maybe few Jews drank to excess but those who did were obvious to all. It was indeed a cheap shot to label the Lord’s people Sunday morning Mardi Gras revelers under the influence of strong drink, but what else were the mockers to think? Such a thing had never happened before. It was relatively early in the day and a house load of fellow Israelites had taken on the apparent appearance of festival-goers too impatient or undisciplined to at least wait until evening before engaging the vino.

But the majority of those below sensed something else. Instead of simply making a quick judgment based on minimal evidence, they were drawn to the spectacle in wonder. The Spirit of God was everywhere around them. They began to feel what the Upper-Roomers were feeling. Joy was spilling out of the windows. Great smiles and laughter abounded. A release was taking place. Over and over the same thought kept running through their awestruck and somewhat confused minds, What does this mean?

Peter, sensing that the time had arrived to explain the current happening, moved to the forefront and prepared for his address. He was no longer the impetuous fisherman, but the articulate and well-versed spokesman of the “fishers of men.”

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 14)

While the unprecedented and astonishing miracle was taking place in the Upper Room with those inside oblivious to the outside world, a great stirring was occurring in the streets below: They had an audience.

.

INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8  LESSON 9  LESSON 10  LESSON 11  LESSON 12  LESSON 13

LESSON 14

Acts 2:5-11

5 Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 And how is it that we each hear them in our own language to which we were born? 9 Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.”

The Lord said they would be witnesses. I remember many years ago I heard a New Testament studies teacher expounding on the subject. He was a brilliant man and a friend, who has since made the big trip. By this time in my walk I had witnessed to countless people but I had never before heard one particular thing that man spoke forth. It stood out within his teaching and has remained strong in my memory ever since. He said, “Witnessing is a forced option.” What he meant was that Christians are witnesses twenty-four hours a day whether they want to be or not, or whether they think they are or not. We are not witnesses only when we are witnessing.

While that particular thought settles in, let’s think about the mindset of the believers in the midst of the greatest event of their lives. Many had their eyes closed, lost in the Spirit, emotions spilling forth. There were loud voices of praise at various levels, male and female, bass, alto, soprano, all speaking forth in languages they had never spoken before. Most were unaware of their surroundings, being completely focused on the Lord. Tears were streaming. Smiles were beaming. Pure joy was breaking out all over. They had been clothed with power from on high.

And in the midst of it all, those on the streets below, Jews from all over the empire in town for the great Feast of Weeks, were beyond perplexed. It was unprecedented for them as well.

The Upper-Roomers were already fulfilling their call to be witnesses and did not even know it.

“But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” [Acts 1:8] [1]

Every one of those temporary residents of Jerusalem and the city dwellers themselves were receiving a forced witness. They had no choice in the matter. They heard unlearned and ignorant Galileans, given away by their accents, “speaking of the mighty deeds of God,” in their own respective languages. It was the first instance of this “sign for unbelievers,” as Paul mentioned, which would be given again and again—the evidence of a surrendered heart and the fruit of holy speech. It was also an awakening moment for those on the outside looking in.

Pentecost was a reversal of Babel.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 13)

It happened fast: A loud sound of wind filling the house—A visible Light filling the Upper Room—Division into smaller Lights upon each believer—Speaking new languages by the power of God…

.

INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8   LESSON 9   LESSON 10   LESSON 11   LESSON 12

LESSON 13

Acts 2:1-4

1 And when the day of Pentecost had fully come, they were all assembled together in one place, 2 when suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting. 3 And there appeared to them tongues resembling fire, which were separated and distributed and that settled on each one of them. 4 And they were all filled—diffused throughout their souls—with the Holy Spirit and began to speak in other (different, foreign) languages, as the Spirit kept giving them clear and loud expression (in each tongue in appropriate words). [1]

THE TONGUE IS A FIRE

The last member of the human body to yield to the Spirit of God is the tongue. The Lord’s brother James held nothing back when writing the following revelatory verses—strong, intense, and filled with spiritual import—explaining this phenomenon:

Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire!

And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison. [James 3:3-8] [2]

Speech is a powerful force. It is a great gift from our Creator. Humans are hardwired with the ability to speak. Small children gain the use of extremely complicated language skills, grammars, and word dictionaries with no scientific explanation. We take it all for granted but the evolutionists among us are stymied by this otherwise impossible ability possessed by mere babes.

As all things human can be corrupted and have been corrupted, so it is with speech. In the beginning, God spoke creation into existence. Sinful man destroys by the same power. This is yet further proof that every human is estranged from God until delivered from sin and born anew from above. Those who would gain the Lord’s spiritual life must humble themselves and surrender all. It is not an easy process. As illustrated perfectly by James, the tongue is the deadliest and most sinful member of our body. It dies the hardest.

FREEDOM OF SPEECH

It is no wonder then that the Lord chose speech as an outward sign. It is the last to yield to the Spirit of God and the first to break forth in praises to Him. And this is exactly what the 120 did that morning. Like newborn babes who cry at birth, the first significant thing we ever do under our own power and will, so were these new born babes in the Lord crying forth. They had no idea what they were saying. Remember, these believers were disparaged as mere unlearned and ignorant Galileans, most of whom had no higher education or training. They were certainly not linguists. Yet, from the depths of their hearts, enabled by the newly indwelling Holy Spirit, they were all speaking perfectly and fluently in languages they had never learned.

Again, the same inexplicable phenomenon takes place with babies, whose first word is spoken as early as six months. By eighteen months there are multiple word sentences. They are soon communicating with eye-contact and inflection. Though they pick up this ability in part empirically, most arrives miraculously. Language is far too complex for such unaware babes to develop it at such a young age without some unknown, unexplainable ability.

So it was with the Upper-Roomers. Their speech was miraculous. The sign was unmistakable. The hand of God was evident.    

© 2020 by RJ Dawson. All Rights Reserved.


[1] The Amplified Bible © 1965 by Zondervan Publishing House. All Rights Reserved.

[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 12)

Pentecost was an either-or option. Though most were not aware of this and many refused to acknowledge the possibility, the nation would either get right with God or suffer complete destruction.

.

INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8   LESSON 9   LESSON 10   LESSON 11

LESSON 12

Acts 2:3

3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.

This was the event prophesied by John the Immerser four years before. He also made a second prophecy that worked in tandem with the first. This was not unlike what the prophet Moses had proclaimed in the early days of the nation. In essence, Moses said that obedience to God equaled blessing and disobedience the opposite. He told the people exactly what would happen to them if they honored the Lord or dishonored Him. The latter was not good.

It may sound as if God was making unfair ultimatums or unreasonable demands, or that He somehow must force people to respect Him. The reality is that God is holy and perfect. He is the Creator. And He knew their hearts. He knows everybody’s heart. He knows those who strive for His morality and righteousness and those who couldn’t care less. The following, as spoken by Moses, is an example of the either-or option:

“All these blessings will come upon you and overtake you if you obey the LORD your God: Blessed shall you be in the city, and blessed shall you be in the country…” [Deuteronomy 28:2-3]

“But it shall come about, if you do not obey the LORD your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you: Cursed shall you be in the city, and cursed shall you be in the country…” [Deuteronomy 28:15-16]

The apostle Paul said the Law acted as a disciplinarian or schoolmaster before faith came (Gal. 3:24-25). Those who strove to keep the Law in the times of Moses and Joshua were not necessarily gaining salvation through such, since that could only come through faith, but their personal life and society was certainly superior compared to those who did not.

John the Immerser echoed Moses in this regard in that he presented the nation of Israel an either-or choice. Though the Jews had always seen fire as a symbol of the Divine Presence of God, and though it in a sense acts as a purifying agent, fire is primarily presented in the New Testament Scriptures as an agent of destruction. John said this fire was coming soon and would consume entire forests and remaining grain stalks:

“The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” [Matthew 3:10-12][1]

The Day of Pentecost began this process. Over the next forty years an Israelite Remnant would submit to the Lord Jesus and be saved. The rest would reject Him and choose the same fate as the city of Jerusalem itself—the fiery destruction of their souls. 

The Upper Room was a wheat barn.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 11)

While the Spirit of the Lord continued to move among the believers as an unseen wind “filling the whole house,” a visible manifestation also took place, centered among them in the Upper Room.

.

INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8   LESSON 9   LESSON 10

LESSON 11

Acts 2:3

3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.

Wind is the movement of air from an area of high pressure to an area of low pressure. Wind fills a relative void. The lower the air pressure in a given location, the greater the onrushing air there is from a high pressure zone to fill it.

The Upper-Roomers had spent ten days emptying themselves. This was done through much repentance, much fasting, much prayer, much worship, and many tears. They were preparing themselves as a bride adorned for her husband (Rev. 21:2). [1] It was a human low pressure zone. No pride. No sin. No spot, wrinkle, or blemish (Eph. 5:27).

UPPER ROOM DIMENSIONS

Although there is no way of knowing exactly, implications in Scripture would indicate that the Upper Room was probably the same size as the Tabernacle (tent) of Moses, which was 10 x 30 cubits. Based on the Hebrew long cubit of 20.4 inches, the Upper Room would have been 17 x 51 (867 square feet).

An interesting thing happens, however, if it was 840. This number is divisible by every number from 1 to 12 except 9 and 11, which are not especially good numbers for an event like Pentecost (9 is the Biblical number of finality or judgment and 11 signifies disorder and imperfection). In order to arrive at this “perfect” number of 840, the cubit would have to be 20.08 inches, completely within the realm of probability. Based on such, the Upper Room would be 16.73 x 50.2 feet. It would contain 134 feet of perimeter wall space allowing the majority to sit on benches along the walls, and overall floor space would allow each person an average of 7 square feet.

THE BIG EVENT

Pentecost was an explosion of spiritual power and truth—the dunamis of God torqued down to a manageable level for reception within humanity but fully concentrated for the work at hand. They were filled with joy! It was both a release and a reception for those fortunate ones in the Upper Room. In a matter of minutes their pain was gone—the pain of the past, of unrealized dreams, of bitter life in a cold world dominated by the devil’s minions. This was the upper hand! The right hand of God reaching down to infuse them with His strength and might! Though they continued to dwell in houses of clay, they became dynamic and demonstrative.

At nine o’clock in the morning they appeared drunk or high on mushrooms. Joy to the nth degree was ensconced on their shining faces and they were each filled with that very agape love of the Lord that He tried to teach them about previously. They were now as He was, filled to overflowing with a power to work miracles and love others without measure, even enemies who may maim and slander.

As the rushing wind of the Spirit continued to swirl around among the disciples, a visible manifestation accompanied the audible. In the middle of the large Upper Room a great energized Light suddenly appeared, seeming to manifest from thin air. The Spirit of God filled the entire space! The Jews had long considered fire to be a sign of God’s presence and purifying energy and here was God Himself as such fire. He did not come to consume, though, but to infill all these who had properly prepared for His arrival. The warm and engaging Light instantly began dividing into many smaller portions and each of these tiny fire-like Lights began moving about in every direction, this way and that, locating every disciple, and hovering over their heads.

120 small flickering manifestations of God’s presence appeared upon everyone there, and then, as all beheld the great miracle, the Spirit of the Lord entered into each disciple and took up residence in their hearts.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 9)

Today’s theme is Christian Unity. For those of you who missed Lesson 8 posted Sunday morning, it contains an excellent typology and is a prerequisite for Lesson 9. I am using Acts 2:1 for both. 

.

INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8

LESSON 9

Acts 2:1

1 When the day of Pentecost had come, they were all together in one place.

A few years ago I made a comment to a friend of mine, a Christian book author, which he found quite amusing. He laughed out loud. We were discussing the Day of Pentecost and the Upper Room, as well as the apparent oxymoronic concept of Christian unity. I said the reason there were only 120 in the Upper Room was because it was the maximum amount of Christians the Lord Jesus could possibly gather together in one place that would remain in spiritual unity.

Since that time, of course, Christianity in general has split into roughly a million pieces with segments fighting segments. It long ago became an idiotic display of morons insisting they must adhere to their simplistic revelations of the moment and immediately build fortresses on the spot willing to defend them to the death against all comers.

The worst thing that ever happened in this regard was what the spiritual fruitcake Constantine did early in the fourth century. Some think he legalized Christianity in the Roman Empire. He actually did nothing of the sort. What he did was create a new syncretic form of Christianity based extremely loosely on Scripture that gave major precedent to human control which bypassed completely the sole authority of the Lord Jesus. This is the religion he legalized. It was the one he fully controlled. All other forms of Christianity were declared illegal, including real Christianity! Constantine and his minions certainly achieved unity in his new enterprise, of course, but it was based strictly on forced submission and authoritarian religious control. All Christian denominations and many churches have adopted the exact format ever since.

It was the very opposite in the beginning. The only central authority was the Lord Jesus and no other. He ruled from on high. He was the only King of real Christianity and remains that way. Below Him every real member in His Community is exactly equal. There is no clergy class. There is no laity. There are none who wrest control over others and set up their own fiefdoms. Whoever the Lord places in the forefront must be the greatest servant of the group. Such servant leaders, as the apostle Peter, must be extremely humble and very careful not to take the spotlight from the Lord. This is why the vast majority of those we refer to as “Christian leaders” are mere pretenders. Some are much worse than others.

The only way to gain actual Christian unity is for each individual believer to first gain 100% unity with the Lord. This demands total repentance and total surrender. When two or three who have done this decide to be in unity with each other, the Lord is there and confirms the spiritual union. From this point on, the individual members of the group increase. It is exactly the same as cell division. It starts with one, one becomes two, two become four, etc. Thus, there are only two necessary components:

1. Initial spiritual union with the Lord

2. Lateral spiritual union with each other

Both are based on serving. This is exactly as the Lord taught. But the big boys hate the very idea. How can they rule over others under such a scenario? How can they transform Christianity into a method to gain riches and a good living doing such serving? How can they create their own little domains or immense worldwide religious kingdoms without a ruling hierarchy and top of the pyramid figurehead? Such commandments of the Lord are utter nonsense to them. They don’t serve the Lord and never have. These are the destroyers of Christian unity. They even destroy the possibility.

The Lord Jesus, however, remains the King of His one and only kingdom. It consists only of those who honor Him only, bow the knee to Him only, and invoke only His holy Name above every name and no other. This is exactly what the 120 did on the Day of Pentecost. They set the example for what all Christian meetings should be.

May we all submit to the King.

“The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” [John 17:22-23]   

Behold, how good and how pleasant it is for brothers to dwell together in unity! [Psalm 133:1]

Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all. [Ephesians 4:1-6]  

So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity.

Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father. [Colossians 3:12-17] [1]

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Sivan 7: The Day Of Pentecost

The View of Jerusalem from Mount Zion 1849

        

The following is an excerpt from Real Christianity, The Nature of the Church:

THE UPPER ROOM

         Why did Jesus create His community of called-out ones in the humble upper room? For starters, He had to have a place off the beaten path, so to speak. It would have to be owned by a disciple or a disciple’s family who was sympathetic to the cause. It could not be a public place, such as the temple complex, but private, to allow for complete unity of spirit and purpose. It had to be a place big enough for 120 people to pray and seek God for about ten days without interruption. In short, it had to be a house. In reality, it was a house.

         Though we cannot yet be positively certain, particular statements in Scripture lead one to the strong conclusion that it was located on Mount Zion, Jerusalem’s highest southwestern hill, and that it was probably the house of Mary, the mother of John Mark.[1] If placed on Mount Zion, this house would be located roughly a half mile due southwest of the Temple Mount, approximately five hundred feet south of the present Zion gate. At the time of the Qahal’s creation, however, this house was within Jerusalem proper since the southern wall of the city was located further to the south. Therefore, though Jesus was betrayed, died, was entombed, and rose again outside the city walls, He created the Church inside the city. Not only that, He created the Church in a house.

         Why did He create the Church in the city that condemned Him to death? If it had to be within Jerusalem, why didn’t He create the Qahal in a place of high honor, such as the temple? Was it because He was rejected by the ruling hierarchy? Was it because there was no place of high honor for the Lord of all Creation? Or was it because Jesus simply created His community in the most appropriate of all dwelling places, a place which had been foretold in Scripture?

         You will bring them and plant them

                 in the mountain of Your inheritance,

         The place, O LORD,

                 which You have made for Your dwelling,

         The sanctuary, O LORD,

                 which Your hands have established.

         The LORD shall reign

                 forever and ever. [2]

THE HOUSE OF GOD

         From the untold millions which had descended from Abraham by the first century A.D., only the upper-roomers were present when this scripture was fulfilled. Each and every one of these original 120 were Jews. On the birthday of the Lord’s Qahal, Jesus established a sanctuary, a dwelling place on His own mountain—Mount Zion. On this mountain, the 120 were planted, both in the Lord and by the Lord, and functioned as the ovum fertilized by the Holy Spirit which would eventually develop into a body—the body of Christ. Before the sun went down that first day, the original 120 grew by twenty-five times to three thousand—all Jews, all descendants of Abraham, all devout and God-fearing, from every country under heaven to which they had been dispersed. Even though Luke, the author of the book of Acts, doesn’t say so specifically, can there be any doubt that each tribe of Israel was represented in the initial outpouring?

         This was the mysterious destiny of the house of Israel—to one day become the actual dwelling place of YHWH!

         When Abraham was first called forth and told he would be the progenitor of many people, God had His own future residence in mind. Later, He revealed this truth to Moses, who led God’s people to the land of promise. The house of God would only be a home for the obedient, however, since they would be sharing quarters with God Himself. The structure of the tabernacle of Moses reveals to us The Nature of the Church. The tabernacle was a tent, mobile, following after the Lord as He moved onward into the future. It was filled with His presence. It was where the ark of the covenant was kept. The priests would minister in its midst. Sacrifice was called for. Repentance, baptism, and the infilling of His Spirit were all typed into its construction. It was pliable and moveable, built for eternal purposes.

         The tabernacle and all the rites associated with it continued to the time of David. It was then that God revealed to yet another generation the purpose of the tent, and the great revelation of its underlying meaning. After building his own house, David desired to build a house for God. But the Lord would not. God’s plans had not changed, nor would they ever. His eternal purpose was wrapped up in the illustration of the mobile tent. In the future, His dwelling place would be similar—it would be within humanity. [3]


[1] Acts 12:12

[2] Exodus 15:17–18

[3] Pages 281-284 Real Christianity, The Nature of the Church © 2001 by RJ Dawson. All Rights Reserved.