We live in a finite and temporary world. These two facts portend that evil will achieve a point of allowed maximum growth and will then be terminated.
The Word of God states that sin had a clear starting point in this world. There was a time here when there was no sin. The first two human beings on the planet initially existed in a state of pure innocence. They had no experiential concept of sin. Adam was certainly warned of it and Adam warned Eve of it. He taught her what God had taught him. But they only knew sin as a concept. The only thing that continued to protect them from it was their faith in God and obedience toward Him. More than these, though, it was Adam and Eve’s great love for God that compelled them to obey. Their love generated trust. They believed God and believed in Him.
This love was more pronounced in Adam, however. There was a period of time in Adam’s early life when he was blessed with much alone time and fellowship with God. Their Father-son relationship was undoubtedly very close. Eve never experienced this. It appears as though Eve spent little or no time as God’s daughter apart from Adam. She was created to be Adam’s wife. This created a dynamic that demanded even greater attention to their relationship with God. Just as we do not know how long Adam spent alone with God before Eve was created, we also don’t know how long Adam and Eve existed in innocence before they sinned. It would appear, though, that it was a relatively short rather than long period of time regarding the latter.
ADAM’S EZER KANEGDO
God stated: “It is not good for the man to be alone; I will make him a helper suitable for him.” (Genesis 2:18). The Hebrew word for good in this verse is defined as “pleasant, agreeable, good.”  It was not good that something not good existed in the Garden. It is my belief that this “not good” only lasted a short time. I explain it this way: God created Adam and breathed His own life-giving Spirit into him. Adam became a living being. His first relationship was that of a son to his Father (See Luke 3:38). We do not know at what age Adam was created but it was likely young enough for God to be a good Father to him and teach him all he must know. When the time came for Adam to seek a wife he entered into the “not good” phase. Adam arrived at a time when he needed close human companionship beyond his perfect companionship with God. His need denoted lack. The lack was “not good.” It was initially not good because there was no such helper suitable for him. She had yet to exist in all of Creation. God would have to create her. God knew He must create Adam’s ezer kanegdo. And it appears as though God saved His best for last.
It was up to Adam to teach her. He had to show her the ropes. Adam had the best Father and Teacher possible but now he would have to step into this role for Eve. It appears as though he did a very good job because we later see that Eve was well-versed in spiritual knowledge when she had her fateful conversation with the trickster serpent. She held up very well for a while. The serpent knew her every weakness, however, and took full advantage. There is no doubt that Eve wanted more than she had. She apparently did not understand fully that she already had it all. Her desire for more, wherever it came from, is what caused her to listen attentively to the serpent’s counter attack.
Remember, God had commanded Adam that he must never eat the fruit from one particular tree in the Garden. That was it. Just one thing he must never do. Only one negative command. Adam always obeyed. He taught Eve exactly as he had been taught. She undoubtedly knew the command. But whereas Adam had no longing for the forbidden fruit Eve apparently did. Adam did not think he was missing out but Eve apparently did. There can be no doubt that Adam had been tempted this way, maybe several times, all without giving in to temptation. What happened to Eve?
For starters Adam had somehow allowed her to be alone with the serpent. Even though Scripture seems to report that Adam was with her during the temptation this could not have been true. The words “with her” in Genesis 3:6 do not appear in the Hebrew. The conversation only involved Eve and the serpent. Though she had always obeyed up to that point, she did so because she feared death. She knew death was the penalty for violating the one negative command.
The first thing the serpent did to throw her off was ask her directly if God had ever actually made such a command. Eve said He did. She also told the serpent that whoever ate the forbidden fruit or even touched it would die. Adam had taught her this. But again, it appears as though God taught Adam better than Adam taught Eve. It looks as though Adam respected God more than Eve respected Adam. Adam had full confidence in God but Eve apparently did not have the same confidence in Adam. She must have questioned this command in her heart. This could be because she essentially got the message second hand. Because Adam was the go-between and because Eve never heard this directly from God she possessed a weakness the serpent could take advantage of.
(1) The serpent asked her if God had actually ever made that particular command. This put doubt in her mind. This pretty much proves that she never heard the command from God.
(2) When Eve told the serpent the command and the penalty for breaking it the serpent simply lied to her. She had never heard a lie before. The serpent told her, “You surely will not die!” Then he lied to her again and told her if she ate it she would be like God.
(3) Eve was now disarmed. She was no longer sure that God had ever made the command and then began believing that if God did make it He only did it because He wanted to keep her down. She must have thought God was holding out on her, that He did not want her to be fully blessed and fulfilled. She also probably thought that Adam had gone along with the ruse. How could someone so blessed living in Paradise actually think that the two most important ones in her life who both loved her were actually lying to her and holding out on her?
(4) Then the devil went in for the kill. He had managed to get her completely confused and off-balance. She could no longer properly discern the veracity of God’s command or the penalty thereof. Was it actually true? Is there something much better for me that I didn’t know about before?
She eventually succumbed to temptation.
THE THREE SOURCES OF SIN
In the first epistle of John the apostle, he warns his readers to “not love the world nor the things in the world.” The Greek word is kosmos and there are several definitions. In this context John is referring to the world of sinful man existing apart from God in opposition to Him containing “the whole circle of earthly goods, endowments, riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ.”  John then tells us that all sin originates from only three main sources:
Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever. [1John 2:15-17]
These three sources of sin are aligned with the three main temptations to sin. We may call them Door #1, Door #2, and Door #3. The three sources are three portals. The portals are presented by the enemy as Portals to Paradise. Whoever may enter through these doors is guaranteed to experience a paradise on earth. One is also promised a place of ruling authority. One can have whatever one’s heart desires. This should sound familiar:
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. [Genesis 3:6]
Here we have the lust of the flesh, the lust of the eyes, and lastly, the boastful pride of life in which “your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:5).
The Lord Jesus Himself had to be tempted with these three and pass the test before He could start His ministry. He succeeded where Adam failed. But it must be remembered that Adam and Eve repented of their great sin and got their act together with God 130 years later. They produced a righteous son named Seth, a replacement for righteous Abel who was murdered. Abel was the original beginning of the Messiah’s generational line. Adam started the line anew through Seth (See Genesis 4:25).
This tells us that any and all sin, no matter how heinous or egregious (except the unpardonable sin), even that as far-reaching as the sin of Adam and Eve, can be forgiven and washed away by the Blood of the Lamb. But this only happens if one exits “the world.” Adam and Eve were banished from the Garden and cast into the wild world. Everyone since was physically born into “the world.” In a reversal of fates, the last Adam makes it possible “for whosoever will” to exit the world of sin and enter the Kingdom of God on earth.
Nevertheless, the world of sin, since it was created many millennia ago, has grown worse and worse over time. It is because Sin is Progressive. It will continue progressing until it maxes out. We will look into this process further in Part 4…
© 2022 by RJ Dawson. All Rights Reserved. [To Be Continued]
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 Strong’s Concordance
 Strong’s Concordance
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.