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THE REAL CHOSEN PEOPLE (PART 2)

I wrote and posted this article in March of 2012 as the second of a series. It revealed the New Testament definition of “The Chosen People.” What follows is an updated version.

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SAVING ISRAEL FROM ITSELF

The Pharisees and Sadducees were so intent on stopping the Lord Jesus and His followers they unwisely enlisted the help of the belligerent Zealots. This proved to be an inauspicious decision that resulted in national disaster a generation later when powerful warmongering Zealot armies and their false-Messiah leaders took control of the nation and the national city of Jerusalem in a winner-take-all fight against Imperial Rome.

We see the beginning echo of this unfortunate choice at the Lord’s trial in the choosing of the Zealot Barabbas over the Lord. This unrepentant criminal and likely murderer was released from prison by popular demand while the same vociferous crowd demanded the Messiah be crucified. As the man’s name clearly indicates, the choosing of the “son of the father” (which could further indicate “fathers”) illustrates the malicious nature of the choice.   

In the Lord’s time this loose collection of brigands which came to be known as Zealots in the early first century AD remained relatively small and incohesive. The party existed primarily as a hyper aggressive small-scale terroristic militarist movement intent on striking back at Rome due to what they perceived as its tyrannical treatment of the otherwise independent Israelite people in their own land.

The Roman Republic’s entry began almost a full century before in 63BC during the ongoing civil war which ensued after the Israelite queen Alexandra-Salome died in 67BC and the two heirs, Hyrcanus and Aristobulus, fought each other for political control. This was yet one more event which demanded outside control to properly govern the region. The Roman general and statesman Pompey had already been moving east since being authorized that same year putting out fires, fighting battles, taking territory, and establishing Roman control across the northern Mediterranean regions. After capturing Syria in 64BC he decided to take advantage of the internal conflict in Judaea and head south.

One might note that this Israelite civil fight also involved the two still somewhat nascent but established major religious parties: The Sadducees sided with Aristobulus and the Pharisees remained true to John Hyrcanus II. Therefore, the Israelite civil war was a religious civil war as well. General Pompey entered the fray in Judaea and then after a siege took Jerusalem and captured the temple. Once establishing Roman control he returned home a hero. Rome then annexed much of the former Israelite kingdom, primarily Galilee and Judaea. This marked the beginning of the end of the independent Hasmonean Dynasty which eventually ceased to exist in 37BC when Herod the Great became the Roman client king. This set the stage for several profound future events culminating with the arrival of the long-awaited Messiah.

CHOOSING THE CHOSEN

But the Pharisees went out and conspired against Him, as to how they might destroy Him. But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all, and warned them not to tell who He was. This was to fulfill what was spoken through Isaiah the prophet:

“Behold, My Servant whom I have chosen;

My Beloved in whom My soul is well-pleased;

I will put My Spirit upon Him,

And He shall proclaim justice to the Gentiles.

He will not quarrel, nor cry out;

Nor will anyone hear His voice in the streets.

A battered reed He will not break off,

And a smoldering wick He will not put out,

Until He leads justice to victory.

And in His name the Gentiles will hope.” [Matthew 12:15-21]

In these days when everyone is a Christian and Christianity is watered-down to a consistency barely above water itself, why do we think God even cares about doing any choosing? This is how far fake Christianity has traveled. There is hardly any distinction at all between many so-called Christians and a world going to hell. And it is the touchy, thin-skinned, aggressively defensive and convicted Unchosen itself that is often first to speak out strongly against any perceived judgment, however slight, regarding its perceived standing in God. The motto of real Christians, on the other hand, is thus:

“Talk about me if you please, but I’ll talk about you on my knees.”

Where in this country is there a voice that represents the real presence of God? Where is the voice that distinguishes truth from error and fake, dry, dead, boring lifeless expressions of faux Christianity from the real thing? Those who have dissolved the life-giving Gospel of the Lord Jesus Christ will have to account for it. All those who have been deceived by their “other gospel” will rise up against them at the Judgment, not that it will matter then.

Why does one think the people in hell will be gnashing at each other with their teeth like a pack of wild dogs? There is the clear indication that the unchosen do not agree with their ultimate status.

“The kingdom of heaven may be compared to a king who gave a wedding feast for his son. And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again he sent out other slaves saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast.”’ But they paid no attention and went their way, one to his own farm, another to his business, and the rest seized his slaves and mistreated them and killed them.

But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire.

“Then he said to his slaves, ‘The wedding is ready, but those who were invited were not worthy. Go therefore to the main highways, and as many as you find there, invite to the wedding feast.’ Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, and he said to him, ‘Friend, how did you come in here without wedding clothes?’ And the man was speechless. Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.” [Matthew 22:2-14]

This is a perfect illustration of God’s selection process. It goes like this:

(1) The first thing the king does is send out invitations. He makes his choices based on his own criteria. But these criteria must be based on those whom he considers His friends, relatives, and select subjects of his kingdom.

(2) What do the invited guests do? They refuse. They ignore him. They ignore the invitation. They treat the king with supreme indifference and disrespect. They are all completely unwilling to attend the wedding feast.

(3) Curious as to why no one wants to come after having been chosen, the king sends out another group to ask the invitees yet again, explaining how much trouble he has gone to, how much He has prepared, and how much he really wants them all to come and share in his joy. The slaves tell everyone what a great time will be had. There will be barbecued oxen and fatted livestock and a great dinner! My son is getting married and I want you all to come!

(4) This time the invitees not only continued to reject the king but some of them actually mistreated the king’s slaves, and they even killed them! What would compel the invited guests to resort to killing the messenger boys sent out by a loving king? (“Hey Joe, check out this story in the paper. Some dude up north was throwing a wedding for his son and one idiot killed the mailman when he got his invitation.”)

(5) Then what? The king was enraged! So He sent his army, executed the murderers, and torched their sorry city. I mean, all they had to do was politely decline. Why all the rage and murder about a simple wedding invitation?

(6) Now the king decides He is just going to invite everyone he can find. He no longer makes any judgment whatsoever on who may be qualified to come to the wedding. Those who were qualified proved themselves to be completely unworthy. He therefore sends out his slaves to invite one and all, whether good or bad. This time, he ended up with a packed house. His estate was filled to the gills with the rabble of the countryside. They must have thought themselves to be impossibly blessed. No one had ever done anything like this for them before. “Huh? You want little old nobody nothing me to go to a wedding at the king’s estate? Thanks!” They all wasted no time in taking showers and getting their fancy wedding duds on, however humble, and high-tailed it to the big barbecue. The king was most happy!

(7) But all was not perfect. You see, there was this one guy who made no acknowledgement at all of the great thing that happened to him. He didn’t consider himself fortunate and honored to be invited. He didn’t try to get cleaned-up. In fact, he had so little respect for the proceedings that he didn’t even put on a wedding garment. He just kind of wondered in off the street with no expression on his face loosely holding an invitation. The king confronted the man. He even called him his friend. But the man had no answer regarding his lack of proper attire. As a result, he was effectively thrown into hell. To close out the story, the Lord Jesus said: “For many are called, but few are chosen.”

There are three kinds of people in this story:

 (A) Those who are called and chosen but do not respect the king and reject his invitation, some of whom even kill the king’s servants. By their own decisions, they revoke their called and chosen status.

(B) Those who are called but are not chosen because they do not properly respect the king or his invitation and dress incorrectly.

(C) Those who are called and chosen because they respect the king, honor his invitation, and dress correctly.

The man without the wedding garment was masquerading as a real Christian. The “wedding clothes” represent the robe of righteousness. Righteousness is a gift.  It cannot be earned but can be accepted after one shows the proper respect and honor for the King, and also who properly repents, trusts, and obeys:

I will rejoice greatly in the LORD, My soul will exult in my God; For He has clothed me with garments of salvation, He has wrapped me with a robe of righteousness, As a bridegroom decks himself with a garland, And as a bride adorns herself with her jewels. [Isaiah 61:10]

The following verses give us an indication of what God requires with reference to the appropriate wedding clothes which Isaiah had described so wonderfully in the preceding verse. Please understand that no will enter joyfully into the presence of the King and remain without being properly and respectfully attired:   

“But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. He who has an ear, let him hear what the Spirit says to the churches.” [Revelation 3:4-6]

“Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Those whom I love, I reprove and discipline; therefore be zealous and repent.

Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” [Revelation 3:14-20] [1]

© 2012/2023 by RJ Dawson. All Rights Reserved. [Part 2]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.