The Millennial generation has now overtaken the Baby Boomers. This development parallels the fading dominion of “old wine” Christianity.

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We are on the threshold of a vast new transformation. The bulk of the coming-of-age Millennial generation, those born between the early 1980s and the late 1990s to early 2000s, likely will not be engaging in anywhere close to the same degree of hands-on, practical, do-it-yourself utility and blue collar work of past generations. In general, while brilliant and exceptional in many areas of expertise, its skill set is lacking in the use of tools and, though gaining, has less aptitude for practical self-reliance.

As a result, since Millennials number in the 80-90 million range, the home improvement industry is particularly panicked about the upcoming diminishing demand for its products. To remedy the potentially huge future problem, how-to videos and tutorials on an extremely elementary and basic level have been created, such as “How To Use A Tape Measure.”

Sound familiar? What are the otherwise veiled common denominators of the largely unchurched Millennial generation and traditional church congregations of past and present? How are these alike? Do both share commonalities through no initial fault of their own, such as being adulthood challenged, sheltered, dependency-bred, and subjected to Groupthink? (Traditional church congregations in general are rarely taught to graduate and go on into individual ministry, for example, as commanded in the Great Commission.) These common characteristics indicate far too much “old wine” influence and a dearth of the new.

NEW WINE

And He was also telling them a parable: “…And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. But new wine must be put into fresh wineskins. And no one, after drinking old wine wishes for new; for he says, ‘The old is good enough.’” [Luke 5:36-39]

OLD WHINE

Christians have labored for centuries trying to figure out this passage or trying to figure out why the Lord used it in the first place, since the subject matter causes discomfort in some circles. Yet it remains a classic “eyes and ears” parable of which the true understanding is often missed. Rather than seeing the deeper meaning and making the correct application the Lord is calling for, however, the passage often evokes the prohibition response among those Christians who believe wine is not good. Instead of censoring the Lord Jesus or taking Him to task for NT wine references, of which there are many, perhaps they should try to see what He’s getting at.  

I say this because immature and out-of-touch past generations of Christians with such an attitude have also missed the boat on other spiritual teachings. Missing the one addressed by the New Wine parable, though, is enormously problematic since it directly regards the pure practicality of reaching the lost without forcing them into largely dead impractical religion and non-spiritual constructs. For example, it didn’t help that for much of the time since it was first published in 1611, many Christians only had a King James Bible with no alternative or were not allowed one that may exist, especially, of course, in England and the English-speaking world. Because the KJV was state-sponsored, it forced millions into accepting every word and punctuation mark therein without question. Yet, on the all-important New Wine and New Wineskins passage, a deeply important parable, the KJV translators got it really wrong by referring to the wineskins as bottles.

Right. They all had glass wine bottles in the first century. But according to some, those people apparently were not allowed to drink the wine therein anyway. What grandiose minds are these who project their convictions on all prior generations? There is a reason we have better translations today. Yet there remain millions of Christians at present who refuse to use any other Bible and even insist other versions are sinful. This is evidence of remaining endemic authoritative bias which disallows the necessary developmental steps toward gaining maturity. It creates a purposed distance from the Lord’s pure teachings by an agenda-based clergy promoting subjugation to them and their old wineskins.

Ironically, I guess we may say, the incorrect KJV translation of the New Wine passage proves the gist of the Lord’s New Wine parable.

FERMENTATION (SPIRITUAL EYES AND EARS ALERT)

The process of fermentation changes mere grape juice into a completely different liquid with different properties. New Wine is wine still undergoing the fermentation process.

In Biblical times, as fermentation commenced and the juice of the grapes foamed up, somewhat dynamically, the process was allowed to take place only in open vats or containers for obvious reasons. After this initial substantial fermentation the wine was poured into small containers made of animal skins, but it was most important that the skins be new and fresh. Why? Because the wine was still undergoing fermentation and the skins must be new, strong, and flexible to allow for further expansion. It was sometimes the case that the new skins filled with New Wine appeared close to bursting.

This is why everyone with knowledge of wine-making knew to never put New Wine into old dried-up wineskins because such containers would never be able to handle the ongoing fermentation process. If this principle was violated the old skins would crack or tear and be ruined by the New Wine, which would spill out and be lost. Incidentally, and in light of what I have been addressing in several recent posts, the fermentation process lasted about forty days. This means something. You might want to take a look at those recent posts.

PUTTING THINGS IN PERSPECTIVE

The parable of the New Wine and New Wineskins appears only in the three synoptic gospels. It is apparent that Matthew and Mark were referencing Luke. Only Luke actually refers to it as a parable. Yet in each occurrence, the parable appears somewhat out of nowhere, especially in Luke, and there is no explanation. No one asked about the spiritual or allegorical meaning when the Lord addressed it. It is just there, and then the narrative moves on. What does it mean?

We can find a clue simply by looking at the fermentation process. In His teachings regarding new beginnings and the necessity of both a New Covenant and new approaches to spiritual life, the Lord also referred to the absolute necessity of a new birth, meaning a spiritual birth. He is referencing by these illustrations a must-metamorphosis or a transformation from one stage to another, just as we are presently on the threshold of a vast new spiritual transformation. He also claimed that such a personal change, or birth, was both dramatic and all-encompassing.

BECOMING FULLY MATURE

(1) A butterfly lays an egg on a food plant

(2) The egg becomes a larva, or caterpillar, and the caterpillar grows rapidly

(3) When fully developed, the caterpillar enters the pupa stage and surrounds itself in a chrysalis

(4) When metamorphosis is complete, the pupal skin splits and a fully developed butterfly emerges, illustrating the final stage of maturation, and it soon takes flight

Through the Lord’s mysterious ways, a relatively non-attractive many-legged worm thoroughly grounded and munching leaves and whatnot is inexplicably transformed into a lightweight beautiful butterfly able to escape the weighty hold of gravity. Remember, this is the same creature during all four stages. It merely exists in different forms on the way toward becoming fully mature, or complete.

DEVELOPING INTO SPIRITUAL ADULTS

“Therefore you are to be perfect, as your heavenly Father is perfect.” [Matthew 5:48]

Jesus said to him, “If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” [Matthew 19:21]

And do not be conformed to this world, but be transformed (metamorphoo) by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. [Romans 12:2]

I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you… [Philippians 3:14-15]

[The Greek word translated in the preceding as “perfect” or “complete” is teleios. It is defined as “mature, full grown, adult, or completed.”]

THE PROPER FRAME OF REFERENCE 

Mere grape juice released through a violent crushing process somehow begins to be instantly transformed into another substance with powerful properties. What does this sound like? What does the Lord mean by New Wine and New Wineskins? Correctly defining these terms means we must first determine the proper frame of reference. The answer would seem to be otherwise obvious, since we have an Old Covenant and a New Covenant. The Old made possible the New, but the New replaced the Old. The New Wine replaces the old wine. It was a fact that due to the wine-making process of those times, the fully fermented wine lasted only so long. Old wine was wine stored for about a year or more, but it sometimes only lasted for about three years before turning into vinegar, though that could happen earlier.

FOR YOUR CHILDREN’S CHILDREN’S CHILDREN

It follows then, that wine-making must be ongoing. There must always be a new batch of wine on the horizon. (Think Great Awakening.) The Feast of Tabernacles, which we just completed, was an annual time of harvesting the fall grapes. It was a time of great joy. All of these facts are clues.

The Pharisees and Sadducees represented the old wine that had degenerated into sour vinegar. Those guys could not get any more sour.

The Lord was bringing forth the New Wine with His new kingdom. The refusing-to-be-transformed religious killjoys hated both. They rejected the new birth as do most “Christians.” Little did they know that they were actually playing right into the Lord’s hands, however, in that by crushing Him they were assisting in the process of bringing forth a brand new vintage, the best New Wine of all time!

DRUNK ON THE HOLY GHOST

When the 120 were filled with His Spirit in the Upper Room they acted very differently. Their actions were out of the ordinary. What transpired on that morning did not look at all like the standard, dour-faced, traditional, institutional, stuck-in-the-mud, ultra-religious old wine that was “good enough.” Instead, they were all filled with incredible JOY and displayed never-before-seen bright shining faces, dazzling smiles, and much laughter. They were overcome with the Lord’s overwhelming love. Highly concentrated LOVE was all around them and spilling forth everywhere. By their love everybody appearance and manner it looked to outside observers that the Upper Roomers had been swimming around in a giant vat of New Wine:

And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” But others were mocking and saying, “They are full of sweet wine.” But Peter, taking his stand with the eleven, raised his voice and declared to them:

“Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. For these men are not drunk, as you suppose, for it is only the third hour of the day; but this is what was spoken of through the prophet Joel:

“‘AND IT SHALL BE IN THE LAST DAYS,’ God says, ‘THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS; EVEN ON MY BONDSLAVES, BOTH MEN AND WOMEN, I WILL IN THOSE DAYS POUR FORTH OF MY SPIRIT…’” [Acts 2:12-18] [1]

We are on the threshold of a vast new transformation toward real spiritual adulthood.

“New Wine must be put into fresh wineskins.”

© 2017 by RJ Dawson. All Rights Reserved.

[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.