EARLY CHURCH HISTORY 101 (Lesson 21)
Peter commanded the people that they must fulfill two conditions to get right with God and receive the promise of the Father, the gift of the Holy Spirit.
37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”
It began with faith. They believed. This is exactly how it started with Abraham. It took the Upper Roomers less time to develop this faith fully, this complete trust and confidence in the Lord.
For Abraham, he was one man alone and God was an invisible Spirit. In time he began to listen closer—he would pursue—he was spiritually hungry. He had experienced the futility of his family religion and graven idols, and sought spiritual reality the only way he knew how. Yet, it was evident that God spoke first. Abraham felt His voice within. In time his hearing improved. He deciphered what he felt. He began to understand God’s greetings and responded in kind. Once communication was established the relationship grew and Abraham’s confidence in his new spiritual Father and Friend developed and matured.
For the disciples, God was manifested directly to them in human form. They were blessed to spend time with Him daily. One would think their relationship with Him would develop faster, and it did, but it was certainly not any easier. They had to learn how to shift to spiritual learning and no longer resort to instantaneous default understanding, that which merely came naturally. It would take much effort. It is why His students were disciples. They were not only receiving head knowledge from their new Teacher but an entirely new curriculum involving every aspect of their lives. It was 24-hour-a-day learning with a universal application.
In the early going, once true faith comes forth, one sees oneself in God’s eyes and is quickly struck by the presence of previously unrecognized or unacknowledged personal corruption. The presence of sin is initially shocking. One perceives how damaging it is to a relationship with the Lord and is embarrassed to be in His presence. There is an urge to run, to get away quickly. It is why we collapse in a heap at His feet. We do all in our power to get clean. This is real repentance. It is a wholesale turning away 180 degrees from a former lifestyle that fits in perfectly in a fallen world. It’s a no-brainer for sinners to have good relationships with sinners. But such is impossible with God. It is difficult to wrench oneself away and a person must make the choice to either live for God or live for this world. The 120 chose correctly.
Soon, in the crowd of thousands gathered to hear Peter’s powerfully anointed message, a great many others would also choose correctly. They too were on the verge of collapse, having been powerfully convicted of their personal sins and rebellious actions toward their Messiah. Some of them had been hearing God’s voice just as Abraham did in the beginning. It came as a perceived thought, as a feeling, and as something quite real but intangible. They couldn’t figure it out but it seemed as though someone was trying to contact them. Many neglected the voice. Others, intrigued, listened more closely.
As John Wesley spoke his now famous words relating to his early conversion experience, the Israelites who paid attention to the loving voice “felt their hearts strangely warmed.”
He was calling them to new life.
© 2020 by RJ Dawson. All Rights Reserved.
 Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
Posted on May 19, 2020, in Teaching and tagged Abraham, Apostle Peter, Baptism in the Name of Jesus, Day of Pentecost, Lord Jesus, Messiah, Repentance, Sin and Rebellion, The Gift of the Holy Spirit, The Nation of Israel. Bookmark the permalink. 5 Comments.