Spiritual suffering is part of being a real Christian. There is sometimes much pain that must be endured for His purposes.

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We are commanded to love but loving makes one vulnerable. It involves trust and a lowering of defenses, otherwise others cannot be reached with the Gospel. The person who has already gone through the process of real repentance and surrendering to the Lord sometimes suffers from the actions of unrepentant sinners who do not follow the Lord’s teachings or obey the Golden Rule, and who also have little sense for mercy and compassion. This dynamic makes the spiritual work of real Christians often subject to personal attacks, a lack of respect, and a general mockery of all things New Testament, since such spiritual teachings are not appreciated or understood by the natural mind.

HEART PAIN

Though not exclusively Christian, this “heart pain,” which some refer to as the worse kind, describes well the process of necessary suffering. As for spiritual reasons why it must exist, one must suffer according to the Lord’s will, whose purposes may be temporarily unknown, for the betterment of one’s relationship with Him or to be more effective in His work. At other times it may be for the sake of others, for those whom Christians may minister to, and also for one’s ongoing spiritual maturation process and development. Here is a good illustration:

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit.” [John 15:1-2]

Though somewhat challenging to define, heart pain may be described in general as deep-set, like a nebulous rock, far within the core of one’s being and even somehow beyond it as if one’s being must expand to contain it. It is brought about by several possible stimuli, such as an unfortunate event or occurrence, negative treatment by others, misunderstandings, or having one’s hopes dashed. It may feel like an invisible floor or foundation collapses into nothing. The initial pain may arrive relatively fast and even be somewhat debilitating. Healing may take quite a while though in the interim the pain becomes somewhat lessened by the eventual onset of a general numbness, as though an internal medicated bandage has been applied or an imperceptible deadening drug administered.

A new Christian experiencing this for the first time may wonder about the purpose or necessity thereof—the big “why” question—and thus realize that he or she has signed up for more than originally thought. This pain may thus come as a somewhat rude awakening in that the new birth experience arrives with great joy and newness of life, what is described well as a “Holy Ghost” high. After one’s initial experience though, which might last a few months, there is the inevitable coming down from it and the realization that spiritual effort and means are required to gain it back and maintain it as one seeks a steady, ongoing, and effective walk with the Lord.

To gain a better understanding of spiritual suffering in general, it, like everything else, begins with the Lord Jesus. Scripture makes the clear implication that no one ever suffered to the degree He did. As our Founder and Leader, it was required that He experience all the pain His followers would later experience so there would be mutual understanding and that His followers would know He could relate to their pain and would be the One to go to for ministry and mercy regarding it. We see this process of the Lord leaving His perfect and holy estate, then being treated as essentially the last of all men, only to become victorious and rising to first across the board, as illustrated here:

He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. [Colossians 1:17-18]

REJECTED BY HIS OWN

“The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised up on the third day.” [Luke 9:22]

“For just like the lightning, when it flashes out of one part of the sky, shines to the other part of the sky, so will the Son of Man be in His day. But first He must suffer many things and be rejected by this generation.” [Luke 17:24-25]

Rejection is something common to mankind and specifically regards particular individuals perceived as less significant or flawed or alleged as such by narrow, often prejudicial standards, and thus being unqualified for inclusion in a group. Such parameters are, of course, based on the necessity of exclusivity as a means of keeping the “riffraff” out for the purposes of group purity and superiority. Such rejection was also something the Lord suffered, which is really strange on the surface, since He is the greatest, most pure, and most loving and compassionate Person in world history. He was even a Man apart in His own family and among local kinsmen who considered Him “beside Himself” (KJV):

And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. When His own people heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.” [Mark 3:20-21]

In addition to being referred to as senseless/crazy, He was also falsely labeled by others as a drunkard (a winebibber), a glutton (though He fasted often, even for forty days), a friend of sinners, as demon-possessed (by the religious leaders—a clear case of blasphemy against the Holy Spirit), and even of illegitimate birth, a scurrilous charge against His heavenly origin and pure bloodline. Even unbelieving Jews of today still refer to Him as a “magician” and by other profane names which still appear in their “holy” books. These were and are gross mischaracterizations and pure slander which, however, would cause one to understand why He was rejected by those who believed such lies so readily. His rejection was also prophecy:

For I tell you that this which is written must be fulfilled in Me, ‘And He was numbered with transgressors’; for that which refers to Me has its fulfillment.” [Luke 22:37]

One wonders, then, what the hell kind of a group or society was it that excluded Him? It could have only been an evil, sinister group and one accepting of sin and rebellion against God. In fact, it was not just a group but effectively an entire nation. This, again, puts into perfect focus the kind of nation He was dealing with in that it rejected Him outright—and we are talking the majority here—of everything He was and represented. We must therefore see His rejection by His own people as foundational and definitive and that rejection in general is most often perpetrated by lesser people appearing as the greater.

This means that if the Lord Himself—the Creator of the Universe—is rejected by His own who were thus primarily an immoral people—then rejection is not necessarily a bad thing though it may feel that way.

It can actually be seen as a good thing in that one may not be evil enough, or sinful enough, or spiritually immature enough, or accepting of degradation enough, or has higher standards, or simply has a great desire to be close to God and walk with God. How then can the righteous not be rejected?

In the following definitive passage, the Lord quotes Psalm 118:22-23 and applies it to Himself. Though obviously familiar with it, His rejecters rejected His interpretation and application also:

Jesus said to them, “Did you never read in the Scriptures,

         ‘The stone which the builders rejected,

         This became the chief corner stone;

         This came about from the Lord,

         And it is marvelous in our eyes’?

Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” [Matthew 21:42-44]

Here we have a picture of not only those who foolishly reject the Lord Jesus but also what the Lord will do about it and to them as a result. It will not go unpunished. He will certainly suffer rejection as He must but in the end will also not only bring justice and retribution to punish the guilty but also restore and bless those wronged by the guilty.

May this be a comforting thought for all who are rejected with Him for the same reasons. Their sufferings, though relatively great, will never be for nothing if walked out according to His will and purposes, but will prove to be beneficial both for the one who suffers and for the spiritual purpose thereof. We perceive this clearly in His life:

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. [Hebrews 2:9-10]

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. [1Peter 4:12-14][1]

Dear readers, if you’re going through it now, and I can certainly relate, it won’t last forever and will somehow, some way, eventually turn to joy and victory. For this we must praise the Lord and give Him glory. He always has the last word. Hold fast, proceed through the process with a good attitude, keep a good spirit, pray for spiritual strength, pray for your enemies, and trust the Lord. (Also, fasting helps.)

Though we may not understand initially what the purpose or end result of suffering and rejection may be, we know we can always trust Him to bring the victory.

© 2023 by RJ Dawson. All Rights Reserved.

[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.