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THE BOOK OF EPHESIANS [Amplified Bible/Classic Edition]: CHAPTER 6
THE BOOK OF EPHESIANS
CHAPTER 6
1 Children, obey your parents in the Lord [as His representatives], for this is just and right.
2 Honor (esteem and value as precious) your father and your mother—this is the first commandment with a promise—
3 That all may be well with you and that you may live long on the earth.
4 Fathers, do not irritate and provoke your children to anger [do not exasperate them to resentment], but rear them [tenderly] in the training and discipline and the counsel and admonition of the Lord.
5 Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself]—
6 Not in the way of eye-service [as if they were watching you] and only to please men, but as servants (slaves) of Christ, doing the will of God heartily and with your whole soul;
7 Rendering service readily with goodwill, as to the Lord and not to men,
8 Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free.
9 You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.
10 In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides].
11 Put on God’s whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil.
12 For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
13 Therefore put on God’s complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place].
14 Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God,
15 And having shod your feet in preparation [to face the enemy with the [a] firm-footed stability, the promptness, and the readiness [b] produced by the good news] of the Gospel of peace.
16 Lift up over all the [covering] shield of [c] saving faith, upon which you can quench all the flaming missiles of the wicked [one].
17 And take the helmet of salvation and the sword that the Spirit [d] wields, which is the Word of God.
18 Pray at all times (on every occasion, in every season) in the Spirit, with all [manner of] prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding in behalf of all the saints (God’s consecrated people).
19 And [pray] also for me, that [freedom of] utterance may be given me, that I may open my mouth to proclaim boldly the mystery of the good news (the Gospel),
20 For which I am an ambassador in a coupling chain [in prison. Pray] that I may declare it boldly and courageously, as I ought to do.
21 Now that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord [and His service], will tell you everything.
22 I have sent him to you for this very purpose, that you may know how we are and that he may [e] console and cheer and encourage and strengthen your hearts.
23 Peace be to the brethren, and love joined with faith, from God the Father and the Lord Jesus Christ (the Messiah, the Anointed One).
24 Grace (God’s undeserved favor) be with all who love our Lord Jesus Christ with undying and incorruptible [love]. Amen (so let it be). [1]
Footnotes:
[a] Marvin Vincent, Word Studies.
[b] Joseph Thayer, A Greek-English Lexicon.
[c] Marvin Vincent, Word Studies.
[d] Charles B. Williams, The New Testament: A Translation in the Language of the People: Subjective genitive—a type of genitive of possession. Thus here the Spirit is the subject or agent of the verbal action.
[e] Joseph Thayer, A Greek-English Lexicon.
[1] The Amplified Bible, Classic Edition (AMPC) © 1987 by The Lockman Foundation. Used by permission.
THE BOOK OF EPHESIANS [Amplified Bible/Classic Edition]: CHAPTER 5
THE BOOK OF EPHESIANS
CHAPTER 5
1 Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father].
2 And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a [a] slain offering and sacrifice to God [for you, so that it became] a sweet fragrance.
3 But immorality (sexual vice) and all impurity [[b] of lustful, rich, wasteful living] or greediness must not even be named among you, as is fitting and proper among saints (God’s consecrated people).
4 Let there be no filthiness (obscenity, indecency) nor foolish and sinful (silly and corrupt) talk, nor coarse jesting, which are not fitting or becoming; but instead voice your thankfulness [to God].
5 For be sure of this: that no person practicing sexual vice or impurity in thought or in life, or one who is covetous [who has lustful desire for the property of others and is greedy for gain]—for he [in effect] is an idolater—has any inheritance in the kingdom of Christ and of God.
6 Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
7 So do not associate or be sharers with them.
8 For once you were darkness, but now you are light in the Lord; walk as children of Light [lead the lives of those native-born to the Light].
9 For the fruit (the effect, the product) of the Light or [c] the Spirit [consists] in every form of kindly goodness, uprightness of heart, and trueness of life.
10 And try to learn [in your experience] what is pleasing to the Lord [let your lives be constant proofs of what is most acceptable to Him].
11 Take no part in and have no fellowship with the fruitless deeds and enterprises of darkness, but instead [let your lives be so in contrast as to] [d] expose and reprove and convict them.
12 For it is a shame even to speak of or mention the things that [such people] practice in secret.
13 But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear there is light.
14 Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light.
15 Look carefully then how you walk! Live purposefully and worthily and accurately, not as the unwise and witless, but as wise (sensible, intelligent people),
16 Making the very most of the time [buying up each opportunity], because the days are evil.
17 Therefore do not be vague and thoughtless and foolish, but understanding and firmly grasping what the will of the Lord is.
18 And do not get drunk with wine, for that is debauchery; but ever be filled and stimulated with the [Holy] Spirit.
19 Speak out to one another in psalms and hymns and spiritual songs, offering praise with voices [[e] and instruments] and making melody with all your heart to the Lord,
20 At all times and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.
21 Be subject to one another out of reverence for Christ (the Messiah, the Anointed One).
22 Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord.
23 For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body.
24 As the church is subject to Christ, so let wives also be subject in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave Himself up for her,
26 So that He might sanctify her, having cleansed her by the washing of water with the Word,
27 That He might present the church to Himself in glorious splendor, without spot or wrinkle or any such things [that she might be holy and faultless].
28 Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself.
29 For no man ever hated his own flesh, but nourishes and carefully protects and cherishes it, as Christ does the church,
30 Because we are members (parts) of His body.
31 For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh.
32 This mystery is very great, but I speak concerning [the relation of] Christ and the church.
33 However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [[f] that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and [[g] that she defers to him, praises him, and loves and admires him exceedingly]. [1]
Footnotes:
[a] Marvin Vincent, Word Studies.
[b] Joseph Thayer, A Greek-English Lexicon.
[c] Some ancient manuscripts so read.
[d] Joseph Thayer, A Greek-English Lexicon.
[e] George R. Berry, Greek-English New Testament Lexicon.
[f] Webster’s New International Dictionary offers this as a list of English words with the same (or nearly the same) essential meaning as “respect” and “reverence.” The latter (“reverence”) includes the concept of “adore” in the sense not applied to deity.
[g] Webster’s New International Dictionary offers this as a list of English words with the same (or nearly the same) essential meaning as “respect” and “reverence.” The latter (“reverence”) includes the concept of “adore” in the sense not applied to deity.
[1] The Amplified Bible, Classic Edition (AMPC) © 1987 by The Lockman Foundation. Used by permission.
THE BOOK OF EPHESIANS [Amplified Bible/Classic Edition]: CHAPTER 4
THE BOOK OF EPHESIANS
CHAPTER 4
1 I therefore, the prisoner for the Lord, appeal to and beg you to walk (lead a life) worthy of the [divine] calling to which you have been called [with behavior that is a credit to the summons to God’s service,
2 Living as becomes you] with complete lowliness of mind (humility) and meekness (unselfishness, gentleness, mildness), with patience, bearing with one another and making allowances because you love one another.
3 Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace.
4 [There is] one body and one Spirit—just as there is also one hope [that belongs] to the calling you received—
5 [There is] one Lord, one faith, one baptism,
6 One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.
7 Yet grace (God’s unmerited favor) was given to each of us individually [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and bounteous] gift.
8 Therefore it is said, When He ascended on high, He led captivity captive [He led a train of [a] vanquished foes] and He bestowed gifts on men.
9 [But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth?
10 He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest).
11 And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers.
12 His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ’s body (the church),
13 [That it might develop] until we all attain oneness in the faith and in the comprehension of the [[b] full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ’s own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him.
14 So then, we may no longer be children, tossed [like ships] to and fro between chance gusts of teaching and wavering with every changing wind of doctrine, [the prey of] the cunning and cleverness of [c] unscrupulous men, [gamblers engaged] in every shifting form of trickery in inventing errors to mislead.
15 Rather, let our lives lovingly [d] express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One).
16 For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.
17 So this I say and solemnly testify in [the name of] the Lord [as in His presence], that you must no longer live as the heathen (the Gentiles) do in their perverseness [in the folly, vanity, and emptiness of their souls and the futility] of their minds.
18 Their [e] moral understanding is darkened and their reasoning is beclouded. [They are] alienated (estranged, self-banished) from the life of God [with no share in it; this is] because of the ignorance (the want of knowledge and perception, the willful blindness) that is [f] deep-seated in them, due to their hardness of heart [to the insensitiveness of their moral nature].
19 In their spiritual apathy they have become callous and past feeling and reckless and have abandoned themselves [a prey] to unbridled sensuality, eager and greedy to indulge in every form of impurity [that their depraved desires may suggest and demand].
20 But you did not so learn Christ!
21 Assuming that you have really heard Him and been taught by Him, as [all] Truth is in Jesus [embodied and personified in Him],
22 Strip yourselves of your former nature [put off and discard your old unrenewed self] which characterized your previous manner of life and becomes corrupt through lusts and desires that spring from delusion;
23 And be constantly renewed in the spirit of your mind [having a fresh mental and spiritual attitude],
24 And put on the new nature (the regenerate self) created in God’s image, [Godlike] in true righteousness and holiness.
25 Therefore, rejecting all falsity and being done now with it, let everyone express the truth with his neighbor, for we are all parts of one body and members one of another.
26 When angry, do not sin; do not ever let your wrath (your exasperation, your fury or indignation) last until the sun goes down.
27 Leave no [such] room or foothold for the devil [give no opportunity to him].
28 Let the thief steal no more, but rather let him be industrious, making an honest living with his own hands, so that he may be able to give to those in need.
29 Let no foul or polluting language, nor evil word nor unwholesome or worthless talk [ever] come out of your mouth, but only such [speech] as is good and beneficial to the spiritual progress of others, as is fitting to the need and the occasion, that it may be a blessing and give grace (God’s favor) to those who hear it.
30 And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).
31 Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).
32And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you. [1]
Footnotes:
[a] Matthew Henry, Commentary on the Holy Bible: “He conquered those who had conquered us—such as sin, the devil, and death.”
[b] Marvin Vincent, Word Studies.
[c] Literal translation: “dice-playing.”
[d] Marvin Vincent, Word Studies.
[e] Marvin Vincent, Word Studies.
[f] Marvin Vincent, Word Studies.
[1] The Amplified Bible, Classic Edition (AMPC) © 1987 by The Lockman Foundation. Used by permission.
THE BOOK OF EPHESIANS [Amplified Bible/Classic Edition]: CHAPTER 3
THE BOOK OF EPHESIANS
CHAPTER 3
1 For this reason [[a] because I preached that you are thus built up together], I, Paul, [am] the prisoner of Jesus the Christ [b] for the sake and on behalf of you Gentiles—
2 Assuming that you have heard of the stewardship of God’s grace (His unmerited favor) that was entrusted to me [to dispense to you] for your benefit,
3 [And] that the mystery (secret) was made known to me and I was allowed to comprehend it by direct revelation, as I already briefly wrote you.
4 When you read this you can understand my insight into the mystery of Christ.
5 [This mystery] was never disclosed to human beings in past generations as it has now been revealed to His holy apostles (consecrated messengers) and prophets by the [Holy] Spirit.
6 [It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel).
7 Of this [Gospel] I was made a minister according to the gift of God’s free grace (undeserved favor) which was bestowed on me by the exercise (the working in all its effectiveness) of His power.
8 To me, though I am the very least of all the saints (God’s consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],
9 Also to enlighten all men and make plain to them what is the plan [regarding the Gentiles and providing for the salvation of all men] of the mystery kept hidden through the ages and concealed until now in [the mind of] God Who created all things by Christ Jesus.
10 [The purpose is] that through the church the [c] complicated, many-sided wisdom of God in all its infinite variety and innumerable aspects might now be made known to the angelic rulers and authorities (principalities and powers) in the heavenly sphere.
11 This is in accordance with the terms of the eternal and timeless purpose which He has realized and carried into effect in [the person of] Christ Jesus our Lord,
12 In Whom, because of our faith in Him, we dare to have the boldness (courage and confidence) of free access (an unreserved approach to God with freedom and without fear).
13 So I ask you not to lose heart [not to faint or become despondent through fear] at what I am suffering in your behalf. [Rather glory in it] for it is an honor to you.
14 For this reason [[d] seeing the greatness of this plan by which you are built together in Christ], I bow my knees before the Father of our Lord Jesus Christ,
15 For Whom every family in heaven and on earth is named [that Father from Whom all fatherhood takes its title and derives its name].
16 May He grant you out of the rich treasury of His glory to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality].
17 May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! May you be rooted deep in love and founded securely on love,
18 That you may have the power and be strong to apprehend and grasp with all the saints [God’s devoted people, the experience of that love] what is the breadth and length and height and depth [of it];
19 [That you may really come] to know [practically, [e] through experience for yourselves] the love of Christ, which far surpasses [f] mere knowledge [without experience]; that you may be filled [through all your being] [g] unto all the fullness of God [may have the richest measure of the divine Presence, and [h] become a body wholly filled and flooded with God Himself]!
20 Now to Him Who, by (in consequence of) the [action of His] power that is at work within us, is able to [carry out His purpose and] do superabundantly, far over and above all that we [dare] ask or think [infinitely beyond our highest prayers, desires, thoughts, hopes, or dreams]—
21 To Him be glory in the church and in Christ Jesus throughout all generations forever and ever. Amen (so be it). [1]
Footnotes:
[a] Matthew Henry, Commentary on the Holy Bible: The Jews persecuted and imprisoned Paul because he was an apostle to the Gentiles and preached the Gospel to them.
[b] Matthew Henry, Commentary on the Holy Bible: The Jews persecuted and imprisoned Paul because he was an apostle to the Gentiles and preached the Gospel to them.
[c] Webster’s New International Dictionary offers this as a definition of “manifold” (the King James Version’s rendering of the Greek polupoikilos).
[d] Many manuscripts consider that Paul here resumes the thread of verse 1.
[e] Marvin Vincent, Word Studies.
[f] Marvin Vincent, Word Studies.
[g] Marvin Vincent, Word Studies.
[h] Joseph Thayer, A Greek-English Lexicon.
[1] The Amplified Bible, Classic Edition (AMPC) © 1987 by The Lockman Foundation. Used by permission.
THE BOOK OF EPHESIANS [Amplified Bible/Classic Edition]: CHAPTER 2
THE BOOK OF EPHESIANS
CHAPTER 2
1 And you [He made alive], when you were dead (slain) by [your] trespasses and sins
2 In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
3 Among these we as well as you once lived and conducted ourselves in the passions of our flesh [our behavior governed by our corrupt and sensual nature], obeying the impulses of the flesh and the thoughts of the mind [our cravings dictated by our senses and our dark imaginings]. We were then by nature children of [God’s] wrath and heirs of [His] indignation, like the rest of mankind.
4 But God—so rich is He in His mercy! Because of and in order to satisfy the great and wonderful and intense love with which He loved us,
5 Even when we were dead (slain) by [our own] shortcomings and trespasses, He made us alive together in fellowship and in union with Christ; [He gave us the very life of Christ Himself, the same new life with which He quickened Him, for] it is by grace (His favor and mercy which you did not deserve) that you are saved ([a] delivered from judgment and made partakers of Christ’s salvation).
6 And He raised us up together with Him and made us sit down together [giving us [b] joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One).
7 He did this that He might clearly demonstrate through the ages to come the immeasurable (limitless, surpassing) riches of His free grace (His unmerited favor) in [His] kindness and goodness of heart toward us in Christ Jesus.
8 For it is by free grace (God’s unmerited favor) that you are saved ([c] delivered from judgment and made partakers of Christ’s salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;
9 Not because of works [not the fulfillment of the Law’s demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.]
10 For we are God’s [own] handiwork (His workmanship), [d] recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live].
11 Therefore, remember that at one time you were Gentiles (heathens) in the flesh, called Uncircumcision by those who called themselves Circumcision, [itself a [e] mere mark] in the flesh made by human hands.
12 [Remember] that you were at that time separated (living apart) from Christ [excluded from all part in Him], utterly estranged and outlawed from the rights of Israel as a nation, and strangers with no share in the sacred compacts of the [Messianic] promise [with no knowledge of or right in God’s agreements, His covenants]. And you had no hope (no promise); you were in the world without God.
13 But now in Christ Jesus, you who once were [so] far away, through (by, in) the blood of Christ have been brought near.
14 For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us,
15 By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace.
16 And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.
17 And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near.
18 For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].
19 Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God’s own people, consecrated and set apart for Himself); and you belong to God’s [own] household.
20 You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.
21 In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].
22 In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit. [1]
Footnotes
[a] Joseph Thayer, A Greek-English Lexicon of the New Testament.
[b] A.W. Meyer, Commentary on the New Testament.
[c] Joseph Thayer, A Greek-English Lexicon.
[d] Arthur S. Way, Way’s Epistles: The Letters of St. Paul to Seven Churches and Three Friends.
[e] Arthur S. Way, The Letters of St. Paul to Seven Churches and Three Friends.
[1] The Amplified Bible, Classic Edition (AMPC) © 1987 by The Lockman Foundation. Used by permission.
THE BOOK OF EPHESIANS [Amplified Bible/Classic Edition]: CHAPTER 1
THE BOOK OF EPHESIANS
CHAPTER 1
1 Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the divine will (the purpose and the choice of God) to the saints (the consecrated, set-apart ones) [a] at Ephesus who are also faithful and loyal and steadfast in Christ Jesus:
2 May grace (God’s unmerited favor) and spiritual peace [which means peace with God and harmony, unity, and undisturbedness] be yours from God our Father and from the Lord Jesus Christ.
3 May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm!
4 Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.
5 For He foreordained us (destined us, planned in love for us) to be adopted (revealed) as His own children through Jesus Christ, in accordance with the purpose of His will [ [b] because it pleased Him and was His kind intent]—
6 [So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved.
7 In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,
8 Which He lavished upon us in every kind of wisdom and understanding (practical insight and prudence),
9 Making known to us the mystery (secret) of His will (of His plan, of His purpose). [And it is this:] In accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in [c] Him,
10 [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.
11 In Him we also were made [God’s] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will,
12 So that we who first hoped in Christ [who first put our confidence in Him have been destined and appointed to] live for the praise of His glory!
13 In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit.
14 That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our heritage], in anticipation of its full redemption and our acquiring [complete] possession of it—to the praise of His glory.
15 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints (the people of God),
16 I do not cease to give thanks for you, making mention of you in my prayers.
17 [For I always pray to] the God of our Lord Jesus Christ, the Father of glory, that He may grant you a spirit of wisdom and revelation [of insight into mysteries and secrets] in the [deep and intimate] knowledge of Him,
18 By having the eyes of your heart flooded with light, so that you can know and understand the hope to which He has called you, and how rich is His glorious inheritance in the saints (His set-apart ones),
19 And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength,
20 Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],
21 Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come.
22 And He has put all things under His feet and has appointed Him the universal and supreme Head of the church [a headship exercised throughout the church],
23 Which is His body, the fullness of Him Who fills all in all [for in that body lives the full measure of Him Who makes everything complete, and Who fills everything everywhere with Himself]. [1]
.
Footnotes:
[a] Some manuscripts do not contain “at Ephesus.”
[b] Marvin Vincent, Word Studies in the New Testament.
[c] Some commentators interpret “in Him” to mean “in Himself,” while others see it as “in Christ.”
[1] The Amplified Bible, Classic Edition (AMPC) © 1987 by The Lockman Foundation. Used by permission.
CHRISTIANS MAKING NICE WITH THE ANTICHRIST [Part 3: New Testament References]
Though many Christians believe otherwise, the New Testament does not actually refer specifically to any individual as the antichrist but rather to a demonic spirit…
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ANTI-MESSIAH
The word Christ (anointed one) is derived from the Greek Christos which is translated from the Hebrew Mâshîyach from which we get the English word Messiah. Therefore, the antichrist spirit is especially and specifically opposed to the Lord Jesus as Messiah and rejects the fact that He is the Messiah. Those possessed by, deluded by, or strongly influenced by this particular evil spirit act as stalwart adversaries to the Lord’s Messiahship.
Regarding Scriptural reference, there are only five occurrences of the word “antichrist” in the New Testament. They occur in four verses. One occurrence is in plural form. The original Greek word is antichristos (“the adversary of the Messiah”).
All five occurrences are found in the first two epistles of John, the only NT writer who uses this word (and might have coined it). These epistles (along with his third) were actually written just prior to the events of 66-70AD which he refers to as the “last hour.” By this designation John is echoing the Olivet Prophecy of thirty years before spoken by the Lord Jesus when He referred to the final end of the Israelite Nation. John was thus living at the very end of the “end times” when he wrote these epistles and was by that time extremely well aware, both externally and spiritually, of the parameters of the prophetic times in which he lived and that which was on the immediate horizon.
The five occurrences of the word “antichrist” and the four verses containing them are as follows:
ONE
Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. [1John 2:18]
TWO
Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. [1John 2:22]
THREE
By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. [1John 4:2-3]
FOUR
For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. [2John 1:7][1]
From these passages, we learn several things that assist in identifying this bad spirit. In 1John 2 we discover that the appearance of antichrist was expected, that many antichrists were already present, and that those who denied that Jesus was the Messiah are liars. We also discover that these liars denied Jesus as both Father and Son in that a person either honors both are honors neither. (The Father and Son cannot be separated—if one is denied so is the other. It is therefore impossible to honor the Father while denying the Son.)
In 1John 4 the author contrasts the Spirit of God from the spirit of antichrist and provides the clear identifying signs of both. The author also confirms that the antichrist spirit was then in the world. In 2John 1 the author specifically uses the word deceiver(s) as an additional descriptive of the antichrist spirit in that it not only fiercely opposes the Lord Jesus but also works to deceive people about Him. In this process this demonic spirit employs and works through a relatively homogenous group of its human supporters/worshippers, international in scope, to deceive the people of the world about the true Messiah.
This also signifies that the antichrist spirit uses its powers of deception to fool others about itself and its followers. It is said that the greatest trick the devil ever used is to convince people he doesn’t exist. We see a similar trick in that the antichrist spirit in concert with its human supporters/worshippers attempts to delude others about its actual evil nature. This trick of deception is especially used against naïve unsuspecting Christians and has been quite effective historically but perhaps never as effective as at present.
WATCH OUT!
The Lord warned His followers about great deception. He commanded that His followers give it their all and follow His example. He taught them many lessons about the power of sin and temptation and that they must overcome sin and master it in order to live spiritually fruitful lives which honor and please the Lord. Sadly, the majority of Christians in the world never do these things or fail to do them consistently and thus open themselves up to the deceiving power of the enemy.
Many Christians fall into the same trap Judas did. Others go so far as to follow the example of Cain rather than Abel. A large distinct faction of Christians even joins forces with the spirit of antichrist and its unbelieving anti-Lord Jesus cultists to the point of justifying the latter group’s gross violations of His teachings.
Such people are deluded by false prophecies, man-made religious doctrines, and cultural propaganda. They are much more familiar with and accepting of such aberrant indoctrination and the deceptive literature thereof than the actual New Covenant writings taught by the Lord Jesus and His early followers.
The beliefs of such Christians are thus not based on New Testament truth and facts but on mere unfounded false perceptions.
And sadly, their perceptions become their reality…
© 2025 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
WEBSITE ADDRESS: rjdawson.com
CHRISTIANS MAKING NICE WITH THE ANTICHRIST [Part 1: You’ve Been Warned]
Though many Christians believe otherwise, the New Testament does not actually refer specifically to any individual as the antichrist but rather to a demonic spirit…
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FRAUD ALERT
In the Gospel accounts, the Lord Jesus often gave direct warnings to His disciples to prepare them for what was surely to come their way. He was obviously well aware of the tempter and his myriad ways of deception and knew His men would need future help in discerning the true from the false. Sometimes the difference between the two looks slight but depending on the observer can also appear as indistinguishable (there’s a scary thought). In the following passage from His Olivet Discourse the Lord told His disciples that the soon to emerge trickery of the enemy would be so effectively sly it would almost deceive His mature chosen followers:
“…For false Christs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect. But take heed; behold, I have told you everything in advance.” [Mark 13:22-23][1]
The operative phrase here is “in order to lead astray.” This is forever the plan of the enemy, to lead one away from the Lord and keep anyone and everyone from getting close to Him. The last three words of that phrase are from the Greek word ἀποπλανάω apoplanáō (ap-op-lan-ah’-o). It is defined as “to lead astray (figuratively); passively, to stray (from truth):—err, seduce. Further, it means “to cause to go astray,” “to lead away from the truth to error,” “to go astray, stray away from.”
Because the antichrist spirit opposes the Lord Jesus as Messiah and wars against the Truth, it is always his intent to deceive. According to the preceding passage of Scripture, the enemy will thus employ false Messiahs and false prophets to do what they do best regarding the deception game. Of course, if one is not aware that these people are false then one will not defend against them and will be much more likely to be taken in, as it were, and believe something entirely false as if it were true. We currently have many well-accepted and established ministers that qualify as such with large followings proving a great many Christians remain none the wiser which further proves they have been deceived.
Such deception among Christians by the faux bros has long since reached epidemic proportions over the many centuries of the Christian era in that there are many more deceived Christians in the world who believe and act on things that are false rather than those who successfully follow the Lord Jesus in the way of Truth. To simplify the reason why, it is due primarily to trusting authority figures far beyond the level of trust they deserve. Wisdom demands that every authority figure must be held to account and this cannot be done unless they are properly vetted. And if you want to know how to vet a Christian minister it is simple:
A real Christian authority figure ALWAYS yields to the ultimate authority of the Lord Jesus and will not knowingly teach something other than what the Lord taught or not teach something He taught.
Therefore, New Testament ministers are vetted by the New Testament itself since it is the written Word of God. There is always the additional possibility that the Lord may speak directly through spiritual means or revelation but if it is actually His voice whatever He says will always agree with His written NT Word.
Though such a vetting process may appear simplistic, it is actually not all that difficult to discover areas of transgression or straying from the Lord’s clear curriculum if one is well versed in NT Scripture. Consequently, this means all real Christians must acknowledge and accept the fact that it is their responsibility to make sure they know the New Testament and thereby be able to notice when Christian ministers veer off course or were never on course to begin with.
In the final analysis, since a Christian must vet ministers, it proves he or she must also be a minister (and also be subjected to proper vetting). And this in fact is what the NT teaches in that every real Christian is a minister of the Gospel. Remember, the Lord never invented a clergy-laity division. Therefore, any refusal to accept one’s responsibility as a Christian and as a Christian minister regarding knowledge of the Word means one will not have the necessary ability to remain above deception. This is exactly why so many Christians, the majority, have been deceived by false ministers and their false doctrines.
Such irresponsible and effectively lazy Christians—those who place their spiritual responsibility upon Christian authority figures and yield to their total unvetted control, especially those who are most happy with such an improper arrangement—cannot help but be used and reap a harvest of trickery.
This is also precisely why millions of Christians are presently making nice with the antichrist…
© 2025 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
WEBSITE ADDRESS: rjdawson.com
THE NEW TESTAMENT IS MANDATORY READING FOR EVERY BELIEVER
At the very heart of the teachings of the Lord Jesus is His desire to bring salvation and blessings to our lives. This can be accomplished only by properly applying His Word.
REVEALING THE PROPER PERSPECTIVE
“Heaven and earth will pass away, but My words will not pass away.” [Matthew 24:35]
God is sovereign. He is also perfect. He is total good. There is absolutely nothing negative, incomplete, or deficient about Him. This is what the New Testament teaches. It also teaches that God became a human being and revealed Himself to the world as the Lord Jesus. The New Covenant writings thus contain the only authorized official written record of the original teachings of the Lord. They also contain the working out of His teachings among His first disciples in His original first-century Community. The New Testament is thus both a repository of His full written curriculum and an excellent overall living example of how to carry it out and carry it forth. And because the Old Covenant has been made obsolete by the New, the New Testament stands above the Old Testament as the highest revelation of God and His Word.
To gain a better understanding of this, the Lord Jesus reveals that His Word is eternal and is far more important and long-lasting than both heaven and earth. This is an extremely profound statement. Conversely, everything that comprises heaven and earth and all that one experiences at any moment through the five senses is wholly transient and temporary and will eventually come to an end. Such things are illusory in the sense that they appear as the most real (and apparently the only reality) but are actually only a mere limited reality in comparison to the eternal. This limited reality we all experience will one day pass away but the Lord Jesus and His eternal Word will never pass away. He and it will always exist.
One would think, therefore, if one is thinking correctly, that the Lord’s Word is vastly more important than anything in one’s temporal life and must consequently be honored as such. The only possible way this can happen is if an individual chooses to honor the Lord Jesus above everything and everyone else—He must be first. If He is first in one’s life His Word will also be first and will serve as one’s life instruction manual. In this way a person can apply the eternal good of God to his or her temporary spiritually fruitless life and be on the way to becoming an eternal abundantly blessed believer rather than one who will simply live within a temporary physical existence for a few years or decades and then cease to exist with no eternal record. This is the epitome of meaninglessness and the sad truth of the majority of human existence.
Therefore, in order for true followers of the Lord Jesus to become true disciples and prove their discipleship, each must read and study His teachings—His written Word—and become familiar with His full curriculum in order to know and understand what His instructions are and also how to fulfill them in one’s life.
Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. [2Timothy 2:15]
THE REST OF THE BEST
In addition to the life events and instructions of the Lord in the gospels, He has also provided many New Covenant writings beyond the four gospels to show succeeding generations how the original believers actually fulfilled His teachings. For starters, we have a complete history book of the early Christian Community—an authentic thirty year historical record—beginning with the time of the Lord’s resurrection in 32AD until 62AD. In this work, the Book of Acts, are all the major events of that time period which illustrate the Lord’s actions in the earth and the necessary vital components of Christian Community and evangelization. There are also a large number of instructional letters in the New Testament which not only applied perfectly to the first generation of Christians but were and remain applicable for each succeeding generation into the future.
In total, including the concluding prophetic Book of Revelation, Christians are blessed by God with a total of twenty-seven modules of New Testament literature by several different authors. These men wrote by God’s inspiration and anointing in accordance with His will to create a written record of His eternal Word. They had each experienced His salvation and wonder-working power in their own lives and witnessed ongoing miraculous manifestations in the lives of a great many others throughout their travels. God’s Word was confirmed on countless occasions and if believed in and applied correctly at present will achieve the same results.
To conclude, the New Testament exists for our instruction and edification. It shines a light on spiritual truth and exposes error. It also exposes deception, forces out of hiding wicked forces, defines sin, and discloses the fallen nature of this current temporary world. Most importantly, the NT reveals the true nature of God and illustrates His great love and mercy.
At the very heart of the teachings of the Lord Jesus is His desire to bring salvation and blessings to our lives. This can be accomplished only by properly applying His Word.
“Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: he is like a man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and could not shake it, because it had been well built.
“But the one who has heard and has not acted accordingly, is like a man who built a house on the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great.” [Luke 6:47-49][1]
© 2024 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THE OLD COVENANT IS OBSOLETE AND NO LONGER APPLIES
According to the teachings of the Lord Jesus and New Testament writings, the Old Covenant has been superseded by the New Covenant.
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If you want to delve into this topic deeply in order to remove any possible cloudy thinking on the subject, the Epistle to the Hebrews will give you a good start and likely answer most or all of your questions. That monumental treatise was written in the early 60s AD by Hebrew followers of the Lord Jesus to their fellow Hebrews in a concerted effort to teach the principles of the New Covenant and how it surpassed the Old Covenant.
The following seven Scriptural passages from Hebrews provide a good starter kit to gain the basic elementary facts of the topic and put to rest any objections against this truth as well as jettison the false assertions that certain Old Covenant legalities remain in effect which attempt to subvert the ratification of the New Covenant, hinder the spiritual freedom thereof, and claim benefits which have no legal standing:
THE NEW COVENANT OF MESSIAH JESUS
ONE:
Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? For when the priesthood is changed, of necessity there takes place a change of law also. For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. And this is clearer still, if another priest arises according to the likeness of Melchizedek, who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is attested of Him,
“You are a priest forever
According to the order of Melchizedek.” [Hebrews 7:11-17]
TWO:
For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. And inasmuch as it was not without an oath (for they indeed became priests without an oath, but He with an oath through the One who said to Him,
“The Lord has sworn
And will not change His mind,
‘You are a priest forever’”);
So much the more also Jesus has become the guarantee of a better covenant. [Hebrews 7:18-22]
THREE:
But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. For if that first covenant had been faultless, there would have been no occasion sought for a second. For finding fault with them, He says,
“Behold, days are coming, says the Lord,
When I will effect a new covenant
With the house of Israel and with the house of Judah;
Not like the covenant which I made with their fathers
On the day when I took them by the hand
To lead them out of the land of Egypt;
For they did not continue in My covenant,
And I did not care for them, says the Lord.
For this is the covenant that I will make with the house of Israel
After those days, says the Lord:
I will put My laws into their minds,
And I will write them on their hearts.
And I will be their God,
And they shall be My people.
And they shall not teach everyone his fellow citizen,
And everyone his brother, saying, ‘Know the Lord,’
For all will know Me,
From the least to the greatest of them.
For I will be merciful to their iniquities,
And I will remember their sins no more.”
When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. [Hebrews 8:6-13]
FOUR:
For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. Therefore even the first covenant was not inaugurated without blood. [Hebrews 9:15-18]
FIVE:
After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), then He said, “Behold, I have come to do Your will.” He takes away the first in order to establish the second. By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us; for after saying,
“This is the covenant that I will make with them
After those days, says the Lord:
I will put My laws upon their heart,
And on their mind I will write them,”
He then says,
“And their sins and their lawless deeds
I will remember no more.”
Now where there is forgiveness of these things, there is no longer any offering for sin.
Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. [Hebrews 10:8-25]
SIX:
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. [Hebrews 12:22-24]
SEVEN:
Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. [Hebrews 13:20-21][1]
© 2023 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
REAL CHRISTIANS ARE NOT “KINGS AND PRIESTS”
This erroneous idea, with serious implications, is due to an incorrect translation in the KJV.
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Yes, I know this may be shocking for some. There are errors in the Bible? Well, let’s call this particular one a transmission error. Here are the two verses in question in the King James Version:
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. [Revelation 1:6]
And hast made us unto our God kings and priests: and we shall reign on the earth. [Revelation 5:10]
Here are the same verses in the New American Standard 1995:
And He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. [Revelation 1:6]
“You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” [Revelation 5:10]
I could go farther into this using the Greek words but the NASB95 is the correct translation (along with other versions). You may ask, “Why is this important?” Well, for one thing, the New Testament consistently states that the Lord Jesus is the only King. Nowhere else does it say He has sub-kings under His authority. This would otherwise be a common sense issue. Secondly, these are the only two verses in the KJV in which both words occur. Third, there are no other verses stating that believers are kings.
And then there is a fourth issue. You see, this verse and others like it in the KJV along with this Bible version’s strong authoritative bias, assisted in giving rise several decades ago to Dominion Theology. If you have not heard of this or know it by a different name I suggest you do some minor research. I happened to be in the thick of it when it came to the fore in the 1980s and am well aware of its harmful effect and deceit. It is just one more false notion that Christians accept wholeheartedly because they trust their church or pastor and are often not even aware of such things. I will not get into it here in this brief post but again, a better understanding and greater knowledge of New Testament Scripture will keep a believer much better informed and prepared for such false notions and deceptions.
Now, in Colossians 4:18 the apostle Paul uses the term “kings” in this regard also but in a sarcastic manner. He proves my point. Why don’t we let him explain this issue which also existed in his time and broke out among Colossian believers? In the following passage Paul also reveals what real ministry is about as opposed to that of the highbrow clergyites who deem themselves superior (sound familiar?) and by it lead people astray:
Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you.
For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now. [Colossians 4:6-13]
THE ORIGINAL NEW TESTAMENT LITERATURE
The written Word of God as originally delivered was accurate. It correctly communicated the truth of the writer. We know this in part because of the powerful impact the New Covenant writings had on the first-century world. These writings changed the course of history, as it were, as no other literature had ever done before or since. Millions of lives were changed for the better in dramatic fashion. The salvation of souls spread far and wide. People were transformed spiritually and received great otherwise impossible promises coming true in their lives exactly as the Lord Jesus had promised.
Much of this Good News in the early going, however, was not due to the written word but the spoken word. People received the Gospel message primarily through the oral transmission of highly anointed witnesses sent forth by God into a dark world straining under a great burden of sin and depravity. Most people were wearing the yoke of slavery, were under the heavy hand of dictators and evil authoritarians, and were struggling to survive. The Good News arrived as a shining beacon of hope. The message was different than any other preceding it and proved its legitimacy and genuineness by actually working and bringing forth exactly what it decreed.
Remember, the Lord spoke of “spiritual words.” He claimed there was “life” in the words He spoke. He said His words, or Word, had the power to overcome evil, break bonds, and greatly transform lives for the better. No other words had this power or inherent ability:
“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” [John 6:63-65]
We see by this passage, however, that though His Word was potentially spiritually transformative, it must be activated by belief. His Word does not work otherwise.
What follows is the definition of the original NT Greek word translated into English as “believe” which, if properly and wholly applied, activates the ever-present fruitful Word of God:
Strong’s Greek #4100: πιστεύω pisteúō (pist-yoo’-o); from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one’s spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.
Intransitive, to think to be true; to be persuaded of; to credit, place confidence in;
Universally: The thing believed being evident from the preceding context,
Specifically, in a moral and religious reference, “the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of his soul”; thus it stands:
Absolutely to trust in Jesus or in God as able to aid either in obtaining or in doing something:
Of the credence given to God’s messengers and their words, with a dative of the person or thing used especially of the faith by which a man embraces Jesus, i.e. a conviction, full of joyful trust, that Jesus is the Messiah — the divinely appointed author of eternal salvation in the kingdom of God, conjoined with obedience to Christ.
We see then, that though the Lord Jesus is the most powerful Person in the entire Universe (no contest), has all authority in heaven and earth, is the greatest Champion of all time who has defeated all of His evil enemies (who are deathly afraid of Him), and that His holy Word is powerful, spiritually beneficial to the nth degree, and potentially greatly transformative, He presents Himself in His initial interaction with people as a gentle humble Man speaking an appealing message of love, life, and hope:
“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” [Matthew 11:28-30][1]
In essence, the Lord Jesus is the antithesis of a jacked-up duded-up Pharisaic empty suit authoritarian as illustrated by any number of religious or secular potentates who major on externals and personal accoutrements and have little effective regard for those over which they rule, much like the false apostles Paul referred to. Don’t ever forget that humility is a giant spiritual door while pride and arrogance is a concrete wall.
RULING AND REIGNING?
Many years ago I was doing my usual Biblical research and came across an in-depth study article, quite long as I remember, regarding the King James Version of the Bible. The author claimed this Bible version held a very strong authoritative bias. I was not surprised but certainly intrigued. The KJV was commissioned by the king of England, the translators were working for the king among the trappings of the court, and they made ample use of William Tyndale’s initial English translation of roughly eighty years before (for which he was burned at the stake by the English king, somewhat ironic, no?). King James had made sure that this new translation would be one that “properly” conveyed respect for authority in general and specifically for kingly and clerical rule. It was his intention to further the cause of the new hybrid Anglican Church and the supreme religious authority thereof. This high handed attitude of the Church of England is what drove the persecuted Bible believing Separatists from the country. The good news is that they eventually landed in America and established Plymouth Colony in 1620. You know the rest of that story.
PRIESTS YES BUT KINGS NO
In truth, the Lord’s people are priests but not kings. There is only one King in His Kingdom—the Lord Jesus. This misunderstanding is derived from our fore-mentioned bad translation in the KJV. Also, we must be careful of the encroachment and excesses of gross authoritarianism. There is no verse in the New Testament that claims the Lord’s people are to “rule and reign.” His people certainly have a level of spiritual authority and must exercise it, but their authority is always subject to the Lord’s highest authority. One cannot “reign” in life over spiritual death unless one is fully subjected to the one who has defeated sin and death (Romans 5:17). One can only “reign” with Him, that is, because of Him, by Him, or through Him, but never as a king and only as His subjects.
The Lord grants to His people spiritual authority over His enemies but His people must always be cognizant of what this actually entails. It has nothing to do with kingly honor or ruling over physical, material, or geographic kingdoms. It has nothing to do with the usual trappings of such in which sinful people lord it over others. This evil spirit and attitude came to power centuries ago within certain denominations and transformed willing impersonators into religious authoritarians ruling over people. There is no such rule in real Christianity except the rule of the Lord Jesus. Under His authority each and every one of His people are exactly equal. Some obviously have greater spiritual maturity. Some are developing into such and will get there in time. Those who are spiritually mature and have the evidence of it should be respected as elders but must never be seen as anything more than a fellow sibling.
It is the same regarding the priesthood of the believer. All real Christians are certainly priests but the Lord Jesus is the only High Priest.
He is also the only King of kings and Lord of lords.
© 2023 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THE MINISTRY OF RECONCILIATION: Announcing Part 4
Hello everyone. Hope all is well. I completed Part 4 of this series and will likely be posting it on Monday morning, March 29. It is entitled Spiritual Resurrection. There are many Biblical facts within it that some may not be aware of so I hope it will be interesting to you and fill in some gaps in your understanding. I wrote it on Thursday and it turned out to be five pages but I think it reads well. Because it’s been several days since I posted Part 3 I am making this announcement to make you aware it is on the way and to prepare for it.
The Lord Jesus greatly desires reconciliation with everyone and has done all He can to make that happen. When we do our part it does happen. The following is the central passage in His Word revealing The Ministry of Reconciliation:
Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. [2Corinthians 5:18-20]
Thanks to all of you who have read all or parts of this series so far, and thanks for the many excellent comments that have added to our understanding of the subject matter. You are all appreciated. If anyone wants to read parts they may have missed I have added links and their titles below. Be blessed. See you on Monday.
3/11: THE MINISTRY OF RECONCILIATION: RESTORING RELATIONSHIP WITH GOD (1)
3/14: THE MINISTRY OF RECONCILIATION: WORD STUDY AND APPLICABLE VERSES (2)
3/17: THE MINISTRY OF RECONCILIATION: THE REMOVAL OF SIN (3)
3/29: THE MINISTRY OF RECONCILIATION: SPIRITUAL RESURRECTION (4) Coming Monday
THE MINISTRY OF RECONCILIATION: WORD STUDY AND APPLICABLE VERSES (2)
There are two types of Christians in the world—those who desire and choose to have an actual relationship with God, and those who are content to pretend they have one.
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Thanks to everyone who read and enjoyed Part 1 of this series. In Part 2 we will learn the applicable New Testament English words and their Greek counterparts relevant to this study and also the verses where they occur. This will get a tad technical but I will keep it as concise as possible. It is important to gain a better understanding of the original Greek words and their meanings. As you read consider the apostle Paul as he dictated the NT letters from which we derive this study. Think about the original copies he created by the Lord’s inspiration and the rounds they made to the many groups of Christians in the various cities of that time.
BIBLE VERSION
Those who follow this blog know my Bible version of choice is the New American Standard 1995 Update. This is an excellent version and likely the most literal. It is extremely important when doing NT word studies to use an accurate version faithful to the Greek and limited to its original transmission. The three translated English words used here are from the NASB95. They are (1) reconciliation, (2) reconciled, and (3) reconciling. The next section gives us a brief overview of each.
WORD STUDY
RECONCILIATION
The word reconciliation occurs four times in the NT. Each one is translated from the same Greek root word. Three of these occurrences are applicable to this study.
The Greek root word is katallagh. It is pronounced kat-al-lag-ay’. The following definition is from Strong’s Concordance (#2643):
(1) exchange (1a) of the business of money changers, exchanging equivalent values (2) adjustment of a difference, reconciliation, restoration to favor (2a) in the NT of the restoration of the favor of God to sinners that repent and put their trust in the expiatory death of Christ.
The following are the three applicable verses in which this word occurs:
And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. [Romans 5:11]
Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, [2Corinthians 5:18]
namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. [2Corinthians 5:19]
RECONCILED
The word reconciled occurs seven times in the NT and is translated from three different Greek root words. Five of these occurrences are applicable to this study and are translated from two Greek root words.
Four of these occurrences are from the Greek root word katallasso. It is pronounced kat-al-las’-so. The following definition is from Strong’s Concordance (#2644):
(1) to change, exchange, as coins for others of equivalent value (1a) to reconcile (those who are at variance) (1b) return to favor with, be reconciled to one (1c) to receive one into favor
The following are the three applicable verses in which this word occurs:
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. [Romans 5:10]
Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, [2Corinthians 5:18]
Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. [2Corinthians 5:20]
One occurrence is from the Greek root word apokatallasso. It is pronounced ap-ok-at-al-las’-so. The following definition is from Strong’s Concordance (#604):
(1) to reconcile completely (2) to reconcile back again, bring back a former state of harmony
The following is the one applicable verse in which this word occurs:
yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach— [Colossians 1:22]
RECONCILING
The word reconciling occurs once in the NT and is also translated from the Greek root word katallasso as is the word reconciled (See the preceding).
VERSES IN CONTEXT
The title of this series is The Ministry of Reconciliation. The phrase ministry of reconciliation appears only once in the NT, in 2Corinthians 5:18. There are three epistles where Paul refers to this ministry: Romans, 2Corinthians, and Colossians. Regardless of the book of Romans appearing first in the NT among Paul’s letters, Paul wrote his Corinthian letters before he wrote Romans. Of these three he wrote Colossians last. According to New Testament scholars Conybeare and Howson,[1] Paul wrote 1Corinthians in the spring of 57 and 2Corinthians in the autumn of that year, both in Ephesus. He wrote Romans from Corinth in the spring of 58. He wrote Colossians in Rome in the spring of 62.
From this we know he first revealed the Ministry of Reconciliation in 2Corinthians. Also, of the nine applicable occurrences of the three English words of our study, five occur in the three verse segment of 2Corinthians 5:18-20. Thus, we refer primarily in this study to Chapter 5 of that book, notably to verses 17-21, as the definitive passage of Paul’s teaching:
17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. [2Corinthians 5:17-21] [2]
© 2021 by RJ Dawson. All Rights Reserved. [To Be Continued]
[1] The Life and Epistles of Saint Paul by W.J. Conybeare and J.S. Howson
[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
THE MINISTRY OF RECONCILIATION: RESTORING RELATIONSHIP WITH GOD (1)
THE MINISTRY OF RECONCILIATION: THE REMOVAL OF SIN (3)
THE MINISTRY OF RECONCILIATION: SPIRITUAL RESURRECTION (4)
IF HE CALLS HIMSELF A CHRISTIAN AND ENDS UP IN HELL IT’S HIS OWN FAULT
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He didn’t read the fine print.
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The New Testament is the fine print. It includes anything and everything one must know in order to secure one’s heavenly eternity. It includes primarily the unabridged original teachings of the Lord Jesus. It also includes the first Christian history book explaining in full detail exactly what it means to be a real Christian by seeing Real Christianity in action. The New Testament includes as well several preserved letters of correspondence and teaching explaining in great detail the actual teachings of original first century Christianity, most of which were written by Paul the apostle, who was also the best teacher of the early Christian Community.
The early believers paid close attention to the Lord’s teachings. In their mature state they followed them to the nth degree. But this did not make them legalistic like the later dogmatic DAs of Unreal Christianity who, like the Pharisees, loved legalism and forced indoctrination. They majored on the letter (though they didn’t follow it) but disdained and rejected the Spirit. Paul said this:
Our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. [2Corinthians 3:5-6]
Those who major on the letter refused to be filled with the Spirit as per the Lord’s command. They will not walk in the Spirit, teach the Spirit, or be empowered by the Spirit. Consequently they walk around like religious zombies in new suits while deluding the world into following the dead faux forms of Christianity which the world is deceived into believing are the real thing. They also work very hard at attempting to make the real thing appear illegitimate.
Some people, however, can see right through religious camouflage. Apparently, most people cannot. Thus, most Christians in the world do not follow the Lord Jesus; they follow their own pastors, ministers, reverends, denominational hierarchies, and etc. The more of a following the substitutes get the more powerful they become and the more easy it becomes to spout their false Christian teachings.
SO WE ARE WHAT WE ARE WHY?
There are a few people, and only a few, who manage to discover the roots of their particular denomination. If they remain loyal to their denomination that’s as far as they go. If one is a Protestant, that is, a religious descendant of those who fiercely protested against the Roman Catholics, his roots go back about five hundred years at the most. If one is Catholic, his roots go back to Constantine in the early fourth century. That’s about seventeen hundred years ago. Of course, the Lord Jesus walked the earth two thousand years ago. Wouldn’t it be smart to just keep going back until arriving at the source?
“I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God?” [John 5:43-44] [1]
Of course, the vast majority of Protestants and Catholics have absolutely no idea of their actual denominational roots, nor do they care to put any effort into discovering them. Denominational lifers are what they are for various reasons, none of which has anything to do with actually following the Lord Jesus. Why? Because when one actually begins following the Lord Jesus one will intently read all of His teachings and then begin studying His teachings in-depth. When one does this he will find discrepancies between the Lord’s teachings and those of his church or denomination. He will then seek answers for why this is so. His innocent queries will inevitably lead to the leadership. The leadership will then downplay such questions and attempt to further circle the wagons around the straying sheep in an effort to get him back into the denominational corral. This often works. Those who succumb are doomed to being longtime members of a mere religious club who care more for social inclusiveness rather than the Lord’s truth.
Though they start out great following the early truth trail they get cut off at the pass by the religious chucklehead posse.
They then become denominational Christians in which their own denominational teachings always trump the pure teachings of the Lord. Whenever questions arise they never ask “What did Jesus teach?” Instead, they ask, “What does my church teach?” Or “What does the Pope teach? Or Martin Luther, or John Calvin, or John Wesley, or Fatboy, or Smiley. Or “What does my own pastor teach?”
Of course, all of these people are mere men but judging by their fawners they are worshipped as deities. They are never questioned. Questioning one’s pastor is the new unforgiveable sin. It only works in that tiny location, however. When you walk away and shake the dust off your feet you get to be “saved again” and discover the Lord still loves you. You also rediscover cool things like eyesight and liberty and sunshine and places where seldom is heard a discouraging word.
For a New Testament illustration regarding what happens to people who actually question the leadership or particular church doctrines, there is that which happened to the Lord and pretty much all of His early followers: If one was a member of a local synagogue and everyone there did everything they were told to do by the leadership and believed everything they were supposed to believe, then all parties, especially the leadership, were all smiles. It was a quasi-contented and quiet place though there was likely a massive cloud of fear just under the surface. All the good guys—the no power or influence members who desired truth and love—were scared spitless to speak or act or move in any such way which may be rendered religiously incorrect because they knew their entire lives were built on being members in good standing. And that meant following the controllers 100%. There was no independence of thought or seeking of truth. There was certainly no liberty in the Spirit. There was only a sad and spineless kowtowing to “the leadership.”
When one stepped out of line, those beautiful contented costumed clergy boys were suddenly transformed into stark raving mad lunatics who wanted to abuse, maim, and kill. They always had rocks very handy at their disposal.
Does this sound familiar? Because it also accurately describes roughly 90% of Christian “churches.” It used to be that they would disfellowship a person in a nano second but seeing the error of their ways and that it too easily revealed themselves as the Christian Pharisees they were, they reverted to the tried and true Silently Disparage, Gossip About, Reject From Fellowship and Communication, and Treat Indifferently Method. This works just as well and allows the good members thereof to practice world class Holier-Than-Thou smugness. You know, just like the Lord did.
SOMETIMES, TRUTH IS SO INCONVENIENT
The reason so many of these kinds of Christians are so apathetic toward the Lord’s teachings is because it doesn’t matter anyway. They are all told what to believe. They can only legally believe what they are told. If they divert from that they bump up against the edges of their party boundaries. Many therefore refuse even an attempt to seek further Biblical truth because they may inconveniently discover greatly discomforting facts which depreciate the investment in their chosen religious culture. This could in turn cause a weakening of one’s personal foundation and social standing. What then?
In the words of Luke Skywalker, “NO-O-O-O-O-O-O-O-O…!”
© 2019 by RJ Dawson. All Rights Reserved.
[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
Real Christianity 