EARLY CHURCH HISTORY 101 (Lesson 2)

The Gospel of Luke is the only one which sets the scene regarding the Lord’s last morning before ascending to heaven. He adds more detail in the opening of Acts. We now continue with the narrative:

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INTRODUCTION   LESSON 1  

LESSON 2

ACTS 1:4-5

4 Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

Many Christians are familiar with the incident in which the Lord appeared to two men on a road west of Jerusalem on the day of His resurrection. That afternoon they were heading to the small village of Emmaus, about seven miles away, when the Lord Jesus approached and began walking with them. Luke is the sole gospel writer to record the full story, though it is also briefly mentioned in Mark 16:12. After an eventful evening the two men quickly returned to Jerusalem and met with the apostles and the others, excitedly telling them what happened. While there the Lord again appeared to all of them and began His final instructions. It was then that we have the only occurrence in the gospels of “the promise” as mentioned above: 

49 “And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” [Luke 24:49]

In both books Luke records the Lord’s commandment that His disciples remain in Jerusalem to await the big event. It will happen in a matter of days. Before they can be His witnesses they must receive His power and anointing. He called it an immersion in the Holy Spirit (from the Greek baptizo, meaning “to submerge or overwhelm”). Though the specific terminology “promise/Father” is recorded nowhere else but these two verses to this point, there are several other gospel references. The first time Luke mentions it is in the following when he also pairs the two baptisms:

15 Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, 16 John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire.” [Luke 3:15-16]   

One of the most profound events referencing the baptism in the Holy Spirit is recorded in the Gospel of John. It is in Jerusalem at the temple on the final day of the feast of Sukkot in the fall of the year. From it we can gain a greater understanding of the significance and timing of the baptism:

37 Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38 He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. [John 7:37-39][1]

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

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Posted on January 26, 2024, in Teaching and tagged , , , , , , , , , , , . Bookmark the permalink. 3 Comments.

  1. I wonder, every time I read this passage, if Jesus’ heart was bursting with anticipation on that day, knowing He was to be reunited with the Father in heaven. Returning to His rightful home, His rightful place, and His task of preparing a place for every believer from past, present, and future times.

    It must have been the most glorious homecoming ever!

    Liked by 1 person

    • Thank you Linda. With reference to John 7:39, which I think you are referring to, the Lord Jesus had to be glorified before He could send forth the Holy Spirit. His glorification meant He would receive the full honor and glory He deserved because of who He is and His great Victory over all His enemies. Thayer’s Greek Lexicon defines the Greek word as “to make glorious, adorn with lustre, clothe with splendor; to impart glory to something, render it excellent, to make renowned, render illustrious, i.e. to cause the dignity and worth of some person or thing to become manifest and acknowledged, to exalt to a glorious rank or condition,”

      This means, of course, that though God had to enter into the natural world and become a Human Being, and suffer all He did to achieve His great objective on our behalf, He would also return to heaven again. He had already achieved His glorified state upon His resurrection and gained all power in heaven and earth but would have to return fully to heaven through His Ascension to complete the rest of His work from His position of great and perfect prominence as the King of Glory. From this vantage point He continued to work with and through His disciples on earth as we see in the outworking of His continued ministry in the Book of Acts.

      Also, we know from John 14:26 and 15:26 that the Lord Jesus equates Himself with the Father as He does in many other Gospel references. In John 14:26 He says the Father will send the Holy Spirit (whom He refers to as the Helper) in the Name of Jesus. In the second passage (15:26) the Lord says He will send the Holy Spirit from the Father. He again refers to the Holy Spirit as the Helper but also as the Spirit of Truth. Of course, the Lord referred to Himself as “the Truth” (John 14:6) and the only Way to the Father.

      It is thus clear that there would never be a sending of the Holy Spirit until the Lord Jesus fully completed His mission as a Man among us. Along with everything else He accomplished, perfectly, He also had to do it without ever committing a single sin or violating the Law of Moses in any way. His ultimate mission was to make a perfect sacrifice for all human sin, make possible a complete reconciliation of relationship with anyone and Himself, defeat death, hell, and the grave (1Corinthians 14:55, Revelation 20:14), and open up a Way of spiritual Life for whosoever would choose it. Part of that was making possible the actual indwelling of His Holy Spirit so people could also be glorified in a sense (“the earnest of our inheritance”—Ephesians 1:13-14) or born of the Spirit unto new Life and become a new creation though while still living in this natural world. The entire passage of Ephesians 1:1-14 is excellent regarding this. So it is with great hope that we also will receive our full inheritance in heaven one day and reach a glorified spiritual condition at our homecoming as He demonstrated so that we can be the eternal children of God.

      Thank you Linda, for continuing to read my work and for your comments. As you can see, I do love my work though this reply may be longer and more comprehensive than may be called for but all for Him and for you. Please continue to pray for me, especially for my provision. Thank you.

      May the Lord continue to bless you and Terry abundantly.

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