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THE RIGHT WAY WE’RE SUPPOSED TO DO “CHURCH” [Part 3]

If we are not following the example of the very first Christians as documented in the New Testament then we are not following the example of the Lord Jesus.

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“FOLLOW ME AS I FOLLOW CHRIST”

The preceding quote is a standardized version of a statement made by the apostle Paul in 1Corinthians 11:1. It is often referred to when discussing the appropriateness of following the example of a mature Christian in a leadership role. Since young, new, or immature Christians are ubiquitous and are frequently seeking answers from those who have attained an accepted and recognized position of respect, such as “official” Christian ministers, they are often told in lieu of the actual answers they seek to instead follow the example of one who has gone before.

This is all well and good, of course, as many mature Christian ministers have proven their established place in Christian ministry by their growth, maturity, and achievements, as well as in overcoming all the challenges and difficulties toward reaching such a place. As Christians, we honor such people. We especially honor them if they have achieved their position in one’s respective denomination or in accordance with particular beliefs or practices that one holds dear.

However, it is regularly the case that one accepts a current generational Christian leader without seeking forth his or her bona fides regarding the previous generation or what might have transpired in the past to produce such a leader. For example, it is usually the case that such a leader followed in the ministerial footsteps of his or her parents, denomination, or another central leader who acted as a mentor. This means the makeup of a minister is commonly derived through the influence of others or established Christian bodies rather than through the purity of Scripture.

In fact, there are two particular major Christian denominations in the world, truly international in scope with effectively and comparatively ancient origins going back multiple centuries, that refuse to honor an exclusive foundational belief in the New Testament writings first and foremost because such a belief cuts into their desire and necessity for supreme authority. This belief which places Scripture first is referred to theologically as Sola Scriptura in that the Bible in general and the New Testament in particular is honored as the only infallible source of authority for Christian practices and faith. In was the Protestant Reformation which began five centuries ago that brought this truth into the light and established the belief in Scripture as primary which overrode the authority of customary ecclesiastical leaders and “Christian” potentates.

The reason this issue is so important is because a belief in “Christian” authority over Scripture removes the mandatory overall authority of the Lord Jesus. This means His authority is reduced to a secondary position at best which is a blatant violation of His own teachings and the beliefs of those who followed and honored Him in the very beginning who contributed their inspired writings showcasing His teachings. In other words, casting doubt on the veracity of the New Testament Scriptures and refusing to honor them as our sole foundation for Christian belief and practice also casts doubt on the Lord’s supreme authority as the only legitimate Leader of the Church—His Community of Called-Out Ones.

One wonders then at the asinine attitude of those who believe their Christian authority overrides the authority of the Lord Jesus. This is actually pure heresy on their part. However, they counter that the actual heresy is placing the authority of Scripture above their own. How did they arrive at such a place? What prompted them to entertain such a ridiculous notion? By way of answer I will say this: If one were to cut through all the fog and go to the very source one will arrive at the following:

And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, and they were not strong enough, and there was no longer a place found for them in heaven. And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.

Then I heard a loud voice in heaven, saying, “Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night. And they overcame him because of the blood of the Lamb and because of the word of their testimony…” [Revelation 12:7-11a]

Therefore, regarding the statement of the apostle Paul at the beginning of this article, Christians should only honor the authority of those mature Christians, such as Paul, if they follow the Lord Jesus. Such a condition is paramount. The apostle Paul would never in a million years attempt to supersede the authority of the Lord Jesus as so many traditional Christian leaders have done. Though it is obvious that some of these embrace Pharisaical pomp to the nth degree parading around as religious potentates and glorying in the honor and prestige associated thereof, many other Christian leaders downplay such an attitude somewhat while others are very subtle about it. These people don’t want you to know what they actually think of themselves and the position they’ve taken though it is otherwise obvious to those with eyes to see in that everyone knows who is actually in charge. And it’s not the Lord.

So Paul made it clear that one should only look to his example and accept his teachings if he indeed follows the Messiah, having recognized, honored, and submitted fully to the authority of the Lord Jesus:

Be imitators of me, just as I also am of Christ. [1Corinthians 11:1 NASB95]

Pattern yourselves after me [follow my example], as I imitate and follow Christ (the Messiah). [1Corinthians 11:1 Amplified Classic]

The English word “imitate” is from the Greek μιμητής mimētḗs (mim-ay-tace’). It is defined by Strong’s as: “an imitator:—follower.”

We know, of course, by what the Lord teaches as written in the Gospels, that to “follow” Him ultimately means that one must imitate Him, which means one must follow the Lord’s example, one must honor and obey His teachings, and one must do one’s best to represent Him correctly and properly. Now this is obviously a very tall order and the mind reels at the prospect of getting such an otherwise impossible thing right. But He said to do it which means it is not only possible and doable but mandatory. Or else one is not a real Christian.

This being said, and regarding the particulars of this teaching series, one must consider the following statements of the apostle Paul which appear in our subject Scriptural passage, 1Corinthins Chapter 14:

(1) Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. [14:1]

(2) Now I wish that you all spoke in tongues, but even more that you would prophesy; [14:5a]

(3) So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church. [14:12]

(4) Therefore let one who speaks in a tongue pray that he may interpret. [14:13]

(5) I thank God, I speak in tongues more than you all; [14:18]

(6) So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. [14:22]

(7) If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret; but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. Let two or three prophets speak, and let the others pass judgment. [14:27-29]

(8) Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. But all things must be done properly and in an orderly manner. [14:39-40][1]

© 2025 by RJ Dawson. All Rights Reserved. [To Be Continued…]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

THE RIGHT WAY WE’RE SUPPOSED TO DO “CHURCH” [Part 2]

The following includes a captivating Scriptural account of original New Covenant meetings and the Apostle Paul’s detailed Scriptural instructions thereof.

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1 CORINTHIANS 14

As a lead in to what we will be looking into regarding how the Early Church originals in the first century AD actually conducted their spiritual meetings, I will present here the entire fourteenth chapter of the Apostle Paul’s first letter to the believers in the Greek city of Corinth. This chapter is probably not only the most representative of the content of Christian meetings but also gives the most amount of information with regard to what took place in them. In Chapter 12 Paul had just addressed the many spiritual gifts, manifestations of the Spirit, and places of service in the Community and touches on them again in Chapter 14, applying instructions on their use.

If you have yet to read Part 1 I highly recommend it since it sets the tone for the series. There are already many edifying comments there which add to the article content and I am most appreciative of those of you who participated. Thank you.

I also decided to add the Scriptural text as it appears in the NASB95 online version which includes full footnotes. Though I have used and still use many different Bible versions I began using the New American Standard Bible 1995 Update exclusively for teaching and writing purposes about the time it was first published. To clarify the text format I have added the following explanations per the Bible’s introduction:

  1. FOOTNOTES are used only where the text especially requires them for clarification.
  2. ITALICS are used in the text to indicate words which are not found in the original Hebrew, Aramaic, or Greek but implied by it.
  3. SMALL CAPS in the New Testament are used in the text to indicate Old Testament quotations or obvious references to Old Testament texts.

Now let’s read what Paul wrote way back when and see how the meetings of our original forebears proceeded:

1 Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. 2 For one who speaks in a tongue does not speak to men but to God; for no one [a]understands, but [b]in his spirit he speaks mysteries. 3 But one who prophesies speaks to men for edification and exhortation and consolation. 4 One who speaks in a tongue edifies himself; but one who prophesies edifies the church. 5 Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.

6 But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? 7 Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? 8 For if the [c]bugle produces an indistinct sound, who will prepare himself for battle? 9 So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air. 10 There are, perhaps, a great many kinds of [d]languages in the world, and no kind is without meaning. 11 If then I do not know the meaning of the language, I will be to the one who speaks a [e]barbarian, and the one who speaks will be a [f]barbarian [g]to me. 12 So also you, since you are zealous of [h]spiritual gifts, seek to abound for the edification of the church.

13 Therefore let one who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 16 Otherwise if you bless [i]in the spirit only, how will the one who fills the place of the [j]ungifted say the “Amen” at your giving of thanks, since he does not know what you are saying? 17 For you are giving thanks well enough, but the other person is not edified. 18 I thank God, I speak in tongues more than you all; 19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

20 Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. 21 In the Law it is written, “BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME,” says the Lord. 22 So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. 23 Therefore if the whole church assembles together and all speak in tongues, and [k]ungifted men or unbelievers enter, will they not say that you are mad? 24 But if all prophesy, and an unbeliever or an [l]ungifted man enters, he is convicted by all, he is called to account by all; 25 the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

26 What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. 27 If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret; 28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. 29 Let two or three prophets speak, and let the others pass judgment. 30 But if a revelation is made to another who is seated, the first one must keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of confusion but of [m]peace, as in all the churches of the saints.

34 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is [n]improper for a woman to speak in church. 36 [o]Was it from you that the word of God first went forth? Or has it come to you only?

37 If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment. 38 But if anyone does not recognize this, he [p]is not recognized.

39Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. 40But all things must be done properly and in an orderly manner. [1Corinthians 14:1-40] [1]

FOOTNOTES:

a.   Lit hears
b.   Or by the Spirit
c.   Lit trumpet
d.   Lit voices
e.   Or foreigner
f.   Or foreigner
g.   Or in my estimation
h.   Lit spirits
i.   Or with the
j.   I.e. unversed in spiritual gifts
k.   V 16, note 2
l.   V 16, note 2
m.   Or peace. As in all…saints, let
n.   Or disgraceful
o.   Lit Or was
p.   Two early mss read is not to be recognized

© 2025 by RJ Dawson. All Rights Reserved. [To Be Continued…]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: A SWORD OF SEPARATION (4)

As we continue in this series, we must recognize that our Lord Jesus uses our powerful natural ability of human speech as an extremely purposeful medium of division.

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“Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household.” [Matthew 10:34-36]

THE REAL AND THE UNREAL

It is otherwise overlooked. The vast majority of Christianity does not understand this or show any desire to do so. It is something that has been rejected and even denounced by most. There have even been many preachers, some very powerful and influential, who have gone so far as to say that “tongues are of the devil.” If this doesn’t cause someone to perceive that maybe, just maybe, there is a big masquerade going on in much of Christianity and that there really are two completely different “Christianities,” then I’m not sure what else may bring about the necessary enlightenment to see pure Scripture for what it is and accept it.

I remember hearing a sermon several years ago about the nature of Christians in general and their reluctance to embrace all the Lord has to offer. The minister painted a good picture of what often happens when the Lord calls His people to greater truth. Some people are interested right off and make a relatively quick move to receive. Others are somewhat reluctant but due to their trust in Him and feeling a sense of duty and obedience they move forward though somewhat timidly. Others simply rush right in. As the minister continued to illustrate this process He related it to a nice spacious house with large furnished rooms. He said the interior is often left, curiously, only to a few. The large living room, with plenty of good places to sit down and relax—many couches and chairs—often has several empty places due to so few getting that far. The semi-enclosed entry room, or small vestibule, on the other hand, has people all stacked in like cord wood from floor to ceiling with each person seemingly acting like such a thing is perfectly normal and per custom. For some reason that’s as far as they’ll go. They feel they are obeying the Lord’s directive to enter the house but otherwise resist going an inch further. The outside porch is also filled to capacity with people spilling out into the front yard which contains hundreds of people milling around, perfectly happy to be outside with no desire whatsoever to even look in the windows. And when someone peers up or down the block he sees a sea of humanity going through prescribed motions many of whom cannot even see the house at all much less approach it…

How does this happen? One should know the answer to this. It is usually due to denominational or church teaching and custom. For whatever reason, most pastors refuse to obey the Lord’s command to tell the entire Gospel truth and make disciples and are content with perpetual pew-sitting congregants. Spiritual growth and development is simply not a priority. Church attendance is, of course, as is making a commitment to the church and keeping one’s overall religious obligation including monetary support. Whoever may want to actually go beyond the mere elementary church teachings and break free of the controlled common denominator status quo can thus enter “the ministry.” Such individuals might have “the call.” But it must be “official,” of course. Such people must follow the correct protocol and eventually receive the official denominational church stamp. We can’t have anyone going it alone, you see. (You mean the way the Lord did?) But everybody else need not worry about reading the Bible in-depth or studying Holy Writ or getting into God or actually following the Lord Jesus as He commanded. These kinds of Christians put too much pressure on everybody else and make it difficult to keep a congregation in unity. It gets so bad in some places that whoever desires such is seen as some kind of weird church nerd who takes Christianity far too seriously.

A NEW KIND OF FOOD

But He said to them, “I have food to eat that you do not know about.” [John 4:32]

I remember when I was a rookie Christian. I was born again as a young adult. In my new church, the emphasis on reading the Word was certainly refreshing but somewhat curious in that it was relatively rare in my experience. Somewhat strangely, rather than appealing to church authority, my new church friends based their Christian beliefs on the teachings of the Lord and the written Word. They used the New Testament to verify their beliefs and practices. Now, I had been raised in a Christian denomination but it was one those which dissuaded individual Bible reading and study. Such a thing was confined to only a ridiculously small clergy class whose members supposedly devoted themselves to such study. Only they could ever know what Scripture really meant. Only they could decipher the actual teachings of the Lord. The 99% must therefore yield to them and their universal studied opinions and never seek to go their own way or question authority. Hence, there was no reason to read the Word which pretty much everybody was apparently okay with anyway.

When I became a real Christian, however, and was filled with the Spirit of the Lord just like the 120 at Pentecost, I suddenly had a great desire to read the Bible. I wanted to devour the teachings thereof. I dived right in. I didn’t wait around. I was never told to never do such a thing in my new church or that I was not qualified but was actually encouraged to do so as was everyone else there. Every day I read and read. I was doing manual labor at the time working in a warehouse and sometimes spent my lunch hours reading the Word instead of having lunch. I had somehow gone from having no desire to read something so outdated and ancient and difficult to understand and strange and boring and even grim to completely immersing myself in reading and study and deep research. Wild horses couldn’t drag me away.

I’m sure many of you have had this same experience. We understood as we continued reading that the written Word of God was actually spiritual food. When we were born again and filled with His Spirit we suddenly had a great need to feed our spirit. We never had this need before because our spirit was essentially dead and existed merely in seed form awaiting the proper ground to be planted in and the signal to open up and burst forth and thereby bring forth all the life within.

One may recall what happened to Adam and Eve: “But from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Genesis 2:17). Well, they disobeyed and did eat from it and they surely did die. But they were still alive. What died? Their internal spirit died. Their body and soul, however, stayed very much alive and did not die. From that point forward human beings were composed of only two-thirds of themselves. Until Pentecost. The miracle of Pentecost brought about the resurrection of the human spirit. This is why Pentecost was never a one-time thing for a few but an all-time thing for everybody.

Also, when one’s spirit rises from dormancy it takes authority over the soul and body. It also instantly requires FOOD much as new babies do or animals just born. These little ones are ravenously hungry and are not quiet about it. They must grow! They must develop! They need food! If baby birds in a nest just out of the shell could talk, for example, they would be constantly screaming feed me, feed me, feed me! Once born again, one requires nutrient-rich spiritual ground and living spiritual water and spiritual light. Reading the written Word, especially and foremost the teachings of our Lord Jesus, obviously greatly assist us in getting almost all we need and are hungry for in our initial start in following the Lord and learning from Him. Prior to this, what had before been a mere dead letter and never-touched dusty tome became a surging life-giving stream that was essentially easy to read and not at all difficult though we may not have understood parts at the time. It never stopped one from reading on, however.

Therefore, even though present followers of the Lord Jesus only read words on paper instead of sitting at the Lord’s feet as did those greatly blessed ones of long ago, the written Word still contains great power though in seed form just waiting for one to plant it in one’s spirit (the only place it can be planted). As all this reading is going on though, a new believer is also listening to anointed messages from anointed ministers, and praying and hearing from God, and fellowshipping with other believers in the spirit. All of these work to develop the spirits of new believers which were, again, essentially dead and lifeless not too long before.

THAT’S WHAT I’M TALKING ABOUT

Now, what does any of this have to do with human speech? We know the simple answer. Before the Word was written it was spoken. Before it was spoken it existed within God Himself, in His Mind and Being. Indeed, the written Word tells us that the Word of God IS God. It tells us that God was manifest in the flesh—that He became a Human Being—and that God Himself in human form SPOKE to us:

He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. [John 1:10-14]

How much easier could He have made it? To this day that small portion of the overall world population that actually thinks about the concept of God and wonders if there actually is a God also likely wonders what it would be like if God became one of us and walked among us. Of course, real Christians have always known the answer to this: HE DID. And He left a record of His perfect teachings. And those who read His teachings are greatly blessed and enlightened even though they are only reading words on paper. The Gospel message therein brings about their eternal salvation. But it is only because the words of the Gospel were first spoken.

Now, at Pentecost we have this strange occurrence of “speaking in tongues” that most of the Christian world rejects experientially though they may acknowledge the true historicity of the account. Most Christians apparently cannot get past the strangeness and therefore never experience the magnificence. But it was never “strange” in the beginning except to unbelievers! How strange it is then that this “strangeness” has been applied to the experience by the majority of Christians! It is only “strange” by those who see it from afar, by those who never experience it, by those who were taught to reject it, but primarily by one’s own human nature that perceives the experience as absolute nonsense and something to be avoided.

Remember, when we were sinners apart from God everything spiritual was unknown to us because we were human beings with dead spirits. We were merely “natural” people with no awareness of spiritual things or desire for them unless we were hungry and searching. The apostle Paul was one such person at one time prior to His born again experience. Though a powerful intellectual well-studied Pharisee of high religious rank he was still just a natural man with a dead spirit. As a real born again Christian, however, like all real Christians, he saw life from both sides whereas the never born again only ever see one side and believe it is the only side:

For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ. [1Corinthians 2:11-16]

SPIRITUAL SPEECH

In Part 3 of this series we discussed the fact that human beings are extremely rebellious toward God in their sinful state prior to new birth and that those who desire to follow the Lord must overcome this natural rebellion and surrender to the Lord Jesus. We also learned about the most rebellious member of our body:

And because the tongue is the most unruly and rebellious member of the body it is the last to surrender.

Yet, like the illustration I used earlier in this article about the nice spacious well-furnished house with most Christians all piled up in the entryway and front yard refusing to go in one must also understand that a great many Christians do exactly the same thing regarding “speaking in tongues.” They may have otherwise completely surrendered to God but never surrendered the last member of their body to God. This means their speech never gained the spiritual quality God demands. It means their speech remains in the natural state.

Regarding what those initial real Christians did as recorded in the Book of Acts when they “spoke in tongues,” it is not at all “strange” if one understands what we have been discussing. These people, by surrendering all to the Lord including their tongue—their speech—they simply began praising God in a new language they had never learned. This proved the following:

(1) They fully surrendered their entire being and body to the Lord Jesus, as He commanded, including their tongue—their speech.

(2) To prove the tongue was fully surrendered, rather than speak in their normal language, the Lord verified the miracle and His direct involvement by having them speak in another language they previously did not know or have the ability to speak.

(3) The other languages they all spoke collectively (other tongues) were known languages heard by the crowd outside the Upper Room as their own languages spoken in the many parts of the world where they lived and from where they traveled.

(4) This phenomenon thus also served as a Gospel witness because everyone in the crowd below was an Israelite and they heard the Upper Roomers, whom they referred to as Galileans, “speaking of the mighty deeds of God” (Acts 2:11). In Acts 10:46 when Cornelius and the first Gentiles were filled with the Holy Spirit and spoke in tongues others who understood the languages heard them “exalting God.” In Acts 19:6 in Ephesus when former followers of John the Baptist that had never heard of baptism in the Name of Jesus were filled with the Holy Spirit they were speaking in tongues and also “prophesying.”

We see then that the very first words these people spoke with their new “tongues”—spiritual speech—were words of great praise and exaltation of God! And we know this by the direct witness of the thousands of Israelite travelers who heard them speak in their own languages. As newborn babes they spoke that which was first, foremost, and closest to their hearts—that the Lord God was always to be praised! We see an echo of this with what happened during the Lord’s triumphal entry into Jerusalem during the last days of His ministry when He revealed Himself as King:

But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the Son of David,” they became indignant and said to Him, “Do You hear what these children are saying?” And Jesus said to them, “Yes; have you never read, ‘Out of the mouth of infants and nursing babies You have prepared praise for Yourself’?” [Matthew 21:15-16]

We also see it here:

So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. [Romans 8:12-17]

This latter statement about suffering puts the entire “tongues” question in proper perspective because we see it as yet another reason why the Lord created the phenomenon. Just as it is when new believers are water baptized in the Name of Jesus, it signifies a separation from the world. And this separation causes a new believer to be subjected to the worst forms of misunderstanding, insults, mocking, and scorn, and for some, even physical persecution and death. And all the while the real Christian is taught by the Lord to weather such persecution as it is part of a disciple’s “reasonable service” (see Romans 12:1).

In other words, the world is filled with sinners on their way to hell who have no understanding or care of spiritual things and will always engage in what comes natural against those “strange” people who engage in “strange” practices. This obviously includes much of Christianity.

I used to be one such sinner but I never mocked Pentecostals until the Lord sent a couple to witness to me, a couple I was formerly very close to, close friends, who somehow got weirded out and joined some strange church. I had heard about them and what they had done a few weeks before they came to witness to me. I thought they had gone off the deep end and I pretty much lost all respect for them though I had few details. When they called and wanted to come over and tell me about it I was very open to the visit and had a great attitude. It was good to see them. But when they began “witnessing” to me and I felt a little pressure, my good mood eventually changed and I told them if they didn’t stop they should leave. They left. But they didn’t stop.

They and their church began to pray for me. Much prayer went forth. I didn’t see them for quite a while. After three months they invited me to church again. In the meantime the Lord had been slowly destroying me from the inside out to prepare me for what was likely my last chance at salvation and the infilling of His Spirit. Long story short, it was soon my turn to become one of those “strange” people at that “strange” church. I then knew a joy I had never known before. My entire life changed for the better in every way. I met the Lord Jesus! But on the flip side, a veritable cascade of insults and mocking came my way by those who used to like and respect me. Like anyone truly born again I had then experienced life from both sides, from the non-spiritual and the spiritual, as an unbeliever and believer. I experienced the very sword of separation the Lord spoke about. Funny how that works.

Some may think such an occurrence is only in the extreme and not normal, yet real Christians worship a God who is the most loving Person who ever lived. Imagine the greatest times in His ministry when He was loved by tens of thousands. Then imagine Him all alone and rejected and beaten and bloody and nailed to a cross hearing all manner of horrendous insults and mocking from His own people. Is that not extreme? Well, so is it extreme when the Lord Jesus is at last given authority over a sinner’s tongue. It was possibly or even likely the case that some of those very people hurling insults at Him while He hung there dying were, seven weeks later, among those milling around the streets below the Upper Room greatly convicted at heart at Peter’s preaching:

Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” [Acts 2:37-39][1]

That very day another three thousand Israelites were immersed in water in the Name of Jesus and filled with the Holy Spirit. Though Luke’s account does not say so specifically we know from the context and by what they did afterwards that the massive group had their own Upper Room experience though it was actually a Streets of Jerusalem experience.

And the great sound of their many new voices carried throughout the city. They were praising and exalting God with all their hearts, each in a new language with a new tongue and an entirely new perspective. No one there could deny the great miracle. The Lord Jesus was bringing salvation to the believing remnant of His people!

But He also brought a sword of separation.

© 2023 by RJ Dawson. All Rights Reserved. [To Be Continued…]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: THE SECRET PLAN (1)

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: MIRACULOUS TONGUES—A SIGN (2)

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: WHO CAN TAME THE TONGUE? (3)

REAL CHRISTIANITY IS ACTS CHAPTER TWO—ACTS CHAPTER TWO IS REAL CHRISTIANITY: Review Links Parts 1-3

The following are the review links for this current series: Part 1: THE SECRET PLAN. Part 2: MIRACULOUS TONGUES—A SIGN. Part 3: WHO CAN TAME THE TONGUE?

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REVIEW LINKS

August 4, 2023:

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: THE SECRET PLAN (1)

The Second Chapter of the Book of Acts DEFINES real Christianity. Whatever form of Christianity rejects Acts 2 must be defined as Unreal Christianity.

8 Comments

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August 21, 2023:

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: MIRACULOUS TONGUES—A SIGN (2)

The Book of Acts reveals that the infilling of the Holy Spirit is a miraculous experience accompanied by distinct signs and wonders.

3 Comments

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August 28, 2023:

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: WHO CAN TAME THE TONGUE? (3)

According to Scripture, the human tongue is the only member of the body that is capable of defiling the entire human body.

13 Comments

© 2023 by RJ Dawson. All Rights Reserved. [To Be Continued…]

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: WHO CAN TAME THE TONGUE? (3)

According to Scripture, the human tongue is the only member of the body that is capable of defiling the entire human body.

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Think about this. While it is clearly true that one can introduce a foreign element into the body that can defile it or even destroy it, most often by oral transmission or syringe injection, there is apparently no other strictly indigenous member of the human body that can do the job on its own except the tongue. How can this be? What power does the tongue have that other members of the body do not possess?

And, of course, the obvious though possibly overlooked inherent power and ability of the tongue is that it allows for and enables human speech. And, of course, again, it is not the tongue itself since it is only a tool—an instrument or means—but human speech that is the actual culprit. And, of course, thirdly, human speech must contain a clearly defined communicative language in order to launch its characteristic potency and capability. This means the particular language and particular words thereof must be able to be understood by both the party speaking and the party hearing. Otherwise, one’s speaking will appear as mere gibberish.

STRANGE TONGUES

I vaguely remember, when I was a kid, the first time I heard a foreign language. There were people close by just talking away back and forth, clearly communicating and carrying on a conversation, but I had absolutely no idea whatsoever what they were saying. It was really strange. They were talking so fast. The retorts were coming back in rapid fire, eyes meeting eyes, facial expressions bursting forth and changing on a whim, the expression of emotions—the whole nine yards. One notices more appreciably all the peripheral stuff regarding speech and communication when one has no comprehension of the language itself, when the words are meaningless and not even distinguishable. It is really strange. It’s weird. These people just jabbering away back and forth and there I stand not getting any of it.

Then I meet up once again with my own kind speaking our language and all is well. But, of course, when we speak back and forth and communicate we, of course, don’t sound like those strange foreigners at all with all their weird impossible to understand jibber jabber that makes no sense whatsoever. When we speak we speak a real language, the best language, our language…

Thus is one child’s introduction to strange tongues and their apparent inherent bizarreness.

GAINING AN ADULT PERSPECTIVE

When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. [1Corinthians 13:11]

The same thing must be said of spiritual maturity, which Paul alludes to here, though with an outer wrapping of natural maturity. The point is to grow up. You see, we have those who progress toward natural maturity at about the right rate regarding their years. Then we have those who are forced to grow up too fast, those who grow up too slow, and those who never grow up. The natural body will mature and age within a relatively small comparative range in that one may be well-preserved in older years while another looks old at forty, due largely and likely to one’s lifestyle, though the persons within said bodies may mature at oppositional rates. In other words, the choice is ours. We can mature as our bodies mature and even far in advance of them. Or not.

In the somewhat distant past, the onset of puberty was a naturally accepted sign that childhood was over. The person reaching this stage knew he or she must consequently begin making changes in preparation for the immediate future. This is no longer the case in much of the world in that childhood is allowed to linger, whether by enabling parents or an enabling culture that works in defiance of the natural order. It is now becoming the norm that childhood must be extended as far into the future as possible as if maturity was an evil thing, an enemy.

Sadly, though it may be a relatively new cultural norm, it is not new to Christianity. There has always been spiritual laziness and rebellion to varying degrees, often to a high degree, within Christianity in general against the acceptance and embracing of spiritual maturity. Christians in general have always most often coddled their flesh rather than develop their spirit, something the Lord Jesus commanded for all of His followers. We see this in the following statement:

“Therefore you are to be perfect, as your heavenly Father is perfect.” [Matthew 5:48]

This is an extremely high standard. What He means here is that every one of His followers must put in the work to develop, grow, and gain full spiritual maturity. The word “perfect” is from the Greek word τέλειος (teleios tel’-i-os). It is defined as “complete (in various applications of labor, growth, mental and moral character, etc.); completeness:—of full age, man, perfect,” and “brought to its end, finished; lacking nothing necessary to completeness; perfect.”

This is what the Lord Jesus requires. He will not accept excuses, half-measures, or insistence upon perpetual immaturity. He is a Master Teacher and wants as followers only those who give their full heart, mind, and strength which invokes and perfectly agrees with the greatest commandment. Now, this is not quite as austere as it may sound. The key is love. Love makes the entire difference. Becoming fully spiritually mature (“perfect”) is possible if one loves Him with all his heart.

Now, whoever may take it upon himself to do the impossible (sarcasm alert) and actually read and study the teachings of the Lord Jesus, he will find early on that the Lord placed a high premium on discipleship. In fact, though one may have a dozen to fourteen years or so of childhood before the big signal to begin the embrace of adulthood, the Lord in general rarely (apparently) gave his followers that much time. This proves that the spiritual body, so to speak, does not entail an extended childhood phase but can come to term much sooner. One may look at the twelve apostles as an example. They followed the Lord for only three and a half years before the big it’s-time-to-become-a-spiritual-adult signal of Pentecost.

Recall the spiritual state of the apostle Peter at the time just before and just after the Lord’s death and resurrection and then compare it to the spiritual state of the apostle Peter at Pentecost in which he took the bull by the horns and did a masterfully mature and responsible job of helping kick off Phase 2 of the Lord’s ministry. How did he manage to grow up so fast?

The biggest difference, of course, was that he gained something great that he never had before: He was filled and anointed with and energized by the Holy Spirit of the Lord! This is the great maturation signal of the spiritual man or woman in which he or she knows that spiritual adulthood has commenced. It is the time to put away childish things, including childish religious things with which Christianity in general is saturated. It is a time to no longer think, speak, or reason like a child.

So, the initial discipleship period of the early followers of the Lord was only three and half years at the most and even less for many others. And for those who had previously never followed the Lord but got saved and spiritually equipped for ministry at Pentecost it was appreciably almost no time at all.

As another case in point, consider Stephen, the first great martyr of the Early Church, who had somehow become so extremely knowledgeable, eloquent, and BOLD at a relatively young age and a very short time that he was willing to take on the entire Messiah-rejecting religious establishment with no fear whatsoever. How did he mature so rapidly? How was it possible that he embraced spiritual adulthood in so short a time? The Lord was so pleased with this young man that He dedicated to Stephen an entire one and a half chapters in the Book of Acts and a total of 68 consecutive verses! On a side note, if you happen to be dragging somewhat in your spiritual walk and need some instant inspiration, read Acts 6:8 to 7:60. The exploits of Stephen will likely charge you up and get you running.

THE POWER OF THE SPOKEN WORD

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. [Hebrews 4:12-14]

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. [John 1:1-3]

For you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. For,

“All flesh is like grass,

And all its glory like the flower of grass.

The grass withers,

And the flower falls off,

But the word of the Lord endures forever.” (Isaiah 40:6-8)

And this is the word which was preached to you. [1Peter 1:23-25]

God created everything by speaking it into existence (see Genesis 1). That there, my friends, is some mighty speaking ability. He is the living eternal Word and spent three and a half years plus speaking His Word to us when He dwelt among us. Is there any wonder then why He has placed such supreme importance on human speech? Must we be reminded that He created the human body and put great power in the tongue?

That He created speech?

That He then created anointed spiritual speech?

That He gave us the same ability He had?

That He gave this great power of anointed speech to Peter and the 120 and a great many others on the Day of Pentecost and on other Pentecost events, and to Stephen and countless others after them?

That speech was the sign He chose to indicate and confirm full repentance and acceptance of the sacrifice?

TAMING THE TONGUE

The following is a reminder of the great evil of soul-destroying sinful human speech and why there had to be a means to save it and empower it for good:

If anyone does not stumble in what he says, he is a perfect (teleios) man, able to bridle the whole body as well. Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. So also the tongue is a small part of the body, and yet it boasts of great things.

See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison. [James 3:2-8]

Thus, this is what the Pentecostal phenomenon of “speaking with tongues” was all about. It was about taming the human tongue, overpowering the rebellious speech of humanity, and thereby granting the means of overall control of the human body back to those who desired to do God’s will. It was about freeing the tongue and essentially granting it salvation, of saving it from being used in a sinful manner which defiles the person so it could become holy and used for the holy purposes of God. Therefore, “speaking in tongues” was a sign, a very clear sign, that the Lord had regained authoritative control of humanity by regaining control of human speech.

A SACRIFICE OF PRAISE

This was done through a free will offering, a full submission to the Lord—a sacrifice—made by each person dedicated to follow Him and develop to complete spiritual maturity, willingly and lovingly offering himself or herself up, just as the Lord had done by His great sacrifice.

And because the tongue is the most unruly and rebellious member of the body it is the last to surrender. When it does surrender, and is fully tamed, this is what happens:

And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. [Acts 2:1-4]

“We hear them in our own tongues speaking of the mighty deeds of God.” [Acts 2:11]

For they were hearing them speaking with tongues and exalting God. [Acts 10:46]

And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. [Acts 19:6] [1]

© 2023 by RJ Dawson. All Rights Reserved. [To Be Continued…]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: THE SECRET PLAN (1)

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: MIRACULOUS TONGUES—A SIGN (2)

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: MIRACULOUS TONGUES—A SIGN (2)

The Book of Acts reveals that the infilling of the Holy Spirit is a miraculous experience accompanied by distinct signs and wonders.

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FINAL PREPARATIONS PRIOR TO PENTECOST

In Part 1 we discussed the Lord’s preparations for Pentecost and His secret plan. This great event would take place ten days after His Ascension. Right before He ascended to heaven He gave His disciples clear commands both for preparing for the event and what to expect when the day arrived:

Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” [Acts 1:4-5]

The Greek word for “baptized” in this verse means full immersion. It is from a Hebrew word that also means full immersion. The Lord is telling His disciples here that just as one must be fully immersed in water regarding water baptism in order to fulfill the Law and for one’s water baptism to be legitimate, so must one be fully immersed in the Holy Spirit in order to be filled with the Holy Spirit. He then reveals to them in part why the infilling of the Holy Spirit is necessary:

…But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” [Acts 1:8]

THE UPPER ROOM

The Lord’s Ascension took place on a Thursday, likely in the morning. Afterwards, the disciples who witnessed that great occurrence returned to Jerusalem as instructed. They went to a private residence that contained an Upper Room large enough to comfortably hold at least 120 persons. This was the same room where the Lord and his disciples had gathered for the Last Supper. To refresh your memory:

And Jesus sent Peter and John, saying, “Go and prepare the Passover for us, so that we may eat it.” They said to Him, “Where do You want us to prepare it?” And He said to them, “When you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house that he enters. And you shall say to the owner of the house, ‘The Teacher says to you, “Where is the guest room in which I may eat the Passover with My disciples?”’ And he will show you a large, furnished upper room; prepare it there.” And they left and found everything just as He had told them; and they prepared the Passover. [Luke 22:8-13]

This house containing the Upper Room was likely owned by Mary, mother of John Mark (whose name graces the Gospel of Mark and which contains primarily the witness of the apostle Peter). We learn later in Scripture that Mark’s older cousin is Barnabas (see Colossians 4:10) who was an early evangelistic traveling companion of the apostle Paul. It is likely that Mark’s father and the father of Barnabas were brothers and were relatively wealthy. Since Mark’s father is not mentioned one must assume he had already passed on and that his wife Mary owned the residence. She and her house are mentioned in Scripture within the narrative of Peter’s angelic release from prison while he was awaiting execution:

When Peter came to himself, he said, “Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.” And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying. When he knocked at the door of the gate, a servant-girl named Rhoda came to answer. [Acts 12:11-13]

According to tradition, the house containing the Upper Room was located in the relatively newer section of Jerusalem on the higher hill due west of the old original crescent-shaped City of David. The Upper Room is said to have been situated in the southern area of this western hill. While this may be the case and that there appears to be evidence to support it, there is actually no direct proof. One must remember that the city of Jerusalem of the present contains nothing of the original city proper in the time of the Lord Jesus. That city was completely destroyed and demolished. The only thing remaining from that time is the ancient high-walled Roman fort of Antonia which is mistakenly referred to today as the Temple Mount. The upper courses of these walls, however, were later additions.

It could have been the case that the Upper Room was actually located in the original old city of David acquired and built a full millennium before the Lord’s time. It would be fitting that the prophesied “Son of David” and “King of kings,” the actual final King of Israel (and first, prior to King Saul), would have chosen to start His Community (Church) on the actual royal ground of His kingly forebears from which He descended. 

THE DAY OF PENTECOST

As per the Lord’s instructions, the disciples awaiting Pentecost truly tarried in the city of Jerusalem. In that process, the 120 chosen ones readied themselves accordingly. They repented profusely, preparing their hearts. They spent their time in ongoing prayer, fasting, and worship. Then, on exactly the fiftieth day since the Lord’s resurrection, exactly ten days after His Ascension, on the first day of the week (Sunday), at approximately nine o’clock in the morning, the following astonishing miraculous event, as recorded by Luke, transpired:

When the day of Pentecost had come, they were all together in one place.

And suddenly there came from heaven a noise like a violent rushing wind…

And it filled the whole house where they were sitting.

And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.

And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. [Acts 2:1-4]

SPEAKING WITH TONGUES

Due largely to the original English translation of the New Testament (primarily the King James Version of 1611) and the language custom and usage of that time, the phrase “speak with other tongues” has been misunderstood by much of the English speaking Christian world. In essence, it should have simply been translated not as “tongues” but as languages. But again, at that time four centuries ago in England the word “tongues” meant languages and the people of that time understood it that way.

This would otherwise be obvious by what Luke revealed next in his historical narrative: Many Israelite world travelers in Jerusalem for the Feast of Pentecost at that time, in the immediate vicinity on the streets and environs below, said they heard from the Upper Room the incessant voices of many people speaking in many different languages other than their customary Hebrew. They identified them as primarily northern Israelite Galileans due to their distinct dialect, accent, and inflection. They also surmised that these “unlearned and ignorant” [1] Galilean Israelites had never learned the many languages they spoke yet did so with excellent enunciation. Astounded and taken aback by this event, the visiting Israelites wondered why this was so, having never experienced such a wondrous thing before. Here is Luke’s account:

Now there were Jews living in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? And how is it that we each hear them in our own language to which we were born? Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” But others were mocking and saying, “They are full of sweet wine.” [Acts 2:5-13] [2]

There is arguably no greater controversy in Christianity than this miraculous “speaking in tongues.” Other than those relatively few Christians who have experienced the phenomenon (though accounting for multiple millions worldwide), it has largely been misunderstood, denied, railed against, rejected outright, and even mocked by the majority of Christians, many of whom are embarrassed and discomfited by it. Why is “tongues” such a charged subject evoking such strong emotion? One wonders how this could have happened. How is it that this great miracle brought forth by our Savior and Master is treated by many Christians the same way it was treated by the antichrist Messiah-rejecting Israelites of the first century, the chief persecutors of the Early Church?

There are answers for these questions. For astute students of the New Testament, there are various passages of the Lord’s teachings that can be applied though not necessarily specifically regarding the miracle of tongues itself. It has more to do with the severe reaction He said His teachings and commands would garner.

Of course, He has a perfect reason for His choice of anointing His followers with the ability to speak in languages they never learned through conventional means. We will delve into this in Part 3.

© 2023 by RJ Dawson. All Rights Reserved. [To Be Continued…]


[1] Acts 4:13 KJV

[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: THE SECRET PLAN (1)

Real Christianity is Acts Chapter Two—Acts Chapter Two is Real Christianity: WHO CAN TAME THE TONGUE? (3)

 

TENTS OF INTENSITY: IDENTIFYING THE TEMPLE OF THE HOLY SPIRIT

I’m reading a book about a Christian minister in the early to mid-20th century conducting evangelistic meetings and starting churches. In tents.

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ATTENTION TO TENT MINISTRY INTENTIONS

This is nothing profound or out of the ordinary, of course, since big canvas tents had become the norm of sorts for large evangelistic meetings by mid-century. They were also used by those sent to start new ministry works in various small towns and locations throughout the country. If one had a tent he could carry it around on a trailer with the other stuff necessary for holding services. Once the minister secured a location on which to set up the tent it didn’t take long to begin holding services. The tent itself would often act as free advertising. When the people of the town saw the new curiosity, like a traveling road show or entertainment spectacle, they were often drawn to it since the interloping tent attraction added a new level of excitement in a hum drum existence. The minister to which I am referring did much of his early work in the late 1920s and into 1930s during the Great Depression. He was not only offering the Gospel of salvation to the locals but also giving them hope and inspiration.

He later revealed his method for starting new churches. He would visit a new town, usually of the smaller variety and sometimes in out of the way places. He would set up his tent, which often included a platform to preach from, maybe do a little additional advertising around town, and then commence with holding services. After a few months of steady work holding consistent meetings and growing a regular congregation he would set up a pastor to take care of the folks while the folks compensated the new pastor with a living. Then he would move on. It would take a certain quantity of people giving a necessary amount of money to support the pastor depending on the situation and his needs. To replace the tent, a local building would be appropriated for either rent or purchase depending on the circumstances. If all continued to go well regarding growth and expansion the new church start would be able to eventually build a new church building to call their own.

This was a difficult effort overall if the church start minister was not connected to an established deep pockets denomination from which to draw support and financing. Anything the Lord created through him must have been greatly satisfying, since he was starting from scratch, especially since his preaching method, doctrine, and ministry emphasis was on the salvation of souls, which was usually not the emphasis of the mainline churches. Such tent ministry methods were sometimes or frequently seen as deviating from the Christian norm and were somewhat disdained by both local anti-Christian forces who often got stirred up and provoked rather easily, as well as by the local denominational church pastors who may have seen such efforts personally intimidating, a threat to their authority, and an invasion of their turf.

It is why this particular minister and those like him saw Christian ministry not as business as usual but one much more in line with the New Covenant practices of the Lord Jesus. They got their ideas from the New Testament. Thus, they saw themselves as certainly different from the norm but were not so untraditional that they would not later adopt the same formats of those churchmen and traditional Christians opposing their early efforts.

BEHOLD, I WILL DO A NEW THING

Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. [2Corinthians 5:17]

These new ministers of the Gospel were part of a new wave breaking upon America as part of a Great Awakening movement that had its roots primarily in the 1906 Los Angeles Azusa Street Revival. The people of that time associated with the movement were more than willing to step from traditional methods and go out on large limbs of pure faith to honor the Lord. And He blessed them for it.

The majority of Christians today cannot identify with that movement or what those people went through to assist the Lord in bringing forth new Light. Their emphasis on Pentecost and Book of Acts happenings took a tremendous amount of courage and demanded a willingness to have one’s Christian reputation destroyed. As John the Baptist facing off against the Pharisees, they had to put up with unending attacks not necessarily from local yokels in general, though that was surely the case, but primarily from status quo Christians in high places and their unthinking drone army of pew-worn sycophantic lemmings. Whatever Christian norm had been established at that time by the current generation was seen as the norm from which no one should deviate. Of course, necessary deviations from such established traditional sleepy time norms must happen anyway if the real Gospel is to be preached, otherwise there would never be the proper spiritual corrections and ongoing restoration toward the pure New Testament prototype.

DID THE APOSTLES USE TENTS?

And this is where it gets interesting. The minister tent user of which I speak and whose book I’m reading who held a great many tent crusades et al in his time over several years was not actually engaging in a pure New Testament effort after all because the big top model was relatively recent. I’m not sure what minister first used a tent for ministry purposes and I don’t feel like doing the research but one wonders if the idea came from the ever present traveling circuses of bygone years. I’m sure big canvas tents were used for more than just circuses but I think said circuses indeed captured the market on the imagination since pretty much everybody back in the day associated circuses with giant tents filled with lions and tigers and bears and acrobats coming to town. It was only a hop and a skip sans the jump to put the proverbial two and two together and manifest a flashing yellow light bulb over one’s head toward the big ministry-minded voilà: We can use tents in ministry!

It was certainly a good idea and maybe a great one. Except for one little problem. It was at heart a mere variation on the standard model of the local church building. As I said, if the tent ministers/ministries were successful, the people they gathered would eventually be housed in something more permanent than the transitory tent which makes the tent a kind of halfway house toward the standard church house. So the question regarding the Early Church and its non-use of permanent meeting buildings would also apply to the big tents of past crusade fame. You see, not only did the early believers never have any permanent church buildings as we know the term, they would also not use big tents if indeed big tents were available. Now, stay with me here because there is a point to this, hard to figure though it may first appear.

HOUSE TO HOUSE

Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart… [Acts 2:46]

The private home was their preferred meeting place. It was essentially their only allowable meeting place. The New Covenant Scriptures are filled with references to houses being utilized for meeting places. The apostle Paul mentions them often and that he taught from house to house (Acts 20:20). This means the term “church house” has an entirely different connotation from their perspective. Rather than it being a public Christian meeting house which Christians attend from without as it has been throughout much of western history, the original church houses were actual church houses—they were private houses that Christians lived in that Christians also used for ministry meetings. This was the case in the very beginning in Jerusalem and it remained the case for roughly three centuries. The exact model was used throughout the Gentile world within the Roman Empire.

Regarding overt persecution from the state, in the early going until the emperor Claudius was ousted in 54AD and Nero came to power, the Gentile Christians got a pass because the Romans considered them a Jewish sect and the Jews had already been granted an exclusion of sorts from practicing the Roman religion and participating in the emperor cult. One reason for this was their many centuries-old religious practice that far predated Roman times which gave them an effective grandfather clause. That and the fact that Jews made big gigantic huge earth-shattering trouble at any appearance of attack against their religion or when obedience to Roman religion was put forth or even suggested.

The time came however, when the Gentile Christians could no longer fly under the radar though they sincerely attempted to always “follow peace with all men” (Hebrews 12:4). Part of the reason for that was those same unbelieving Jews who professed holy hell when their religion was slighted had no problem doing the slighting themselves against followers of the Lord Jesus, most especially if they were fellow Israelites. It was also quite problematic that the more vocal and hard core branch didn’t stop at mere slights but proceeded to destruction and murder. In other words, the unbelieving Jews were blessed with effective freedom of religion and respect by a Roman government which could otherwise be quite brutal but they refused such freedom of religion to their brothers following the Lord Jesus and the many Gentiles following Him as well.

Thus the Romans were not the persecutors in the beginning. They were sometimes influenced by unbelieving Jews undercover to go after Christians as was the case recorded in Acts Chapter 12 when Herod Agrippa had the apostle James unlawfully executed, and “when he saw that it pleased the Jews,” he planned on murdering Peter also. Both of these men were obviously solid Israelites but no matter.

It was nutbag Nero who later jettisoned the peaceful policy of Claudius (41-54AD) toward the Christians, a period when real Christianity had flourished in the empire. It was on Nero’s sordid watch that the first major Roman state persecution broke out against Christian believers. At that point the home fellowships in Rome and other areas had to take extra precautions not only because of Nero’s madness and the antichrist influence upon him but also because Christianity was now seen as something entirely different from first century Judaism. Its growing numbers and influence appeared threatening. Christians soon became Roman public enemy number one and convenient scapegoats.

Therefore, even though real Christianity had gained great early success and had much freedom to meet relatively unmolested in their homes over a wide stretch of territory throughout the Roman Empire, there had certainly been insufficient wherewithal to create actual Christian meeting houses (though they saw no need for such and even likely perceived what we termed church buildings as counterproductive), such buildings became impossible after the start of Nero’s persecution.

Yet, as it was, after the early glory days in the 30s AD when persecution and famine broke out in Jerusalem scattering the seed of the Gospel to the four corners, the same in essence had happened in Nero’s time (54-68AD), as Christians were forced to grow ever more vigilant, spiritually strong, and able to travel. And they had to travel light. This still required meeting in small groups in homes as the best way to stay undetected in part and be seen as peaceable law abiding citizens of no threat to the state or their neighbors. To construct an overt large building to meet in would be seen as an affront and would be out of character anyway. The plan they were taught by the Lord had always worked very well as it had for Him. Remember, though the Lord sometimes ministered in synagogues there came a time when He was no longer welcome. The same thing happened to the apostle Paul in his early ministry who often started in the local synagogues teaching the Good News to his brothers. He was often warmly accepted early on and gained converts but eventually the unbelievers there created such a terror he had to move on.

For the early believers, ministry was not bound by convention but simply a matter of shining their light, witnessing, assisting the Lord in saving souls, helping and loving others, teaching the Gospel when open doors and hungry hearts presented themselves, keeping a relatively low profile when necessary, and most importantly, being vessels filled with the Spirit of God and praying others through to the same experience.

THE REAL TENTS

For the Early Church, Pentecost was essentially an everyday affair. Real Christianity started in a private home in Jerusalem in an appropriately named Upper Room and continued with that format everywhere it traveled. The first many generations of Christian believers had no church buildings or large canvas tents. They had next to nothing of what later Christians, including today’s, deemed indispensable. What they had, however, worked wonders. It did so because their ministry model was organic and close to the people.

The closer we get to their model at present, the more we will be like them and the more spiritual success we will have. Rather than insisting on traditional largely non-productive, unworkable, unbiblical ministry models and watching the culture and country fall down all around us as a result, not to mention millions of souls being lost due to such models never caring to reach them, it is high time we get this right and do things the Lord’s way. Humble servitude always works. People need the Lord.

“Freely you received, freely give.” [Matthew 10:8b]

At the end of the day, the only real church buildings, the only real tents, are our own bodies—spiritual temples—each of which should be dedicated to the Lord Jesus as a welcome home for His Holy Spirit. This is the actual New Covenant model—individual spiritual temples built up into one large spiritual temple composed of all real Christians, exactly as our spiritual forebears believed, taught, and practiced. They placed a very high priority on believers being filled with the Holy Spirit of the Lord. We see this referenced repeatedly in the early history of Christianity at Pentecost, immediately after Pentecost, and throughout the Book of Acts record over the next forty years. Receiving the Spirit of God was AN EVENT. It never happened by osmosis and never happened “by faith” without powerful empirical evidence witnessed by others.

The one common denominator evidence of the infilling of the Holy Spirit, through the process toward total submission, was the surrender of the last rebellious holdout of the human body—the tongue.

Thus, the early Community of the Lord Jesus was composed of brand new, spiritually clean, holy, set apart for service, mobile temples filled with the Holy Spirit. The Lord alluded to this future standard repeatedly during His ministry in the gospels. The New Covenant epistles, especially those of Paul, also mention this truth. He taught on it. He refers to believers who have experienced it. In the middle of these two we have the Book of Acts which illustrates the experience in real time. The major problem with much of Christianity is that it skips over Acts and goes straight from the gospels to the epistles. This causes non-Spirit-filled Christians to identify with the content of Paul’s letters as though it applied to them and causes them to think they are Spirit-filled when they are not.

In the following passage, the apostle Paul identified the real Christians of his time not according to Christian religious tradition, but according to OT Scripture and as those who had fully experienced Pentecost. A separation and dedication was called for then as it must be now:

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols?

For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; and I will be their God, and they shall be My people. Therefore, come out from their midst and be separate,” says the Lord. “And do not touch what is unclean; and I will welcome you. And I will be a father to you, and you shall be sons and daughters to Me,” says the Lord Almighty. [2Corinthins 6:14-18][1]

© 2022 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

THE DAY OF PENTECOST 2021

Today is Pentecost. It is the 50th day since the anniversary of our Lord’s resurrection. On this date almost two thousand years ago the Holy Spirit outpouring began.

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In the beginning God initiated the initial Great Awakening. He brought forth a great spiritual event heavily prophesied in Old Testament literature and in His own ministry. He told everyone with ears to hear what would happen and it is apparent that only very few had such ears. As recounted here often, the Lord Jesus had preached to tens of thousands at the populous height of His ministry. They came from near and far. Word had spread rapidly. For a while He was the most sought after and popular Israelite in history. But alas, like all things spiritually solid and truthful in a fickle, unbelieving, sinful, and shallow religious world, His popularity and support began to fade.

WAS IT SOMETHING I SAID?

Though it was the greatest of Messianic ages in that a probable majority were aware of the prophetic times, there was much difference of opinion and confusion over what the Messiah must be. Most Israelites were obviously put off with their station in life and with the status of their nation as a whole, though it was no longer much of a nation. From the heights of the later portion of King David’s time a thousand years before when the Lord had brought together a roughly unified people after the defeat of Saul and emerging Israelite interlopers intent on the throne, a time not unlike the heights of Joshua’s conquest when the warrior David regained and established much territory, Israel began its long and steady decline. David’s son Solomon, like King Saul before him, had started out well but fell into sin and eventually descended into abject idol worship and tyranny. All that David had gained was lost not soon after Solomon’s death when the nation was split in two. From there it was a precipitous fall. The great nation began hemorrhaging and never recovered. Over the next millennium God did all He could to keep His believing remnant intact for His eventual arrival.  

The Lord’s ministry experienced a similar pattern. The tens of thousands of followers were reduced over time due to various reasons, though He was as powerful and consistent as ever. It appeared as though His school might end. The Lord even alluded to the possibility of being reduced completely in the following passage:

As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, “You do not want to go away also, do you?” [John 6:66-67]

By the time the great prophesied and hoped-for event of Pentecost arrived, only a relative fraction remained as His faithful followers.

The people of the Lord’s time thus looked back with great remorse over what had become of a once profound nation and also seethed with anger over its centuries-long perceived mistreatment at the hands of various world powers. Little did they know or appreciate that such powers—Babylon, Medo-Persia, the Macedonian Greeks, and now the hated Romans—were actually being used to keep the nation intact. Without the strong unifying governmental structure applied from without, the Israelites would have easily destroyed themselves years before from within. Which brings to mind a statement of God made early in their history which encapsulates and defines Israel’s true identity that it would never be able to slough off or prove otherwise:

And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people… [Exodus 32:9 KJV]

This descriptive term arrived in the English language in 1526, undoubtedly associated with William Tyndale’s first printed English translation of the New Testament of the same year, the first to be translated directly from the Greek. Most of the much later King James Version (1611) was taken directly from Tyndale’s version, though not credited to him. The echo of the preceding statement of God referencing the early Israelites in Exodus 32:9 is found in its only New Testament occurrence, translated by Tyndale and spoken by Stephen, telling the world that nothing had changed in the intervening centuries:

“Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” [Acts 7:51KJV]   

And they still resist the Holy Ghost. And most Christians do likewise. In fact, Christianity has taken such stiffneckedness to entirely new levels beyond that of its early Israelite forebears. In somewhat reasonable defense of the Pharisees et al who pretty much had no impulse control whatsoever when it came to any perceived slights against their prideful exalted religious standing and highly slanted, opinionated, and goofy interpretations of OT Scripture, they never had any hands-on frame of reference to Pentecostal happenings as later Christians did. In fact, the history of Christianity in the world contains a world class stiffnecked opposition toward all things New Covenant spiritual that actually puts the rebellious Pharisees to shame, if that were possible, and thus evokes the notion, judging by having so much in common, that those same Pharisees had somehow morphed into fake Christians.  

RESISTANCE AGAINST THE HOLY SPIRIT

There are several strange non-New Testament beliefs held by some Christians who are not so clear on the concept regarding the Holy Spirit’s identity. Many Christians actually believe that God is literally three different persons. They believe this because they were taught it. They did not acquire this belief from the Lord’s pure teachings or the New Covenant writings because it simply isn’t there. Call it an interpolation. The classic trinity doctrine was invented two to three centuries after the Lord’s time. There is obviously no such thing ever alluded to in OT literature which consistently and repeatedly states, in direct contrast to the rest of the world, that God is one. He is one Person. This was a quite radical departure among the ancient Hebrew patriarchs from the polytheism of the time. The prophets especially reveal this truth. Isaiah shouts it. But whatever. That was a long time ago and those guys just didn’t get it, right? I wrote about this in my post, IF ISAIAH SAID THAT HE’S A LIAR!

To illustrate this further, I remember seeing a Christian production a few decades back likely put on by some mega church and broadcast on Christian TV that featured the Lord Jesus in the usual stage depiction but also added the Holy Spirit as an additional personage. One might have thought prior to production, “But how do we display the Holy Spirit?” They solved that problem by essentially using the Casper the Ghost model. I kid you not. They made a Holy Spirit effigy out of a very white sheet flowing loosely below but gathered together at the top in a clearly delineated rounded head motif by installing the required wadding and utilizing an unseen band at the neck. They were somehow controlling this from above with piano wire or something to make it flit about. So there was the Lord and His disciples and some other hangers on all in the usual Biblical dress with robes and head wrappings and whatnot and among them flitted this “Holy Spirit” ghost thing, in appearance pretty much exactly like a ghost and invoking memories of Halloween. As far as I remember this person of the Holy Ghost had a non-speaking part, which, when one thinks about it, probably did much to further the notion of etherealness and spiritual distance from lower level humans. But I think it might have been just this side of awesome if this depiction of the Holy Ghost did speak just to see how far they might have taken it.

I would think if this is the real Holy Spirit no one should have anything against Him. It has been opined in the past that if Jesus was the super cool hippie dude as often presented by the know-nothings, why would anyone hate Him? Who in their right mind would crucify Mister Rogers? But again, Scripture is quite clear that the Israelites in general and the Israelite religious leaders in particular really hated the Holy Spirit pretty much the same way they hated the Lord Jesus (clue alert). And I guess since we’re on the trinity theme they must have also hated God the Father.

HEART CIRCUMCISION (OR NOT)

Stephen told them what their problem was. He said their hearts were each encircled with a fat encrusted infected mass that also had metastasized to their ears. Now, the concept of fat encrusted infected masses on human hearts was not a new thing. It too, as the previously mentioned stiffneckedness, was spoken of in the vast distant past in Old Testament lore which came to the fore through Moses (15th century BC):

“So circumcise your heart, and stiffen your neck no longer.” [Deuteronomy 10:16]  

Jeremiah (late 7th to early 6th century BC), brought a prophetic explanation to the issue 800 years later in the following:

“For thus says the LORD to the men of Judah and to Jerusalem, ‘Break up your fallow ground, And do not sow among thorns. Circumcise yourselves to the LORD and remove the foreskins of your heart, men of Judah and inhabitants of Jerusalem, or else My wrath will go forth like fire and burn with none to quench it, because of the evil of your deeds.” [Jeremiah 4:3-4]

Imagine then, a thick foreskin-like wrapping encircling the heart encrusted and hardened like sun-baked fallow ground impervious to plows. Then imagine the stiffest of necks reinforced with #18 rebar. Then imagine ears plugged with epoxy and spiritual eyes sealed with super glue. How is a loving God supposed to get through to such evil people? How are such spiritually diseased people to apply a remedy? What concoction from great grandma’s dusty cupboard might do the trick and heal the sick?

In the few more explanatory Bible translations we get a fuller academic meaning of the word stiffnecked. A more expository definition of the Hebrew and Greek originals results in the well known English word obstinate. And if you’re wondering how that plays out consider the thesaurus entries of this word from Misters Merriam and Webster:

obstinate  adjective:

    1. unwilling to submit (as to reason or control) <he had an obstinate determination to live as he pleased>

Synonyms: bullheaded, closed-minded, deaf, hardheaded, headstrong, incompliant, intractable, intransigent, muleheaded, muley, mulish, pertinacious, perverse, pervicacious, pigheaded, refractory, self-willed, ||sot, stiff, stiff-necked, stubborn, tough, unpliable, unpliant, unyielding, willful, wrongheaded; Compare UNRULY 1

Related: resistant, unsubmissive, withstanding; contrary, crabbed, recalcitrant, renitent; inexorable, inflexible, obdurate; opinionated; resolute, staunch, steadfast, unbudging [1]

Yikes. Now that we have a greater understanding of the heart, neck, eyes, and ears condition of those on the other side of rightness with God, we must get to the (ahem) heart of the matter regarding Christian religious prejudice against the Lord’s teachings and spiritual ways of operating. Again, the Pharisees and those guys in powerful opposition to the Lord were certainly bad enough but the later Christians who subverted the New Covenant were in my opinion far worse. Once the Light has come there is no longer any excuse for darkness. Once the first guy way back when decided to reject particular aspects of the New Covenant and opened the door for later anti-Christian hordes successfully masquerading as pro-Christian to further undermine and sabotage real Christianity to the nth degree and coerce millions to follow accordingly (or else), the die had been cast as it were and evil gained a great upper hand. It would do all Christians good to admit there is a devil and that he is extremely good at what he does. And it should not be so difficult to believe he has power to convince anyone to follow him and believe his tripe. And furthermore it must follow that there is only one cure for his great ability to deceive and if that one cure is not applied then one has no chance.

THE DEVIL GOES TO CHURCH

Many years ago there was a popular minister who pastored a very large denominational church, one of those “First” churches located in a large metropolis. He used to shout from the pulpit something to the effect that if one didn’t like something in the Bible then just tear it out! I am not sure if he only pretended to tear pages out of his Bible or just acted like it but he made his point very clear. Of course, this man also had his extreme prejudices against holy writ and had effectively already torn much from the New Testament, but this mattered little. No one among his own ever called him on it because they all believed the same. His church had a membership role in the tens of thousands. His denomination consisted of thousands of churches. Except for the ever-present minor squabbles among those otherwise perfect Christians they all believed basically the same thing. Isn’t that why they call them denominations?

Anyway, this particular minister apparently made a definitive anti-Pentecost statement at the forefront of the Holy Spirit outpouring of the early 1960s which I’ll get to shortly. A little background: The Lord had begun blessing Protestants with the infilling of the Holy Spirit at that time. Before then, due to religious prejudice, this experience was only possible for the most part among Pentecostal Christians. The new outpouring of the 20th century dated back to the Topeka, Kansas event in 1901 and the Azusa Street Revival which began in 1906 in Los Angeles. In the 1950s a few Protestants from various denominations began receiving the experience and their influence spread the word among their own. By about 1960 the movement had started to spread throughout Protestant churches and by early 1967 the movement even found favor among Catholics. Catholic priests and nuns were suddenly speaking in tongues, which brings me to the statement apparently made by the minister in question:

He supposedly said “Tongues are of the devil.” This was very well known at the time in Pentecostal circles. After all these years we must attempt to understand that “speaking in tongues” was a huge cutting-edge issue at the time and extremely divisive. Nevertheless, and despite the shenanigans of more than a few within the movement, the overall historical Pentecostal outpouring of the 20th century was decidedly very real. It has since spread all across the planet. Multiple millions have received the infilling of the Holy Spirit.

Returning to our origins then, what happened on the first Pentecost in Jerusalem in about 32AD was clearly unprecedented. Also, in true Gideon paradigm form, many thousands of the Lord’s one time followers were eliminated from participating in the Upper Room Experience by their own unwillingness to walk with the Lord to the finish line and were reduced to a relatively microscopic 120 ever-faithful ones. In line with Gideon’s retort to God, how could the Lord’s future ministry, after so much work and spiritual achievement, possibly be successful with so few remaining disciples? The point here is that many were called but few were chosen. To put it another way, real disciples were not only called, they were also chosen and remained faithful, no matter what. That last part is really tricky because a Christian’s faith in the Lord Jesus will be tested greatly, far beyond the point one ever would have previously thought. The remaining 120 had been through the ringer. They were threatened always and sometimes with death. The disciples knew the religious leaders were out to stomp them into the ground. Sound familiar? The others could not handle it. It was simply too much. There were various reasons for departing, all involving some form of fear. For the most part it was simply because they either refused full obedience or could not bring themselves to the 100% commitment level. They were concerned about their status and livelihoods unlike the 120 who pretty much lost everything and had their reputations destroyed. It was the cost all real disciples must pay and are willing to pay.

But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” [Luke 9:62]

THE FINAL MEMBER TO YIELD

The Lord’s brother James, in the third chapter of his noted epistle, taught that the unregenerate human tongue is evil. It is a condition, of course, that every human has in common prior to spiritual regeneration and commitment to the Lord. Whereas the tongue is a miraculous creation with great abilities and is capable of many astounding achievements, it is also responsible for the worst atrocities. The following are the descriptions James used to define the tongue:

    1. A boaster of great things
    2. A fire
    3. Able to create allegorical forest fires
    4. A world of iniquity
    5. A body part that defiles the entire body
    6. It sets the course of one’s life on fire
    7. Is set on fire by hell
    8. A restless evil
    9. Full of deadly poison

Wow. James certainly didn’t stutter. Everything he wrote, however, is absolutely true though not often acknowledged. It is clear then, that this body organ we call the tongue is the most powerful organ we possess. Of course, James is referring to human speech. He gives the cure in chapter four and it essentially comes down to giving one’s all to the Lord Jesus in total surrender. This is actually what a real believer is. One either gives 100% to the Lord or one does not. If one never submits completely then one’s tongue is never tamed. Why? Because only the Lord can tame the tongue. Only He can bring it out of subjection to sin. And this means He must be in total charge. Any remnant of remaining human control will subvert the process.

It is thus completely within the realm of spiritual rationality that there must be a universal sign that the most unruly, rebellious, and sinful member of the human body has been tamed and brought under control. The New Covenant writings, especially the Book of Acts, reveal this sign. Paul mentions it directly in First Corinthians 14. In the recorded historical events regarding the infilling of the Holy Spirit it was not only the event that proved something profound and miraculous took place, but also that each one additionally proved in some way the taming of the tongue and a brand new use of human speech never utilized before. Just as the human heart must be spiritually circumcised to remove the fat encrusted infected mass encircling it so must the human tongue be cleansed of evil. Both are a vital part of the sin removal process. Both require the hands on participation of the Lord Himself. Only He can do it. Our part is to fully surrender to Him so He can. The tongue is the last member of the body to submit.

THE EVIDENCE

Though most Christians probably look for long term evidence proving one’s genuine relationship with God, from a New Testament perspective there was also immediate evidence. Just as there were immediate healings, immediate miracles, immediate answers to prayer, and immediate occurrences of deliverance, so were there immediate transformations of heart and tongue. These things did not have to take long. They did not need to be drawn out. It was simply a matter of the Lord Jesus taking authority. He has ALL authority on earth and in heaven but will never force anyone to do anything. Thus, a person must simply submit to His authority. When the Lord Jesus is given authority to act on one’s behalf by that person then all things become possible according to His will, and it is certainly always in His will to excise the evil from one’s heart and tongue. Once a person has been spiritually cleansed and becomes a clean vessel the Holy Spirit can then take up residence.

For perhaps most Christians, this is an entirely new definition of faith in Jesus. It demands total trust. And this demands the complete abdication of our own personal opposing authority which makes His work on our behalf impossible. When we allow Him to work, miracles happen. Always.

Happy Day of Pentecost everyone.

When the day of Pentecost had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. [Acts 2:1-4] [2]

© 2021 by RJ Dawson. All Rights Reserved.


[1] ©1997, 1996 Merriam-Websters Collegiate Dictionary/Thesaurus. Zane Publishing, Inc. All rights reserved.             

[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 15)

Beyond the spiritual manifestations of the infilling of the Spirit, there were also the emotional and physical ones. To outside observers, it appeared as though the Upper-Roomers were drunk or high on something.

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INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8  LESSON 9  LESSON 10  LESSON 11  LESSON 12  LESSON 13  LESSON 14

LESSON 15

Acts 2:12-15

12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13 But others were mocking and saying, “They are full of sweet wine.” 14 But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15 For these men are not drunk, as you suppose, for it is only the third hour of the day… [1]

In the ancient city of Babel, God transformed the one language of all people into many languages. The people could no longer understand one another and were consequently dispersed into separate regions. Conversely, on the day of Pentecost, the languages of the dispersed peoples of the world were spoken by the power of one Person who resided within many. This was a reversal of the confusion of Babel. This act would unite instead of divide. The builders of the city and tower of Babel were united against God. The constructors of the Church are united for Him. This was the clarion call sent out to all nations to join the kingdom without walls, the spiritual kingdom of the Lord Jesus Christ, the new Jerusalem.

But as now and throughout the church age, some were not impressed. Some people openly mocked the work of the Spirit, claiming the boisterous activity and loud voices were merely the actions of the inebriated and ignorant. Though there have always been excesses, were the Upper-Roomers excessive? Was the Lord Jesus excessive? When He walked the earth, His detractors called Him a wino. Is it merely coincidence that the same accusation emerged once again?

Something about the disciples’ behavior reminded the naysayers of common drunks. Sweet wine, or “new wine,” was that which was produced the same year of its harvest. It was very intoxicating. In a relatively joyless world of difficult toil and little natural merriment, wine provided a relaxing and welcome respite from the rigors of the work week. Maybe few Jews drank to excess but those who did were obvious to all. It was indeed a cheap shot to label the Lord’s people Sunday morning Mardi Gras revelers under the influence of strong drink, but what else were the mockers to think? Such a thing had never happened before. It was relatively early in the day and a house load of fellow Israelites had taken on the apparent appearance of festival-goers too impatient or undisciplined to at least wait until evening before engaging the vino.

But the majority of those below sensed something else. Instead of simply making a quick judgment based on minimal evidence, they were drawn to the spectacle in wonder. The Spirit of God was everywhere around them. They began to feel what the Upper-Roomers were feeling. Joy was spilling out of the windows. Great smiles and laughter abounded. A release was taking place. Over and over the same thought kept running through their awestruck and somewhat confused minds, What does this mean?

Peter, sensing that the time had arrived to explain the current happening, moved to the forefront and prepared for his address. He was no longer the impetuous fisherman, but the articulate and well-versed spokesman of the “fishers of men.”

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 14)

While the unprecedented and astonishing miracle was taking place in the Upper Room with those inside oblivious to the outside world, a great stirring was occurring in the streets below: They had an audience.

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INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8  LESSON 9  LESSON 10  LESSON 11  LESSON 12  LESSON 13

LESSON 14

Acts 2:5-11

5 Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 And how is it that we each hear them in our own language to which we were born? 9 Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.”

The Lord said they would be witnesses. I remember many years ago I heard a New Testament studies teacher expounding on the subject. He was a brilliant man and a friend, who has since made the big trip. By this time in my walk I had witnessed to countless people but I had never before heard one particular thing that man spoke forth. It stood out within his teaching and has remained strong in my memory ever since. He said, “Witnessing is a forced option.” What he meant was that Christians are witnesses twenty-four hours a day whether they want to be or not, or whether they think they are or not. We are not witnesses only when we are witnessing.

While that particular thought settles in, let’s think about the mindset of the believers in the midst of the greatest event of their lives. Many had their eyes closed, lost in the Spirit, emotions spilling forth. There were loud voices of praise at various levels, male and female, bass, alto, soprano, all speaking forth in languages they had never spoken before. Most were unaware of their surroundings, being completely focused on the Lord. Tears were streaming. Smiles were beaming. Pure joy was breaking out all over. They had been clothed with power from on high.

And in the midst of it all, those on the streets below, Jews from all over the empire in town for the great Feast of Weeks, were beyond perplexed. It was unprecedented for them as well.

The Upper-Roomers were already fulfilling their call to be witnesses and did not even know it.

“But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” [Acts 1:8] [1]

Every one of those temporary residents of Jerusalem and the city dwellers themselves were receiving a forced witness. They had no choice in the matter. They heard unlearned and ignorant Galileans, given away by their accents, “speaking of the mighty deeds of God,” in their own respective languages. It was the first instance of this “sign for unbelievers,” as Paul mentioned, which would be given again and again—the evidence of a surrendered heart and the fruit of holy speech. It was also an awakening moment for those on the outside looking in.

Pentecost was a reversal of Babel.

© 2020 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

EARLY CHURCH HISTORY 101 (Lesson 13)

It happened fast: A loud sound of wind filling the house—A visible Light filling the Upper Room—Division into smaller Lights upon each believer—Speaking new languages by the power of God…

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INTRODUCTION   

Ch 1: LESSON 1   LESSON 2   LESSON 3   LESSON 4   LESSON 5   LESSON 6   LESSON 7

Ch 2: LESSON 8   LESSON 9   LESSON 10   LESSON 11   LESSON 12

LESSON 13

Acts 2:1-4

1 And when the day of Pentecost had fully come, they were all assembled together in one place, 2 when suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting. 3 And there appeared to them tongues resembling fire, which were separated and distributed and that settled on each one of them. 4 And they were all filled—diffused throughout their souls—with the Holy Spirit and began to speak in other (different, foreign) languages, as the Spirit kept giving them clear and loud expression (in each tongue in appropriate words). [1]

THE TONGUE IS A FIRE

The last member of the human body to yield to the Spirit of God is the tongue. The Lord’s brother James held nothing back when writing the following revelatory verses—strong, intense, and filled with spiritual import—explaining this phenomenon:

Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire!

And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison. [James 3:3-8] [2]

Speech is a powerful force. It is a great gift from our Creator. Humans are hardwired with the ability to speak. Small children gain the use of extremely complicated language skills, grammars, and word dictionaries with no scientific explanation. We take it all for granted but the evolutionists among us are stymied by this otherwise impossible ability possessed by mere babes.

As all things human can be corrupted and have been corrupted, so it is with speech. In the beginning, God spoke creation into existence. Sinful man destroys by the same power. This is yet further proof that every human is estranged from God until delivered from sin and born anew from above. Those who would gain the Lord’s spiritual life must humble themselves and surrender all. It is not an easy process. As illustrated perfectly by James, the tongue is the deadliest and most sinful member of our body. It dies the hardest.

FREEDOM OF SPEECH

It is no wonder then that the Lord chose speech as an outward sign. It is the last to yield to the Spirit of God and the first to break forth in praises to Him. And this is exactly what the 120 did that morning. Like newborn babes who cry at birth, the first significant thing we ever do under our own power and will, so were these new born babes in the Lord crying forth. They had no idea what they were saying. Remember, these believers were disparaged as mere unlearned and ignorant Galileans, most of whom had no higher education or training. They were certainly not linguists. Yet, from the depths of their hearts, enabled by the newly indwelling Holy Spirit, they were all speaking perfectly and fluently in languages they had never learned.

Again, the same inexplicable phenomenon takes place with babies, whose first word is spoken as early as six months. By eighteen months there are multiple word sentences. They are soon communicating with eye-contact and inflection. Though they pick up this ability in part empirically, most arrives miraculously. Language is far too complex for such unaware babes to develop it at such a young age without some unknown, unexplainable ability.

So it was with the Upper-Roomers. Their speech was miraculous. The sign was unmistakable. The hand of God was evident.    

© 2020 by RJ Dawson. All Rights Reserved.


[1] The Amplified Bible © 1965 by Zondervan Publishing House. All Rights Reserved.

[2] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

CHURCH AS WE KNOW IT IS NOT REPRESENTATIVE OF ORIGINAL NEW COVENANT COMMUNITY

Blog Pic 12.12.18

      The Lord Jesus created a Community that is spiritually strong and knowledgeable due only to the combined brilliance of all members, not the limited low wattage of a few.

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            On the Day of Pentecost in the upper room the visible presence of the Spirit of God separated into 120 small flames and these were distributed to rest on the head of each person present. It was an outer representation of the infilling of the Holy Spirit taking place at that moment. This powerful and miraculous occurrence was clearly representative of the legitimacy and ministry of each and every real believer.

        This original Spirit-filled Community of the Lord that started with 120 grew by the thousands but maintained its initial structure and ministry model. The Day of Pentecost experience never ceased. We have clear references to it and the evidence of miraculous occurrences throughout the Book of Acts which proved the ministry of the Lord Jesus continued onward and unabated yet through His disciples. We also have glimpses of what occurred in Christian meetings of that time, but perhaps no better account exists than what the apostle Paul describes in his first letter to the Corinthian believers. This letter was written at the crossroads port city of Ephesus in about the year AD 57. The following descriptive illustration gives us a much fuller picture of what actually transpired in Christian gatherings in the first century:

         What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret; but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. Let two or three prophets speak, and let the others pass judgment. But if a revelation is made to another who is seated, the first one must keep silent. For you can all prophesy one by one, so that all may learn and all may be exhorted; and the spirits of prophets are subject to prophets; for God is not a God of confusion but of peace, as in all the churches of the saints. [1Corinthians 14:26-33]           

         This passage in the fourteenth chapter of First Corinthians contains an actual look into what most Christians today would call a “church service.” What the apostle Paul writes about, however, looks nothing like most church services of today or of pretty much any day, even among Spirit-filled people. Back then, the Lord Jesus made sure everyone He wanted to be involved was involved and that meant everyone, though not necessarily in each gathering. The point is simply that He wanted each of His children to have the opportunity to contribute. After all, each believer is a member of His Body. Each member has a purpose and a function, and without each respective part something is missing and this negatively affects the Community as a whole. Thus, He wants everyone, not just a few, spiritually engaged.

NO ONE IS AS SMART AS ALL OF US

         In most church services, of course, the opposite happens. What is more, rule by one or a few is the law, unwritten or not. By this we know who is in charge. If the great bulk of believers are made to sit down in orderly rows and stay quiet, never contribute except in some largely inconsequential collective manner, and believe they really have nothing to give anyway compared to the brilliant spiritual giant in the pulpit, then why even try? It doesn’t take long to figure out that one better go along with the program if one wishes to have a favorable and positive “church” experience and maintain social approval and acceptance. To do otherwise is to invite suspicion, be perceived as a mild antagonist, or even eventually be cold-shouldered or blackballed.

         There are a great many Christians who spent many years as the good soldier in their respective churches even after discovering Biblical truths that contradict church as they knew it. I know I have. But I always held my peace and attempted a possible discussion later. I did my best to go along with whatever we were all expected to go along with. I figured the people in charge knew a lot more than I did even though I rarely had any of my questions satisfied or answered properly. After my rookie year or so I simply quit asking. I could never get a straight answer. The attitude presented to me by those in charge led me to develop a much closer walk with the Lord and that led me to much more study and research to go along with my often essentially incessant Bible reading. Since there were rarely any viable ministry opportunities in church services, I used my own personal study and prayer time as a principle outlet. Whenever I did get a chance to contribute in a more meaningful way, I certainly engaged and it was good.

         One might recall the example of Stephen who was greatly anointed of the Lord to tear into the wicked unbelieving religious leaders the same way his Lord had done. I certainly never did that and rarely saw it done in my entire church career. Those kinds of diatribes were allowed only by the guy in the pulpit. Regarding what was sometimes displayed there will have to wait for another possible post down the road. The difference, of course, is that we are all part of a spiritual community and Stephen was strongly rebuking non-believing Messiah-hating spiritual enemies and defending himself and the Lord against false charges. We, on the other hand, are supposed do our best to maintain fellowship according to the Lord’s will.

         Regarding our early, developing personal ministries, most of us thought the leadership would eventually come around and recognize our anointing. We were even taught we must wait on God but surely, they said, recognition would come. This does happen with a few, but for most the recognition never comes. That was my experience. Actually, that’s not exactly true, because some in leadership certainly did recognize what I had, they just never officially acknowledged it or rarely allowed a place for it. I knew then that I had something the Lord gave me that they did not want. I was strong spiritually but sometimes insecure socially in the presence of leadership because I knew they disagreed with me even though they knew I had legitimate questions.

         It was also because I was growing more knowledgeable than them and beginning to find holes in the church doctrines and bylaws, though that was not my intent. I never wanted to break fellowship and I wanted good relations, and this caused me to walk an endless tightrope in my attempt to please the Lord and honor my calling while also striving to get along with those who stuck to convention. I didn’t realize it at the time but I was challenging their standing. It was only later when I began to realize that many preachers are not really interested in Biblical truth beyond a certain point and are more interested in keeping their jobs. I never saw ministry as a job.

         This is the story of who knows how many believers, perhaps millions. I know many of you reading this can identify with it. Perhaps many of us have had similar paths. Maybe that’s why we have these blogs. They are excellent outlets. Imagine all the prayers that went forth before there was ever an internet or the possibility of being able to use our own internet sites as personal ministry. This was something that many of us never imagined. The internet has served to be a viable ministry option, especially for those who have no other opportunities, and perhaps hundreds of thousands of Christians are now using it. This can only be a good thing. Consider it internet “fellowship” or an overall online Christian community.

         “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.” [John 13:34-35][1]  

        The constant tension of “official leaders” attempting to bar the door within their venues to real ministry as per the New Covenant model could be because they are intimidated and insecure, and may see themselves as somewhat improper or compromised in the full light of the Lord’s teachings. In other words, honest believers obeying the Lord have a difficult time fitting into incorrect or wrongheaded church models, but because the leaders thereof are so invested in their programs, they attempt to force people into them rather than get their own act together and get with the Lord’s program.  

         The Awakening is changing this.         

         © 2018 by RJ Dawson. All Rights Reserved.


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

LINK: Exactly eight years ago, in late August of 2010, the Lord spoke to me very clearly: “WE ARE IN THE EARLY STAGES OF A NATIONAL GREAT AWAKENING.”

Catholics Speaking in Tongues! The Spirit-Filled Movement of the 1960s

         In light of the fact that the Pope was recently in the news again and let everyone know what it means to be a real Christian, there is a powerful anniversary for Roman Catholics that he should have paid attention to that gives one a much better indication.

         The Catholic Charismatic movement is now 49 years old. It was in early 1967 when the Spirit-filled movement reached Catholics in a major way.

         The movement had started among denominational Christianity around 1960. All of the sudden, Christians of many Protestant denominations began getting baptized in the Holy Spirit with the evidence of speaking with other tongues, exactly as it happened in the Book of Acts.

THEY SPEAK WITH OTHER TONGUES

         Many were skeptical of the movement but the movement continued unabated. If you want to read a good introductory book of that early time, I suggest They Speak with Other Tongues by John Sherrill. John Sherrill also wrote The Cross and the Switchblade with David Wilkerson.

         Sherrill was indeed one of the skeptics. Early on, he thought the entire phenomenon of speaking with other tongues to be a farce. But as he yielded to the Lord Jesus and continued seeking, he found actual proof that he was wrong.

         Just as the Pope is wrong. He made a false judgment and got called out on it. By the way, there has never been a tongue-talking Roman Catholic Pope that we know of, including the current one. Yet there are perhaps millions of tongue-talking Spirit-filled Catholic Charismatics the world over. I don’t have the space here to go very deep on the subject, but if you are interested, and you should be, there are many books and publications on the topic.

         Here is one from 1969: Catholic Pentecostals

         The simple fact is that the Lord began pouring out His Spirit on traditional Protestants of almost every denomination in the early 1960s and then began doing the same with Catholics. Priests and nuns were getting Spirit-filled. They were all speaking in tongues. Imagine that.

PENTECOSTAL PIONEERS

         It’s hard for me to imagine in one sense because I was raised Catholic. I never saw anything in my circle. It must have been very well hidden. In the defense of those early Pentecostal Catholics, I am sure they had a very fine line to walk.

         I left Catholicism while still in high school. Then, about five years later, by the Lord’s great grace, I was blessed with the same experience! Though I found the Lord in a Pentecostal church, I began meeting with Spirit-filled Christians of many traditions. There was a lot of cross-fellowship back then. We visited many Spirit-filled black churches. THAT was fun. Many black people in America had been Spirit-filled for decades and had a rich experience by that time, though many denominational white Christians were just then coming into the experience.

         Of course, Pentecostalism also had a rich tradition among predominantly white churches in America long prior to 1960. It didn’t take long with all the cultural shifts in America in the 1960s for whites and blacks to begin worshipping the Lord together, although the Azusa Street Revival in 1906 got that ball rolling.

         William Seymour, a black preacher from Texas went to Los Angeles and was promptly kicked out of an early meeting. He then began leading a small group of all colors and cultures that soon exploded into one of the greatest Awakenings in America history. This white and black Christian togetherness is another largely untold story at present, in that real Christianity has been most responsible for bridging racial and cultural divides.

         Roman Catholics would seem to never have any acceptance for speaking in tongues, but I also attended many Catholic Charismatic meetings in the 1970s. Some Spirit-filled Catholics left Catholicism but many others stayed. There were so many being Spirit-filled and speaking in tongues that Catholic leadership had quite a dilemma on their hands. They couldn’t do anything whatsoever to stop it so the hierarchy reverted to channeling it in what they thought was a relatively safe direction.

         Denominational Protestants did the same. Many Protestant denominational leaders and church pastors did everything in their power to stop the movement. This is all history and again, the record is very clear and available for anyone of you who may wish to inquire further.

         No, when the Pope said building protective walls is not Christian, even though the Vatican itself is surrounded by tall protective walls and has been for over a thousand years, he was wrong. He is also wrong to choose against Spirit-filled reality like the majority of Catholics have done, a spiritual dividing wall that the Lord Jesus never sanctioned. Regardless, and knowing the true pioneers will always be a minority, we should pay some honor to those original Spirit-filled, tongue-talking Catholics of 1967 who loved the Lord Jesus so much and wanted everything He had for them that they boldly defied staunch convention and joined the movement.

         We should also honor all those Protestants who took it on the chin in the early 60s and did the unthinkable. I know VERY WELL what it is like to be castigated for making the right choice. For those who know, there is no wrath quite like the wrath of stubborn Christians who insist on their dead orthodoxy and man-made beliefs. The Lord often called his own people hard-headed and stiff-necked. It’s all over the Old Testament Scriptures. And it has also been the case among the majority of Protestants and Catholics in this world.

         Therefore, it is great to have a historical record, and a very recent one at that, to prove the truth of the Book of Acts experience. It only doesn’t happen for those who don’t want it. Conversely, for all those who do want it, the experience is readily available. The Lord Jesus is ever faithful.

         The 1960s Spirit-filled outpouring has been forgotten somewhat, and many Christians have never even heard of it. This shows how bad things have become for many in that they are oblivious to recent spiritual history. Hopefully, the current Great Awakening will continue to shed more light on those times.

         I highly recommend to all Christians out there who have never had a real Book of Acts Spirit-filled experience to at least begin reading up on what took place in America in the 1960s. The research will enlighten you.

         Again, congratulations to all those Catholics who were Spirit-filled in 1967. Happy Anniversary! And may the Pope join you soon and gain greater understanding of what it means to be a real Christian.

         And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. [Acts 2:4] [1]

         © 2016 by RJ Dawson. All Rights Reserved.

Real Christianity—The Nature of the Church


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Apostasy: Invalidating the Word of God For the Sake of Religious Tradition (2)

         For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt. [Hebrews 6:4-6 RSV]

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         First of all, it must be noted that the great bulk of that which is called “Christianity” is not real Christianity, but something entirely different. It is not watered-down Christianity. It is not less-than-the-best Christianity. It is not weak or backslid Christianity. Instead, it is a completely separate entity.

         With reference to the above verses of scripture, the clear facts are:

(1) The great majority of those who refer to themselves as Christians have never tasted the heavenly gift.

(2) The great majority of those who refer to themselves as Christians have never become partakers of the Holy Spirit.

(3) The great majority of those who refer to themselves as Christians have never tasted the goodness of the Word of God.

(4) The great majority of those who refer to themselves as Christians have never experienced the powers of the age to come.

         For all of these reasons, it is therefore impossible for those who make up the great bulk of Christianity to commit apostasy simply because they never had the real thing to begin with.

         Apostasy is a conscience decision of the human will to quit on the Lord Jesus and walk away. Whoever does this can never be restored again to God until they make the decision on their own to return to God. No one else can thus force repentance upon them.

         But the majority of those called “Christians” are not real Christians and never have been. They are playing a game with their chosen form of Christianity and have substituted empty and powerless replacements that have no actual spiritual effect whatsoever. The only thing distinguishing these people from non-believers is the exterior wrapping. And as a person associates with a larger group of people clothed with the same chosen exterior wrapping, such a person feels completely secure within said group and becomes convinced the group is the “right” group or an “approved” group.

         How do we then distinguish real Christianity from the many counterfeit forms? Here’s how: Real Christianity has the power of God. This power is released through the use of the Name of the Lord Jesus and through His pure Word.

         However, the only people who can use the Name of the Lord Jesus properly and legally are those who have completely surrendered their lives to Him. These are real believers who have have given Him their entire heart. They have subjected their hearts to full heart circumcision. They have turned away completely from all sin, disobedience, and rebellion against the Lord. This is the nature of repentance. They have also been filled with the Spirit of the Lord with the outward evidence of a complete change in their speech—their tongue, the most unruly member of the body, has been completely subjected to the Lord.

SPEECH

         In the act of real repentance, the tongue is the very last member of the body to yield to God. Once this happens, an immediate proof of the occurrence follows: The new believer begins praising God in a new language. The person’s speech is at once given over, as if a switch was flipped, to praising God and even prophesying of the things of God. This is all very clearly spelled out in scripture.

         James wrote the following:

         If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. [James 1:26]

         For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.

         Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires.

         So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

         For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison. [James 3:2-8]

         It is obvious then, that a tongue never yielded to God proves sinner status and non-discipleship, regardless of anything else by which a person claims to be a Christian. The yielded tongue, however, with miraculous speech following, proves a new birth.

         This new birth then allows for invoking the powerful Name of Jesus. Its use, as given by the Lord, results in miracles. The use of the Lord’s Name is only given to real disciples.

         This is also why each and every real believer as recorded in the Book of Acts invoked the Name of Jesus in water baptism. The reason why is otherwise simple: Without the Name of Jesus there is no spiritual power.

         We can see, therefore, that if there are no miracles within a Christian group, it obviously follows that there is no spiritual power, which indicates the group is not right with God. It proves that the group has never yielded to God.

         Real Christianity is distinguished by the following:

         And He said to them, “Go into all the world and preach the gospel to all creation.

         “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.

         “These signs will accompany those who have believed: In My name they will cast out demons, they will speak with new tongues; they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover.” [Mark 16:16-18] [1]

         © 2015 by RJ Dawson. All Rights Reserved. [To Be Continued.]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Acts of the Apostles [2:1-4]

         When the day of Pentecost had come, they were all together in one place.

         And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting.

         And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.

         And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. [1]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

The Day of Atonement

         He came to His own, and those who were His own did not receive Him. [John 1:11][1]

         Many Christians have some semblance of an idea that Jesus was rejected by His people. But what most do not know is just how wicked and pervasive the rejection was.

         And He is still being rejected today.

         He is rejected by the majority of those who confess to be adherents of Christianity. He is rejected by most churches. He is rejected by most preachers. He is most often never welcomed in our so-called places of worship. Christians in general don’t want Him, don’t like Him, and most will never allow Him to be in control and be the Leader we all need.

         I have written about this extensively but for the most part it always seems to fall on deaf ears. I have never been officially disfellowshipped from a church but I have been silenced and slandered and libeled and gossiped about. Many wished I would leave before the Lord released me. Though I have met thousands of wonderful believers with big smiles and great attitudes, I have also seen many dirty looks from so many so-called loving Christians and preachers I have halfway come to expect it. Some can think what they want, but others will identify with this. I have years of personal experience in this area and can relate, though on a smaller scale of course, to what the Lord went through.

         The worst persecution comes from those you thought were friends.

         But official churches do not care. The people within most churches have accepted a watered-down version of the original and have retained the right to hate and reject, and there is no doubt they would hate and reject the Lord if He ever showed up. We have glorified preachers and Christian personalities. We have allowed them the high place, the television studio chair, the radio broadcaster’s booth, and have lifted them up over and beyond the Lord. They claim His Lordship but don’t really know Him. If they did they would spend most of the time on their faces instead of soaking up the control, authority, and glory. These are pretenders who have not only accepted a weak version of the original but teach it as gospel. The time will come when the Lord will clean house but that time is not yet.

         There are so many false doctrines being taught within official Christian circles it is laughable. There are many, though, who feel more and want more, and get inspired to act, but quickly withdraw once it becomes evident it will cause a problem in the local body. You can bet there will be scads of preachers and church officials getting creamed at the judgment for being so control-oriented and hateful toward God’s apostles and prophets and teachers, and all those who were earnestly doing the will of God but suffering for it.

         Even this paper will go over the heads of some who read it. They cannot imagine that their lovely church could be guilty of rejecting the Lord Jesus, though the very clear evidence is all around them.

         On this annual Day of Atonement or Yom Kippur, how many churches and preachers and denominational leaders and church-going Christians even consider honoring that which is clearly put forth in the Word of God? Most have never even heard of it. Most would never bring it up, maybe because it is “too Jewish,” and “We’re not under the Law,” or some other garbage. Yet having dead services is fine. Rejecting the infilling of the Holy Spirit is perfectly okay. Wanting nothing to do with anything resembling the Book of Acts is perfectly acceptable.

         Such have rejected the Lord. Such are embarrassed by “speaking in tongues.” Such refuse to take on the Name Above Every Name in water baptism. Such will not really love his brother unless he looks like them, acts like them, and believes like them. These people talk about love but violate every commandment concerning love. If they really did love it would show. If they really loved the Lord it would show, instead of insisting on dead, boring, lifeless churches where a miracle could not find its way in edgewise, even though there might be a great eloquent preacher or wonderful “worship” music.

         Whoever takes the time to study real revivals and spiritual awakenings knows the usual order of things is wholly unlike the way the Lord wants it to be. But what can He do?

         Most have kicked Him out.

         Most don’t want Him.

         Most have instead invented a worldly, religious substitute.

         But the Lord will not be stopped. Just as He has always done, He will use the nobodies and those the official Christians think are idiots. Since He is not welcome in most church buildings, He will use living rooms and garages and shacks and barns and open fields and anywhere else He might find before the official Christians find out about it and shut them down or run them out of town.

         I could quote Scripture forever but it won’t do any good. But, speaking of which, here’s a good one:

         For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. [1 Corinthians 1:26-29]

         We are in the early stages of a national Great Awakening. But it will bypass most churches. Most preachers don’t get it and won’t get it. As He did in the beginning, the Lord will use the humble and the nobodies. There are many who have been in the process of being prepared for what is coming forth, and will come forth suddenly. These are the ones who had formerly been rejected, just as the Lord Jesus was rejected. And like Him, they do not fit within official church circles. And because of this, the Lord will generally work outside official church circles and most so-called Christians will end up missing out on the greatest spiritual movement this nation has ever seen.

         And you know what else? They will even fight it, like rabid wolves, just as they have been doing all along. But this time there will be far too many real Christians, and they will be connected in fellowship, and they will not be so easy to pick on and pick off as before. And the Lord will be with them and among them because they have never rejected Him like so many others have, but have embraced Him, and suffered with Him.

         Since real repentance always accompanies great spiritual movements, there is always the hope that opposing churches and preachers repent as well, overcome their spiritual pride, and get right with God.

         On this Day of Atonement, consider the price that was paid to buy your salvation. Consider the One who was rejected but completed His mission anyway. And think about where you want to stand in the coming Great Awakening—within it or against it.

         And start doing something about it now.

         © 2012 by RJ Dawson. All Rights Reserved. 


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Door of Life

         Real Life is the one thing lacking in the Christian experience of most, and it is the reason so many Christians are stacked up against the outside of the entry door to the Kingdom. Milling around without, not wanting to venture inside, they have set up transitory venues like so many crude wooden market booths constructed hastily against the outer walls. The door remains in their midst and every so often someone has the temerity to not only ask about it but want to proceed through it.

        “We can’t have that!” the vendors all cry. Denominational Christianity always winces when someone wants to go deeper into a closer walk with God. They are all well aware of the real Spirit-filled experiences of others but have been so conditioned by their own reluctance and weakness, and also their cultural underpinnings to shun all things “Pentecostal,” that they successfully remain outside. The Lord continues to beckon all to the door however, as He always has. Large numbers of “I don’t think so’s” will not sway Him from His mission. The door of death has become persona non grata and down-to-earth Christians recoil at what would happen to their social standing if they followed the Lord through it.

         The people on that original Day of Pentecost had the same concerns at some early point in their walks with God but had quickly cast off the doubts. They instead manned-up and courageously took a stand for God and the truth. They realized that something optimum must happen, that something very powerful and new awaited them on the other side, and that they must obey the Lord.

         Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now. So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” [Acts 1:4-8][1]

         We all know what happened next. If only the Lord had arranged some other way that did not involve such boisterous expression and (crud!) speaking in tongues. What a terrible way to start the Church! Well, at least we can all be glad that it was over long ago, right? That it doesn’t happen anymore. That God has thankfully done away with it. That…

         Well, the above is true, of course, for those who reject it and build church communities without it, and remove any and all people from their midst who actually do it. And there are other things behind that door of death, you know. The people outside hear stories of miraculous healings and strong manifestations of the very Spirit of God that never take place outside in the normal world. Some are always curious but are very concerned about breaking any social conventions and losing their standing among their fellows. I mean, what would people think, right? “Can’t do it, no sir. I’m stayin’ out here. Those people inside that door are freaks…”

         For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life. [Titus 3:3-7]

         There’s a Holy Ghost experience waiting inside the Kingdom. The Door of Death is always open. Real repentance removes our sin and all things that hinder, and prepares us for real Life. The 120 knew something incredible was going to happen, but no one could have imagined just how incredible.

         Of the tens of thousands who followed the Lord during His ministry, only 120 followed Him all the way to the Upper Room. It was a command, of course, but not everyone obeyed. The majority never obeyed. You can be sure that at least a few hundred had severe second thoughts when the Day of Pentecost arrived. They had been the reluctant ones. The Lord had appeared to over five hundred at one time in His glorified state, but most of these experienced Pentecost outside the initial Upper Room experience. They refused to enter the Door of Death and thus did not understand that it was also The Door of Life. They stayed back and some even watched what was happening. They missed it! But many of them found their way to the streets below the Upper Room as Peter preached that initial message of the entire Church Age. They ran through the door and were a part of that original class of three thousand that turned Jerusalem upside down.

         The moral of the story is that only a few are willing to be pioneers, leave all, and do all that the Lord requires, including entering the Door. They must experience real Life. They must show succeeding generations the Way.  

         © 2012 by RJ Dawson. All Rights Reserved. [Part 2 of 2]


[1] Unless otherwise noted all Scriptures are taken from the New American Standard Bible, © 1960, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.